Ukuhunyushwa kwephupho mayelana nomuntu oshonile emamatheka
Uma uphupha ngokumamatheka komuntu ofile, kukholakala ukuthi lokhu kumomotheka kuphethe izincazelo eziningi nemiyalezo kuye komongo wombono. Uma umufi ebonakala ephusheni emomotheka, lokhu kungase kubonise izindaba ezinhle ezizayo empilweni yomphuphi. Phakathi kwalezi zincazelo, uma umufi emoyizela umphuphi ngaphandle kokukhuluma, lokhu kungase kufanekisele ukholo oluvuselelwe, ukuphenduka, nokubuyela kuNkulunkulu ngobuqotho. Uma umufi ekhuluma ngokumomotheka kumphuphi, lokhu kubhekwa njengenkomba yesiqondiso neseluleko esingabuyisela umuntu ezingqondweni zakhe.
Uma umphuphi ebona umuntu oshonile emomotheka komunye umuntu oshonile, lokhu kungahunyushwa njengophawu lwesiphetho esihle kanye nezenzo ezinhle ezenziwa yilaba bantu ababili ekuphileni kwabo. Nakuba ukuhunyushwa kokumomotheka kwabantu abaphilayo emaphusheni kuvame ukuhunyushwa njengezindaba ezinhle zobuhle nesiqondiso.
Uma umufi esondela kumphuphi emamatheka, lokhu kungase kubonise isikhumbuzo sokuphila okudlulayo kanye nesidingo sokulungiselela ukuphila kwangemva kokufa. Ngokuqondene nomuntu oshonile ehamba ngenkathi emamatheka, kukholelwa ukuthi ufanekisela injabulo yezinto ezibonakalayo nengokomoya elilindele umphuphi ekuphileni nangale kwalokho.
Ukumamatheka okuthenda okuvela kubantu abafile emaphusheni kungaba induduzo engokomoya, okubonisa ukuthi umphuphi uzungezwe ukunakekelwa okungabonakali nokusekelwa, futhi abonise izimpawu zethemba nokukhululeka ezinkingeni nosizi umphuphi angase abhekane nakho ngokoqobo.
Ukuhunyushwa kokubona umuntu ofile ehleka ephusheni ngu-Ibn Sirin
Incazelo yokubona umufi ehleka ephusheni ikhombisa izimpawu eziningi kuye ngesimo nesimo sombono. Ngokuyinhloko, lo mbono ungase ubonise izimpawu ezinhle ezifana nokuthethelela nenjabulo ekuphileni kwangemva kokufa, ngokusekelwe ekuchazeni okungokwesiko okuhlobanisa isimo esihle somufi nokubonakaliswa kwenjabulo noma injabulo ephusheni. Uhleko oluthule noma olunomsindo omufi lungase lubonise ukwaneliseka nenjabulo, futhi kungase kube inkomba yesikhundla esiphakeme umuntu asijabulelayo ngemva kokufa.
Lapho ukuhleka kuhlanganiswa nezinyembezi ephusheni, kungahunyushwa njengenkomba yokuthi umphefumulo udinga imithandazo noma isisa, okuzosiza ukuthuthukisa isimo sawo. Ngakolunye uhlangothi, ukuba khona komuntu ofile ephusheni ngokubukeka okujabulisayo ngaphandle kokukhuluma kungase kubonise ukwaneliseka nokuthula kwakhe.
Ezinye izincazelo zokuhleka ephusheni zihlanganisa ukubonakaliswa kwale mibono yemizwa nonembeza womphuphi, ikakhulukazi uma umuntu ofile ehlanganyela kumphuphi ekushintsheni ukubhuqa noma ukuhleka, njengoba lezi zibhekwa njengamaphupho omphefumulo. Ngokuqondene nemibono ehlanganisa ukuhleka nokukhala kwabafileyo, ingase ibonise izimo ezingokomoya eziyinkimbinkimbi noma ngisho nokuguqulwa kwenkolo.
Ngaphezu kwalokho, amaphupho lapho umufi ebonakala ebuyela ekuphileni emamatheka angase aphathe izindaba ezinhle zokulunga, ukukhululeka, nokunqoba ubunzima, kungakhathaliseki ukuthi umuntu ovela ephusheni ungumzali, ingane, noma ingane yakini. Lokhu kungase kufanekisele izinguquko ezinhle ezizayo empilweni yomphuphi noma ukuphela kwenkathi yezinselele nosizi.
Ebona ubaba ongasekho ehleka ephusheni
Lapho ubaba oshonile ebonakala ehleka ephusheni, lokhu kungase kube inkomba yenjabulo yakhe ngezenzo zamalungu omndeni wakhe. Uma ukuhleka kuphelile, kungase kusho ukuthi umusa nomusa kuyamfinyelela. Ukubona ubaba oshonile ehleka nomuntu ophilayo kungase kube uphawu lokuxolela nokuxolela abanye. Ngokufanayo, uma umama oshonile ebonakala ephusheni ehleka futhi ebukeka ejabule, lokhu kungase kubonise ukuxhumana okuqhubekayo nezihlobo.
Uma ubaba oshonile ephusheni ebonisa ukumomotheka okuqondiswe kumphuphi, lokhu kungase kufanekisele impendulo yomthandazo womphuphi kuye. Nokho, uma ukumamatheka kuqondiswe komunye umuntu, kungase kubonise ukwehluleka ukufeza ukulunga nomsebenzi kuye ngemva kokufa kwakhe. Ukubona ubaba oshonile ebukeka ejabule ephusheni kungase kubonise ukwaneliseka ngezenzo zakhe ezinhle, kuyilapho ukumbona engajabuli kungase kubonise isidingo sakhe semithandazo kanye nesisa.
Ukubona umkhulu oshonile ehleka ephusheni kungase kubonise ukufezwa kobulungisa nokubuyiselwa kwethemba. Ukubona umalume oshonile ehleka kungase kufanekisele ukuthola ukwesekwa nokusekelwa ngemva kwezinkathi zesizungu.
Ukuhunyushwa kokubona umuntu ofile ejabule ephusheni
Lapho umufi ebonakala emaphusheni ebonisa injabulo nenjabulo, lokhu kubonisa ukuthi uzothola isikhundla esanelisayo ekuphileni kwangemva kokufa. Uma umuntu ebona umuntu ofile ephusheni lakhe ebukeka ejabule, lokhu kungase kubonise ukuthi umphuphi uzofeza into ayecabanga ukuthi yayingaphezu kwesilinganiso esingenzeka. Ngakolunye uhlangothi, ukuphupha umufi edansa ejabule kungase kubangelwa ukwesaba kwangaphakathi. Uma umuntu ofile ebonakala engajabule ephusheni, lokhu kungase kubonise ubukhulu bobunzima abathandekayo bakhe ababhekana nabo ngemva kokudlula kwakhe.
Uma isihlobo esishonile sibonakala sibukeka sijabule, lokhu kungase kubonise ukulunga ekuhlukaniseni ifa phakathi kwezindlalifa. Futhi, ukubona umuntu owaziwa ngumuntu ophuphayo ofile ejabule kungase kubonise ukusekela nokusekela umndeni oshonile.
Ukubona umntwana oshonile emomotheka noma ebukeka ejabule ephusheni kungase kubonise ukuthi izithiyo ezibhekene nomphuphi ziphelile. Uma umuntu ofile ehlanganyela ngokuhleka nenjabulo yakho ephusheni, lokhu kungase kubonise ukuzinikela kwakho ezimfundisweni zenkolo yakho kanye nomsebenzi wakho omuhle ekukhulekeleni.
Ukuhunyushwa kwephupho ngomuntu ofile eduduzwa
Ukubona umuntu oshonile ephusheni esimweni sokuphumula nokuqinisekiswa kubonisa umuzwa wokulondeka nokuthula kulowo ophuphayo. Uma umufi ebonakala ephusheni enobuso obumomothekayo namazwi anelisekile, lokhu kungase kufanekisele ukuthi uyothola intethelelo nesihe kuMdali. Uma isidumbu somuntu ofile ephusheni sihlanzekile futhi sicocekile, lokhu kusho ukuthethelelwa kwezono kanye nokubi komufi. Futhi, umphuphi ozwa umufi uyamqinisekisa ngesimo sakhe sangemva kokufa ngokuthi, “Ngiyaphila,” uphethe izindaba ezinhle zobuhle besimo sakhe ekuphileni kwangemva kokufa.
Ngokuphathelene nokubona ubaba oshonile ephusheni elithokomele nelizolile, lokhu kubonisa ukupha okuqhubekayo nokulunga akushiya, okubonisa ukulunga nokwethembeka enkumbulweni yakhe. Ngokufanayo, uma umuntu ebona umfowabo oshonile ephumule ethuneni lakhe, lokhu kungase kube uphawu lokuthi izikweletu zomzalwane zizokhokhwa futhi imali yakhe izosulwa.
Ngakolunye uhlangothi, uma umuntu oshonile ebonakala ephusheni esesimweni esihle, lokhu kungase kuhunyushwe njengenkomba yokuthi kungenzeka ukuthi uphila isikhathi eside kumuntu owabona iphupho. Nokho, uma umuntu ofile ephusheni engabonakali esesimweni esihle, lokhu kungase kumemezele ukugula noma ubunzima umphuphi angase abhekane nakho.
Ukuhunyushwa kokubona umuntu ofile ethule ephusheni ngu-Ibn Sirin
Ukuhumusha kwephupho kubonisa ukuthi ukubonakala komuntu ofile ephusheni kungase kube inkomba yezincazelo eziningi kuye ngokuthi isimo somphuphi kanye nezimo abhekana nazo. Uma umuntu ofile ebonakala ephusheni lomuntu ngaphandle kokukhuluma futhi ebonakala ethule, lokhu kungase kusho ukuthi umphuphi ubhekene nezinselele nobunzima empilweni yakhe okudingeka abhekane nomthandazo kanye nesisa ukuze anciphise imithwalo futhi alethe ubuhle kuye.
Lapho umuntu ofile ekhona ephusheni futhi ethule kodwa emamatheka, lokhu kungaba inkomba yezibusiso nempumelelo ezayo ekuphileni komphuphi, njengoba ukumamatheka kuwuphawu oluhle lokugcwaliseka kwezifiso nemigomo umphuphi. yayifuna.
Entombazaneni engashadile, ukuphupha umuntu ofile kuthwala imiyalezo ehlukene kuye ngemininingwane yephupho. Uma umuntu ofile ebonakala ethule, kungase kube isimemo sokuzindla mayelana nokukhetha ukuphila nezikhombisi-ndlela ozithathayo, ngesikhuthazo sokudlulela kulokho okulungile futhi ucabange kabusha indlela yakho. Kodwa-ke, uma umuntu ofile ebonakala emomotheka futhi umphuphi ebambe isandla sakhe, angathola izindaba ezinhle zesenzakalo esijabulisayo esizayo empilweni yakhe, okungenzeka kube umshado kumuntu onemizwa ngaye.
Sekukonke, le mibono ihlanganisa ubuhlobo phakathi kwabaphilayo nabafileyo kanye nemiyalezo engase ivele kubo, efuna ukucatshangelwa nokuzindla ngokuphila.
Ukuhunyushwa kokubona umuntu oshonile ephusheni ngenkathi ethule futhi emamatheka
Ukubona umuntu oshonile ephusheni ezolile futhi emomotheka kubonisa amathemba amahle ahlobene nenjabulo, izibusiso, nokuphila okuchichimayo. Ngokwezincazelo zika-Imam Ibn Sirin, lolu hlobo lwephupho lumemezela injabulo nezindaba ezithembisayo ezinsukwini ezizayo, ngaphezu kokuziphilisa ngokuchichimayo kanye nokugcwaliseka kwezifiso zomphuphi.
Lo mbono, ikakhulukazi uma kusephusheni lomuntu oyedwa futhi umufi ebonakala emoyizela, ungase ube nezincazelo zempumelelo nokuxhumana nomuntu amthandayo. Nakuba u-Al-Nabulsi ekholelwa ukuthi ukubona umuntu ofile ehleka kungase kube ucingo lokuqapha nokuqapha ngezinselele ezingase zivele esikhathini esizayo, kanye nokunaka ukuthi kungenzeka yini ukuvezwa umona, egcizelela ukubaluleka kokuzilungiselela nokuqwashisa. lokho ikusasa elingase likuphathe.
Ukuhunyushwa kokubona umuntu ofile ejabule ephusheni ngokusho kuka-Ibn Shaheen
Ezincwadini zokuchaza amaphupho, izazi zamaSulumane zabhala mayelana nezincazelo nezincazelo zokubona umufi ephusheni ezimweni ezahlukene. Phakathi kwalezi zincazelo:
- Uma umuntu ofile ebonakala ephusheni emamatheka futhi ebonakala ejabule, lokhu kungase kusho ukuthi izipho noma izipho zifinyelele kuye, futhi lokhu kungafezwa ngentando kaNkulunkulu.
- Lapho ebona umuntu oshonile ephusheni egqoke izingubo ezinhle futhi esesimweni esihle, lokhu kungase kubonise ukuthi umuntu wafa ekholelwa ekukholweni kwenkolo eyodwa nokuthi ukuphela kwakhe kwakujabule, futhi le ndaba ingenxa yolwazi ngoNkulunkulu.
- Uma ubona umuntu ofile ehleka bese eqala ukukhala, kungase kuzwakalise ukuthi kungenzeka afe enkolweni engeyona yamaSulumane, futhi uNkulunkulu mkhulu ngokwazi kwaKhe.
- Uma umuntu ofile ebonakala evakashele umndeni wakhe ephusheni futhi ebonakala ejabule futhi esesimweni esihle, lokhu kungase kubonise ukuthi imithandazo yasekhaya iyaphendulwa futhi izipho ezinikezwa egameni lomuntu ofile ziyamukelwa.
Ukuphupha umufi ebuyela ekuphileni futhi evakashela umndeni wakhe kungase kubonise isimo sakhe esihle ekuphileni kwangemva kokufa nesiphetho asesifinyelele, futhi uNkulunkulu uMninimandla onke ungoPhezukonke futhi unolwazi oluningi ngalezi zinto.
Ukubona abangasekho ephusheni bemamatheka kwabesifazane abangashadile
Uma intombazane engashadile ibona umuntu oshonile amaziyo emomotheka kuye ephusheni lakhe, lokhu kungase kubonise ukuthi maduze uzozwa izindaba ezijabulisayo eziqukethe ukugcwaliseka kwesifiso eside esilindelwe. Lokhu kumamatheka kubonisa ukuthi umufi uzizwa enokuthula kuye futhi ufuna aphile ngenjabulo futhi ajabulele ukuphila okuzinzile.
Ngakolunye uhlangothi, uma izici zomufi zishintsha zisuka ekumoyizeleni ziye ekuhwaqeni noma ekukhathazekeni ephusheni, lokhu kungase kubonise umuzwa wokukhathazeka wentombazane ngenxa yokwenza izinqumo ezingaphumeleli muva nje, futhi lo mbono uyisimemo sokuba iphinde hlola ukuziphatha kwakhe futhi ubuyele kulokho okulungile.
Ngakolunye uhlangothi, uma umuntu ofile ebonakala ephusheni emamatheka, leli phupho lingase libonise induduzo yomuntu oshonile nokwamukela izenzo zakhe ezinhle kanye nomvuzo owumphumela ekuphileni kwangemva kokufa. Kuyisikhumbuzo futhi sokubaluleka kokuthandazela abafileyo, ukunikeza umphefumulo wakhe izipho, ukulondoloza inkumbulo yakhe ngobuhle, nokukhuluma ngaye ngenhlonipho.
Uma intombazane izizwa ilangazelela kakhulu lo muntu oshonile, umbono wakhe ngaye ephusheni ungase ube ukubonakaliswa kokucabanga kwakhe njalo ngaye kanye nokuxhumana kwakhe nezikhathi azichitha naye, okwenza izinkumbulo zakhe ngaye zibe khona kakhulu kuye. ukwazi.
Ukubona umufi ephusheni emoyizela owesifazane oshadile
Lapho owesifazane oshadile ebona ephusheni lakhe ukuthi umuntu oshonile uyamoyizela, egqoke izingubo ezimhlophe qwa, lokhu kuletha izindaba ezinhle kuye. Leli phupho libonisa izenzo ezinhle alwela ukuzenza ngokuqhubekayo, ebonisa ukwethemba kwakhe nokuncika kuNkulunkulu ukuze aphathe izindaba zokuphila kwakhe. Umuntu ofile ehleka kakhulu ephusheni kuyinkomba yenjabulo nenjabulo azoyibona emzini wakhe, okunomthelela ekuletheni ukuzinza nokuthula empilweni yakhe.
Uma umufi eyisihlobo esiseduze njengomzali noma umuntu othandekayo, iphupho liwubufakazi bothando lwabo ngaye nokwaneliseka kwabo naye, nokubonakaliswa kwethemba labo lokuthi uzohlala endleleni efanele, enamathela ekuziphatheni okuhle. nokuziphatha okulungile. Umnikelo kamufi wemali ephusheni ubonisa isibusiso nokuphila okuchichimayo okuyongqongqoza eminyango yakhe, okuvulela umyeni wakhe ubuhle nenjabulo futhi ngaleyo ndlela kuzuzise wonke umndeni, ulethe ukuzinza, isiqinisekiso, nomuzwa wokuphila. isibusiso ezicini ezehlukene zempilo yabo.
Ukubona umufi emamatheka ephusheni ebhekise kowesifazane okhulelwe
Ephusheni, uma owesifazane okhulelwe ebona ukuthi umuntu oshonile ubonakala kuye futhi uyamomotheka, lokhu kubhekwa njengophawu oluhle olubonisa ukuthi ukukhulelwa kwakhe kuzodlula ngokuphepha nangokuphepha, ukuthi isipiliyoni sokubeletha sizoba lula futhi sibushelelezi, nokuthi ingane yakhe. uzoba nempilo, okuyoletha injabulo nezibusiso ekuphileni kwakhe. Lo mbono ubuye ubonise ukuthuthukiswa nokuzinza ezicini zomuntu siqu nezomsebenzi womphuphi, ikakhulukazi uma umuntu oshonile wayebhekwa njengesihlobo noma othile obalulekile kuye.
Ngakolunye uhlangothi, uma umufi ebonakala ephusheni futhi ehwaqa, lokhu kubonisa isidingo sempilo enkulu nokuzinakekela, futhi mhlawumbe ukunganeliseki ngesimo samanje. Kulesi simo, kuhle ukuba uqaphele futhi unake kakhulu inhlalakahle yomuntu siqu.
Ebona abangasekho ephusheni bemamatheka nowesifazane odivosile
Lapho owesifazane ohlukanisile ebhekana nezikhathi ezinzima futhi ekuthola kunzima ukuthuthukisa isimo sakhe esingokwengqondo, ukubona ephusheni umuntu othandekayo oshonile ebonakala emomotheka futhi eqinisekisayo kungase kubhekwe njengomyalezo okhuthazayo omemezela ubuhle nentuthuko ezayo kuye. impilo kanye nempilo yezingane zakhe.
Lolu hlobo lwephupho lungase luhlanganise inguquko, likhuthaze umuntu ukuthi asukume aye phambili ngaphandle kokubheka emuva. Uma iphupho lokunikeza imali livela, lokhu kuyinkomba yokuvula iminyango emisha yomsebenzi namathuba azofaka isandla ekufinyeleleni imigomo yakhe nasekuthuthukiseni ikusasa lakhe.
Ukuhunyushwa kwephupho mayelana nokuhleka nomuntu ofile
Uma umuntu ephupha ehleka nomuntu ongasekho, lokhu kungase kube inkomba yezindaba ezinhle ezizayo. Uma intombazane engashadile ibona ephusheni layo ukuthi kukhona umuntu oshonile owabelana ngokuhleka kwakhe, lokhu kungase kubonise isimo esiphakeme salowo muntu ekuphileni kwangemva kokufa. Uma kubonakala kowesifazane ongashadile ephusheni ukuthi kukhona umuntu ofile ehleka naye, lokhu kungase kubonise ukubaluleka kokunamathela endleleni eqondile nokugwema izindlela ezingamholela ekuphambukeni.
Ebona abangasekho ephusheni behleka bexoxa
Lapho umuntu ebona umuntu ofile ephusheni lakhe emamatheka futhi ekhuluma, lokhu kuveza izindaba ezinhle zokuthi izimo zokuphila kwakhe zizothuthuka futhi zibe ngcono. Ukubonakala komuntu ofile kulesi simo ephusheni kubonisa ukuthi umphuphi usezofinyelela imigomo nezifiso abelokhu efuna. Futhi, lo mbono uthathwa njengophawu lokuthola ingcebo noma inala yokuziphilisa ezofika kulowo ophuphayo maduze.
Umuntu ofile ehleka ephusheni futhi umelela inkomba yenjabulo nokwaneliseka ayokujabulela ekuphileni kwangemva kokufa. Kowesifazane osemusha ongashadile, lo mbono umemezela ukuphila okuzinzile nokunokuthula azokuphila esikhathini esizayo esiseduze. Futhi, ukuxhumana okuqondile nentombazane ephusheni, ngokuhleka nokukhuluma, kuyinkomba yokufinyelela amazinga aphezulu ochwepheshe. Uma umphuphi engowesifazane okhulelwe, khona-ke leli phupho libonisa isikhathi esisondelayo sokuzalwa okulula nokulula, okungenazinkinga nobuhlungu.
Ukuhunyushwa kokubona abangasekho bemamatheka namazinyo amhlophe
Emaphusheni, ukubona amazinyo amhlophe omuntu oshonile kubonisa izindaba eziningi ezizophila maduze. Lo mbono ubuye ukhombise ukujula kwezibopho nothando phakathi komphuphi nomndeni womuntu oshonile. Kuphinde kufanekisele ukuzola nokuzinza umuntu azokuzwa ohambweni lwakhe olulandelayo.
Ukuhunyushwa kwephupho ngomuntu ofile ehleka futhi encokola naye ephusheni
Amaphupho lapho abantu abashonile bebonakala behleka noma bencokola nomuntu ophuphayo athola izimpawu ezigcwele ithemba nethemba, futhi izincazelo ziyahlukahluka kuye ngezimo zomuntu siqu zomphuphi. Ezimweni lapho umphuphi ebhekana nezingcindezi ezingokwengqondo noma izimo ezinzima, futhi ebona ephusheni ukuthi umuntu oshonile ubonakala ejabule, lokhu kumemezela ushintsho ezimweni zokuba ngcono kanye nempumuzo ezayo, uNkulunkulu ethanda.
Uma umphuphi engowesifazane olindele umntwana futhi ebona oshonile esesimweni senjabulo ephusheni lakhe, lokhu kuyinkomba yokuthi ukuzalwa kwakhe kuyoba lula futhi kube bushelelezi, uNkulunkulu uzimisele. Esimweni esifanayo, uma umphuphi engowesifazane ohlukanisile, leli phupho lifanekisela ukunqoba kwakhe izinkinga futhi uqale isahluko esisha empilweni yakhe.
Kubantu abafuna intuthuko emikhakheni yabo yomsebenzi, ukubona umuntu oshonile ehleka futhi encokola naye kungaba inkomba yokukhushulwa esikhundleni sobungcweti nokuzuza isikhundla esibalulekile emphakathini. Ochwepheshe abaningi bahumushe le mibono njengebonisa impumelelo ezayo kumuntu ophuphayo, okuhlanganisa ukuqeda izikweletu kanye nezinkinga zezimali.
Kodwa-ke, kunezimo ezithile emaphusheni lapho isimo sengqondo somuntu oshonile singashintsha sisuka ekuhlekeni siye ekudabukeni, futhi lokhu kungase kubonise isimo somuntu oshonile esingokomoya noma sokuziphatha, okuyisibonakaliso kumphuphi ukuba ahlole izindaba zakhe ezingokomoya. Nokho, lezi zincazelo zihlala ngaphakathi komkhakha wokukhuthala komuntu siqu futhi uNkulunkulu wazi kangcono amaqiniso.
Ukuhunyushwa kwephupho mayelana nomuntu ofile eguqa ephusheni
Emaphusheni ethu, izithombe nezimpawu zingase zibonakale kithi ngezincazelo ezihlukene ezivusa intshisekelo yethu nomcabango. Esinye salezi zithombe esizindlayo siwukubona umuntu oshonile equbuda ephusheni. Ngokwezincazelo abantu abaningi abathembele kuzo, lo mbono ungathwala izincazelo eziningi ezinhle, nakuba ulwazi oluthile ngawo luhlala kuNkulunkulu yedwa.
Uma sibona ephusheni lethu umuntu oshonile eguqa, lokhu kungahunyushwa njengesibonakaliso esihle esingase sibonise isimo senduduzo nokuthula okutholwa umuntu oshonile, noma mhlawumbe asikisele izimo ezithuthukisiwe nezimo zomphuphi ngokwakhe.
Ngomqondo ohlobene, lo mbono ungase uqondwe njengenkomba yokuqeda izikweletu nemithwalo yemali, ikakhulukazi uma umphuphi ehlushwa lezi zingcindezi empilweni yakhe yangempela.
Ngakolunye uhlangothi, umbono ungafanekisela ukuphela kwenkathi yezingxabano nezinxushunxushu, nokuqala kwesigaba esisha esigcwele ukuthula nokuzinza. Ukuphupha umuntu oshonile ekhothame nakho kukhombisa ukulangazelela ukuzola nokuthula ngemva kwesikhathi sokukhathala nokukhathala.
Ngaphezu kwalokho, umbono ungaba izindaba ezinhle esigulini sokululama nokululama, kanye nesiboshwa senkululeko kanye nokuphela kwesikhathi sokuthunjwa nokuboshwa. Kowesifazane oshadile, umbono ungase ube nezincazelo zokuzinza nokuzola phakathi komkhaya.
Ukuhunyushwa kwephupho ngokubona umuntu ofile emamatheka futhi ethandaza ephusheni ngu-Ibn Sirin
Ukubona umuntu ofile ethandaza ephusheni ngenkathi emomotheka, ngokusho kwalokho abanye abakukholelwayo, kubonisa izimpawu ezinhle ezingase zibonise isimo sokuthuthukiswa nokuzinza empilweni. Abanye bahumusha lo mbono njengophawu lokuma okuhle komufi ekuphileni kwangemva kokufa. Kukholakala ukuthi lawa maphupho angase aphathe okushiwo ukuthi izinsuku ezizayo zizobe zigcwele ubuhle nezibusiso kumphuphi. Ukumamatheka komuntu ofile phakathi kwala maphupho nakho kubonakala njengophawu lokuzinza nokushabalala kobunzima.
Kukhona enye incazelo ekholelwa ukuthi imibono enjalo ingase ibonise ukuphela kwenkathi yezinselele nezingqinamba empilweni yomphuphi, kanye nokuqala kwesigaba esisha esibuswa ukuzola nokuqinisekiswa. Kulabo abakholelwa ekuchazeni amaphupho, lawa maphupho abhekwa njengakhuthazayo futhi amemezela imiyalezo yobuhle.
