Liyini incazelo yephupho lokuhlangana kwezihlobo ephusheni lika-Ibn Sirin?

Iphupho locansi lingelinye lamaphupho abangela ukukhathazeka okukhulu kowesifazane, futhi incazelo yalo mbono iyahlukahluka kuye ngohlobo lwayo kanye nesimo owafika ngaso.

Phakathi kwazo ukubona ubuhlobo bobulili nomuntu olala nezihlobo, futhi leli phupho ikakhulukazi lingase libangele ukwethuka okukhulu uma ulibona, njengoba linezincazelo eziningi, ezalandiswa izazi eziningi zokuhumusha amaphupho, futhi zonke izinkomba zokubona ukulala kwezihlobo zingafingqwa. phezulu esithombeni esilandelayo.

Ukuhunyushwa kwephupho lokulala nezihlobo lika-Ibn Sirin noNabulsi

• U-Ibn Sirin uyaqhubeka ethi umshado uwonke uyatuseka, kungakhathaliseki ukuthi usembonweni noma eqinisweni, oneziqondiso ezingokomthetho nemithetho esebenzayo.
• U-Al-Nabulsi uvumelana naye kanye no-Yazid ukuthi ukuya ocansini kufanekisela isikhundla esiphakeme, isikhundla esihle, kanye nesimo esiphakeme.
• Futhi uma kwenzeka ukuthi ukuya ocansini ephusheni kubangela iphupho elimanzi, khona-ke lo mbono ungomunye wezifiso zomphefumulo kanye nokuxubana kwemicabango yocansi engqondweni yomphuphi, ngakho-ke incazelo yalo ukuthi ayikho incazelo. yona.
• Mayelana nokulala nezihlobo, bobabili u-Ibn Sirin no-Al-Nabulsi bathi kuwumbono obonisa ukuthamba ngemva kokuhlukana, nokuxhumana ngemva kokuhlukana.
• Lo mbono ufanekisela, uma umboni ephikisana nomndeni wakhe, ukubuya kokuxhumana kwakhe nawo, nokuhlangana kwezibopho njengoba zazinjalo, futhi ziqine nakakhulu.
• Futhi uma umuntu ebona ukuthi ulala nobulili bakhe, futhi lokho kuyizinyanga zokwenza amasiko e-Hajj, khona-ke lokhu kubonisa ukusebenza kwalesi sibopho eqinisweni kanye nokugcwaliseka kokuzuzwa komphuphi.
• U-Ibn Sirin uthe ukubona indoda ilala nendodakazi yayo kuwuphawu lwezinkinga ezizovela phakathi kwabo eqinisweni esikhathini esizayo esiseduze.
• Uma indodakazi isencane, lokhu kubonisa izinkinga ngenxa yomehluko weminyaka noma ngenxa yokungezwani phakathi kwesizukulwane sabazali nesizukulwane sezingane.
• Esimeni lapho umfowethu elala nodadewabo, u-Ibn al-Nabulsi wabona ukuthi kwakuwuthando nokuqondana phakathi kwabo, nothando kanye nesibopho esiqinile sokuhlobana.  
• Futhi umbono uwonke awuxwayisi ngobubi noma ukwenzeka kwento embi ngempela, kunalokho, usuka engqondweni yomuntu engaphakathi futhi awuhlangene nhlobo nakho noma imininingwane eyenzeka kuye ebuthongweni.

Ukuhunyushwa kwephupho ucansi nomama

• Uma insizwa ibona ukuthi ilala nonina, lokho kungenye yemibono engathandeki, futhi kuwubufakazi obukhulu bokuhlukana nezinkinga ezikhona phakathi komfana nonina, futhi mhlawumbe nokungaqondi okungase kuvele. phakathi kwabo esikhathini esizayo.
• Wayenomunye futhi umbono lapho ejabulela injabulo nenjabulo ephusheni ngalobo buhlobo, okungukuthi isibopho phakathi kwaleyo nsizwa nonina buyisibopho esiqinile, nobufakazi bothando nothando phakathi kwabo, kanye nomusa wendodana wakhe, kanye nobufakazi benkonzo yakhe kuye.

Yonke imithelela yalo mbono ingachazwa kanje:

• Ngiphuphe ngilala nomama wami.Lombono ukhombisa ukuthi ubudlelwano bomphuphi noyise kungenzeka bungahambi kahle isikhathi eside, ikakhulukazi phakathi naleyo nkathi, futhi kukhona uhlobo oluthile lwengxabano elenga phezu kokusebenzelana kwakhe naye.
• Ukuchazwa kwephupho lokuphinga nomama kufanekisela ukuthi umboni uye wathatha imithwalo yemfanelo nemithwalo yendlu futhi uye waba umphathi wezindaba zakhe.
• Uma uyise womboni egula noma efile, khona-ke ukuchazwa kwephupho lokushada nomama kubhekisela ekudlulisweni kwemisebenzi kuye, bese umbonisi usesikhundleni sikayise.
• Futhi uma umboni esekude nekhaya isikhathi eside, noma ehamba emndenini wakubo futhi kude nabo, khona-ke ukubona ukulala kukamama ephusheni kubonisa ukubuya kwakhe esikhathini esizayo esiseduze.
• Ngiphuphe ngilala nomama wami u-Ibn Sirin Umbono, ngokombono wesazi somthetho u-Ibn Sirin, uwubufakazi bokubuya kwamanzi esimeni esijwayelekile phakathi kwendodana nomama wayo.
• Uma kwakukhona ukungezwani okungenakuqhathaniswa kanye nokubangisana phakathi kwabo, khona-ke umbono wakhe walokhu umemezela ukushabalala kwazo zonke izithiyo phakathi kobudlelwane bakhe naye, ukubuyela kwakhe esifubeni sakhe futhi, nokuzola kwemfihlo kamama ngakuye kanye nokumthethelela kwakhe.
• Ngiphuphe ukuthi ngishada nomama, futhi lo mbono uveza inzuzo evela kumama, kungakhathaliseki ukuthi inzuzo iyimpahla noma ukuziphatha kanye nengqondo.
• Uma umboni empofu, isimo sakhe sashintsha saba ngcono futhi wayecebile.

Ukubhebhana nomalumekazi noma umalumekazi ephusheni

• Uma umbono uhlanganisa amanye ama-mahram, njengo-anti noma u-anti, khona-ke kukhona ubufakazi bokuthi leli gama liyasondela.
• Umbono ungase ube wuphawu lokuhamba emhlabeni, futhi ingelinye lamaphupho okuchazwa kwawo kubi namashwa kumboni.
• Kwabuye kwathiwa kungase kubonise ukuzalwa kwengane enqatshelwe.
• U-Ibn Sirin wathi uzowela ekuphingeni, uNkulunkulu makakwenqabele, esikhathini esizayo, futhi mhlawumbe isono esifanayo ekujezisweni, futhi uNkulunkulu wazi kangcono.  
• Futhi uma umphuphi enobudlelwane obubi nezihlobo zakhe, khona-ke ukuhunyushwa kwephupho lokuphinga nomakazi kubonisa ubuhlobo bakhe naye, ukubuya kokuphila phakathi kwabo futhi, nokunyamalala kwezindaba ezaziyisihloko. ukungezwani phakathi kwakhe naye.
• Ukulala no-anti ongumama ephusheni nakho kufanekisela ukuba khona kwesithakazelo esivamile phakathi kwabo emsebenzini othile wokuphila.
• Lo mbono ungase ubonise isifiso sakho sokushada nendodakazi ka-anti wakho.
• Ngiphuphe ngilala no-anti wami, futhi lo mbono ufanekisela isibopho esiseduze phakathi kwakho naye, okungenzeka sidabuke ngezikhathi ezithile bese sibuya futhi futhi sihlangene kakhulu.
• Ngiphuphe ngilala no-anti wami, futhi lo mbono ufanekisela izingxoxo eziningi ezenzeka phakathi komboni no-anti wakhe muva nje mayelana nombono womshado.
• Umbono ofanayo ubonisa nemigomo efanayo kanye nokuba khona kwezinga elithile lokuvumelana phakathi kwazo ezindabeni eziningana.

Ngiphuphe umalume elala nami

• Uma intombazane ibona ukuthi umalume wayo ozala unina ulala naye ephusheni, lokhu kuyinkomba yomshado wayo maduzane.
• Futhi uma ecindezelekile, khona-ke lo mbono umezisa ukuthi zonke izinkinga zakhe zizoshabalala, nokuthi zonke izixazululo ezikhona zizotholakala ezindabeni zakhe eziyinkimbinkimbi.
• Lo mbono ukhombisa nokuthi umalume wakhe wama eduze kwakhe futhi wamsiza kuzo zonke izinyathelo azithathayo empilweni.
• Lo mbono uba mkhulu uma iminyaka kamalume isisondele eminyakeni yendodakazi kadadewabo, bese ukusondelana ngokweminyaka kuba yimbangela yokuthi umalume abe umngani noma uzakwethu okwaziyo ukuyiqonda intombazane futhi ayinikeze izixazululo ezifanele.
• Futhi uma umphuphi wayeyinsizwa, futhi ebona ukuthi umalume wakhe ongumama wayehambisana naye, khona-ke lo mbono ubonisa ukuba khona kwenzuzo evamile phakathi kwabo noma ukubambisana kwelinye ibhizinisi.

Ukuhunyushwa kwephupho mayelana nokulala nomuntu wesifazane

• Uma owesifazane ebona ukuthi uhambisana nama-mahram akhe, lokhu kufanekisela ukuqomisana kwakhe nabo kanye nomzamo wakhe wokusondelana nabo ukuze bahlanganise imibono.
• Lo mbono ungase ube yinkomba yezinkinga zomndeni kanye nesikhathi esinzima obhekene naso, lapho uzama ukuthola izixazululo ukuze isimo singashubeki futhi kugqashuke izibopho phakathi kwamalungu omndeni.
• Ukubona ukulala kwezihlobo emaphusheni abesifazane nakho kufanekisela imizamo eminingi eyenziwa yilowo nalowo wesifazane ukuze asindise izimo ezingenakusindiswa.
• Ngakolunye uhlangothi, lo mbono uveza izixazululo ezingalungile ezinikezwa abesifazane, kanye nendlela embi ngokuphelele yokulawula izinkinga.
• Uma owesifazane ebona ukuthi ulala nama-mahram akhe, lokho kusho ukuthi uzibeka ezindaweni zokusola, akalaleli akushoyo, futhi akacabangi kahle ngaphambi kokuthatha izinqumo.
• Uma kwenzeka intombazane ibona ukuthi umfowabo ulele naye, lokho kukhomba ukuthi imfihlela imfihlo enkulu.
• Umbono ofanayo wangaphambili ungase ube inkomba yokwembula imfihlo ezodala izingxabano nezinkinga eziningi.
• Futhi uma owesifazane okhulelwe ebona omunye wama-mahram wakhe ephusheni, lokhu kuyinkomba yokuthi ingane yakhe esanda kuzalwa izoba nokufana okufanayo nomuntu ambone naye.

Ukuhunyushwa kwephupho mayelana nokulala nezihlobo ephusheni kowesifazane ongashadile

Kuyaziwa ukuthi ukulalana kwezihlobo akuvumelekile futhi akwamukelekile, kodwa uma kukhulunywa ngamaphupho nezincazelo zamashekh nama-imam, udaba lungahluka, ngakho-ke sithola izimpawu ezikhombisa okuhle nokungahle kuveze okubi, njengoba sibona ngale ndlela elandelayo. :

• Ukuhunyushwa kwephupho mayelana nokulala kwezihlobo ephusheni lowesifazane ongashadile kubonisa injabulo ngokuzinza komndeni, ukuhlangana komndeni, kanye nesibopho esiqinile sobudlelwane.
• Uma intombazane ibona ukuthi uhlangana noyise ephusheni, khona-ke lokhu kuwuphawu lokuthola inzuzo enkulu kuye nothando lwakhe olujulile nokumtotosa.
• Ukulala nomuntu oshonile ephusheni lentombazane kungase kube isibonakaliso sosizi nobuhlungu.
• Endabeni yokuhlalisana nobaba oshonile ephusheni lomphuphi, kuyinkomba yokuthola isabelo sakhe sefa.
• Esimweni sokukhuluma ngokulala nezihlobo ephusheni, ukushada nomama akuyona into efiselekayo futhi izondwa.
• Ukubuka ukulala nezihlobo ephusheni lentombazane, nesikhathi sombono kwakusezinyanga ezingcwele, ngakho-ke kuyizindaba ezinhle kuye ukufeza izifiso zakhe futhi ahambe ayokwenza iHajj futhi avakashele iNdlu eNgcwele kaNkulunkulu.

Ukuhunyushwa kwephupho lokulala nomzalwane wabesifazane abangashadile

•  Ukuhunyushwa kwephupho lokulala nomzalwane ephusheni elilodwa kubonisa ukuqonda phakathi kwabo nobuhlobo obuseduze.
• Nakuba, uma umphuphi ebona ukuthi umfowabo ulala naye ngenkani nangempoqo ephusheni, khona-ke lokhu kuyinkomba yokumbeka amandla phezu kwakhe nokulawula izinqumo zakhe nokulawula izindaba zakhe.
• Ukuchazwa kwephupho lokulala nomzalwane kumuntu wesifazane ongashadile kubonisa ukuthi uzodalula izimfihlo zakhe kuye futhi ambheke njengomngane.
• Uma kwenzeka ubaba efile, futhi umboni ebona ukuthi uhlanganyela nomfowabo ephusheni, khona-ke lokhu kuyinkomba yokuxhasa kwakhe, ukunakekela izindaba zakhe nokuhlangabezana nezidingo zakhe.
• Ukuchazwa kokuhlalisana komzalwane nodadewabo ongashadile, uBishara, ngomshado wakhe oseduze.

Ukuchazwa kwephupho umfowethu enza ucansi nowesifazane oshadile

• Lo mbono ufanekisela ubuhlobo obuqinile phakathi komboni nomfowabo eqinisweni, kanye nesibopho esiba namandla usuku nosuku.
• Uma owesifazane oshadile ebona ukuthi umfowabo ulala naye, khona-ke lo mbono ubonisa ukuthi ufuna okuthile kuye, noma ukuthi ufuna ukufeza isidingo sakhe.
• Uma kwenzeka owesifazane ephikisana nomyeni wakhe, lo mbono ufanekisela ukungenela komzalwane nokuhlenga kwakhe isimo ngaphambi kokuba siphenduke imiphumela engathandeki, njengokuhlukana, isibonelo, noma isehlukaniso esingenakuhlehliswa.
• Futhi umbono wokulala komzalwane nowesifazane oshadile ubonisa izimfihlo ashintshana naye, nezinto okungekho muntu ozaziyo ngaphandle kwakhe.
• Futhi uma kukhona ukuqhekeka phakathi kwakhe nomfowabo, khona-ke lo mbono ubonisa ukubuya kwamanzi emifudlaneni yabo phakathi kwabo kanye nokwanda kokuthembela komunye nomunye.

Ukuhunyushwa kwephupho lokuya ocansini kowesifazane oshadile nendodana yakhe

•  Ukuhunyushwa kwephupho lokuya ocansini kowesifazane oshadile nendodana endala ephusheni, futhi ubaba wayegula empeleni.
• Kodwa uma indodana ihamba futhi owesifazane ebona ukuthi ulala nayo, khona-ke lokhu kuwuphawu lokubuyela kwayo esitokisini ngemva kwesikhathi eside ingekho futhi ibuyele ezweni lakubo nomndeni wayo.
• U-Ibn Sirin uthi ukubona iqembu lendodana ephusheni lowesifazane oshadile kuwuphawu lokuphela kwengxabano phakathi kwabo, kanti uma indodana isencane, akukho okuhle kuye.

Ukuhunyushwa kwephupho ucansi nobaba wowesifazane oshadile

•  Ukuhunyushwa kwephupho lokulala nobaba kowesifazane oshadile kukhombisa ukuqubuka kwengxabano phakathi kwakhe nomyeni wakhe nokubuyela emzini kayise nokungenelela kwakhe ukuze babuyisane.
• Kodwa uma kwenzeka uyise oshonile ekhona, futhi umbonisi wabona ukuthi ulala naye, khona-ke lokhu kuwuphawu lokuthola isabelo sakhe sefa.
• Izazi zinikeza izindaba ezimnandi owesifazane oshadile ombona elala noyise ephusheni ngokuzwa izindaba zokukhulelwa kwakhe osekuseduze.

Ukuchazwa kwephupho umfowethu enza ucansi nowesifazane okhulelwe

• Uma owesifazane okhulelwe ebona ukuthi ulala nomfowabo, khona-ke lokhu kufanekisela ukusekelwa amnika kona kulesi sigaba esinzima sokuphila kwakhe.
• Lo mbono futhi ufanekisela ukuma kwakhe eceleni kwakhe futhi umnikeze lonke usizo, kungakhathaliseki ukuthi ngokwezezimali, ngokokuziphatha noma ngokwengqondo.
• Lo mbono uveza nokuthi ingane yakhe elandelayo izofana nomalume wayo ozala unina ngokwezici, izici, nesimo sengqondo.
• Ukubona umzalwane ephusheni kungase kube inkomba yokuthi uqhuba ibhizinisi lakhe siqu.
• Ngakolunye uhlangothi, lo mbono ufanekisela ukuthi umzalwane unikeza udadewabo ukuphepha nokugoma kunoma yiziphi izingozi, futhi uyamvikela kuzo zonke izinto ezingase zilimaze noma zithinte umbungu wakhe wesikhathi esizayo.

Ukuhunyushwa kwephupho mayelana nokulala nendoda

• Lo mbono uyahluka ekuchazeni okuhle nokubi, njengoba uqukethe izinhlangothi ezimbili, enye engeyinhle kanti enye ilungile.
• Ngokuqondene nesici esihle noma esinomusa salo mbono, kuyinkomba yokuthi umphuphi unobudlelwane obuqinile futhi obuqinile phakathi kwakhe nalowo olala naye ephusheni, noma ngabe unina, u-anti, u-anti, noma udadewabo, ikakhulukazi uma empeleni kukhona uthando nozwelo phakathi kwabo.
• Futhi uma ubuhlobo bakhe nabo empeleni bubi, khona-ke umbono ufanekisela ukuba khona kohlobo lokuhlangana okuzokwenzeka ngokushesha ngenxa yokuhlangana nabo ngesinye isikhathi noma emsebenzini.
• Ngokuqondene nohlangothi olubi noma olubi lwalo mbono, kungase kube ububi obuzayo kumbukeli, ikakhulukazi uma ubuhlobo bobulili buphelele ngaphandle kokubona ingxenye kuphela, futhi uma bumhlanganisa nendodakazi yakhe noma wazizwa ejabule naye iphupho.
• Ukulalana kwezihlobo ephusheni kungase kube inkomba yokungena ku-ihraam nokuya ezweni elingavunyelwe esikhathini esizayo esiseduze.
• Futhi uma umphuphi ehlushwa ubumpofu, futhi ebona ukuthi uhlanganyela nonina, lokhu kubonisa ingcebo nokuphila okwanele.
• Futhi uma engowokufika, wayebuyela ezweni futhi ahlangane nalabo ayebafuna.
• Futhi umbono wokulala kwezihlobo ngokuvamile ubhekisela ekucindezelekeni okuhlupha obonayo, okulandelwa ukukhululeka kanye nokuphela kosizi.

Ukuhunyushwa kwephupho lokuya ocansini kwabangakashadi

•  Ukuhunyushwa kwephupho lokuya ocansini kumuntu ongashadile kubonisa ukuthuthukiswa kwezimo zakhe zomzimba nezomzwelo.
• Uma i-bachelor ibona ukuthi ilala nowesifazane omuhle ephusheni, khona-ke lezi yizindaba ezinhle zomshado oseduze nentombazane enhle.
• Ukulala nesihlobo ephusheni lendoda engashadile kuwuphawu lwempumelelo emsebenzini nokuvuna okuningi.
• Ukubona umphuphi elala nodadewabo ephusheni kubonisa ukusekela kwakhe, ukunikeza izeluleko nezeluleko, nokumsiza ukuba enze izinqumo ngaphandle kokumlawula.

Ukuhunyushwa kwephupho ucansi nendodana

• Ukubona ukuhlalisana komama nendodana yakhe ephusheni kungenye yemibono engathandeki engabonisa izinkinga nokukhathazeka phakathi kwamaqembu amabili.
• Uma umphuphi ebona ukuthi uhlanganyela nendodana yakhe ephusheni, khona-ke lokhu kuwuphawu lokungavumelani phakathi kwabo ngenxa yendaba ayengavumelani nayo.
• Nakuba ezinye izazi zihumusha incazelo yephupho lokulala nendodana njengesibonakaliso sokufuna komphuphi ukuze athole imvume kanina ngangokunokwenzeka, futhi enomusa futhi elungile kuye.
• Kuthiwa uyise ukulala nendodana ephusheni kungenye yezimpawu ezibonisa ukungalaleli kwakhe umndeni wakhe nokuhlubuka kwakhe, futhi kufanele azibuyekeze futhi azimisele ukulalela abazali ukuze athole okukaNkulunkulu. ukwaneliseka.
• Ukulala nendodana ngokuvamile ephusheni kungase kubonise ukulimala okukhulu kuye, njengokuthola isifo.

Ukuchazwa kwephupho mayelana nokulala nogogo

• Kuthiwa ukubona ugogo ephusheni kukhomba ukugculiseka kwakhe ngomphuphi kanye nokumthandazela.
• Kuthiwa ukulala nesihlobo ephusheni kufana no-anti noma ugogo, futhi umbono wawungesikhathi sezinyanga zendlu engcwele, ngakho-ke kuwuphawu lokuthi ugogo uyokwenza iHajj, vakashela eKaaba, futhi nikhuleke eMosque Engcwele.
• Mayelana nokulala nogogo oshonile ephusheni, kuwumyalezo kulowo obonayo ukuthi udinga ukukhuleka futhi anikele kuye.
• Ababhali bezomthetho baphinde bahumusha ukufakaza ngocansi nogogo ongasekho ephusheni njengokusho ukuthi lowo ophuphayo uzomtholela imali eningi kanye nezinhlanhla kulo mhlaba.

Ukuchazwa kwephupho ulala nosisi ngemuva

•  Ukuhunyushwa kwephupho lokulala nodadewabo ngemuva kubonisa izono eziningi zomboni kanye nesenzo sokungalaleli nokuziphatha okubi, futhi kufanele asheshe aphenduke kuNkulunkulu futhi afune umusa nentethelelo.
• Kodwa uma umboni efakaza ukuthi ulala nodadewabo okhulelwe ngemuva ephusheni, angase ahlupheke futhi ahlupheke ngesikhathi sokubeletha futhi adinge ukungenelela kokuhlinzwa.
• Ngokuphathelene nokufakaza ubulili ngemuva nodade oshadile ephusheni, lokhu kungase kubonise ukuvela kwezinkinga zomshado nokungavumelani okuholela ekuhlukaniseni.

Ukuchazwa kwephupho ucansi nomalumekazi

Izazi zikholelwa ukuthi ukubona ubulili nomama ongumama ngasese ephusheni akuyona into efiselekayo, njengoba sibona ekuchazeni kwabo okulandelayo:

•  Ukuhunyushwa kwephupho ulala nomakazi ozala umama kungase kuxwayise obonayo ngokusondela kwegama kanye nokusondela kokufa kwakhe, futhi uNkulunkulu yedwa owazi iminyaka.
• Kuthiwa ukubona u-anti ephusheni kumuntu oshadile kukhomba ingane yangaphandle engeke ibonakale.
• Noma ubani obona ephusheni ukuthi ulala nomalumekazi wakhe ozala umama, khona-ke ufuna ukushada nendodana kamama kamama, uma efanelekile ukwenza kanjalo.
• Uma umphuphi efakaza ukuthi unobuhlobo obuseduze nomakazi wakhe oshonile ephusheni, khona-ke lokhu kuyisibonakaliso sokwenza kwakhe isono esikhulu, njengokuphinga, futhi kufanele ahlawulele.

Incazelo yokuphupha ulala nomfazi kamalume

•  Ukuchazwa kwephupho ulala nomfazi kamalume ephusheni kukhomba ukuthi ungowesifazane olungile oma eduze kwalowo ombona ezinkingeni zakhe ameluleke njengomama.
• Uma umphuphi ebona ukuthi ulala nomkamalume wakhe ephusheni, khona-ke lokhu kuwuphawu lomshado oseduze.

Ukuphupha ukulala nezihlobo endaweni yomphakathi

• Ukuhunyushwa kokuhlalisana nesihlobo esasiphambi kwabantu kufanekisa ukusabalala kwenhlebo nokuhleba phakathi kwamalungu omndeni, noma inhlebo kanye nezinkolelo ilungu ngalinye elinamathela kukho ngomunye.
• Lo mbono usho ukukhuluma ngesono, ukungaphenduki kuso, nokuqhubeka sikwenza ngaphandle kokuzisola noma ukuyeka.
• Futhi uma bekhona abantu, kodwa bengaziwa futhi bafakaza leso sigameko, khona-ke incazelo yalokho ukuthi umboni uzobhekana nezinkinga ezinkulu eziyoba phakathi kwalowo muntu nalowo olala naye.
• Futhi uma umuntu ebona ukuthi ulala nomunye wezihlobo zakhe phambi kwabantu, khona-ke lokhu kubonisa umzamo wakhe wokufakazela okuthile, kodwa ufakazela ngendlela engalungile futhi engafaneleki.
• Lo mbono uphinda ufanekisela izinkinga nezingqinamba umbonisi obekudingeka kakhulu kuzo, kodwa waziqambela yena yedwa.
• Lo mbono ukhombisa nokushoda kwemali, ubumpofu, ukuwohloka kwezimo, nokushabalala kwamandla nesikhundla.

Ukuchazwa kwephupho ucansi nobhuti

• Ukuhunyushwa kwephupho lomzalwane ocansini nodadewabo kubonisa izinzuzo ezifanayo phakathi kwabo noma ukuhlanganyela ezindabeni eziningana, ukubuyisela okwabiwe phakathi kwamaqembu amabili.
• Ngokuqondene nokuchazwa kwephupho lomzalwane ocansini nodadewabo ongashadile, lo mbono uyinkomba yosuku oluseduze lomshado wakhe kanye noshintsho esimweni sakhe senhlalo nengokomzwelo.
• Ukuhunyushwa kwephupho lokulala nomzalwane kubonisa uthando nokwazisa intombazane enakho ngomfowabo empeleni.
• Futhi uma kwenzeka owesifazane ongashadile ebona ukuthi umfowabo ushada naye ngenkani nangenkani futhi wayethukuthele kakhulu ephusheni, khona-ke lo mbono uwubufakazi bokuthi lowo ophuphayo ulahlekelwa inkululeko yakhe nokuthi ubhuti uyena umuntu othathe lokhu. inkululeko kuye, futhi leyo ndaba izombangela ukulimala kanye nomuzwa wokungakhululeki.
• Iphupho lowesifazane ongashadile mayelana nomfowabo oshadayo liwubufakazi bemizwa eqotho yothando nobuzalwane anabo ngaye, futhi lelo phupho libonisa ukwethembana phakathi kwabo empeleni.
• Nencazelo yephupho elala nomfowethu isho izimfihlo angeke azembulele muntu ngaphandle komfowabo, njengoba emthatha njengomngani ngaphambi kokuba abe ngumfowabo.
• Futhi uma ubaba efile noma egula, khona-ke ukuhunyushwa kwephupho lokulala nomfowabo kubonisa ukuvikelwa komfowabo kudadewabo, ukuqondisa kwakhe izindaba zakhe, nokugcwaliseka kwazo zonke izidingo zakhe ngaphandle kokuntuleka noma ukukhononda.
• Ukuhunyushwa kwephupho lokuba nobudlelwane obuseduze nomfowethu kubuye kuvezwe ukuthi uya kuye ukuze ameluleke ngodaba oluthile noma athathe izeluleko zakhe kwezinye zezinqumo zakhe.
• Ngiphuphe umfowethu ehambisana nami ephusheni, futhi mayelana nencazelo yalo mbono, sithola nokuthi uhunyushwa ngokuthi ushada nendoda efana naye ngokuziphatha, izimfanelo, nendlela yokucabanga.
• Ngiphuphe umfowethu u-Ibn Sirin elala nami, u-Ibn Sirin ukholelwa ukuthi uma ubulili buphenduka ukudlwengula, lo mbono umxwayisa ngesidingo sokugwema umfowabo uma ekhohlakele futhi ehamba ngezindlela ezingavunyelwe.
• Ukuhunyushwa kwephupho ngomfowethu efuna ukulala nami, lombono uyinkomba yokuthi umuntu ophuphayo ufisa ukusiza udadewabo kwezinye izinto, kodwa akathembi inhloso yakhe yeqiniso, njengoba kukhona umgoqo phakathi kwakhe naye. ayikaphulwa.

Ukuchazwa kwephupho ngokulala nosisi

• Uma owesifazane noma intombazane ibona ukuthi ilala nodadewabo, lokho kuwuphawu lokuxoxisana ngezimfihlo futhi azikho izinto eziyimfihlo phakathi kwalabo dade ababili.
• Umbono ukhombisa ukuzethemba okukhulu, uthando olujulile, nokungabikho kwemingcele noma ukunqamuka phakathi kobudlelwane babo.
• Futhi uma owesifazane ebona ukuthi ushada nodadewabo, khona-ke lo mbono uyinkomba yokufuna iseluleko nokwelulekwa kwezinye izindaba zokuphila.
• Umbono unecala uma udade ebonakala engaziwa ephusheni, njengoba lokhu kufanekisela ukuthunywa kwezono kanye nesenzo sokungalaleli.
• Ngokuqondene nombono wenkosikazi ephusheni, ungomunye wemibono ephakamisa ukukhathazeka enhliziyweni yowesifazane oyibonayo, kodwa asikho isidingo salokho.
• Nombono olapha uyinkomba yokuthi obonayo ukuthi ulala naye unenzuzo noma uyamdinga futhi uzofeza.
• Uma kungenjalo, umbono ubhekisela emicabangweni emibi ephazamisa ingqondo yowesifazane futhi imenze aphambukise emqondweni.

Ukuhunyushwa kwephupho ngomama elala nendodana yakhe

• Umshado wendodana egulayo kunina ephusheni ubonisa ukuthembela kwabo okuseduze namandla obudlelwane phakathi kwabo, nokuthembela kwakhe kuye ngokuphelele ngempilo nokugula kwakhe.
• Ukubona umphuphi ongaphandle elala nonina ephusheni kusho ukulangazelela kwakhe okukhulu, futhi lelo phupho libonisa ukubuya komphuphi ekuhambeni maduze.
• Uma umphuphi ezwa injabulo ephusheni ngenkathi elala nonina, khona-ke lokhu kubonisa uthando lwakhe olujulile ngaye kanye nesifiso sakhe esiqhubekayo senjabulo yakhe nokufeza yonke imiyalo yakhe.
• Incazelo yephupho lendodana ilala nonina ifanekisela ukudla okuchichimayo, ukululama ezifweni, ukujabulela impilo, isibusiso empilweni, nempumelelo ebhizinisini.
• Mayelana nencazelo yephupho engilala ngalo nendodana yami encane, lo mbono ufanekisela ukwesaba okukhulu kowesifazane ngendodana yakhe, ukushisekela kwakhe kuye, nemizamo yakhe enzima yokuhlinzeka zonke izidingo zayo.
• Futhi uma ubuhlobo phakathi kukamama nendodana bebungenayo inkanuko, khona-ke lokhu kufanekisela ukuqhelelana kwakhe naye isikhathi eside, futhi isizathu sebanga kungaba uhambo.
• Lo mbono ubuye ubhekisele efeni lowo umbonisi azozuza kulo ngemva kokushona kukanina.

Ukuhunyushwa kwephupho ngomama elala nendodakazi yakhe

• Lo mbono ufanekisela ukuba khona kokuthembana phakathi kwendodakazi nomama, nothando olukhulu olwenza intombazane iveze zonke izimfihlo zayo ngaphandle kokwesaba noma ukuzisola.
• Umbono wokulala kukamama nendodakazi yakhe uveza ukuhlinzekwa kwezeluleko nezeluleko kuzo zonke izinqumo ezithathwa yintombazane.
• Lo mbono ubhekisela nakumama ofundisa indodakazi yakhe izisekelo zobuhlobo bomshado, lokho okuyoyizuzisa nalokho okuyoyilimaza, ngakho yenza okuzuzisayo futhi igweme okulimazayo.
• Umbono uyinkomba yomshado oseduze wendodakazi yakhe, kanye nempumelelo yempilo yayo yomshado.
• Futhi uma ukuhlangana phakathi kwabo kungenaso inkanuko, khona-ke lo mbono uveza ukuntula kwendodakazi ukuqiniseka ngombono kamama, noma ukuba khona kwenani elikhulu lokungafani nezinkinga phakathi kwabo.
• Umbono ungase ufanekisela isifiso sendodakazi sokuba unina angagxambukeli empilweni yakhe noma ezinqumweni zayo.

Ngiphuphe ngilala nosisi wami

• U-Ibn Sirin wachaza ukuthi ukubona umshado kadade ephusheni kubonisa uthando olujulile lomzalwane ngodadewabo nokumkhathalela kwakhe ngenxa yobubi nokulimala kwabanye.
• Ukulala komzalwane nodadewabo ephusheni kungenye yemibono ebonisa ukuthi ubuhlobo bomphuphi nodadewabo ubuhlobo obuqinile, futhi bathatha imibono kanye nezeluleko zomunye nomunye ezimweni eziningi ekuphileni kwabo.
• Abanye osomthetho bathi leliphupho lisho izono zomphuphi ezinqwabelene emahlombe akhe, lombono usho isifiso somphuphi sokuphenduka kuzo.
• Ukuhunyushwa kwephupho lokulala nodade kungase kufanekisele ukuthi umphuphi kufanele aqale ukubuyisana nodadewabo uma exabene naye.
• Futhi, ukuhunyushwa kwephupho lokushada nodade ephusheni kuwumlayezo kumboni ukuthi aphathe udadewabo kahle, amphathe ngendlela efanele, futhi angamvimbeli ebuhleni nasenjabulweni.
• Ukuhunyushwa kwephupho lokuphinga nodade, uma kuphambene nentando yakhe, lifanekisela uhlamvu olubi lomboni, izono zakhe eziningi, imicabango nemicabango emibi, nemizamo yakhe eminingi yokulimaza udadewabo, konakalisa impilo yakhe futhi imbhubhise. ubudlelwano nalabo abathandayo.
• Mayelana nokuhunyushwa kwephupho lokuba nobuhlobo obuseduze nodade, lo mbono ubhekisela ezimfihlo iqembu ngalinye elizidalula komunye ngaphandle kwamahloni, okubonisa amandla esibopho esibabophayo.
• Ukuchazwa kwephupho ngilala nodadewethu.Lombono ufanekisa isiphetho esivamile phakathi kwezimpilo zabo bobabili, kungakhathaliseki ukuthi ngokwezici, ukufana okubonakalayo, noma imibono nemigomo.
• Futhi uma engashadile, khona-ke ukuhunyushwa kwephupho lokuhlala nodade kubonisa umshado wakhe oseduze noma umshado.
• Ngiphuphe ngilele nosisi wami uma usisi esemncane ngabe ayinhle lento ayinconywa.
• Ngiphuphe ngilala nodadewethu no-Ibn Sirin Ngokuka-Ibn Sirin, lo mbono uveza ukulawula kukamfowethu phezu kukadadewabo kanye nokulawula kwakhe phezu kwakhe, kanye nokuphoqelelwa kwezinqumo eziningi kumfowabo ukuze udadewabo eboshwe nguye.

Ukuchazwa kwephupho ngokulala nomfowabo

• Uma umuntu ebona ukuthi ushada nomfowabo, lo mbono ufanekisela inani elikhulu lezingxabano phakathi kwabo, ezingase zifinyelele iphuzu lokuxabana nobutha.
• Futhi uma kukhona ukubambisana okuhlangene phakathi kwabo, khona-ke umbono ufanekisela ukuthi akukho okuhle kuwo, njengoba kungase kuphenduke kube yiphupho elibi kubo bobabili.
• Mayelana nombono we-sodomy ephusheni, sithola ukuthi lo mbono ufanekisela izinto eziningana, njengoba umbono ungase ubonise isidingo sowesifazane oshade nowesifazane.
• Futhi uma ubona ukuthi uhambisana nekhehla, khona-ke lo mbono ufanekisela ukuzuza kuye ezindabeni zenkolo nokuhambisana nenhlanhla kuwe.
• Futhi uma usebenzisana nomuntu ongaziwa, lokhu kubonisa ukonakala kokuziphatha nokungazi kwengqondo.
• Futhi lo mbono uyasoleka uma kukhona inkanuko noma injabulo kuwo.

Ukuchazwa kwephupho lokulala nomfazi womfowethu

Izinkomba zalo mbono ziyahlukahluka ngokuhambisana nesimo sombonisi, futhi sizobuyekeza izinkomba ezingaphezu kwesisodwa lapho umboni wemibono enesabelo sakhe kanje:

• Uma umuntu ebona ukuthi ulala nomkamfowabo, khona-ke lo mbono ufanekisela ubuhlobo bakhe obuhle naye, nokuvunyelwa kwakhe kuye ngomfowabo.
• Lo mbono ubonisa nokuba khona kweminye imisebenzi evamile phakathi kwakhe naye, futhi le misebenzi ibonwa wonke umuntu.
• Umbono ungase ube inkomba yesifiso esifihliwe somphuphi ngalo wesifazane, kodwa akakuvezi lokho.
• Futhi uma bekunokonakala kwenhloso, khona-ke umbono ufanekisela ukuthambekela ekubeni nobuhlobo obuseduze naye ngasese.
• Uma umphuphi engashadile, umbono ubonisa ukuthambekela kwakhe ekushadeni nodadewabo noma umngane wakhe.
• Umbono ubuye ubhekisele ekuthatheni izeluleko noma izeluleko zakhe kwezinye zezindaba zakhe, nasesikhathini esizayo sakhe esizayo.
• Umbono ungase ubhekisele osizweni amnikeza lona noma isidingo amgcwalisela sona.

Ukuhunyushwa kwephupho likababa elele nendodakazi yakhe

• Igebe lokungqubuzana kwesizukulwane lingenye yezinkomba ezibaluleke kakhulu zokubona ubaba eshada nendodakazi yakhe ephusheni.
• Abanye abahumushi bamaphupho baye bathi ukulala kukababa nengane noma indodakazi yakhe engakashadi kuwubufakazi bokukhula ukungezwani phakathi kwezizukulwane, futhi lolu daba luholele ekuveleni kwegebe elikhulu engqondweni, ngakho-ke umehluko uzokhula phakathi kwabo esikhathini esizayo. izinsuku eziningi kunangesikhathi esidlule.
• Kodwa uma owesifazane ongashadile ebona ukuthi uyise ulele naye, khona-ke lokhu kusho ukuthi kuzofika inkinga enkulu ekuphileni kwakhe, futhi ubaba uyoba nendima ebalulekile ekuyixazululeni nasekumkhipheni kuyo ngaphandle kokumlimaza. .
• Futhi uma umboni esekhulile futhi engashadile, khona-ke ukuhunyushwa kwephupho likayise ehlala nendodakazi yakhe kuwubufakazi bomshado wakhe esikhathini esizayo, futhi ubaba uzohlonishwa futhi ahlinzekele zonke izidingo zakhe futhi ngeke amgodle lutho. .
• Ngiphuphe ubaba elala nami, kanti lombono uma owesifazane eganile ukhombisa ukuqubuka kwengxabano phakathi kwakhe nomyeni wakhe, okungase kuholele ekutheni aphume emzini womyeni abuyele emzini kayise.
• Ukuchazwa kwephupho likababa ohlanganyela nendodakazi yakhe kubonisa ukuvikela indodakazi, ukuyinakekela, ukuphatha izindaba zayo zomuntu siqu, nokumnika usizo.
• Mayelana nokuchazwa kwephupho likababa oshonile elala nendodakazi yakhe, lo mbono ubonisa ubuhle, iseluleko, isiyalo, futhi ubaba uhlala eduze kwendodakazi yakhe ngisho nangemva kokuhamba kwakhe emhlabeni.
• Futhi uma intombazane yayivela ekuhlanganyeleni kukayise, khona-ke lokhu kubonisa inzuzo efeni alishiyele yona.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Ukuhunyushwa kwephupho mayelana nokulala nezihlobo

Lo mbono unezinkomba ezingaphezu kwesisodwa, ungase ube muhle, noma ube mubi, futhi umehluko phakathi kwezinkomba usemininingwaneni ekhethekile umboni ngamunye ayibalayo, futhi lokhu kuba sobala kanje:

• Ukulala nezihlobo ephusheni kufanekisela lokho okwahlukaniswa futhi kwabe sekuqoqwa, noma ngamanye amazwi, ukuphela kokuhlukana kanye nokushabalala kweqembu, nokubuya kobudlelwane phakathi kwamalungu omndeni.
• Uma kukhona ukungaboni ngaso linye noma ukungqubuzana ngodaba oluthile, umbono ukhombisa ukubuyisana, nokuthola izisombululo ezifanele zokuqeda le ngxabano.
• Ngakolunye uhlangothi, ukulala nezihlobo ephusheni kungase kufanekisele ukwenza izono ezinkulu, njengokuphinga, ukweba, ukukhaphela, ukulobola, noma ukunqamula izibopho zobuhlobo bobulili.
• Nencazelo yephupho lokulala nezihlobo ikhombisa ukuthi umphuphi uzuzani futhi uzuzani kumuntu owabona ukuthi ulale naye ephusheni.
• Umbono wokulalana kwezihlobo ephusheni uyinkomba yokuqoqana okuhle nokubambisana ekwenzeni lokho okubonakala kukuhle kubo bonke, futhi lokhu kungase kungene esitheni esingaphakathi, konakalise yonke into.
• Ukuhunyushwa kwephupho lokuhlangana kwezihlobo ephusheni kubonisa ukuthi kunezikhathi eziseduze ezijabulisayo lapho wonke amalungu omndeni azohlangana khona.

Ukuhunyushwa kwephupho uhlangana nezihlobo

• Uma umuntu ebona ukuthi ulala nezihlobo zakhe, lokho kufanekisela inzuzo azoyithola kulesi sihlobo esimbone elala naye.
• Futhi uma umboni empofu, futhi ebona ukuthi uhlanganyela nesihlobo sakhe owaziwa ngengcebo yakhe nobubanzi bokuphila, khona-ke lokhu kubonisa ukuguquka kwesimo somboni sibe ngcono, kube lula ukuphila kwakhe nokuzuza kowakhe. isihlobo.
• Lo mbono ubonisa ukuhlangana komkhaya ngokushesha, ukususwa kwazo zonke izithiyo ezindala endleleni yawo, nokubuyela ezingalweni zezihlobo nokunamathela kuzo esikhundleni sokuphendukela kubantu ongabazi.
• Umbono ungase ube uphawu lomshado ohlangene kanye nokuqhelelana nomshado ovela phesheya.
• Futhi umbono uwonke awuthwali ububi, kodwa kunalokho udala ukwesaba nokukhathazeka, futhi ukwesaba lapha kubhekisela ekulungeni kwezindaba zomboni kanye nesifiso sakhe ngalokho uNkulunkulu akuvumele.

Imithombo:-

1- Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, edition Dar al-Ma'rifah, Beirut 2000.
2- Incwadi Yokuhunyushwa Kwamaphupho Okuthemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.