Ukuhunyushwa kwephupho ngokuhamba esihlabathini ogwini lolwandleAbaningi bezengqondo bavuma ukuthi kukhona amaphupho okuthi ngemva kwalokho umuntu azizwe enesimo senjabulo nokunethezeka ngokwengqondo, futhi phakathi kwalawo maphupho ukubona ulwandle ephusheni nokuhamba esihlabathini samabhishi alo, ngakho inani labahumushi, eliholwa ngu-Ahmed. U-Ibn Sirin, wachaza iphupho lokuhamba esihlabathini solwandle kwabesifazane abangashadile.Owesifazane oshadile nokhulelwe kuzo zonke izimo, futhi lesi yisihloko sosuku; Hlala ubukele.
Iyini incazelo yephupho ngokuhamba esihlabathini solwandle?
- Lapho ubona ukuhamba esihlabathini solwandle oluthulile ephusheni, kubonisa impumelelo, impumelelo kanye nenjabulo ephelele lowo ophuphayo ayoyithola, kuyilapho ulwandle olushisayo luwuphawu olubi lokubhekana nobunzima nezithiyo eziningi ezibangela ukungazinzi nokuphazamiseka kolwandle. ingqondo.
- Uma isihlabathi umuntu ahamba phezu kwaso sigcwele amatshe namatshe, khona-ke lokhu kubonisa ukuqoqwa kwezinkinga zezinto ezibonakalayo kanye nobuningi bobunzima nosizi.
- Isoka elizibona lihamba phambi kolwandle oluhlanzekile liyisibonakaliso esihle somshado ojabulisayo nosondelene.Mayelana nokuhamba olwandle olungcolile, kufanekisela ukwehluleka nokwehluleka ukuqeda umcimbi womshado.
- Noma ubani ozibona ehamba esihlabathini solunye lwamabhishi ngesikhathi elele, futhi wayegula empeleni, lokhu kuyinkomba yokululama kulesi sifo nokujabulela isakhiwo esiqinile nempilo enhle.
- Ukubuka uhamba esihlabathini sogu lolwandle emaphusheni kunezinkomba eziningi, njengoba kungase kube yinkomba yamandla okholo lombonisi kanye nokulandela kwakhe imiyalelo yenkolo, futhi iphupho lingase libonise ukutholakala kwezinye izinto umphuphi ayefuna ukuzenza. qinisekisa.
- Uma kwenzeka umuntu ezipholele ezihlabathini zolwandle, lokho kukhombisa ukuthula kwengqondo nempilo engenazo izinkinga nezingqinamba aphila kuzo kulesi sikhathi samanje.
- Uma umuntu ephupha ehamba esihlabathini sogwini, futhi amanzi olwandle engcolile futhi engcolile, lokhu kuwubufakazi benani elikhulu lezono nokwenza ukuziphatha okubi nezono.
- Ukubuka ukuma ogwini lolwandle ngaphandle kokuthinta amanzi kubonisa ubuthakathaka bobuntu kanye nokungakwazi ukubhekana nobunzima.
Ukuhunyushwa kwephupho ngokuhamba esihlabathini solwandle ngu-Ibn Sirin
- Ngokwalokho okushiwo ezincwadini Zokuhunyushwa Kwamaphupho ngu-Ibn Sirin, uma umuntu ebona ephusheni lakhe ukuthi uhamba ngokushesha ogwini lolwandle, khona-ke lokhu kufanekisela ukunqoba isitha, kodwa uma ehamba ngenjongo yokufinyelela okuthile. , khona-ke lokhu kubhekisela ezenzweni ezinhle namaphrojekthi okusiza abantulayo awasebenzisayo.
- Uma ulingisa ezinye izilwane ezidliwayo ngenkathi uhamba ephusheni ezihlabathini zolwandle, kuyisibonakaliso esifiselekayo sokuthi umphuphi ungumuntu ophanayo osiza abanye, ohlinzeka usizo kuwo wonke umuntu oswele, futhi usakaza ubuhle nobulungisa phakathi kwabantu.
- Kodwa uma kwenzeka othile ebona ukuthi uhamba emuva kwelinye lamabhishi, iphupho libonisa ukukhohlakala kwenkolo nokuhamba endleleni engalungile, noma isibonakaliso esibi sokulahlekelwa ukuhweba, noma isibonakaliso esibi esibonisa ukushiya okwamanje. umsebenzi.
Ukuze uchaze iphupho lakho ngokunembile nangokushesha, sesha i-Google Indawo yaseGibhithe yokuchaza amaphupho.
Ukuhunyushwa kwephupho ngokuhamba esihlabathini solwandle kwabesifazane abangashadile
- Intombazane engashadile ebuka ugu lolwandle ephusheni layo, izolile futhi ihlanzekile, ifanekisela ukuza kwenjabulo nokuphila ngenjabulo nokwaneliseka.
- Uma ezibona ehamba esihlabathini esithambile, khona-ke mnike izindaba ezinhle zokuhlangana nomlingani wakhe wokuphila maduzane, futhi umbono ungase ubonise ukuxega kanye nokwembula izinto ayejwayele ukuzifihla kuwo wonke umuntu.
- Iphupho mayelana nokuhamba esihlabathini solwandle kwentombazane engahlobene lingahunyushwa njengesibonakaliso esihle sokufeza imigomo nokufeza lokho okufunayo.
- Uma ulwandle ohamba phezu kwezihlabathi zakho luvutha noma luvela ephusheni ngendlela engcolile, khona-ke lokhu kuyisibonakaliso esibi sokubhekana nokungaboni ngaso linye nesithandwa, nokungazinzi kobudlelwane bomzwelo kanye nokwehluleka ukuwuthwesa umshado.
- Iphupho lentombazane engashadile yokuthi ihamba emanzini olwandle ngokukhululeka nangokukhululeka libonisa ukwaneliseka kukaNkulunkulu ngayo, isimo sayo esihle, nokungena kwayo esigabeni esisha esigcwele injabulo nenjabulo.
Ukuhunyushwa kwephupho ngokuhamba esihlabathini solwandle lowesifazane oshadile
- Noma ubani owayeshade ngokoqobo futhi wazibona ehamba esihlabathini solwandle oluzolile, khona-ke lezi yizindaba ezinhle kuye ukuthi ukukhulelwa okusha kusondela, futhi umbono wokuhamba esihlabathini solwandle ubonisa ukuphela kwezingxabano ezingapheli futhi exabana nomyeni.
- Kunenye incazelo yaleliphupho, eyokuthi uNkulunkulu uzomkhulula ekuhluphekeni kwakhe, amlungisele izindaba zakhe, aphendule imikhuleko yakhe, amnike lapho ebengakulindele khona.
- Abahumushi bakholelwa ukuthi ukubona owesifazane ehamba ngesikhathi ephupha ogwini lolwandle namanzi angcolile kusho ukuthi wenza izinto ezicasula iNkosi yakhe futhi uhamba endleleni yezinto ezingavunyelwe, leli phupho liza njengesexwayiso kuye ngesidingo sokuthi funa intethelelo kakhulu futhi ucele intethelelo kuNkulunkulu.
Ukuhunyushwa kwephupho mayelana nokuhamba esihlabathini solwandle kuwesifazane okhulelwe
- Umbono wesifazane okhulelwe ehamba esihlabathini solwandle ephusheni lakhe umemezela ukuphela okuhle kwezinyanga zokukhulelwa nokunyamalala kwezinhlungu, nokuthi inqubo yakhe yokuzalwa izoba lula futhi ilula, futhi ngokufika komntwana osanda kuzalwa yena. bayothola izibusiso eziningi.
- Iphupho libuye lichaze izinga lothando, ukuqonda, nesihe esimbophela kumyeni wakhe, nokuthi ukuphila kwakhe komshado kuzinzile, kuzolile, futhi kujabule.
- Iphupho lokuhamba ogwini lolwandle lingase lifike ukuze limazise ukuthi ubulili bomntwana buzoba wesilisa, nokuthi uzoba nezici ezinhle futhi abe nesimo esiphakeme esikhathini esizayo.
- Uma owesifazane okhulelwe ozibona ehamba ogwini lolwandle ebeka umbungu wakhe esihlabathini, lokhu kuwuphawu olutusekayo lokuthi iminyango yokuziphilisa izovulelwa umyeni wakhe, futhi uyothola okuhle kakhulu lapho nje esebelethile futhi ukuzalwa kwalengane.
Izincazelo ezibaluleke kakhulu zephupho ngokuhamba esihlabathini solwandle
Ngiphuphe ngihamba ogwini lolwandle
Ososayensi baye bavumelana ngokuthi uma izihlabathi ezisogwini lolwandle zivela ephusheni, khona-ke zifika ziveze ukuzola kwengqondo, ukuphila okunethezeka, ukuthula kwengqondo, nokuzinza kokuphila.Ubufakazi bokwehluleka, ukukhungatheka, ukulahlekelwa ithemba namathuba aphuthelwe.
Ngokuqondene nokubonakala kwesihlabathi esibandayo ephusheni kanye nomzamo wokuhamba phezu kwaso, kuholela ekululameni kuzo zonke izifo ayephethwe yilo muntu, kungaba ngokomzimba noma ngokwengqondo.Nesibusiso esiyofika empilweni yakhe ngokujwayelekile.
Ukuphupha uhamba nothile ezihlabathini zolwandle
U-Al-Jalil Ibn Sirin uthe ngokubona iphupho mayelana nokuhamba esihlabathini solwandle nomuntu othile kumuntu ukuthi kuyisibonakaliso esihle sokubambisana okuseduze kumaphrojekthi amaningana nokuthola inzuzo eminingi, kodwa ephusheni lowesifazane ohlukanisile ehamba ngezinyawo. nendoda engaziwa imezisa ngesinxephezelo esiseduze sikaNkulunkulu futhi ihlangana nendoda elungile nenokholo ayongena nayo othandweni Iphela ngomshado ojabulisayo, kuyilapho owesifazane oshadile edlala nomyeni wakhe ogwini ubonisa isimo sothando kanye ukuzinikela okujulile nhlangothi zombili.
Njengoba kubikiwe u-Ibn Shaheen lapho ehumusha ebuka owesifazane emi eduze komyeni ephusheni, futhi izici zokudabuka ziphethe futhi ziyamlawula, okubonisa ukuba khona kwezingxabano eziningi zomshado kanye nezingxabano, ezingase zigcine ngokuhlukana okuseduze, nokubona umuntu ongashadile ephusheni lakhe kusho ukuthi kukhona omunye umuntu ohamba naye ezihlabathini zolwandle Ngakho umnika izindaba ezijabulisayo zokusondela umshado, umshado, nokuphila ngenjabulo nenjabulo.
Ukuhunyushwa kwephupho emi ogwini lolwandle
Ukuma ogwini lolwandle kuncike kuyo yonke imininingwane yephupho.Uma umphuphi ehamba esihlabathini, khona-ke umbono uveza ubuhlakani bakhe, ubuhlakani, nekhono lokuhlela kahle ukunqoba izithiyo abhekene nazo, kuyilapho uma amanzi ekude. kuye nasezinyaweni zakhe azizange ziyithinte, khona-ke lokhu kukhomba ukwehluleka kwakhe nokuwela kwakhe ezinkingeni eziningi.
Noma ubani owayengahlobene ngokoqobo futhi wazibona emi phambi kolwandle futhi ulwandle luzolile, khona-ke lokhu kubonisa isimo somlingani wokuphila wesikhathi esizayo, obonakala ngokuziphatha kanye nenkolo, kuyilapho uma ulwandle lubonakala ngamagagasi anamandla, khona-ke kubhekwa njengenkomba yokwehluleka kobudlelwane obungokomzwelo lowo obonayo esezobubona, futhi izihlabathi ezicwebile zolwandle zisho ukukhululeka ekucindezelekeni nasekukhululekeni.Ngemva kobunzima nempumuzo, ngemva kokucindezeleka nokudabuka.
Ukuhunyushwa kwephupho mayelana nokuhlala ogwini lolwandle ephusheni
Noma ubani obona ephusheni ukuthi uhlezi phambi kolwandle futhi uzizwa isimo senjabulo nenjabulo, uma eshadile, khona-ke lokhu kuyinkomba yomshado wakhe ojabulisayo, futhi uma engashadile empeleni, unikezwa. izindaba ezinhle zokungena ebuhlotsheni bothando esikhathini esizayo esiseduze. Ukubhekana nezinkinga ezimbalwa, kungakhathaliseki ukuthi usemsebenzini noma empilweni yomuntu siqu, futhi u-Imam Al-Sadiq wachaza iphupho lokuhlala ogwini lolwandle kumthengisi njengophawu lwezinzuzo ezinkulu kanye nokwenyuka kohwebo.
Abanye oSheikh babona ukuthi ukubonakala kwamagagasi abudedengu ephusheni kukhomba ukulahlekelwa, ukuhlehla nokulahlekelwa yimali.Iphupho libuye liveze nesitayela somnikazi walo, njengoba engumuntu othatha kancane futhi alinde kakhulu ngaphambi kokuthatha noma yisiphi isinqumo esibuhlungu. ukuzilibazisa phambi kolwandle olucacile lombala oluhlaza okwesibhakabhaka, khona-ke kuyizindaba ezinhle zokufika kokuhle nokuzwa izindaba ezinhle. USarah uyayishintsha kahle inkambo yokuphila komboni, futhi kuwubufakazi bezinguquko nentuthuko ukuthi umphuphi uzofakaza empilweni yakhe elandelayo.
