Iyini incazelo yephupho ngenkunzi emnyama ephusheni ngu-Ibn Sirin?

Ukuchazwa kwephupho ngenkunzi emnyama ephusheni kusho amandla, ubuqhawe nesibindi, noma ubani obona inkunzi emnyama ephusheni angase abe namandla, futhi mhlawumbe uzothola amandla, igunya, ithonya, imali, nezikhundla eziphezulu. umkhaya wakhe, futhi lokho kuyozuzisa bonke abathandayo.

Ukubona inkunzi emnyama ephusheni ngu-Ibn Sirin

• Lapho umboni enomthelela, futhi ebona inkunzi emnyama evuthayo ephusheni, kubonisa ukuketula okuningi okwenzeka kulo nyaka, kungakhathaliseki ukuthi ama-coups amahle noma ama-coups amabi, futhi lokhu kungumlayezo ovela kuNkulunkulu (swt) oya kumbusi noma umongameli ukwenza imizamo ephezulu yokugcina imali nemibandela Isimo sezinguquko ezenzekayo.
• Kodwa uma umboni efakaza ukuthi ugibele inkunzi emnyama, lokhu kuwubufakazi bokuningi okuhle nokuhlinzekwa, futhi uma umboni ewa ngemuva kwenkunzi emnyama, lokhu kubonisa into engathandeki ezokwenzeka kumboni, mhlawumbe ukulahlekelwa othandekayo emndenini noma abangani, futhi mhlawumbe nokulahlekelwa amandla, ithonya kanye nezikhundla eziphezulu. , futhi mhlawumbe ukwehluleka noma ukulahlekelwa amandla nemali.
• Futhi uma umboni ewa ngemuva kwenkunzi, khona-ke inkunzi ishelela umboni phansi, khona-ke lokhu kuwubufakazi bokuboshwa noma ukufa, futhi mhlawumbe okuthile okudingekayo empilweni yomboni kuyophulwa.

Inkunzi ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthe inkunzi ephusheni ibonisa ukuthi umuntu ophuphayo ngumuntu onolimi olukhuluma amagama amnandi kuphela athandwa ngabanye, ngakho-ke uzothola abantu behlangene kuye futhi bazoveza kuye uthando lwabo nokumamukela. .
• Izilwane azinawo amandla okukhipha amagama njengoba kwenza abantu, ngoba impela zinolimi lwazo, kodwa okuxakayo ukuthi uma lowo ophuphayo ebona ephusheni lakhe ukuthi inkunzi ikhuluma ngolimi lwesintu kanye nolimi lwabantu, wabe esebona umbono. kuyoba yisibonakaliso sobutha kumuntu amaziyo.
• Izimpondo zenkunzi zinezinkomba eziningi, ngakho-ke uma umphuphi esho ephusheni ukuthi inkunzi ayinazimpondo, khona-ke lo mbono usho ukuthi umphuphi unobuhlakani obuncane futhi ubuhlakani bakhe bulinganiselwe, njengoba engenawo amandla ngokomzimba nangokwengqondo, futhi ngakho-ke uyohlala ethola ukululazeka nokuthukwa endleleni yakhe.
• U-Ibn Sirin uphinde waqinisekisa ukuthi inkunzi iwuphawu lokuya ocansini phakathi kwabashadile, noma umshado wowesifazane ongashadile nomyeni wakhe osezoba ngumyeni wakhe.  

Ukubona inkunzi emnyama ephusheni kwabesifazane abangashadile

• Impumelelo nokuchuma: Le nkomba iqondene ngqo nayo yonke intombazane eyintombi nto eyabona inkunzi ephusheni kodwa umbala wayo umhlophe qwa, lokhu kuwuphawu lokuthi izothola amathuba ekhombisa ngawo ukuthi iyakwazi ukulawula izinto futhi izuze impumelelo eyehlukene okungekho muntu. okunye okuzuziwe.Umbono uyancomeka futhi owesifazane ongashadile kufanele asebenze ekuvuseni impilo ngamandla akhe onke.Ukuze lombono ufezeke, ngoba ayikho impumelelo ngaphandle komzamo.
• Ukubalekela umyeni: Amantombazane amaningi ahlela ukuphila kwawo ngokuvumelana nezinto eziza kuqala kuwo, ngakho-ke intombazane ebona inkunzi ephusheni layo futhi ibalekela ukubaleka ukuze ime phambi kwayo futhi inselele noma ibhekane nayo, incazelo izoba uphawu lokwenqaba kwakhe ngokuphelele ukushada. noma iyiphi insizwa kulesi sikhathi samanje, ngakho-ke kungenzeka ukuthi ibeke imininingwane ethile ekhethekile yomfana wamaphupho akhe kuze kube manje Ayizange imthole, noma ibeka phambi kwamehlo ayo inqwaba yemigomo efuna ukuyifinyelela kuqala ngaphambi kokuba ibe inkosikazi. nomama Kunoma yikuphi, iphupho libonisa isikhundla sakhe emshadweni jikelele.
• Impilo namandla omzimba: Ukubona ukugibela inkunzi ephusheni lowesifazane oyedwa kunezincazelo ezimbili kuye. Inkomba yokuqala: Uma ephupha inkunzi emnyama noma ephuzi, futhi yasondela kuye futhi yagibela emhlane ngaphandle kokwesaba noma ukumelana nayo, khona-ke lokhu kungamandla angokwenyama azowathola. Isibonakaliso sesibili: Futhi wukuthi akahlalanga endlini kayise isikhathi esiningi kunesichitha nabo, futhi uzosheshe abashiye njengomakoti aye kumyeni wakhe, futhi uma engomunye wamantombazane atelekile. ngalesi sikhathi samanje, khona-ke ukugibela inkunzi ephusheni lakhe kuyoba uphawu lwamandla alo anamandla nethonya elikhulu ayolijabulela futhi enze iningi lalabo abamaziyo libabaze isikhundla sayo esikhulu.

Ukuxosha inkunzi ephusheni kwabesifazane abangashadile

• Ubunzima nokukhandleka: Uma owesifazane ongashadile ephupha inkunzi ibheke kuye futhi iqonde kuye ephusheni ukuze imlimaze futhi lilokhu limjaha waze wethuka lombono futhi wavuka ebuthongweni esasaba, lokhu kuwuphawu. ukuthi impilo yakhe iphazamisekile, futhi kunezinkinga ezintathu intombazane eyayifuna ukuhileleka kuzo ngemva kwaleli phupho; Inkinga yokuqala: Kumayelana neziyaluyalu eziphathelene nempilo yakhe ngaphakathi emzini wakhe kanye nobudlelwane bakhe obuqinile nomndeni wakhe futhi mhlawumbe noyedwa wabo kuphela, kodwa uzothola ukuthi le nkinga ishubile futhi ikhula kuyo, ngakho-ke ukuzola nokuxazulula izindaba ngokuhlakanipha kufanele kube umphathi wesimo phakathi nezinsuku ezizayo, Inkinga yesibili: Kungase kube nenkinga nesithandwa noma isoka maduzane, futhi uma umphuphi ethola le nkinga ngokuthuthumela nokujabula ngokweqile, ngokuqinisekile uzolahlekelwa isithandwa sakhe. Inkinga yesithathu: Futhi uveza inkathazo enkulu ayiqaphelayo emkhakheni wakhe womsebenzi, futhi ngokuzumayo uzozizwa ecindezelekile futhi ecindezelekile ngokwengqondo, futhi uma engabhekana nazo zonke lezi zinkinga ngomqondo ohlakaniphile nenhliziyo elinganiselayo, ukulahlekelwa kwakhe kuyoba kukhulu, ngeshwa. .  

Ukuhunyushwa kokubona inkunzi ephusheni kowesifazane oshadile

Inkunzi inezincazelo ezehlukene ephusheni lowesifazane oshadile okuhlanganisa nokubi noma okuhle, ake siwakhombise wonke ukuze wonke umuntu wesifazane oshadile ahlomule kulokhu esizokubalula kule migqa elandelayo:

Namanje awukwazi ukuthola incazelo yephupho lakho? Faka i-Google bese usesha isayithi laseGibhithe ukuze uthole incazelo yamaphupho.

• Izinguquko ezingeni lezemfundo nelomsebenzi: Lokhu kuyinkomba yowesifazane oshadile obuka inkunzi evuthayo ephusheni lakhe, njengoba u-Ibn Sirin eqinisekisa ukuthi uveza izinguquko ezicacile kanye nokusha esicini sezemfundo sowesifazane uma efunda noma imfundo iyisithakazelo sakhe sokuqala, kanye nokuthi isisebenzi esingowendawo, lowo mbono usho ukushintsha igama lakhe lomsebenzi ekubeni isisebenzi nje Ngisho nenhloko yomnyango noma isikhundla sikhulu kunalesi esikuso njengamanje, futhi ezimeni ezingavamile zalo mbono, ukuchazwa kwawo. kungase futhi kube ushintsho empilweni yakhe, kodwa kuyoba ushintsho olubi, hhayi oluhle, futhi lokhu kuncike ezimweni eziningana, okungukuthi: ukwenzeka kokulimala kowesifazane oshade nale nkunzi, noma ukuthi Wayembona esekude kuphela ingxenye yokuQala Kusukela emshweni odlule, ukuhumusha kuzoba okuphambene nakho Ingxenye yesibili Ukuhumusha kuyoba kuhle, ngakho-ke kufanele sicacise iphuzu elibalulekile nelihlukile emhlabeni wokuchazwa kwephupho, ukuze iphupho lihunyushwe njengelimnandi futhi lihle, futhi kungase kube iphupho elifanayo nomunye umuntu, kanye nokuba khona kwephupho. imininingwane enembile ephusheni eyaholela ekuhlukeni okuphelele, futhi ukusuka lapha, iphupho alinakuchazwa ngaphandle kokwazi yonke imininingwane yalo.Njengoba singaphakathi Indawo yaseGibhithe Sethula wonke amacala ayiqiniso nayiqiniso ekuchazeni amaphupho, sanquma ukuchaza imininingwane emincane yemibono ngoba kukhulunywe into elula nengabalulekile kumphuphi, kodwa ibalulekile kumhumushi futhi izoba nomthelela omkhulu ekuchazeni. .
• Umyeni womphuphi wanamathela kuye: Lesi sibonakaliso singashiwo uma owesifazane oshadile ephupha inkunzi evuthayo, ngoba abanye abahumushi babonisa ukuthi ukufutheka kwenkunzi kuwuphawu lomsebenzi omkhulu owenziwa umyeni ukuze anikeze lokho umphuphi akucelayo ngaphandle kokulibala, njengoba nje enjalo. wayejwayele ukuba naye yonke indawo, ngakho lo mbono uyancomeka.
• Ukucasuka nokubaleka komyeni womphuphi kuye: Lesi sibonakaliso singashiwo ngumhumushi lapho owesifazane oshadile ephupha ukuthi inkunzi inezinzwa ezibandayo ephusheni futhi ayibonisi izimpawu zobudlova kuye, njengoba yayizolile ngokungavamile futhi izolile, njengoba lokhu kuwuphawu lokunganaki emshadweni. ubuhlobo ngenxa yokungabikho kwanoma yini ejabulisayo nejabulisayo phakathi kwabo, ngakho-ke leli phupho likhuthaza ophuphileyo ukuba enze noma yimuphi umsebenzi.Into enezela ukuvuselelwa empilweni yakhe ukuze andise uthando lomyeni wakhe futhi angamzondi ngaphambi kokuba kuphuze kakhulu.
• Ubuthakathaka bomyeni phambi komphuphi: Ngezinye izikhathi umuntu uphupha ukuthi ugibele emhlane wesilwane, futhi umbono ungase uhunyushwe ngezincazelo ezinhle ngezinye izikhathi, kodwa ukugibela inkunzi ephusheni kunikeza incazelo engalungile kowesifazane oshadile, futhi ngani? Ngoba inkunzi ifanekisela indoda empilweni yomphuphi ngokujwayelekile, futhi njengoba ingowesifazane oshadile, inkunzi lapha izobhekisa kumyeni futhi ukuyigibela emhlane kusho ukwenza imiyalo yakhe kuye, ngoba akazange ikhono lokuphikisa imibono yakhe.
• Injabulo yomshado: Uma owesifazane oshadile edlala nenkunzi ephusheni futhi emnene naye ngaphandle kokumlimaza noma ukumkhahlela, khona-ke lokhu kuyinjabulo enkulu yomndeni nenduduzo ahlala nayo nomyeni wakhe, futhi ngezinye izikhathi bashintshana ngokuzijabulisa nokuzijabulisa ndawonye ngenkathi bephapheme.
• Ukukhubazeka nezimpawu zokuguga: Lokhu kushiwo yilabo abathintekayo, uma owesifazane oshadile ebonakala ephusheni lakhe ngesikhathi elungiselela inkunzi, futhi ngemva kokuqeda, akubeke phambi kwayo ukuze idle.
• Usola umyeni wephupho lakhe: Uma owesifazane ephupha inkunzi imbulala, lokhu kuwuphawu lokusola umyeni wakhe nesihlamba ngento ayenzile, futhi umbono unenye incazelo yokuthi lo wesifazane uzothinteka kakhulu empilweni yakhe kanye nezinsuku aziphilayo, futhi njengoba ngenxa yezimo eziningi azohlangabezana nazo, uzoba nomphumela omuhle wolwazi nolwazi oluhle kakhulu empilweni.
• Unyaka ogcwele isiphithiphithi nemicimbi elandelanayo: Lesi sibonakaliso sibhekiselwa yilabo abathintekayo uma owesifazane oshadile ezwa ephusheni lakhe ukukhala kwenkunzi, futhi okushiwo yilokhu kukhomba ukuthi uzophila unyaka ogcwele ngokwesimo noma umcimbi emva kwesinye, okusho ukuthi ukuphila kuyobe kugcwele abantu nezenzakalo zazo zonke izinhlobo, kungakhathaliseki ukuthi kujabulisa noma kuyishwa.

Ebona inkunzi emnyama enkulu ephusheni

• Phakathi kwemininingwane ethinta ukuchazwa ubukhulu benkunzi, uma ivela ephusheni futhi inkulu kunokuvamile, kuyobe ifanekisela umphathi womphuphi emsebenzini wakhe, noma umphathi obhekele ukuphatha izindaba zomphuphi, futhi iphupho lisho umuntu owaziwa ngamandla akhe nokuqina komzimba wakhe, futhi ngokusho kwabanye, imininingwane yephupho izonika umhumushi incazelo efanele.Uma lenkunzi enkulukazi ihlasela umphuphi imlimaza, lokhu kuwuphawu lokuthi ubudlelwano bomphuphi nomphathi wakhe buphambana nokuxabana nokuxokozela.Iphupho linenye incazelo yokuthi obonayo uzocindezelwa yindoda enamandla futhi kuyomthinta kakhulu lokho.
• Kodwa uma inkunzi ibonakala iyincane, kodwa inamandla ngesakhiwo ephusheni, khona-ke lokhu kuwuphawu lokuthi umphuphi uzohlangana nensizwa eqinile futhi eqinile, futhi iyoba ngomunye wabantwana bezikhulu. noma ukugadwa kwabantu.

Ukuchazwa kwephupho lenkunzi emnyama ingijaha

• Uma owesifazane oshadile ebona inkunzi emnyama imjaha futhi iqhubeka nokumjaha, kuwubufakazi bokuthi uzowela ehlazweni, noma uzowela ezinkingeni noma amashwa ngesikhathi ekhulelwe futhi uzobhekana nobuhlungu obukhulu ngesikhathi sokukhulelwa. ukukhulelwa, kodwa uyakwazi ukunqoba lezi zinkinga.
• Nokho-ke ukutolika kwakhe ngowesifazane oshadile kusho ukuthi uzongena enkingeni enkulu, okuyinkinga yokwehlukana, noma uzoshiya umyeni wakhe noma umndeni wakhe, noma ziningi izinkinga phakathi kowesifazane oshadile nomyeni wakhe, futhi lezi izinkinga zizodala isehlukaniso.
• Kwabesilisa nabesifazane abangashadile, ukuhunyushwa kwephupho mayelana nenkunzi emnyama ephusheni kusho, kubo, ushintsho empilweni yabo.Kungakhathaliseki ukuthi umshado noma ubuhlobo obuqinile buyenzeka. Ngoba inkunzi emnyama ibonakala ngamandla nobuqhawe.
• Kodwa kungabuye kuchazwe owesifazane oyisoka noma oyisoka ethola umsebenzi omusha nokuziphilisa ngokuchichimayo okugcwele ubuhle nezibusiso, futhi ngezinye izikhathi inkunzi emnyama isho ukuhamba kude, kungaba yedwa noma nomngane noma nomndeni.

Ukubhula inkunzi ephusheni

• Uma inkunzi iqhumile umphuphi, khona-ke lo mbono ongathwali lutho oluhle, ngakho-ke kungase kube uphawu lokuthi umboni uthukuthelele uMdali, futhi ngokuqinisekile lolu laka alufikanga lodwa, kodwa luyoba ngemva kwakhe. ukuziphatha okuningana umphuphi akwenza, njengokudla imali yezintandane, ukucindezela amalungelo azo nokusebenzisa ubuthakathaka bazo, ukungalaleli abazali nokusebenzisana nabo ngendlela engekho emthethweni, ukwenza zonke izinhlobo zezinengiso, ukungabi nabulungisa nokunyundela abantu ngokungafanele, konke lezi zenzo zanele ukumba umphuphi indawo enkulu emlilweni wesihogo.
• Uma inkunzi ephuphayo ihlaba izimpondo esiswini, lokhu kuwuphawu lokuthi umphuphi uzokhashelwa maduze, ngoba wenze okubi nokubi okuningi futhi sekuyisikhathi sokuziphindiselela kuye.

Ebona inkunzi ebhodla umlilo ephusheni

• Inkunzi ethukuthele ephusheni yalowo onamandla nomthelela, futhi ngokujwayelekile umuntu obhekene nayo ngumuntu noma iqembu labantu, isho intukuthelo, ubushiqela nokungabi nabulungisa, futhi kuwucingo nomlayezo ovela kuNkulunkulu (swt) umbusi noma umnikazi ukuze afeze ubulungisa phakathi kwabantu; Ukuze ungangeni ehlazweni futhi wenze izono eziningi.
• Kuyaziwa ukuthi ukubona inkunzi ethukuthele kuchazwa njengezono nobubi obubhekene nomuntu, umboni wayifulathela inkunzi wayibalekela ngephupho, njengobufakazi bokulunga kwakhe nokungavumeli ukwenza izono ezinkulu nokuziphatha okubi. .
• Kodwa uma egibele inkunzi, lokho kuwubufakazi bokuthi uwele ekungalalelini.UNkulunkulu (swt) uthumela leliphupho kuye ukuba aphenduke, aziqhelelanise nokuziphatha okubi, futhi asondele kuNkulunkulu.

Ukuxosha inkunzi ngephupho

• Uma umama ebona inkunzi ebhodlayo ijaha ingane yakhe ephusheni, kuwubufakazi bokuthi le ngane izongenwa isifo.
• Kodwa lapho ubaba ebuka indodana yakhe encane ixoshwa ephusheni yinkunzi ethukuthele, lokhu kuwubufakazi bobuhle bale nsizwa, ukuthi izophumelela empilweni yayo kanye nobufakazi bokuqina kobudlelwane phakathi kwensizwa nensizwa. uyise, nokuthi uzoshintsha impilo kayise ibe ngcono ngamandla nangethonya; Ngoba uyoba nethonya elinamandla nelingenakungeneka.
• Uma ebhekene nomboni exosha inkunzi ebhodlayo ephusheni kusho ukuthi ubhekene nezingqinamba eziningi, ufuna usizo lokuphunyuka kuzo, umboni kumele afune usizo nosizo kumuntu oseduze. Ukuze angaziphonsi ekubhujisweni, futhi angakwazi ukubhekana nezinye izinkinga nobunzima.
• Kodwa uma umbala wenkunzi ethukuthele ejaha umboni ubomvu, khona-ke kuwubufakazi bokuphishekela ukudla, nokuthi umboni ungomunye wabalungile uNkulunkulu abahaqa ngobuhle nesibusiso, futhi kufanele abhekane nenkunzi ukuze athole ukondliwa. , futhi uNkulunkulu uphakeme futhi unolwazi oluthe xaxa.

Balekela inkunzi ethukuthele ngephupho

• Lo mbono uhlukaniswe izingxenye ezimbili. Uqhekeko lokuqala Kuphathelene nomuntu futhi kuzohunyushwa kanje: ukuthi uma ethole inkunzi phambi kwakhe futhi ingakwazi ukungqubuzana nayo bese ikhetha ukubaleka phambi kwayo, lokhu kuwubuthakathaka nokuguquguquka kobuntu bakhe, futhi mhlawumbe lobu buthakathaka buzomenza alulazeke ekusebenzelaneni kwakhe nabantu, njengoba nje eyobonwa ngabanye njengegwala futhi akakwazanga ukuthwala imithwalo yempilo, Ingxenye yesibili Embonweni othinta abantu besifazane: Kwashiwo ezincazelweni zaleli phupho ukuthi uma owesifazane oshadile ebalekela inkunzi ebhodlayo, kuwuphawu lokungabi namandla, ukungabi namasu, nokwehluleka ukuhlangabezana nazo zonke izidingo zakhe. umyeni nezingane, futhi lokho kwehluleka kunemiphumela esabekayo, uma kubhekwa ukuthi ikhaya lomshado alikaqedi izibopho zalo futhi lihlala lidinga owesifazane ogxilile, onamandla, nokulungele ukuziphatha.Kunoma yisiphi isimo esiphuthumayo, kungakhathaliseki ukuthi siqine kangakanani.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Baridi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.