Izinkomba ezibaluleke kakhulu ekuchazeni iphupho lokubona ubunqunu bomuntu ngu-Ibn Sirin

I-awrah inobumfihlo emzimbeni womuntu, uNkulunkulu wenqabela ukuyiveza kwabanye ngaphandle kwezimo ezithile, njengokuthi unesifo noma uhlose ukushada, nokubona ukwembulwa kwe-awrah ephusheni kungenye yemibono engase ibonakale ngandlela-thile. okuxakayo, nokho, ingenye yemibono evamile evame ukubonakala, ikakhulukazi ngezikhathi ezithile zonyaka.Lokhu kuhambisana nokushintsha kwesimo sezulu, izimo zomuntu siqu zomboni, nobudlelwano bakhe nabanye abantu.

Mhlawumbe ukubona ubunqunu bowesilisa kuhluke kowesifazane, futhi zombili zifanekisela izinkomba ezingase zifane ezicini eziningana futhi zingase zehluke nakwezinye izici, kodwa kufanekiselani ukubona ubunqunu bomuntu ephusheni?

Ukuhunyushwa kwephupho ngokubona ubunqunu bomuntu

• Lo mbono ukhombisa izinto eziningi, okuthi kokunye kubonakale kuwumbono othembisayo kubabukeli bokufika kwezinsuku ezigcwele ubuhle kanye nezigigaba ezintsha zempilo, futhi kungaba umbono oveza isimo somnikazi wawo kanye nezingqinamba kanye nezingqinamba kanye nezimo eziphuthumayo. ukungezwani abhekana nakho nabanye abantu.
• Kungase kube yisimo esanelisayo noma ukubonakaliswa kwendlela ethile yokuphila enqabayo umbonisi, noma ukucabanga okuningi ngezindaba ezinqatshelwe noma izinto isikhathi esingakafiki.
• Abanye abahlaziyi babone ukuthi ubunqunu bomuntu ephusheni bufanekisela ukuphenduka okusha umbonisi wemibono awuthatha ngesibindi esikhulu.
• Ubunqunu bungabonisa ubuhle nokuchichima kokuziphilisa, kanye nezindaba ezinhle endleleni eya ekuphileni komboni.
• Iqembu labahumushi lihlukanisa isimo somboni lapho ebona ubunqunu ebuthongweni bakhe, futhi uma ekhunyulwe izingubo futhi kungabonakali kuye iminonjana yesizotha, lokhu kukhomba ukuthi ukhuluma iqiniso futhi akabesabi abantu amanga futhi ushintsha isimo sakhe, kodwa ngemva kokudlula uvivinyo olunikezwe yena ngokuqondile.
• Kodwa uma enqunu futhi enamahloni ngabantu, khona-ke lokhu kuyinkomba yokuthi udaba lwakhe seludaluliwe futhi izimfihlo zakhe sezisakazwe obala ngabantu, nokuthi ibhalansi yesambatho sakhe isiphelile noNkulunkulu.
• Futhi uma ezibona engazigqokile izingubo, kodwa indawo yangasese imboziwe, khona-ke lokhu kuwuphawu lokuphenduka okuqotho nokubuyela kuNkulunkulu ngomphefumulo ophefumulelwe nesihe sikaNkulunkulu kuye.
• Futhi uma umboni engumphangi ezweni, umbono ofanayo ubonisa ukunamathela emiphethweni yamanga nokuhamba ngendlela yabasunguli, okuwumbono onecala ngokuphelele.
• Futhi uma izitho zakhe zangasese zibonakala futhi esethempelini lamaSulumane, lokhu kukhomba ukucela intethelelo kuNkulunkulu nokubuyela kuYe kanye nokuguquka kwesimo ekuphazamisekeni nasekukhulumeni amanga ukuya ekuholweni nasekukhulumeni iqiniso.
• Ukukhumula izingubo ngaphandle kwesifiso somphuphi ephusheni kubhekisela ezintweni eziphuma esandleni sakhe futhi angasakwazi ukuzithola, njengokulahlekelwa isikhundla, ukulahlekelwa umthombo wakhe wokuziphilisa, nokuxoshwa kwakhe emsebenzini.
• Ubunqunu bendoda buphinde bukhombise ubumpofu, ukuswela nokungakwazi ukwenza indawo yokuhlala.
• Futhi uma ehamba phakathi kwabantu emakethe, futhi izitho zakhe zangasese zibonakala, futhi kungekho muntu ombukayo, khona-ke lokhu kubonisa ukucasha kanye nesenzo esihle asenza ngelinye ilanga ngaphandle kokucela okuthile ngakho.
• Umbono ofanayo ufanekisela ukukhulula ukucindezeleka kwabacindezelekile, ukuphulukiswa nokujabulela impilo kwabagulayo, ukuchuma nokuphila okunethezekile kwabaswele, ukukhokha izikweletu nokususa ukuqongelela kwabo abakweletayo, nokubuyela endleleni yeqiniso nokulandela indlela efanele. yabanecala.
• Futhi abantu bebona ubunqunu bomuntu ephusheni kuwubufakazi behlazo, ukudalula okufihliwe, ukuguqula isimo sakhe sibe sibi kakhulu, nokulahlekelwa isithunzi sakhe.
• Umbono womuntu olungileyo ubonisa ukusekela nokuxwayisa kwaphezulu ngezingozi zomgwaqo kanye nesidingo sokuba ahlale eqaphile futhi avikele udumo lomsebenzi wakhe nenkolo yakhe, njengoba ubonisa ukulunga kwakhe kanye nobuningi bokukhulekela kwakhe.
• I-'awrah yomuntu, empeleni, ifanekisela leyo ngxenye yomzimba engakwazi ukudalulwa ngaphandle kwesidingo esikhulu, futhi ngokuyidalula kubantu ngaphandle kwezaba noma isizathu, inkohlakalo enkolweni kanye nokulahlekelwa umsebenzi omuhle umuntu awenzayo kanye ubuthakathaka enkolweni yakhe.
• Kodwa ubunqunu ephusheni bungase buthwale incazelo kanye nokuphambene nayo, ngakho-ke akubi njalo, futhi akukuhle ngokuphelele, ngokusekelwe esimweni somphuphi ekuvukeni kokuphila.
• Ukuhlukunyezwa ekuvezeni ubunqunu nokukhumula izingubo kufanekisela izono ezimbi kakhulu ezenziwa umbonisi futhi akazange azigweme futhi wahlala ekhuthele kuzo. 

Ukubona ubunqunu bomuntu ephusheni ngu-Ibn Sirin

• U-Ibn Sirin wagqamisa ubunqunu ngazo zonke izinhlobo zabo ephusheni, kungakhathaliseki ukuthi ubunqunu bendoda noma bowesifazane emzimbeni wonke, futhi ukholelwa ukuthi ukubona ubunqunu obuveziwe kufanekisela ukucasha osekuphelelwe yisikhathi, izimfihlo eziphuma obala, ihlazo, kanye nokuxhashazwa kwezitha ngalokho umboni adlula kukho futhi kuhlambalaza isithunzi sakhe.
• Futhi uma izitho zangasese zivela phambi kwabantu, futhi enamahloni ngaphakathi, lokhu kukhomba ukuthi usolwa ngalokho akwenzayo, nokuthi wenze izono eziningi, nokuthi iqiniso lembulwa kubantu.
• Futhi uma ekhunyulwe izingubo futhi ebalekela abantu, lokhu-ke kuyinkomba yokuthi kukhona ohlanekezela impilo yakhe phakathi kwabantu, asho amanga ngaye, ambalele ukushiyeka kwakhe, amsole ngezenzo angazange azenze. .
• Futhi uma umboni enegunya nesikhundla, khona-ke iphupho libonisa ukulahlekelwa umbuso wakhe, ukushabalala kwegunya lakhe, ukwehla kwesikhundla sakhe nokulahlekelwa isithunzi sakhe.
• Futhi noma ubani obona ukuthi akagqokile, kodwa izitho zakhe zangasese zimboziwe, khona-ke uma wayehluphekile, uyojabula, futhi uma ehlelwe yinhlekelele, wayezosuswa, futhi uma elele embhedeni wakhe futhi engakwazi ukuthola. wayezophulukiswa ekuguleni kwakhe futhi avuke, futhi noma ubani owayecindezelekile, uNkulunkulu wamkhulula ekucindezelekeni kwakhe .
• Ubunqunu bendoda e-mosque bukhombisa ukubuyela kwakhe endleleni eqondile, ukushiya kwakhe isono, ukuqhosha ngezenzo ezinhle, izenzo zokukhulekela ezivamile, kanye nokuncintisana okuncomekayo kokukhumbula uNkulunkulu.
• Ubunqunu bomuntu emakethe bufanekisela izinto azifihla kudala ngaphansi kokungcola, kodwa ezakhula futhi zavela phambi kwabantu.
• Futhi uma kulungile, khona-ke lokhu kubonisa ukuhlupheka, ukuthethelelwa kwezono, kanye nokusondelana noNkulunkulu.
• Futhi uma ayekhohlakele, khona-ke lokhu kubonisa izinhloso zakhe eziningi ezingamanga kanye nokuthambekela kwakhe ezindleleni ezigwegwile.
• Futhi uma ubunqunu bendoda buyaphinda, lokhu kuyinkomba yokunqamuka kwesimo, ukuphazamiseka komsebenzi, nokuntuleka kwemali.
• Ensizwa, umbono ufanekisela izindaba ezinhle, ushintsho esimweni sayo, nokungena kokuhlangenwe nakho okusha.

Ukuhunyushwa kokubona ubunqunu bomuntu ephusheni labesifazane abangashadile ngu-Ibn Sirin

• Lo mbono ephusheni lakhe ubonisa ushintsho esimweni sakhe somzwelo nokungena ebuhlotsheni obuseduze esikhathini esizayo esiseduze.
• Iphinde ikhombise ukufika kwezindaba ezimnandi nezinto ebezilindele impendulo nokwamukelwa.
• Iphupho lingase lifanekisela ukucabanga okuningi nokufisa ukushada nendoda ekhethwe yinhliziyo yakhe.
• Mayelana nokubona ubunqunu bakhe, lokhu kukhomba ukuthi useqala into entsha.

Ukuhunyushwa kwephupho ngokubona ubunqunu bomuntu kumuntu wesifazane ongashadile

Lo mbono ufanekisela izici ezimbili, esinye sazo okuwuphawu olungokwengqondo nelomzwelo wemvelo, kanti okwesibili isici esikhethekile sesayensi yokuhumusha, futhi lezi zici ezimbili zingachazwa kanje:

Isici sokuqala siwuhlangothi olungokwengqondo nolwemvelo

• Iphupho lisho amaphupho adlulayo, ukucabanga ngempilo yocansi, kanye nocwaningo lokuthi lobu budlelwano buyini.
• Iphinde ifanekisele isimo sokucindezelwa ngokomzwelo nokucasha kwemizwa ephenduka ingqondo yowesifazane ngokungazi lutho, futhi ihlale engqondweni yakhe ilinde ithuba lokuvela, futhi ngokushesha nje lapho ebona noma yisiphi isikhuthazo sangaphandle esishukumisa umzwelo wakhe, lesi sikhuthazo. ibhalwe ngokungaqondile nangokuzenzakalelayo kokungafi kwayo, bese kancane kancane iqala ukuvela futhi ihumushe ephusheni.
• Futhi lesi sikhuthazo singase sibe yinto eyasiqala ngaphakathi, ngakho-ke ukubona ubunqunu bendoda kuwubufakazi bokumbona ngokoqobo, ngoba izitho zobulili, kungakhathaliseki ukuthi sicabanga kangakanani isithombe sazo ngaphandle kokuzibona ngempela, umbono wethu ngazo uzobukeka. njengokubukeka okuhlanekezelwe okuntula iqiniso.
• Ukubona indoda inqunu isho isifiso esingcwatshiwe sokushada kanye nokwaneliseka ngokomzwelo, futhi ukungakuvezi lokhu okufisayo yikho okumenza abone leli phupho ephusheni lakhe njengokuhunyushwa kwemizwa yakhe egqitshiwe.

Isici sesibili isici sokuhumusha

• Lo mbono ngokuvamile ufanekisela ukunamathela ngokomzwelo, umshado, nokuqala impilo entsha ezoba nzima ekuqaleni futhi ngokuhamba kwesikhathi uzojwayela.
• Kuthiwa ubukhulu bezitho zangasese zomuntu ephusheni bunezincazelo ezikhethekile, futhi uma zikhulu, khona-ke lokhu kubonisa isikhundla esiphakeme nokubamba izikhundla ezibalulekile ezimnika amandla nelungelo.
• Futhi uma bekukuncane, khona-ke lokhu kuyinkomba yezinto ezincane, njengokuvula iphrojekthi ngemali engenayo elula, noma ukufunda i-Al-Fatihah nokuzibandakanya, noma ubudlelwano benkontileka ngaphakathi kobubanzi obulinganiselwe.
• Futhi uma kwenzeka ebona ukuthi kuhlobene nezitho zangasese zowesilisa, khona-ke lokhu kuyinkomba yokuthi kunobudlelwane obungokomzwelo phakathi kwakhe nale ndoda, futhi bobabili bashintshana ngothando kanye nombono ofanayo.
• Futhi uma ebona ubunqunu bomuntu oseduze naye noma omunye wezihlobo zakhe, khona-ke lokhu kuwuphawu lokufisa kwakhe ukushada naye.
• Ukuyibamba kukhombisa ubumongameli, ukufeza umgomo, kanye nokubeka ukulawula nokulawula okuphelele phezu kwebhizinisi oliqhubayo.
• Futhi uma engayitholi induduzo kulo mbono, khona-ke lokhu kuwuphawu lokwenqaba kwakhe ithuba lomsebenzi, isicelo somshado asenzelwa sona, noma isizotha sakhe.
• Ukubona ubunqunu bomuntu ephusheni kwabesifazane abangashadile ngenye indlela kubonisa isixwayiso sokuthi angalingwa enkolweni yakhe, angaweli esonweni, enze isono, futhi awele ogibeni lukaSathane nokunganaki komphefumulo.

Incazelo yokubona ubunqunu bomuntu ephusheni kowesifazane oshadile

• Lo mbono ubonisa ushintsho esimweni, ukukhululeka okuseduze, nezinguquko ezinkulu ezenzeka ngezikhathi ezithile emkhayeni.
• Umbono ungase ube inkomba yokubuya komyeni wakhe uma engowasemzini noma ekude naye.
• Iphupho lifanekisela ukudla, ubuhle kanye nesibusiso empilweni yakhe engokomzwelo, ukuzinza nokwaneliseka ngokwengqondo.
• Futhi ukubona ubunqunu kungase kubhekisele enzuzweni nasezinzuzweni oyozithola emithonjeni ehlukahlukene.
• Futhi uma i-awrah ingeyomyeni wakhe, khona-ke lokhu kuyinkomba yempilo ebanzi, ukuchuma kanye nezindlu ezinhle.
• Futhi kungakhathaliseki ukuthi lobu nqunu bungobomuntu angamazi kuye noma bomyeni wakhe, lombono ufanekisela izinto eziningi ezitusekayo ekuphileni akuphilayo, ukusuka kwesinye isimo ukuya kwesinye kangcono kunaso, nokuzwa izindaba ezijabulisayo.

Ukubona unqunu wendoda ephusheni kowesifazane okhulelwe

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• Ukubona ubunqunu bomuntu ephusheni kubonisa ukujabulela ukuphila okungenazinkinga, ukuzinza nokuhlukahluka kwezimo zokuphila.
• Kuthiwa ukubona ubunqunu bendoda kukhomba ukuthi umbungu olandelayo kuzoba ngoweduna.
• Kuthiwa futhi ukubona ubunqunu bababili emzimbeni wendoda, kuyinkomba yokuhlinzekwa kwezingane kanye nenqwaba yezingane.
• Kwezinye izisho, sithola ukuthi leli phupho lifanekisela abadala bomndeni wesilisa.
• Kuphinde kubhekise ekuthatheni izeluleko kuye nokucela izeluleko.
• Ngokuvamile, umbono ubonisa ukuzalwa okulula, umuzwa wokunethezeka, nokuqeda izinkinga nezinkinga ezazithiya ubuhlobo bakhe obungokomzwelo nomlingani wakhe.

Izincazelo ezingu-20 ezibalulekile zokubona ubunqunu bomuntu ephusheni

Ngiphuphe ngibona ubunqunu bomuntu

• Lo mbono ufanekisela ngokwendawo lapho le ndoda yabonwa khona, futhi uma yayisemsebenzini, lokhu kubonisa izithakazelo ezifanayo phakathi komboni nalo muntu.
• Futhi uma kusemakethe yomphakathi, lokhu kubonisa ihlazo kanye nokudalulwa kwemfihlo.
• Futhi uma ebeyisivakashi lokho kuyinkomba yokumshada nokunamathela kuye.
• Futhi uma ese-mosque lokho kuwuphawu lokuphendukela kuNkulunkulu nokuphenduka.
• Futhi uma ezama ukuzifihla noma ezizwa enamahloni, lokhu kubonisa ukuthi usolwa ngezinto okungenzeka ukuthi unesandla kuzo.
• Futhi uma engenandaba nendlela abantu abambheka ngayo, ulungile futhi unamathela ezimisweni zakhe.
• Futhi uma ebalekela abantu kusho ukuthi wenze isono esikhulu futhi angase aboshwe ngenxa yaso.

Ukuchazwa kwephupho ngokubona ubunqunu bendoda engiyaziyo

• Uma indoda ingumngane wakho, khona-ke ubambiswano lwebhizinisi lungenzeka phakathi kwakho, noma izimfihlo ezizovela obala, noma ukukhuluma ngokungagwegwesi nokudalulwa kwamaqiniso.
• Uma le ndoda yayisebenza naye, iphupho libonisa ukucaca nokwethembeka.
• Futhi uma owesifazane engashadile, lokhu kubonisa ukuthi uzoshada naye futhi ahlobanise igama lakhe negama lakhe.
• Lo mbono ukhombisa ukudalula imfihlo egqitshiwe lowo umboni ayesaba ukuyidalula, okuzomenza akhululeke futhi akhululeke ekukhathazekeni nasekukhathazekeni abebhekene nakho.
• Iphinde ikhombise izenzo ezithathwe umbonisi zokumazi kahle lo mlisa.

Ebona ubunqunu bomuntu owaziwayo ephusheni

• Uma umboni ebona ubunqunu bomuntu owaziwayo, lokhu kukhomba ukwelashwa kwesifo uma egula.
• Futhi uma ekhathazekile futhi ebhekene nobunzima bezezimali, umbono ubonisa ukukhululeka
• Futhi uma ehlanza, lokhu kubonisa ubuhle besimo sakhe.
• Futhi uma kwenzeka engalaleli futhi ekhohlakele, lokhu kuwuphawu lwesixwayiso nesidingo sokuyeka izenzo nemikhuba yakhe emibi.
• Futhi uma ebona ukuthi le ndoda ikhunyulwe izingubo zayo ngaphandle kwentando yayo, khona-ke lokhu kuyinkomba yokulahlekelwa isikhundla nesithunzi sayo phakathi kwabantu nokulahlekelwa umthombo wayo wokuziphilisa.
• Lo mbono ubuye ufanekisela izithukuthuku zomboni ngakho konke okwenzekayo eduze kwakhe, ulwazi lwakhe ngayo yonke into enkulu nencane, isithakazelo anaso ngengaphakathi labantu hhayi ingaphandle labo, nekhono lakhe lokuphuma emaqhinga asuke enzelwe yena futhi susa izihloko ezikhohlisayo ezizama ukumyengela ogibeni.

Kusho ukuthini ukuphupha ubona ubunqunu bomuntu ongamazi?

• Ukuchazwa kwephupho lokubona ubunqunu bomuntu ongamazi kubonisa ukuphela kokukhathazeka, ukukhululeka kokucindezeleka, ukuzwa izindaba ezinhle kanye nokuqonda okuqondisa umboni endleleni efanele.
• Ephusheni lowesifazane, iphupho lingase libonise isifiso sakhe se-pent-up nothando analo ngale ndoda kanye nokuthambekela kuye, futhi kungase kube umshado wakhe kuye.
• Iphupho lifanekisela isidingo sokugwema izindawo zokusola, inala yezenzo ezinhle, kanye nebanga lezenzo uNkulunkulu azivimbele futhi ezenqabelayo.
• Ephusheni lomuntu, umbono ufanekisela inzuzo ayizuzayo emsebenzini wakhe kanye nobudlelwano phakathi kwakhe nabanye.
• Futhi kuthiwa ephusheni ngowesifazane okhulelwe, iphupho libonisa ukuzalwa komntwana wesilisa.
• Ukuzwela ubunqunu kubonisa ihaba lezinsolo kanye nokufuna iqiniso.
• Mayelana nokubamba i-awrah, kubonisa imali eningi nokungena ebhizinisini.

Ukuhunyushwa kwephupho mayelana nokuvela nqunu kwendoda

• Uma izitho zangasese zomuntu zivela endaweni yomphakathi futhi kunabantu abaningi, lokhu kukhomba ukuthi uzothola lokho akufihlile kuye nokuthi abantu bazosazi isimo sakhe.
• Nokuvela kobunqunu bowesilisa kuwubufakazi bokuvela kweqiniso elingamholela ejele.
• Iphupho lingase lifanekisela ukulahlekelwa, ukungabi nakhaya nokulahlekelwa indawo yokukhosela.
• Umbono ukhombisa ukungaguquki ekwenzeni izono nokwenza izinto ezinqatshelwe ngaphansi kwesizathu sokuthi akekho oyothola indaba yakhe, okusikisela ukuthi isembozo sikaNkulunkulu sesidlulile futhi umbonisi wembulwa kubantu.

Ebona ubunqunu bomuntu ofile

• Lo mbono wehlukile ngomuntu ofileyo obonwa umboni, uma yaziwa nguye, umbono ubonisa ukunxusa kwakhe, ukunikeza umphefumulo wakhe izipho, nokwenza izenzo ezinhle ezengeziwe egameni lakhe.
• Futhi uma engaziwa, umbono ubonisa ukuthi umboni wemibono uyaxwayiswa ngezinto azozamukela futhi aqaphele kakhulu abantu asebenzelana nabo, futhi lo mbono umxwayisa ngenhlekelele, ubumpofu, izifo, Ulaka lukaNkulunkulu phezu kwakhe ngenxa yezenzo zakhe eziningi ezingalungile nezenzo zakhe ezimbi.
• Iphupho lingase lifanekisela izimfihlo ezingcwatshwe okungekho owazi lutho ngazo.
• Futhi ukubona ubunqunu babafileyo empeleni kungomunye wemibono enecala engahambi kahle.
• Futhi uma lo muntu ofile engumboni, lokhu kubonisa ubumpofu kulo mhlaba.
• Futhi uma ofileyo eyisihlobo somboni, njengoyise, udadewabo, noma unina, lokhu kubonisa isikweletu kuye noma isabelo esiphoqelelwe.

Ukuhunyushwa kokubona ubunqunu bomyeni ephusheni

• Lo mbono ubonisa ukusondelana, ukuzinza, ukwaneliseka ngokomzwelo, nokujabulela ukuphila okungenazinkinga.
• Iphupho lingase libonise ibanga lomyeni noma uhambo oluhlala njalo, kanye nesifiso somphuphi sokubuya kwakhe.
• Ubunqunu bomyeni bufanekisela imali esemthethweni, ukuziphilisa ngokuchichimayo, ubuhle nenjabulo.
• Iphinde ibhekisele esithweni sangasese esiseduze nokushintsha kwesimo.
• I-awrah ingase ibonise izingane noma usuku oluseduze lokuzalwa kwakhe.