Mhlawumbe umbono weHajj ephusheni ungomunye wemibono iningi labahumushi elivumelana ngayo ngokubaluleka kwayo kumboni.Umbono uyamthembisa futhi uqondisa impilo yakhe elandelayo.Ukuya ohambweni ngesikhathi noma ngaphandle kwesikhathi esisemthethweni, futhi noma ngabe umboni uhamba nothile noma cha, futhi sizokwanela ukusho wonke la maphuzu sibe sicacisa ukubaluleka kombono wokuhambela uhambo.
Ukuhunyushwa kwephupho mayelana nokuya eHajj ephusheni
- IHajj ithathwa njengensika enkulu yamaSulumane, futhi iyinsika enemikhuba namalungiselelo akhethekile, bese sithola ukuthi ukubona iHajj ephusheni kungase kubonise ukuqedwa kwesenzo umboni wemibono ayesihlehlise isikhathi eside, futhi lo msebenzi. naphezu kokubaluleka kwayo futhi ibhekwa njengensika ebalulekile, kodwa umboni wemibono wayishaya indiva ngenxa yokuba khona kwezimo ezithile.
- Ukuya ohambweni kukhombisa ukuqedwa kwemisebenzi aphathiswe yona, ukwenza imisebenzi ayiphathisiwe, ukususwa kwemithwalo emahlombe akhe, umuzwa wokukhululeka, nokukhululwa komuntu emizweni yecala nokuzisola.
- Umbono wokuya eHajj ukhombisa izenzo eziningi zokukhulekela, ukuphendula ubizo, ukwenza imisebenzi, ukunamathela ezimfundisweni zenkolo nemikhuba, impilo enhle, nokugwema abantu bamanga nezinsolo.
- Umbono ubonisa ukholo, ukuhlonipha uNkulunkulu, ukuphenduka okuqotho, nokungabi nalutho kwenhliziyo ngenxa yamagqubu.
- Umbono ungase ufanekisele ukuthambekela ekuthuthukiseni uhlangothi olungokomoya lomboni kanye nesifiso sokulahla umhlaba nazo zonke izinkanuko zawo kanye nemihlobiso yawo.
- Iphupho libhekisela empumelelweni yokucindezeleka nokususwa kokukhathazeka nosizi.
- Umbono wokuya ohambweni ubonisa ubuqotho, ukuhamba ngezindlela ezincomekayo, ukukhuluma iqiniso, ukulinganisela emsebenzini, nokunemba emibonweni.
- U-Al-Nabulsi uqhuba ngokuthi ukwenza amasiko eHajj ngezikhathi ezibekiwe nokungena enkathini emiselwe iHajj kuwubufakazi bempumelelo enkulu, ukuthola okufunayo, ukuzuza izinhloso, nokufeza imizamo.
- Umbono umemezela isiguli ngokuphela kokugula kwaso kanye nokwelulama kwaso ezifweni, futhi abacindezelekile bamemezela ukusondela kokukhululwa, futhi kumthengisi umbono ubonisa inzuzo echichimayo kanye nobuningi bamathuba azomlethela inhlanhla.
- Iphinde ifanekisele ukukhokhwa kwezikweletu kanye nokugcwaliseka kwezidingo.
- Futhi kuthiwa noma ubani obona ukuthi uya eHajj yedwa futhi athole ukuvalelisa okufudumele kubantu, lokhu kukhomba ukuthi ukufa kwakhe kuseduze nokuphela kwendlela yakhe yokuphila.
- Futhi umbono ubonisa ububele, ukunikeza usizo kwabaswele, ukuvakashela izihlobo, ukuxhumanisa izibeletho, umusa kubazali, nokuzuza impumelelo nempumelelo ekuphileni.
- Liphinde libhekisele emshadweni nasezigidini ezijabulisayo.
- Futhi ifanekisela ukunamathela enkolweni yeqiniso, ukugwema izindlela zokuhlubuka, nokumisa lokho okugunyazwe kuyo, ngaphandle kwehaba noma ubudedengu.
- Umbono uyahluka ngokwendlela umboni ahamba ngayo, futhi uma ebona ukuthi uhamba ngezinyawo, lokhu kukhomba isikweletu okufanele asikhokhe, noma isono okufanele aphenduke kuso, noma inhlawulo, noma ukufeza isidingo, noma ukukhulula intamo.
- Mayelana nombono wokuya ohambweni ugibele indlovu, lokhu kukhomba umbuso nokuphelezela abantu abakhulu bamakhosi nezikhulu nokuhamba nabo.
- Ukuya ohambweni ngekamela kufanekisela ukuhlinzekwa kosizo nokususwa komthwalo emahlombe omuntu.
- Kuthiwa ukuhamba ngemoto kubonisa usizo uNkulunkulu alunikeza umboni endleleni yakhe.
- Umbono, ngokombono wengqondo, ubhekisela kumuntu ovame ukuba yedwa futhi ahambe ngokomoya, ukubona okwenzeka ngaphakathi kuye ngaphezu kwalokho okwenzeka ngaphandle, nesifiso sokuziqonda kangcono.
- Iphinde ifanekisele ingokomoya, inkambiso ebheke emhlabeni olungile, ukunganaki, nokuzincisha izinto ezibonakalayo okumsulwa, nokuyeka ukunamathela enjabulweni yezwe kanye nezicupho ezibekela umuntu ukuze awele kuwo futhi alahleke ezifisweni azenzayo. amnike epuletini legolide.
- Iphupho lichaza uhambo olude lapho umboni wemibono engazi ukuthi uzofika kuphi futhi nini futhi uzobuya ngasiphi isikhathi, umbono ufanekisela ukuhamba komndeni nezwe lakubo ngenjongo, futhi uhambo lwakhe lube lude, futhi isikhathi sinqunywa onombono ukufeza inhloso ayifisayo.
Ukuhunyushwa kwephupho mayelana nokuya eHajj ngu-Ibn Sirin
- U-Ibn Sirin, ekuchazeni kwakhe umbono wokuya eHajj, ubalula ukuthi iphupho lifanekisela indlela eqondile, isinqumo esifanele, ukukhetha okufanele, nokuhlakanipha ekuxazululeni izimo ngendlela engashiyi indawo yengxabano noma impikiswano.
- Umbono ufanekisela ukukhululeka kwabacindezelekile, abakweletayo, ababoshiwe nabagulayo.
- Umbono ukhombisa ukuphepha, ukuvikelwa kanye nokugonywa kunoma iyiphi ingozi noma isitha esifukamela ubutha nobubi bomboni.
- Futhi ifanekisela ukuqonda okuphelele, ukusondela kuNkulunkulu, ulwazi ngezimfihlo, nolwazi ngezimo zabantu, futhi lokhu kuyisipho esivela kuNkulunkulu nesibusiso ezincekwini Zakhe ezithembekile nezilungile.
- Futhi uma umboni esohambweni ngokoqobo, khona-ke umbono ubonisa ukuphela kohambo lwakhe, ukuqedwa komsebenzi wakhe, kanye nenzuzo echichimayo.
- Umbono ungase ube uphawu lokulunga nesiqondiso.
- Uma umboni esemangeni noma engaphandle kwenkolo futhi efakaza ukuthi uzohambela, lokhu kuwuphawu lokukholwa emva kokungakholwa nokushiya indlela kaSathane nokubuyela kuNkulunkulu kanye nesifiso sokuqonda inkolo nokwazi. it more futhi ujwayelane nazo zonke izici zayo.
- I-Hajj ephusheni ifanekisela ukuzincisha, ukuzinikela, ukulalela uNkulunkulu, ukulunga kubazali, isihe kwabampofu, nokusebenzisa imali ngendlela kaNkulunkulu.
- Ukuya ohambweni kufanekisela impilo ende, imali echichimayo, impilo enhle, umsebenzi omuhle namazwi atusekayo.
- Ukuya ohambweni kungase kube wuphawu lokufuna ulwazi noma isifiso kumboni ukuze abe umfundi nokwazi ins and outs of Sharia kanye nesayensi yezomthetho.
Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.
- U-Ibn Sirin uqhuba ngokuthi uhambo lokuyokhulekela lungase lubhekisele ekuxwayiseni nasekuxwayiseni umbonisi ukuba ayeke izenzo ezisolekayo azenzayo futhi ayeke ukuhamba ngokuphambuka nangokuzidla.
- Futhi uma umboni ebona ukuthi uyasishintsha isinqumo sakhe futhi uyahoxa ekuyeni eHajj, lokhu kuwuphawu lokulahlekelwa ukwethenjwa, ukwephula izithembiso, ukubalekela umsebenzi ongcwele, nokushiya izibopho ngemuva kwakhe.
- Umbono uyizindaba ezinhle kumuntu oxoshwe emsebenzini, walahlekelwa yimali yakhe, noma walahlekelwa ilungelo lakhe, emthembisa ukuthi uzobuyela emsebenzini wakhe, azuze izinzuzo, futhi athole ilungelo lakhe.
- Futhi uma umphuphi enenhloso eyonakele futhi engaqondile, khona-ke umbono wawubonisa ukuphenduka nokubuyela kuNkulunkulu.
- Futhi uma eya eHajj ngaphandle kokwenza amasiko, lokho kusho ukuphendukela kumuntu onegunya ukuze agcwalise isidingo.
- Futhi uma umboni engumthengisi futhi ebona ukuthi uya eHajj ngenkathi ebekiwe, khona-ke lokhu kubonisa ukuvuna izithelo, ukuqoqa imali, ukuzuza impumelelo kanye nesimo esiphakeme .
- Umbono ufanekisela isibusiso ekuphileni, inzalo enhle, nokondleka okusemthethweni.
- Futhi ifanekisela isimilo esitusekayo, ukuhamba endleleni engokwesiprofetho, ukujabulela ukuhlakanipha nezincwadi noNkulunkulu, ukuzincisha ukudla neziphuzo, nezifiso zezwe ezithiya umboni ekukhuphukeni nasekufinyeleleni kuNkulunkulu.
- Futhi umbono uwonke uyancomeka, uyathembisa futhi uyaqinisekisa, futhi uphakathi kwemibono lapho abahumushi abaningi bevumelana ngezinga lalokho okuphathele umboni wezindaba ezinhle, izimpilo ezintsha, nezimpi ezihloniphekile azonqoba futhi abuye kuzo. kuyo igcwele impango nezinzuzo eziningi.
Ukuhunyushwa kwephupho mayelana nokuya eHajj kwabesifazane abangashadile
- Ukuhunyushwa kombono wokuthatha uhambo lokukhulekela kowesifazane ongashadile kusho ubuhle, ukudla, izindaba ezinhle zesimo esithuthukisiwe, nesibusiso emsebenzini awenzayo.
- Futhi umbono ufanekisela umshado noma umshado kumuntu ophanayo futhi olungileyo onezici ezifanayo nalokho okumjabulisayo.
- Leli phupho libhekisela ekutholeni izinsuku ezimnandi ezigcwele izibusiso, ubuhle nezibusiso.
- Ukuya eHajj kukhombisa izinhlelo nezifiso zesikhathi esizayo, umbono wayo, kanye nesinqumo okunqunywe ngaso izinto eziningi.
- Umbono wohambo lokungcwele uveza izimfanelo ezinhle nokuziphatha enakho.
- Umbono ubonisa izinga athatha ngalo umthwalo wemfanelo, ukufaneleka, kanye nokulungela ngokugcwele izinguquko ezintsha ezizomenza ashiye ukuphila okuthile abekuphila ukuze adlulele kwenye impilo ehluke ngokuphelele kweyenkathi edlule.
- Umbono ungase ufanekisele uhambo ukuze aqedele izifundo zakhe noma alandelele umsebenzi awuqondisayo.
- Futhi uma engumfundi, umbono umemezela impumelelo yakhe, ubuhle, ukufeza umgomo oyifunayo, nokufinyelela oyifunayo.
- Futhi uma ebona ukuthi uya eHajj nothile, lokhu kuyinkomba yesibopho esiqinile esimbopha nalo muntu kanye nezinga lothando nothando abelana ngalo naye.
- Konke okubonayo ohambweni kukhomba umshado kanye nokushintsha kancane kancane kusuka kwesinye isimo kuya kwesinye.
- Ukubona Itshe Elimnyama noma amanzi ezintambo kuyizindaba ezinhle kuye ukushada nesicebi esinethonya nesikhundla esivelele emphakathini phakathi kwabantu.
- Ukubona iNtaba i-Arafat ifanekisela ukukhuphuka kwezikhundla ezinkulu, izifiso eziphakeme, ukuphakama komyeni nesithunzi phakathi kwabantu.
- Umbono ubonisa ubuntu obuhle ongalilahli ithemba ngesihe sikaNkulunkulu, ophikelelayo ekulaleleni, futhi odumisa uNkulunkulu ngezikhathi ezinhle nezimbi.
- Ukubona ukuya eHajj ngokuvamile, futhi ikakhulukazi kwabesifazane abangashadile uma engowesifazane osemusha, kuwubufakazi obunamandla bokuthi uzokhululeka ngokushesha, ukuvuleka kweminyango ebusweni bakhe, kanye nesifiso sempilo elula kuye.
- Ukuhamba noma ukuya endaweni entsha kubonisa ukutholwa kokuhlangenwe nakho namakhono amsiza ukuthi enze izinqumo ezinembile futhi adlule kokuhlangenwe nakho okusha.
- Futhi ukubona ukubuya okuvela eHajj kukhombisa ukubuya ngemuva kokungabikho kanye nesifiso somndeni nabangane.
Ukuhunyushwa kwephupho mayelana nokuya eHajj kowesifazane oshadile
- Umbono ubonisa inzuzo etholwa yena, umyeni wakhe, nabantwana bakhe, ngobuhle nangenzuzo enkulu.
- Umbono ungase ubhekisele esifisweni esifihliwe sokushiya indawo ohlala kuyo futhi uhambe kude ukuze uzizwe ukhululekile futhi ukhululekile emigomeni yendaba nokuphila okubona njengokuphoqelelwa kuyo.
- Umbono ubonisa ukuhlonipha abazali, ukubalalela, ukulalela umyeni, nokufeza izimfuno zayo.
- Futhi ukwenziwa kwemikhuba yeHajj kukhomba ukulunga kwesimo sakhe, ukuhlonipha kwakhe uNkulunkulu, ukugwema kwakhe ukwenqatshelwa, nokulandela imiyalo ngaphandle kokuphikisa noma ukwenqatshwa.
- Futhi umbono wokuya eHajj nomyeni ukhomba ukuphela komehluko owawuphakathi kwabo, ukujabulela impilo entsha, nokuqeda izinkinga kanye nokuphela kokukhathazeka.
- Umbono futhi ufanekisela ukulalela noma ubani ahamba naye, ngakho uma engomunye womndeni wakhe, uyomlalela ngokweqiniso, futhi uma kungumyeni wakhe, khona-ke unamathele kakhulu kuye futhi usebenza ukumlalela nokumkhonza izindlela ezahlukene.
- Umbono wokuya ohambweni, bese uyeka ukuya, ufanekisela ukushiya imithwalo ephathiswe wona, ukwenqaba ukulalela umyeni, nokungabahloniphi abazali.
- Futhi uma ebona ukuthi akakwazi ukwenza imikhosi yeHajj futhi afunde ngayo, lokhu kuyinkomba yokuqonda inkolo nokufuna ulwazi nesiqondiso.
- Futhi kuthiwa noma ubani obona ukuthi uyafa ngesikhathi eya esohambeni noma ngesikhathi sokuhambela, lokhu kuwubufakazi bokuphikisana nalokho okwashiwo, ukusebenza, ukubukisa, noma ukwenza okuhle ukubukisa phambi kwabantu nokungabi qotho.
- Futhi umbono ufanekisela ukuphendukela kuNkulunkulu, ukucela usizo Kuye, ukunxusa okuqhubekayo, nethemba lokukhululeka esimweni kanye nokuphela kokukhathazeka.
- Mhlawumbe umbono okuvunyelenwe ngawo ngabanye abahlaziyi embonweni wokuya eHajj uthi umbono uhumusha ukwehlukana, isehlukaniso, nokuhlakazeka kwesibopho somshado esamxhumanisa nomyeni wakhe isikhathi eside.
- Futhi uma isifiso sakhe sangaphakathi siwukuhlukana nomyeni wakhe futhi ebona lo mbono, isifiso sakhe sizogcwaliseka futhi izifiso zakhe zizofezeka.
- Leli phupho liwuphawu oluhle kuye kuzo zonke izenzakalo abhekana nazo, futhi kungakhathaliseki ukuthi isimo siyinkimbinkimbi kangakanani, ukukhululeka kuseduze.
Ukuhunyushwa kwephupho mayelana nokuya eHajj kowesifazane okhulelwe
- Ukubona eya eHajj ephusheni lakhe kusho ubunzima obuzolandelwa injabulo, injabulo kanye nezindaba ezinhle.
- Umbono ubonisa ukuqondisa kwaphezulu, impumelelo ehlala njalo, ukusiza ekubelethweni komntwana, ukunqoba zonke izinsizi nobunzima, nokubonisa ukubekezela nokholo oluqinile.
- Kuthiwa lo mbono uchazwa ngosana olusanda kuzalwa.
- Umbono ubuye ufanekisela ukukhululeka, ukuphela kosizi, ukuphela kwesigaba esinzima empilweni yakhe, nokungena esigabeni lapho konke kulula kuye.
- Iphupho libonisa ukululama ezifweni, ukujabulela impilo, kanye nekhono lokuhambisana nenkambo yebhizinisi nokuvuka embhedeni wokugula.
- Lo mbono ufanekisela nobuhle bomntwana osanda kuzalwa, ukulunga kwabazali bakhe, nokukhuliswa ngendlela efanele.
- Futhi u-Ibn Sirin ukholelwa ukuthi umbono uhunyushwa ngowesifazane okhulelwe ukuba akhulise ingane ngokuqonda enkolweni nasolwazini lwesayensi, ukuze lapho indodana yakhe isikhulile, ibe ngumthetho noma usosayensi onegunya futhi isikhundla esiphezulu phakathi kwabantu.
Izincazelo ezingu-10 eziphezulu zokubona ukuya eHajj ephusheni
Inhloso yokuya eHajj ngephupho
- Lo mbono ukhombisa isifiso sebhizinisi elinenzuzo kulowo obona imibono, ikhono lokwenza izinqumo eziphusile, kanye nekhono lokubeka nokwenza izinto eziza kuqala ngokuhambisana nomzwelo womuntu.
- Umbono ubonisa ubuhle, ukudla, kanye nezindaba ezinhle zokufeza lokho okufiswayo nokufinyelela lokho okubonayo akufunayo nakufunayo ngenhliziyo yakhe yonke.
- Umbono futhi ufanekisela ubuqotho bokuphenduka, ukubuyela kuNkulunkulu uMninimandla onke, nokushiya izono neziphambeko lowo umboni ayezisebenzisa ekudidekeni esikhathini esidlule.
- Futhi ukubona isiguli simemezela ukuphela kokucindezeleka, ukululama ekuguleni, nokululama.
- Leli phupho libhekisela ekwenzeni lula emhlabeni kanye nokufinyelela emazingeni aphezulu nokubamba izikhundla ezibalulekile.
- Ubuqotho benhloso bubonisa ubuqotho benhliziyo, ukusebenza kanzima, ukholo oluqinile, nesifiso esiphuthumayo sokushintsha futhi uqale kabusha.
Ukuhunyushwa kwephupho mayelana nokuya eHajj ngesikhathi esihlukile
- Umbono wokuya ohambweni ngokuvamile ubhekwa phakathi kwemibono ethembisayo yomboni, eqinisekisa inhliziyo yakhe ukuthi izinsuku ezizayo zizomlethela ubuhle nezibusiso eziningi.
- Embonweni wokuya eHajj ngesikhathi esingakafiki, kuthiwa umbono ufanekisela umthengisi olahlekelwa yimali yakhe futhi osheshayo ukwenza izinqumo zakhe futhi ongenalo ulwazi ezindabeni zokuhweba.
- Futhi uma umboni ehamba, umbono ubonisa ukuphela kokuhamba, ukungakwazi ukuqedela izindaba, ukulahlekelwa ikhono lokufinyelela umgomo, nokulahlekelwa okuzuziwe.
- Futhi uma umboni ejabulela umbuso kanye nesimo, khona-ke lokhu kuwuphawu lokulahlekelwa umbuso wakhe kanye nokulahlekelwa isimo sakhe.
- Futhi uma egula, ukugula kwakhe kwanda futhi kwahlala kunjalo.
- Umbono ungase ufanekisela ukulangazela kombonisi ukubuyela kuNkulunkulu, amcele ukuba aphenduke, futhi athandazele umusa nentethelelo.
- Futhi umbono uwonke uyancomeka kumboni kuzo zonke izimo futhi uyamazisa ukuthi okumdabukisayo namuhla kuzomjabulisa kusasa nokuthi ukuqhubeka kwesimo akunakwenzeka nokuthi ukuthatha izizathu nokuthembela kuNkulunkulu kuwukuphela kwendlela yokuphunyuka. .
Ukuhunyushwa kwephupho mayelana nokuya eHajj nokungayiboni iKaaba
- Leli phupho lifanekisela izinto umboni angeke aziqede kuze kube sekugcineni.
- Kungase kufanekisela ukuncishwa ukufinyelela indawo nokuma phakathi nomgwaqo ngaphandle kokuzuza okuthile okubalulekile.
- Umbono ubhekisela ekuxwayiseni obonayo ngento azimisele ukuyenza engazi ukuthi izandla zakhe zenzani, njengokuba ngumsunguli wenkolo noma ukweqa uNkulunkulu nokungaguquki ekwenzeni isono ngesizathu sokusondela kuNkulunkulu.
- Umbono ungase ubonise ukuhamba okuphazamisekile, okumayo ngoba kunezithiyo eziningi ezivimbela umbukeli ekwenzeni kanjalo.
- Umbono ukhombisa ukuthi kungenzeka ukuthi umboni uzovakashela iKaaba ngokweqiniso kanye nesifiso sakhe sokwenza yonke imisebenzi eyisibopho eyisihlanu ngaphandle kokudebeza kuyo.
- Umbono ufanekisela ukudabuka nokujaha ukubuyela kuNkulunkulu.
