Wazini mayelana nencazelo yephupho lokusinda engozini yesitimela ka-Ibn Sirin?

Ukubona izingozi ephusheni nokuphuma kuzo nokulahlekelwa okuncane okungenzeka kungenye yemibono abantu abaningi abajabula ngayo, ngoba leli phupho limelela kubo ukubonakaliswa kwempilo yangempela nezinkinga zayo zansuku zonke nokungavumelani kanye nezingozi ezimbi kakhulu kunezwe. lamaphupho.

Mhlawumbe ukubona izitimela zishayisana noma ziwe engozini kungenye yemibono ethusayo obonayo, futhi okuphambene nalokho, sithola ukuthi ukusinda engozini jikelele kanye nengozi yesitimela ikakhulukazi kuwuphawu kumboni yokufika kwesitebele. kanye nezinsuku eziphumelelayo, ngakho-ke leli phupho lifanekiselani?

Ukuhunyushwa kwephupho mayelana nokusinda engozini yesitimela ephusheni

• Isitimela ngokuvamile sibonisa umuntu okwazi ukuqinisa ukulawula, ukuphoqa ama-oda, ukwenza izinqumo, kanye nekhono lokwakha ubudlelwano obunenzuzo nobudlelwano obuphumelelayo.
• Iphinde ifanekisela ukunyakaza okuhlala njalo, ukuhamba ukusuka endaweni eyodwa kuya kwenye, nokusebenza kanzima, ngakho-ke umboni kufanele agxile kakhulu, ngoba isitimela singase sibonise ukunganaki nokusheshisa ezindabeni eziningi kanye nesifiso sokufeza umgomo ongaphezu kweyodwa, bese-ke. uyaphazamiseka futhi akakwazi ukuzuza impumelelo ebalulekile, ngakho kufanele asebenzise imizamo yakhe ngokuhlakanipha nangokuqondiswa okufanele.
• Ukugibela isitimela kuwuphawu lokuhlela kusengaphambili nokulwela ukudiliza izithiyo futhi ufinyelele ekupheleni komgwaqo.
• Iphinde ikhombise umuntu ocabangela amapulani angaphezu kwelilodwa, njengemizila yezitimela enemfologo negqagqene, futhi le migqa, naphezu kobuhle bayo, inobubi bayo futhi, njengoba ukuhamba endleleni eyodwa engalungile kungaholela ekuqheleni target noma ukushaya esinye isitimela.
• Isitimela ephusheni ngokuvamile sitshela umbonisi ukuthi asebenzise kahle, abe nesineke kakhulu, futhi ayeke ukugijima nokuhamba ngezindlela eziningi ngesikhathi esisodwa.
• Ngokuqondene nengozi yesitimela, ifanekisela ubunzima obuningi obuzobhekana nomboni empilweni yakhe, okuzomsusa esimweni esisodwa kuya kwesinye ngokuphelele.
• Iphinde ibonise isimo esibi, ukukhathala okukhulu, nezinkinga ezingenayo eyokuqala neyokugcina.
• Uma isitimela siphuma emzileni, lokhu kukhombisa ukuhoxa, ukushiya imisebenzi nokuyibalekela, noma izono eziningi nokuhamba ezindleleni ezingalungile.
• Futhi uma isitimela sishintsha indlela yaso futhi sibuyela endaweni yaso efanele, lokhu kukhomba ukuphenduka nokubuyela kuNkulunkulu, kodwa uma ukuguquka kwenkambo kwaba kangangokuthi wabona ukuthi usethathe enye indlela, khona-ke lokhu kwakuwubufakazi bokuhlanekezelwa nokusungulwa kwenkolo. kanye nebanga ukusuka endleleni eqondile.
• Iphupho lokweqa esitimeleni lifanekisela ukuphela kokukhathazeka, ukunqoba ubunzima, nokuphuma kuwo wonke umehluko oye wavela phakathi komboni nabanye, kalula nangokuhlakanipha.
• Iphupho libuye libonise ukululama kanye nempilo enhle.
• Kuphinde kukhombise ukulinganisela, ukuzinza kwengqondo, nokususa izithiyo ezimvimbela ukuthi aqhubekele phambili.
• Futhi kukhombisa impumelelo ebhizinisini elizayo, ukuzuza inzuzo eningi, nokufeza izinhloso.
• Insindiso ifanekisela ukukhululeka okuseduze, ukutholakala kwamathuba, izipesheli ezinhle, neziqalo ezintsha.
• Kuphinde kubhekise ekuphumeni ezingibeni ezibekwe ngabanye ngaphandle kokuqaphela nokuveza izinhlelo zabo.
• Lo mbono uwubufakazi bezinto eziningi ezinhle ezizokwenzeka empilweni yomboni, njengokukhulula ukucindezeleka, ukukhokha izikweletu, ukuguqula izimo ahlala kuzo, ukuphuma ekukhanyeni, nokuqala ukwenza izinguquko ezinkulu esikhathini sakhe esidala. indlela yokuphila.
• Ukubona isiteshi sesitimela kuwuphawu lokushiya indawo abehlala kuyo umbonisi, ukungeneliseki ngezigigaba adlule kuzo, nokwenqatshwa ngokuphelele kwempilo abeyiphila.
• Futhi ukuvalelisa ngemva kwesiteshi sesitimela kuwubufakazi bokuhlukana, ukuzisola okukhulu, nokulahlekelwa izinto.
• Ukubona isitimela esibhakabhakeni kungcono kunokusibona emanzini, esibhakabhakeni kufanekisela izifiso eziphakeme, ukufinyelela kuzo, nempumelelo eqhubekayo, kuyilapho emanzini, kubonisa ukuchichima kosizi, ukwehluleka okukhulu, nokwesaba okuhambisanayo. umboni.
• Ephusheni lomuntu, isitimela sinezinkomba ezingaphezu kweyodwa, futhi inkomba iyahluka kuye ngesimo esikuso, ngakho-ke uma ejabule lapho ehla, lokhu kukhomba ukufika kobuhle kanye nokuvunwa kwezithelo. izenzo kanye nokugcwaliseka kwalokho okufiswayo, kodwa uma edabukile ukuhamba kwakhe kwadumazeka futhi walahlekelwa yimali yakhe futhi akazange azuze lutho..

Ukuhunyushwa kokubona ukuphunyuka engozini yesitimela ephusheni ngu-Ibn Sirin

• U-Ibn Sirin ukholelwa ukuthi ukubona ingozi kubonisa imithwalo yemfanelo eminingi umbonisi anayo, ukucabanga ngokweqile nokuba matasa ngemisebenzi ayiphathisiwe kanye nezidingo okufanele azinikeze nsuku zonke.
• Ingozi ibhekisela ekuguquguqukeni nasekushintsheni kwesimo esiteji esibi kakhulu kanye nokukhathala komzamo nokukhathala ngokomzimba empeleni kusukela kwinani elikhulu lomsebenzi awenzayo.
• Futhi ukubona ingozi kuwubufakazi bokungavumelani nabantu mayelana nezindaba ezithile ezibonakalayo noma ezingeni lomzwelo phakathi komphuphi nomlingani.
• Mayelana nokuchazwa kombono wokukhululwa esitimeleni noma esitimeleni sisonke, sithola ukuthi u-Ibn Sirin akazange asibhalele lutho ngalolu daba, ngenxa yokungabikho kwesitimela ngesikhathi sakhe.Kunqunyelwe kuleli phuzu. kodwa yengeza amanye amaphuzu angasebenza kuzo zonke izimoto zabo bonke ubudala, njengoba incazelo ifana nezindlela ezihlukene.
• Khona-ke u-Ibn Sirin ukholelwa ukuthi ukubona insindiso ephusheni kufanekisela isibonakaliso esingaphezu kwesisodwa kuyo yonke inkathi nesikhathi, futhi phakathi kwalezi zinkomba kukhona okulandelayo:

Inkomba yokuqala

• Ukubona ukukhululwa engozini kuwubufakazi bokuthuthukiswa kwezimo zomboni kanye nokuthuthela kwesinye isikhundla esisesimweni esingcono kunalesi ebekuso.
• Ukusungula ubudlelwano obusha kanye nokuphetha izivumelwano zezentengiselwano ezinokukhiqiza okuphezulu kanye nenzuzo, kanye nokubuyisela lokho obekulahleke ngaphambilini.
• Ukuhlela okuhle nokuqinile, ukulwela ukubuyisela impumelelo aseyizuzile futhi, nokucabanga ngokujulile ngekusasa.

Inkomba yesibili

• Lokhu kusho ukuthi ingqondo iyokhululeka ezinkingeni, isuse izithiyo, isuse usizi, futhi ujabulele impilo engcono.
• Ukuzizwa wanelisekile, ukuthula kwengqondo, ukuthuthuka, ukuvuka futhi, nokubheka phambili.
• Liphinde lisho iziqalo ezintsha kanye nokucabanga kabusha ngezinto ayekholelwa ukuthi zizinzile.Umboni wayebheka izinto njengesiqiniseko esingenakushintshwa noma sokuphikiswa.
• Lesi sibonakaliso siyamqinisekisa ukuthi izinto zizohamba kahle futhi zizwakala.

Inkomba yesithathu

• Lesi sibonakaliso simelela ukwazisa umboni imiyalezo eminingana, okuhlanganisa nokuthi azimisele ngalokho anakho futhi ashintshe indlela yakhe yokucabanga futhi angalandeli indlela endala eholela ekubhujisweni nasekushayeni odongeni.
• Kuphinde kukhombise isidingo sokuthi umbonisi avuke ekukhohlisweni kwakhe abuke impilo ngeso lembubhiso nokuthi noma yini ayenzayo, indawo yakhe yokuphumula iwuthuli ekugcineni.
• Ubhekisela emathubeni amahhala anikezwa isiphetho kuye nokubaluleka kokwazisa la mathuba ngoba awaphinde avele, njengoba engazange azizwe exhashazwa.
• Ngokuvamile lifanekisela umfelandawonye wenhlanhla naye.

Ukusinda engozini yesitimela ephusheni kwabesifazane abangashadile

• Isitimela, ephusheni lakhe, sifanekisela isifiso esikhulu, isifiso esijulile sokufeza yonke imigomo, nothando ngekusasa.
• Kuphinde kufanekisele ukuthambekela ezindabeni ezinzima kanye nothando lwenselele kanye nohambo olusha.
• Futhi isitimela singase sibonise ukujaha ukuxazulula izinkinga futhi singacabangi ngokunengqondo ngezinto ezinquma ikusasa laso.
• Ukuhamba ngesitimela kuwubufakazi bokufinyelela imigomo, umgomo ngemva komunye.
• Futhi isitimela singase sibonise umshado esikhathini esizayo esiseduze.
• Futhi ingozi yesitimela ifanekisela izinto ezingeke ziqedwe ngoba kunezithiyo ezingaphezu kwesisodwa ezingabavumeli ukuba baqedele umgwaqo.
• Iphinde ikhombise impilo enzima ophila kuyo, izimo ezinzima, nokushabalala kwamathemba.
• Ukusinda engozini kubhekisela esigabeni sokweqa, ukuphela kwesikhathi kanye nokuqala okusha.
• Iphupho libhekisela ekuzalweni kabusha kanye nezinguquko ezenzeka kumuntu, zimenza omunye umuntu.
• Liphinde lisho isinxephezelo esihle, ukholo oluhle kuNkulunkulu, ukuphela kwezinhlekelele, kanye nenjabulo elandela izikhathi zokudabuka nokukhala.
• Ngokuvamile, kufanekisela ukungacabangi ukuthi ukuphila kungase kuguquke kungazelelwe futhi kumnike elinye ithuba lokuvuka futhi, ukuqondisa umsebenzi wako, futhi ufinyelele umgomo wako.
• Ukusinda engozini yesitimela kungase kube uphawu lokukhetha okuhle kwendlela, umusa waphezulu omkhulu ezinqumweni zakhe, nokujabulela kwakhe amakhono athile akhethekile.
• Kungase futhi kufanekisela ukulahlekelwa ithuba lomshado obekungaba ngcono ukuba alahlekelwe, ukwehluleka kobudlelwane bomzwelo ngesikhathi esifanele, noma ukulahlekelwa umbukiso ocatshangelwayo, uma ebambelele kuwo, ubengalahlekelwa okwengeziwe. kunalokho ayekucabanga.

Namanje awukwazi ukuthola incazelo yephupho lakho? Faka i-Google bese usesha isayithi laseGibhithe ukuze uthole incazelo yamaphupho.

Usinde isitimela sigingqika ephusheni kowesifazane oshadile

• Isitimela sibhekisela ezintweni eziningi ephusheni lakhe, ngokucabangela okuningi, uma sasihamba kancane noma sephuze ukufika kuso, iphupho libonisa ubunzima obuningi nokwesaba okusizungezile kanye nezithiyo ezingase ziholele ekutheni izinto ziphume. isandla kanye nokusondela kwenhlekelele noma ukulahlekelwa okukhulu.
• Kodwa uma kwakushesha, khona-ke lokhu kungase kube uphawu lokuthi umyeni uzosuka kude naye ukuze athathe uhambo oluthile.
• Isitimela siwubufakazi bokusondela kosuku lokubeletha uma unkosikazi ekhulelwe.
• Ukulinda isitimela ngokulangazela kubonisa ukugcwaliseka kwezifiso, ukufika kwezindaba ezinhle, nezinguquko ezinhle ezinkulu ekuphileni kwakhe.
• Ukugijima kwesitimela kufanekisela amashwa alandelana kanye nekhono lokuwakhohlisa nokuwaxhaphaza.
• Liphinde lisho amathemba ajabhile kanye nesidingo sokufunda kokwedlule bese uqala kabusha.
• Futhi uma ebona ukuthi umi eduze kwezitimela ezimbili, zombili ezishayisane nesinye, lokhu kubonisa inani elikhulu labantu abaqhudelana ukumosha impilo yakhe, nalabo abambele ububi ngenxa yakhe, ngakho-ke kufanele athuthukise ubuhlobo bakhe naye. abanye uma kuyimbangela yobutha nokuvela kwemibango phakathi kwakhe nabantu.
• Ukugingqika kwesitimela kufanekisela umgomo owawukhona ngaphambili wenkosikazi, kodwa wehluleka ukuwufinyelela.
• Ukusinda esitimeleni esigijima ephusheni kufanekisela ukunqoba izitha, ukuzuza ukunqoba, ukuzuza okuhlangenwe nakho, nokuqapha njalo.
• Iphinde ikhombise ukuba khona kokusekelwa nokuvikelwa kokuziphatha.
• Iphupho libhekisela esimweni esihle senhliziyo yakhe, ubumsulwa benhliziyo yakhe, ukuzinikela kwezindaba zakhe nemithwalo yakhe kuNkulunkulu, kanye nokuhamba ngaphansi kokunakekela Kwakhe.
• Ukusinda kubonisa ukuhlela okuhle, ukusebenza kanzima, umzamo, nobuningi bobuhle.

Izincazelo ezi-3 ezibaluleke kakhulu zokubona ukuphunyuka engozini yesitimela ephusheni

Ukuhunyushwa kwephupho ngokufa engozini yesitimela

• Ingozi ephusheni ifanekisela ukukhathazeka okuqhubekayo, ukwesaba okungaziwa, kanye nokukhohlisa okonakalisa isimo somboni futhi kumenze aphile ezweni elingekho ngaphandle kwemicabango yakhe kuphela.
• U-Ibn Sirin ukholelwa ukuthi ukufa engozini kuwubufakazi bokulahlekelwa ikhono lokulawula ukuqhubeka kwezindaba, ukulahlekelwa izinto ezibalulekile ezivela kumboni, kanye nenani elikhulu labantu abazama ukumbamba nokumhlambalaza phakathi kwabantu.
• Futhi uma ebona ukuthi uyafa esitimeleni, futhi lesi sitimela sawela emanzini, lokhu kubonisa ukunqanyulwa kobudlelwane nabanye, ukuphela kwezibopho ezimbophela abanye abantu, ukwehluleka okukhulu ngokomzwelo, nokungakwazi afinyelele abekuhlelile.
• U-Al-Nabulsi ukholelwa ukuthi ukufa engozini kubonisa ukulahlekelwa okuthile, ukulahlekelwa yithuba, noma ukulahlekelwa umuntu othandekayo.
• Futhi ukufa engozini yesitimela kubonisa ukunganaki lapho umbonisi ephila khona, ukudideka nokudideka, ukucabanga ngezinto ezingenamsebenzi nokuchitha isikhathi kulokho okungenamsebenzi.
• Iphupho liphinde libhekise ezintweni umphuphi ayehlose ukuzifeza, kodwa akazange abe nenhlanhla kuzo, njengokuhamba ebheke ekufezeni izinhloso zakhe, bese kuvela isimo esimvimba ukuthi aqede indlela yakhe, noma ukuba khona kwesithiyo. lokho kumvimbela ukuba aye phesheya, noma izinkinga ezimosha iphrojekthi yakhe.
• Futhi ingozi ingase ibonise ukunqwabelana kwezikweletu noma ukuchayeka ebunzimeni bezimali.
• Iphupho lifanekisela izindaba ezimbi, imiyalezo edabukisayo, kanye nezinjongo ezingeke zifezwe.Lingase lifanekisele ukugula okunzima nokuchayeka esimweni esibi sengqondo.
• Umbono ungase ube umfanekiso wento ethile empilweni yomboni, isibonelo, angase enze isinqumo mayelana nebhizinisi elithile, ahlanganyele nomuntu, avule iphrojekthi yakhe yebhizinisi, noma azihlanganise nomuntu, futhi akhathazeke futhi asole ukuthi ukukhetha kwakhe kuzo zonke lezo zinto acabanga ukuthi akulungile, futhi lokhu kukhathazeka kufakwe Kuleli phupho, uveza indlela yakhe embi yokucabanga ngezinto ezimzungezile nokwesaba ukwehluleka njalo.