Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma
Emaphusheni, umuntu onenkinga yokukhuluma ubonisa iqoqo lezinselele ezingokwengqondo nezenhlalo angase abhekane nazo.
Ngamaphupho anjalo, kungaqondwa njengenkomba yokuthi umuntu ubhekana nezithiyo ekuvezeni imibono noma imizwa yakhe ngokucacile kubantu abamzungezile.
Kungase futhi kuveze umuzwa wokuhlukaniswa nokungaqondi kwabanye, noma umuzwa wokuthi lowo muntu akezwakali.
Ngakolunye uhlangothi, ubunzima bokukhuluma emaphusheni bufanekisela ukwesaba kwangaphakathi nokungabaza okuvimbela umuntu ukuba afinyelele amandla akhe aphelele.
Kwezinye izimo, lawa maphupho angase abonise ukugcina izimfihlo noma amaqiniso umuntu esaba ukuwaveza.
Ukuzizwa ungakwazi ukukhuluma phambi kwabanye ephusheni kungase futhi kubonise ukucindezeleka nokukhathazeka mayelana nokugxekwa noma ukuhlolwa okungalungile kwabanye.
Lo mbono ukhombisa isimo sobuthakathaka kanye nokungazethembi okungase kube nomthelela omubi ekukhulumisaneni okusebenzayo nabanye.
Kwezinye izimo, la maphupho angabikezela okuhlangenwe nakho okunzima noma imigoqo engase ivele endleleni yomuntu, edinga umzamo nokuzimisela ukuyinqoba.
Kungase kube uphawu lokuxwayisa ngezinkinga zesikhathi esizayo ekukhulumisaneni nasebudlelwaneni nabathandekayo noma ozakwethu.
Ezinye izincazelo zisikisela ukuthi ukungakwazi ukukhuluma kungabonisa imizwa yobuthakathaka noma ukukhathazeka ngokuntula ukuzethemba kwabanye.
Ngezinye izikhathi, kungase kube isimemo sokucabanga futhi sicabangele kabusha indlela esiziveza ngayo nokuxhumana nomhlaba wangaphandle.
Ngakho-ke, le mibono ihambisana nezinto eziningi ezingokwengqondo nezenhlalo, futhi isiza ekuqondeni imizwa ejulile yangaphakathi nezinselele umuntu abhekana nazo ekuphileni kwakhe.
Ukuhunyushwa kwephupho mayelana nobunzima bokukhuluma ephusheni ngu-Ibn Sirin
Ukuhunyushwa kwamaphupho kubonisa ukuthi ukubona ulimi kungase kufanekisele isimo samazwi somuntu empeleni, njengoba lo mbono ubonisa ukuthambekela ekukhulumeni okuningi.
Imibono iyahlukahluka mayelana nencazelo, kodwa bayavuma ukuthi ibhekisela ekhonweni lomuntu ekukhulumeni nasekukhulumeni ezimweni ezihlukahlukene zokuphila kwakhe.
Iphupho ngolimi liphinde lisikisele ukuthi umuntu angase athambekele ekuhlebeni noma ukukhuluma ngeze.
Uma umuntu ezithola engakwazi ukukhuluma ephusheni, lokhu kungase kubonise ukuthambekela kwakhe ekuhlebeni nokukhuluma amanga lapho bengekho abanye.
Lo mbono ungase futhi ube uphawu lwezinselele ezincane kanye nezinkinga lowo ophuphayo abhekana nazo empilweni yakhe.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma kwabesifazane abangashadile
Kwamanye amaphupho, intombazane ingase izithole ingakwazi ukukhuluma, okubonisa ukudideka nokungabaza ekubhekaneni nezinqumo ezibalulekile zokuphila.
Lawa maphupho angase aveze umuzwa wakhe wengcindezi ngenxa yezidingo noma lokho akulindele okungahambisani nezifiso zakhe siqu, okudala ukungezwani nokuphazamiseka kwengqondo kuye.
Lolu hlobo lwephupho lungase lufanekisele nokuthi uthola izindaba ezingezinhle ezimbangela ukudabuka nokukhathazeka.
Kwezinye izimo, lo mbono ungase ubonise ukungenzi kahle kwakhe ezifundweni ngenxa yokungazinaki kwakhe izifundo.
Ngokuvamile, iphupho lokungakwazi ukukhuluma lingase libonise umuzwa wentombazane ukuthi uthwele imithwalo yemfanelo nokucindezela, okumvimbela ukuba azizwe ekhululekile futhi ekhululekile.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma nokumemeza kwabesifazane abangashadile
Intombazane engashadile izibona ingakwazi ukukhuluma noma ukuklabalasa ephusheni izwakalisa ukuthi ibhekene nobunzima obuthile obungase bubangele ukuthi iphatheke kabi ngenxa yokushonelwa umuntu emthandayo esikhathini esizayo esiseduze.
Lolu hlobo lwephupho lubonisa ukuntula induduzo engokwengqondo kanye nokungezwani ongase uzizwe ngemva kokuzwa izindaba ezimbi.
Kuphinde kufanekisele ulwazi lwakhe lwezinkinga ezingokomzwelo noma ezingokwengqondo ezithinta ukuzinza kwakhe kwangaphakathi.
Kwezinye izimo, iphupho lingase libonise ukwesaba kwakhe ukunamathela kumuntu angenayo imizwa yakhe, okuholela ekwephuleni kwalokho okunamathiselwe.
Ngokuvamile, lo mbono ubhekwa njengenkomba yenkathi yezinselele ezingokwengqondo lapho umphuphi ezizwa engenakuzisiza futhi engakwazi ukuveza imizwa yakhe noma ukushintsha inkambo yezenzakalo abhekana nazo.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma ngowesifazane oshadile
Ukuphupha owesifazane oshadile engakwazi ukukhuluma kungase kubonise okuhlangenwe nakho kwakhe ngokucindezeleka komshado nokungavumelani, okumbeka esimweni sokukhathazeka nesiyaluyalu.
Ukungakwazi kwakhe ukukhuluma ephusheni kubonisa izinga lokuzizwa kwakhe kokucindezeleka kwengqondo kanye nomthwalo osindayo osindayo kuye, okuthinta kabi isimo sakhe esingokwengqondo.
Ukuzibona engakwazi ukukhuluma ephusheni kungase kubonise ukuthola izindaba eziphazamisayo noma ezidabukisayo ezingase zimthinte kakhulu.
Lawa maphupho angase aveze nowesifazane onenkinga yezimali noma izinkinga ezibhekene naye ngokwempilo, ikakhulukazi uma umlingani wakhe ebhekene nezikhathi ezinzima emsebenzini wakhe.
Uma ezibona engakwazi ukukhuluma ephusheni lakhe, lokhu kungase kubonise ukuthi uzizwa engakwazi ukufeza imigomo noma izifiso zakhe, amshiye esimweni sokudabuka okukhulu.
Ukuhunyushwa kwephupho lolimi olunzima kumuntu wesifazane oshadile
Ukubona ulimi olunzima ephusheni lowesifazane oshadile kubonisa umuzwa womthwalo osindayo wemithwalo yemfanelo ebekwe emahlombe akhe, okuholela emuzweni oqhubekayo wokungakhululeki.
Ephusheni, ulimi olunzima lowesifazane lungase lufanekisela ukuthi wenza izenzo ezimbi ezingamholela ezinkingeni ezinkulu uma engazikhulumi.
Uma ephupha ukuthi unolimi olunzima, lokhu kungase kusho ukuthi akawunaki ngokwanele umuzi wakhe nezingane, futhi uchitha isikhathi sakhe ezintweni ezingenamsebenzi.
Ukubona ulimi olunzima ephusheni kungase kubonise ukuthi owesifazane ukhuluma kabi ngabanye ngemuva kwemihlane yabo, okubangela ukuthi abantu bahlale kude naye.
Ekugcineni, ukubona ulimi olunzima ephusheni kungabonisa ukuhamba ezikhathini ezinzima ezishiya owesifazane esimweni sokucindezeleka nokukhathazeka.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma ngowesifazane okhulelwe
Lapho owesifazane okhulelwe ezithola engakwazi ukukhuluma ephusheni lakhe, lokhu kungase kubonise okuhlangenwe nakho okungokwengqondo nomzimba abhekana nakho ngesikhathi sokukhulelwa, njengoba ezizwa ekhathele futhi enza imizamo emikhulu yokugcina impilo yombungu wakhe.
Lesi sisho esephusheni sibonakala njengesingathekiso sezinselele ezinkulu zokukhulelwa abhekene nazo, kanye nesidingo sakhe sokunaka iziqondiso zokunakekelwa kwempilo ukuze aqinisekise ukuphepha kwakhe nokuphepha kombungu.
Ngezinye izikhathi, leli phupho limelela ukucindezeleka nokukhathazeka owesifazane angase azizwe mayelana nesipiliyoni sokuzalwa kanye nakho konke ukwesaba okuhlobene nakho.
Iveza nezikhathi ezinzima angase adlule kuzo ngesikhathi ekhulelwe, okudinga isineke nokubekezela ukuze adlule kulesi sikhathi ngokuphepha.
Lolu hlobo lwephupho lungase lube ukubonakaliswa komzwelo wesifazane wokuphelelwa ukuzethemba kubantu abaseduze kwakhe, ngenxa yokuhlangenwe nakho okungalungile noma ukudumazeka abhekane nakho.
Igqamisa umzabalazo wangaphakathi kanye nesidingo sokuxhunywa nokusekelwa kulesi sigaba esibalulekile empilweni yakhe.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma ngowesifazane ohlukanisile
Iphupho lowesifazane ohlukanisile lokulahlekelwa ikhono lokukhuluma lingase libonise umthwalo wezinto ezinzima nezibuhlungu ezihlupha isikhathi sakhe samanje sokuphila.
Lapho owesifazane ephupha ukuthi akakwazi ukuziveza ngamazwi, lokhu kungase kubikezele ubunzima nezingxabano ezikhona phakathi kwakhe nowayengumyeni wakhe, ikakhulukazi mayelana nokungawatholi amalungelo akhe.
Uphinde abhekane nalesi sithombe sephupho, njengoba kukhombisa ukuthi isimo sakhe sengqondo sithinteke kabi ngenxa yokukhungatheka nezindaba ezingezinhle ezingase zifinyelele kuye.
Ngaphezu kwalokho, iphupho lingabhekwa njengomfanekiso wokukhaphela noma ukukhohlisa okuvela kubantu okufanele basekele futhi bame ngakuye, okwandisa ukuhlupheka kwakhe.
Okokugcina, leli phupho lingase libonise ukubhekana nezinselele ezinkulu zezezimali, ezithinta ikhono layo lokuphatha ngendlela efanele futhi lihlangabezane nezidingo zalo eziyisisekelo kanye nezidingo.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukukhuluma nendoda
Ezweni lamaphupho, isenzakalo somuntu ongakwazi ukukhuluma singaba uphawu lwezincazelo ezithile nezixwayiso.
Kwabesilisa, leli phupho lingase libonise ukuthi bazolahlekelwa kakhulu ngokwezimali ngenxa yokubandakanyeka ezimweni ezingezinhle noma ukukhohlisa.
Lokhu kuhluleka ukuveza ngamazwi ephusheni kuphinde kufane nenkomba yezinselelo ababhekana nazo ekulawuleni izinto ezehlukene empilweni yabo, okungase kudale imizwa yokukhungatheka nokushuba kwesimo kubo.
Ukuba khona kwesimo esinjalo ephusheni kungase kwandulele ukutholwa kwezindaba ezingathandeki ezingase zithinte kabi isimo sengqondo somuntu ngamunye, okuholela ekuzizweni kokungakhululeki okujulile.
Ngaphezu kwalokho, lesi simo sibonisa ukubhekana nobunzima obuthiya ukufezwa kwemigomo nezifiso, njengoba izithiyo zibonakala zinkulu kunalokho obekulindelwe.
Ngakolunye uhlangothi, ukungakwazi ukukhuluma ngesikhathi sephupho kungabonisa isimo esingokwengqondo esibi umuntu angase abhekane naso ngenxa yengcindezi nezinkinga ezimsindayo.
Lawa maphupho awukubonakaliswa kokungazi lutho, okubonisa izinga lethonya okuhlangenwe nakho nokwesaba kwansuku zonke okunalo emqondweni womuntu ongazi lutho.
Ukuhunyushwa kwephupho mayelana nokungakwazi ukuzivikela
Emaphusheni, umuzwa wokungakwazi ukuzivikela ufanekisela okuhlangenwe nakho okujulile kwangaphakathi umuntu adlula kukho.
Lolu hlobo lwephupho lungase lubonise isimo sobuthakathaka bomuntu siqu esenza umuntu angabaze ukufuna amalungelo akhe noma ukuvikela izikhundla zakhe.
Kungase futhi kubonise okuhlangenwe nakho okubi kakhulu umuntu angase achayeke kukho kubantu abethemba kakhulu, okuholela ekudumaleni okujulile nokulahlekelwa ukubethemba.
Ukuphupha engakwazi ukuzivikela kungase futhi kubonise ukuzisola komuntu ngezenzo ezingalungile noma izinqumo azenza esikhathini esidlule, okungenzeka ziye zahlukanisa abantu abasondelene naye noma zadala imbobo ebuhlotsheni bakhe bomuntu siqu.
Ngezinye izikhathi, lolu hlobo lwephupho lungaba inkomba yokuthi umuntu ubhekene nenkinga yezimali enzima, lapho ezithola engakwazi ukubhekana nezikweletu ezinqwabelene noma ubunzima bezomnotho.
Ngokuvamile, la maphupho abhekwa njengokubonakaliswa kwemizwa nezimo ezingokwengqondo umuntu ngamunye abhekana nazo ngokoqobo, futhi angase abe isimemo sokucabanga nokuzindla ngempilo yakhe nobudlelwano futhi alwele ukuxazulula izinkinga nezinselele abhekana nazo.
Ukuhunyushwa kwephupho lenkulumo engacacile
Lapho umuntu ephusheni lakhe ezwa ubunzima nobunzima ekukhulumeni, lokhu kungase kubonise ukuthi uhlangabezana nezinselele eziningi nezithiyo kuleso sigaba sokuphila kwakhe, okubangela ukukhathazeka nokucindezeleka.
Uma umuntu ezithola engakwazi ukukhuluma nesikhali ephusheni, lokhu kungase kubonise ukuba khona kwezimo noma izinkinga ezimsindayo nezithiya inqubekelaphambili yakhe noma ukufeza imigomo ethile abeyifuna.
Lolu hlobo lwephupho lungase lubonise ukudlula ezikhathini ezinzima noma eziyinkimbinkimbi, okushiya umuntu esimweni sokunganeliseki nokukhungatheka.
Iphupho lingase libonise ukuthi umuntu wenza ukuziphatha okungamukeleki kwabanye, njengokukhuluma kabi noma ukuhleba, okubonisa isidingo sokucabanga ngokuziphatha kwakhe nezindlela zokuthuthukisa ukusebenzelana kwakhe nalabo abaseduze kwakhe.
Ubunzima bokufunda iKur’an ephusheni
Ukubhekana nezinselele ekufundeni iKur’an ngesikhathi sephupho kungase kube ukubonakaliswa kwesimo somuntu esingokomoya nesokuziphatha.
Lapho umuntu ezithola engakwazi ukufunda iKur’an ngokushelela ephusheni lakhe, lokhu kungase kubonise ukuthi ukude nokuziphatha okuhle nezenzo ezinhle ekuphileni kwakhe.
Lolu hlobo lwephupho lungase lubonise isidingo sokuzindla ngezenzo futhi siqhubekele ekuzilungiseni futhi sibuyele endleleni efanele.
Uma abantu bezibona bedonsa kanzima ngenkathi bezama ukufunda iKur’an, lokhu kungase kubonise isidingo sokuziqhelelanisa nezenzo ezingezinhle nemikhuba engaholela ekuzisoleni nomuzwa wecala.
Kubalulekile ukuvuma ukuthi lezi zithiyo ephusheni zingase zibe isimemo sokuzihlola kanye nobuhlobo obuthuthukisiwe nokholo nokuziphatha.
Ukuba nezinselelo zokufunda i-Qur’an emaphusheni kungase futhi kuveze ukwesaba kwangaphakathi okuhlobene nokuthatha izindlela eziyingozi noma ukuthatha izinqumo ezingase zingamzuzisi muntu ngokuhamba kwesikhathi.
Lawa maphupho akhuthaza ukuhlola kabusha kanye nokufuna izindlela ezinhle nezakhayo empilweni.
Ukuzizwa kunzima lapho uzama ukufunda iKur’an ephusheni kungaba yisixwayiso ngemithombo yokuziphilisa umuntu ayilandelayo.
Uma le mithombo ingekho emthethweni, iphupho lingase libonise isidingo sokushintsha izindlela futhi siqhubekele emalini ehlanzekile, e-halal engabangeli ukulimala kwabanye futhi engabangeli izinkinga esikhathini esizayo.
Lawa maphupho akhombisa isidingo sokucabanga ujule ngezenzo namagugu futhi anikeze ucingo lokuthuthuka nokuzithuthukisa ubheke empilweni egcwele ubuhle nokuvikeleka ngokomoya.
