Ukuhunyushwa kwephupho ngolimi olunqanyuliwe
Ezweni lokuhumusha amaphupho, ulimi luphethe izimpawu ezijulile ezihlobene nendlela esixhumana ngayo nesiziveza ngayo. Ukuphupha umuntu enqunywa ulimi kungase kusikisele ukwesaba ukulahlekelwa ikhono lokukhuluma noma lokukhuluma ngokuphumelelayo ezindabeni zesikhathi esizayo. Ngakolunye uhlangothi, ukuphupha ngolimi oluboshiwe kubonakala njengophawu lwezithiyo noma izithiyo umuntu angase abhekane nazo, ikakhulukazi endabeni yebhizinisi noma yezezimali, okungaholela ekulahlekelweni noma ezinseleleni.
Esimweni sobudlelwane phakathi kwabantu, ukusika ulimi kungase kuveze izihloko zokuhlonipha nokuzihlonipha, okubonisa izindinganiso zokuziphatha eziphakeme zomuntu. Kwezinye izimo, kungabonisa amandla nokuzimela komlingiswa.
Ngakolunye uhlangothi, ukuphupha ukhulula noma uqaqa ulimi kuwuphawu lokunqoba izinselele nezithiyo, nokunqoba izitha noma izinkinga ezibhekene nomuntu. Ngokuqondene nombusi ophupha ngokusika ulimi lwakhe, lokhu kungase kufanekisela ukulahlekelwa amandla noma ithonya, kuyilapho ulimi olude ephusheni lakhe lubonisa ukwanda kwethonya lakhe.
Nokho, ulimi olude lubuye luhunyushwe ngokuthi luhilela inhlebo noma ukusabalalisa amahemuhemu, axwayisa ngomthelela omubi wamagama kwabanye. Ezimweni zokugula, ukusika ulimi kungase kuhunyushwe njengophawu lokukhathazeka ngempilo noma ngisho nokufa.
Ukuphupha ngokusika ulimi, ikakhulukazi amantombazane, kungase kubonise ukuchayeka noma ukuzwa ukungabi nabulungisa. Amaphupho lapho ulimi lubonakala lude ngokungavamile angase abe nesixwayiso sokuhleba noma ukulimaza abanye ngamazwi.
Ekugcineni, ukunyakaza kolimi emaphusheni, njengokuludla noma ukukhula izinwele kulo, kungabonisa ukuzisola noma ukukhathazeka ngamagama ashiwo noma azoshiwo. Iphupho ngalinye liphethe ubukhulu obujulile obubonisa isimo sangaphakathi somphuphi, liqondise isidingo sokunaka ukuthi ubonakaliswa kanjani kanye nomthelela wawo emhlabeni ozungezile.
Ukuhunyushwa kokubona ulimi lusikwa futhi lunqunywe ephusheni ngu-Ibn Sirin
U-Ibn Sirin ubonisa izincazelo ezithile zemibono yamaphupho ehlanganisa ulimi ezimweni ezihlukahlukene. Umuntu ophupha ulimi lwakhe lusikiwe noma lusikiwe angabhekana nemiphumela engemihle ngenxa yenkulumo yakhe Eqinisweni, le nkulumo ingase ibe yingozi kakhulu kuye. Kunenkomba yokuthi kungase kuhlobene nokuqamba amanga, ukulahlekelwa ibhizinisi kubathengisi, noma ngisho nokususwa emsebenzini kwezikhulu.
Kumuntu obona ukuthi isihloko solimi lwakhe sinqanyuliwe, lokhu kungase kusho ukungakwazi ukuzivikela engxabanweni noma ukungakholelwa kobufakazi bakhe uma engufakazi.
Ukuphupha ngolimi oluphelele lunqunywa kungase kubonise ukubekezela nokukhuthazela, kuyilapho ukubona ulimi lowesifazane lunqunywa kubonisa umusa nomusa kuye. Amaphupho ahlanganisa abesifazane abanqunyiwe ulimi lwabo afanekisela ubumsulwa nokucasha.
Uma umuntu ebona ephusheni lakhe ukuthi unqume ulimi lomuntu ompofu, lokhu kungase kuhunyushwe ngokuthi kusho ukuthi lowo muntu uzonikeza usizo kumuntu ongenandaba. Ngaphezu kwalokho, uma ephusheni ulimi lushelela olwangeni, lokhu kungahunyushwa ngokuthi umphuphi ephika izikweletu noma ama-trust aphathiswe wona.
Lezi zincazelo zinikeza ukuqonda okuyingqayizivele kokuthi izimo ezithile emaphusheni zingabonisa kanjani ukwesaba noma izimo empeleni, ngokusho kokuhumusha kuka-Ibn Sirin.
Ukuhunyushwa kokubona ulimi lunqunywa ephusheni ngu-Abdul Ghani Al-Nabulsi
Ekuchazeni iphupho, ukubona ulimi olusikiwe kubhekwa njengenkomba yamaphuzu ahlukene empilweni yomphuphi, kuye ngokuthi isimo sakhe senhlalo noma umsebenzi wakhe. Ngokwesibonelo, uma inkosi ibona ukuthi ulimi lwayo lunqunyiwe, lokhu kungase kube uphawu loshintsho olubalulekile ebuholini obuseduze nayo, njengokuthatha isikhundla somsizi wayo oseduze noma ngisho nokulahlekelwa okukhulu ingcebo. Kwezinye izimo, umbono ungaholela ezinguqukweni ezihlobene nobulungiswa kwezinye zezindawo azibusayo.
Kuzazi, ukubona ulimi olusikiwe kungasho ukungena ezingxoxweni noma ezingxoxweni, noma ngisho nokulahlekelwa umuntu othandekayo njengomfundi noma indodana.
Kumnikazi oqeqeshiwe noma wemisebenzi yezandla, ukulahlekelwa ulimi kungase kubonise ukulahlekelwa umlingani noma isisebenzi, noma ngisho nokudayiswa noma ukuqashwa kwendawo yokuhlala, ngaphezu kokulahlekelwa isilwane esifuywayo noma isilwane.
Ukuphupha ulahlekelwa ulimi kungase futhi kuveze umuzwa walowo ophuphayo wokujabula kwabanye, noma udlule enkathini yokuba yedwa noma ukulahlekelwa ngokwezimali noma ngokomzwelo.
Kwezinye izimo, lo mbono ungase ubonise ukwehlukana noma isehlukaniso, ukuyeka ukukhuluma endaweni ethile, noma ukulahlekelwa umondli.
Uma umuntu ebona ephusheni ukuthi ulimi lwakhe lunqanyuliwe, lokhu kungase kubhekwe njengesibonakaliso sokufa komuntu obalulekile ekuphileni kwakhe noma ukuphela kobuhlobo obubalulekile. Noma ubani obona ukuthi umkakhe unqamule ulimi lwakhe, lokhu kungase kusho ukuthola uzwela kuye.
Ngokuqondene nokubona ulimi lomunye umuntu lunqunywa, luthwala izincazelo ezahlukene kuye ngokuthi umuntu othintekile ephusheni. Ingase ibonise ukubusa nokulawula uma omunye umuntu eqhudelana naye noma isitha, kanye noshintsho esimweni senhlalo noma sezezimali kwezinye izimo.
Ekugcineni, lo mbono usuwonke unikeza umbono wezinguquko ezingase zenzeke empilweni yomuntu noma endaweni yakhe, ugcizelela ukubaluleka kokwazisa nokuqapha ngamazwi nokuziveza.
Ukuphupha ulimi olusikiwe ephusheni lendoda
Amaphupho okubona ulimi abonisa izincazelo ezahlukene kanye nezincazelo ezincike esimweni salo ephusheni. Phakathi kwale mibono, lapho umuntu ephupha egwinya ulimi, lokhu kungase kuzwakalise ukuzisola noma ukusola ngamazwi ashiwo. Ngakolunye uhlangothi, ulimi olude ephusheni lungabonisa ikhono lokuthonya nokulawula, futhi kungasho impumelelo nokunqoba ubunzima, ikakhulukazi kubantu abasezikhundleni zobuholi njengoba kubonisa amandla ethonya labo.
Uma ulimi lubonakala lunqunywe ephusheni, lokhu kungase kubonise ukulahlekelwa isikhundla noma ithonya, noma ngisho nokususwa esikhundleni esithile. Kukhona futhi ukuthi kungenzeka ukuthi kuyisixwayiso sokulahlekelwa impilo kulowo ophuphayo.
Ulimi olude ngokungavamile ephusheni luvame ukuxwayisa ngamathuba okuhlanganyela enkulumweni eyichilo noma inhlebo, kuyilapho lubonisa ikhono lokukhuluma. Ukubonakala kwezinwele olimini ephusheni kubhekwa njengophawu olubi oluxwayisa ngokulimala noma okubi okungase kwehlele umphuphi.
Lezi zincazelo zibonisa izinhlobonhlobo zezincazelo zemibono yolimi, nokuthi la maphupho angabaqondisa kanjani abantu ekucabangeni ngokuziphatha nezenzo zabo.
Ukuhunyushwa kolimi ephusheni
Izincazelo zamaphupho zibonisa ukuthi ukubona ulimi ephusheni kungase kube nezincazelo ezihlukahlukene ngokusekelwe kusethi yezakhi nemininingwane ehambisana nalowo mbono. Izazi ekuchazeni amaphupho, ezinjengo-Ibn Kathir no-Ibn Sirin, zithi isimo sengqondo nezimo ezizungezile umphuphi zidlala indima ebalulekile ekuqondeni nasekuchazeni lokho akubonayo emaphusheni akhe.
Isibonelo, uma umuntu enesipiliyoni ephusheni lakhe lapho ezithola egwinya ulimi lwakhe, lokhu kungase kubonise imizwa yokuzisola noma ukungakhululeki mayelana nezinqumo ezenziwe esikhathini esidlule. Futhi, ukubona ulimi lunamathele emlonyeni kungase kufanekisele ukuba khona kwezakhi zokuqamba amanga noma ukukhohlisa ekuziphatheni komuntu.
Ngokuningiliziwe, ukubona ulimi lunqanyuliwe kunezincazelo eziningi ngezinye izikhathi kungase kubonise okuhlangenwe nakho okubuhlungu noma okudabukisayo umphuphi angase adlule kukho, noma kungase kuveze amazinga aphezulu okuqiniseka nobuqotho. Kwezinye izikhathi, ukusika ulimi kungase kubonise amandla okugcina izimfihlo noma ikhono lokuthula ngezikhathi ezifanele.
Uma umphuphi ebona ukuthi ingxenye yolimi lwakhe kuphela inqunywe, lokhu kungahunyushwa njengokungakwazi noma ukungakwazi ukwenza izinto ezithile, njengokuhamba ukuze enze amasiko enkolo abaluleke kakhulu.
Lolu hlobo lokuhumusha lukhombisa ukubaluleka kokuhlolisisa imininingwane nomongo wombono ngamunye ukuze kuqondwe izincazelo zawo zangempela, okugqamisa ukuncika kwencazelo yamaphupho esimeni esijwayelekile somphuphi nezincazelo ezihambisana nombono. Incazelo yokugcina yokufundwa kwephupho ngalinye ihlala ilawulwa yizindawo ezihlukahlukene kanye nemfihlo yomphuphi, futhi ulwazi lwencazelo enembile lungokukaNkulunkulu uMninimandla onke.
Ebona ukuluma ulimi ephusheni
Ukuchazwa kwephupho ngokudla ulimi noma ukululuma ephusheni kuthwala izincazelo eziningi ezethulwa nguSheikh Al-Nabulsi, okubonisa izimo ezingokwengqondo nezenhlalo ezihlukene zomphuphi. Kulo mongo, ukudla ulimi ephusheni kungase kubonise ukuzisola umuntu akuzwayo ngenxa yamazwi awashilo, kungakhathaliseki ukuthi la mazwi ayenokhahlo noma anemiphumela engahlosiwe. Ikakhulukazi, uma umphuphi enesikhundla esigunyaziwe noma sobuholi, iphupho lingase libonise ukuthi usebenzisa isikhundla sakhe ukuqoqa imali ngokungemthetho.
Ngakolunye uhlangothi, umbono wokudla ulimi ungase ubonise ikhono lomphuphi lokubekezela nokucabanga ngaphambi kokukhuluma amazwi, okubonisa ukuhlakanipha kwakhe ekulawuleni izimo ezinzima nezingqinamba. Ukuluma ulimi ephusheni kungase futhi kufanekisele izikhathi lapho umuntu ezizwa ecindezelwa ukuba asho okuthile angase azisole ngakho kamuva, okumshukumisela ukuba alawule isifiso sakhe sokuveza imizwa yakhe ngendlela engase ibe yingozi.
Akukhona lokho kuphela, kodwa le mibono ingabonakalisa isithakazelo esiyihaba ekudleni nasekuzidleni. Uma umuntu ezibona eziluma ulimi aze agqabuke, lokhu kungase kuzwakalise ukuzisola okukhulu ngesenzo sakhe noma amazwi awashilo. Nakuba ukopha okubangelwayo kubonisa umzamo wokuzivikela futhi uthethelela izenzo noma amazwi akhe.
Ngokuvamile, incazelo kaSheikh Nabulsi yamaphupho okudla nokuluma ulimi ibonisa izilinganiso ezahlukene ezihlobene nobuntu, ukuziphatha, nokuxhumana komphakathi, futhi igqamisa ukubaluleka kwamagama nomthelela wawo empilweni yomuntu ngamunye.
Ulimi luboshwe ephusheni
Ekuchazeni amaphupho ngokusho kwencazelo ka-Ibn Sirin, ukubona ulimi luphethe izincazelo eziningi ezibonisa isimo esingokwengqondo nesenhlalo somphuphi. Ulimi, isitho esinomthwalo wemfanelo wokukhuluma nokukhuluma, singafanekisela ephusheni isethi yezenzakalo kanye nezinguquko ekuphileni komuntu ngamunye.
Ukuzizwa uboshwe ngolimi noma ukungakwazi ukukhuluma ephusheni ngokuvamile kubonisa ukwesaba ukulahlekelwa, kungakhathaliseki ukuthi ukulahlekelwa ingcebo njengokwesaba umthengisi ngebhizinisi lakhe, noma ukulahlekelwa isikhundla namandla kulabo abajabulelayo. Le mibono ingase ibonise ukukhathazeka ngemiphumela yokukhuluma nokuveza imizwa yakho ezimweni eziyingozi.
Ukwengeza, u-Ibn Sirin ubonisa ukuthi ukuba khona kwezinkinga ngolimi ephusheni, uma kuqhekekile noma kunzima, kungase kuveze izinkinga ezingase zilethwe inkulumo embi noma engacatshangelwa kahle, okuholela emiphumeleni engathandeki yomphuphi ngokusekelwe kulokho. uthena.
Ngakolunye uhlangothi, ukubona ulimi lunamathele emphinjeni kubhekwa njengophawu lokulahla izindinganiso noma ukukhaphela. Ngendlela engokomfanekiso, ibhubesi elikhululwa ephusheni lingamelela ulimi lomphuphi futhi lixwayise ngomonakalo inkulumo engase iwubangele kwabanye.
Ngakolunye uhlangothi, ulimi oluboshwe ngolimi lungahunyushwa njengophawu lokufihla iqiniso noma ukwesaba ukuveza umbono ngenxa yokucindezela kwangaphandle njengokwesaba igunya. Ukubopha ulimi lomuntu ephusheni kungase kubonise umuzwa womphuphi wokuthi othile uyamlawula noma uzama ukumthulisa.
Sengiphetha, incazelo yamaphupho igcwele izimpawu futhi ikhombisa ukuguquguquka kwesimo somuntu esingokwengqondo nesenhlalo. U-Ibn Sirin nabanye abahumushi basungula uhlaka olusiza ukuqonda izincazelo ezingemuva kwemibono ehlukahlukene, okubonisa ukwesaba, izinselele, noma izinguquko ezilindelekile empilweni yomuntu obona iphupho.
Ukuhunyushwa kokubona ulimi olunqunyiwe ephusheni lowesifazane okhulelwe
Ulimi luyingxenye ebalulekile ngaphakathi emlonyeni edlala indima ebalulekile enqubweni yokukhuluma. Kuyathakazelisa ukuthi amaphupho ahlobene nolimi ngesikhathi sokukhulelwa angase abe nezincazelo ezikhethekile nezincazelo esizozibuyekeza kulesi sihloko.
Ukubona ulimi ephusheni lowesifazane okhulelwe ngokuvamile kuhunyushwa njengesibonakaliso esihle esibonisa ukusondela kokubeletha, futhi kuyinkomba yokuthi ingane elindelekile izoba nempilo enhle nenhlalakahle. Ngokuthakazelisayo, ukuphupha ngokuba nezilimi ezingaphezu kolunye kubonisa isikhathi somusa nezibusiso ekuphileni komphuphi, lapho ezojabulela khona ubuhle ezicini ezihlukahlukene.
Ngaphezu kwalokho, ulimi ephusheni lowesifazane okhulelwe lubhekwa njengenkomba yempilo enhle yakhe kanye nengane yakhe. Kodwa-ke, uma ubona ulimi lunqunywa ephusheni, lokhu kungase kubonise izindaba ezingathandeki ezihlobene nengane, njengoba kukholelwa ukuthi lokhu kungase kubonise ukuthi kungenzeka ukuthi ingane ingase ingasindi kuze kufike isikhathi sokuzalwa.
Lezi zincazelo zinikeza amazwibela ethemba futhi ngezinye izikhathi zixwayisa owesifazane okhulelwe kuye ngokuthi uhlobo lwephupho alibonayo, luveza amasiko nezinkolelo ezicebile ezizungeza ukuchazwa kwamaphupho emasikweni athile.
Ukuhunyushwa kokubona ulimi olusikiwe kowesifazane odivosile
Owesifazane oye wahlukana nesehlukaniso angase azithole esezimweni ezingokwengqondo eziyinkimbinkimbi. Kulo mongo, izwe lamaphupho ligcwele izimpawu nemibono enezincazelo ezikhethekile, kuhlanganise nokubona ulimi olusikiwe ephusheni. Izincazelo ziyahlukahluka ngokuya ngenkambo yephupho:
1. Incazelo yokubona ulimi olunqanyuliwe lowesifazane ohlukanisile ibonisa izimfanelo eziphakeme zokuziphatha zowesifazane, njengoba ibonisa ukungahlanganyeli kwakhe ezingxoxweni eziseceleni ezingase zibe zimbi noma zibe yingozi.
2. Ukuhumusha umbono wolimi oluhlukanisiwe lowesifazane ohlukanisile njengophawu lokuthi owesifazane uhlushwa izinkinga ezingokwengqondo nemithwalo ngenxa yokuchayeka ekungabini nabulungisa kwabanye, nokuthwala umthwalo wokukhathazeka okukhulu komuntu siqu.
3. Lolu hlobo lwephupho luphethe isibonakaliso esihle, esimelelwa yizindaba zokukhululeka kanye nentuthuko elindele owesifazane esikhathini esizayo, ngaphezu kwalokho okulindelekile kokuziphilisa okuchichimayo okungase kumnxephezele ngobunzima adlule kubo.
Ukubona ulimi olusikiwe ephusheni lowesifazane oyedwa
Ekuhlaziyeni kwethu izincazelo nezincazelo zephupho lokubona ulimi olusikiwe ephusheni, ikakhulukazi kowesifazane osemusha ongashadile, sizohlola izincazelo zalo mbono ngokusebenzisa izici ezihlukahlukene. Lapho intombazane engashadile ibona ephusheni layo ukuthi ulimi lwayo lunqanyuliwe, lokhu kungahunyushwa njengokubonisa izimfanelo zayo ezinhle ezinjengobumsulwa nokulondoloza udumo. Lo mbono futhi ugcizelela amandla nokuqina komlingiswa wakhe.
Leli phupho libuye likhombise ukushisekela komphuphi kokuhlala kude nezihloko ezingase zidale ukulimala kwabanye, njengokuhleba nokuhleba. Uma ubona ulimi lunamathele emlonyeni ngendlela evimbela inkulumo, cishe lokhu kubonisa ukuthi uzobhekana nokukhashelwa noma ukukhohliswa maduze, okudinga ukuqapha.
Uma kwakukhona ukusika olimini, kodwa owesifazane osemusha ongashadile wakwazi ukukhuluma naphezu kwalokho, lokhu kubonisa ikhono lokunqoba ngempumelelo ubunzima nezinselele nokufinyelela imigomo oyifunayo. Ukuphupha udla ulimi olunqanyuliwe kukhombisa umuzwa wokuzisola ngesenzo esithile esenziwe ngumphuphi.
Ukuhunyushwa kokubona ulimi olunqunyiwe ephusheni lomntwana
Uma uphupha ukuthi ingane yakho ihlushwa ukusikeka olimini lwayo, lokhu kubonisa inani lokunakekelwa nokunaka omnika kona. Leli phupho ligqamisa ukukhathazeka kwakho okujulile ngenhlalakahle yakhe nokuphepha. Ngakolunye uhlangothi, uma umntwana ngokwakhe ebona leli phupho, kubonisa ukujula kothando lwakhe nokunamathela okukhulu kuwe. Iveza imizwa yokwethembeka nenhlonipho anayo ngawe, futhi ibonisa ukuthi iyokhula njengomuntu olungile, elalela isiqondiso sabazali bayo futhi ihlale ithembekile kubo.
Ukuhunyushwa kwephupho mayelana nokusika ulimi lomyeni wami wangaphambili ephusheni ngu-Ibn Sirin
Owesifazane ohlukanisile ebona iphupho lapho ulimi lomyeni wakhe wangaphambili lubonakala lunqunyiwe lungase lube nezincazelo eziningi futhi lubonise amathuba amaningana eqinisweni lale ndoda. Lo mbono ungase ukhombise ukuthi lowo owayengumyeni ubhekene nezinselelo ezinzima, ikakhulukazi emsebenzini, njengoba kungase kube yizinkomba zokuthi angase alahlekelwe umsebenzi ngenxa yezimo noma izinkinga ezithile. Umbono ungase futhi ubonise ukuthi le ndoda ingase ibhekane nezinkinga zempilo okungenzeka zibe zimbi kakhulu.
Ngaphezu kwalokho, ukubona ukusikwa kolimi kungahunyushwa njengophawu lokuziphatha okungalungile njengokuhleba nokuhleba lowo owayengumyeni angase akwenze. Kubalulekile ukukhumbula ukuthi ukuchazwa kwamaphupho kuyehluka kuye ngokwesimo sephupho kanye nesimo sengqondo somphuphi, futhi umuntu ngamunye unencazelo yakhe ngokwezimo zakhe.
Ukuhunyushwa kwephupho mayelana nokusika ulimi lomuntu ofile ephusheni ngu-Ibn Sirin
Uma umuntu ephupha ebona umuntu ofile uyazi futhi ulimi lomuntu ofile lunqunywa, lokhu kungahunyushwa ngezindlela eziningana ngokuvumelana nomongo kanye nezinhlamvu ezivele ephusheni. Uma umuntu ofile engumuntu, lokhu kungase kuhunyushwe ngokuthi kubhekisela ekubalulekeni kokucela intethelelo nokunikela izipho egameni lalowo muntu ofile. Lezi zincazelo zivela embonweni wokuthi umuntu ofile angase adinge lezi zenzo ezinhle.
Ngakolunye uhlangothi, uma umbono uqukethe owesifazane ofile owaziwa umphuphi futhi kuphawulwa ukuthi ulimi lwakhe lwalunqanyuliwe, lokhu kungase kubonise ukuthi owesifazane wayenezimfanelo zobumsulwa nokuhlakanipha ekuphileni kwakhe. Le ncazelo igxile ezicini ezinhle ezahlukanisa umufi.
Ngomqondo ohlukile, uma umphuphi ebona ephusheni lakhe umuntu ofile angamazi futhi ulimi lwalo muntu lunqunywe, khona-ke lo mbono ungase uthwale isixwayiso kumphuphi ngokwakhe. Lokhu kuvame ukuhunyushwa njengophawu lokuhleba noma inkulumo embi umphuphi angase ahileleke kuyo. Kuyisikhumbuzo sokubaluleka kokuqapha ulimi nokukhuluma okuhle nokwakhayo.
Ukuhunyushwa kwephupho mayelana nokusika ulimi lwendodana yami ephusheni ngu-Ibn Sirin
Uma kubonakala ephusheni lomuntu ukuthi indodana yakhe inqunywe ulimi, leli phupho lingachazwa njengokukholelwa kwabanye abahumushi bamaphupho, njengenkomba yokuthi indodana ingase ibhekane nezinkinga zobuchwepheshe ezizoholela ekulahlekelweni komsebenzi. . Ngaphezu kwalokho, leli phupho lingase libonise ukuthi indodana izobhekana nezinselele emkhakheni wezemfundo noma wezobuchwepheshe.
Ngokuqondene nowesifazane oshadile obona ephusheni lakhe ukuthi ulimi lwendodana yakhe lunqunywe, lokhu kungase kubonise izinga lokukhathazeka nokwesaba kwakhe mayelana nokwenzeka kwendodana yakhe ukuba ihlanganyele ekuqambeni amanga noma ukwenza amaphutha. Ngenkathi ukubona ulimi lwendodakazi lunqunywa ephusheni kungase kubhekwe njengenkomba yenhlonipho nezindinganiso eziphakeme intombazane enazo.
Lezi zincazelo zibonisa ukuthi eminye imibono emaphusheni ingaphatha kanjani izimpawu nezincazelo ezihlobene neqiniso esiphila kulo, futhi zibonisa ukujula kobudlelwano nokwesaba okungase kuhlale emiphefumulweni mayelana nabathandekayo.
Incazelo yokugwinya ulimi ephusheni
Ekuchazeni amaphupho, ngokusho kuka-Ibn Sirin, iphupho eliphathelene nokugwinya ulimi lingase lifanekisela imizwa yokuzisola noma yokuzisola umuntu abhekana nayo ekuphileni kwakhe kwangempela. Endodeni eshadile ezithola ikulesi simo ephusheni, lokhu kungase kubonise ukuzisola kwayo ngamanye amazwi noma izenzo eyazenza. Owesifazane oshadile ophupha ukuthi ugwinye ulimi lwakhe angase abe nezikhathi zokuzisola noma azizwe enamahloni ngezenzo ezithile.
Entombazaneni engashadile, lolu hlobo lwephupho lungase lubonise imizwa efanayo yokuzisola noma ukuzisola ngezenzo noma izinqumo ezithile azenzile. Endabeni yowesifazane okhulelwe, leli phupho lingadlulisela imizwa yokukhathazeka noma ukuzisola angase abhekane nakho ngesikhathi sokukhulelwa. Ukuhumusha amaphupho kuyinkambu eyinkimbinkimbi futhi yomuntu siqu kakhulu lapho izincazelo zezimpawu nezehlakalo zihluka kumuntu nomuntu kuye ngokuhlangenwe nakho kwabo siqu namasiko.
Ukuhunyushwa kwephupho ngokubona ulimi lomunye umuntu lunqunywa ephusheni ngu-Ibn Sirin
Ekuchazeni amaphupho ngokwalokho okwabikwa ngu-Ibn Sirin, umuntu ezibona enquma ulimi lomunye umuntu angase aphathe izincazelo eziningi ezincike kumongo wombono kanye nabantu abahilelekile kuwo. Kungenzeka ukuhumusha lo mbono njengenkomba yomzamo wokuthulisa noma ukuthulisa izwi lomunye ngokomfanekiso. Lo mbono ungaba ukubonakaliswa kwemizwa yamandla nokulawula noma okuphambene nalokho, imizwa yokungabi namandla kanye nokuba buthakathaka.
Isibonelo, uma owesifazane oshadile ebona ephusheni lakhe ukuthi unqamula ulimi lomyeni wakhe, lokhu kungase kuhunyushwe ngokuthi empeleni uzama ukumlawula noma ukukhawulela inkululeko yakhe ngandlela-thile. Lo mbono ungase futhi ubonise uhlobo oluthile lokukhulumisana okungekuhle noma okunobutha phakathi kwabashadile.
Mayelana nokubona ulimi lomunye umuntu omaziyo lunqanyuliwe, kungase kufanekisele ukwesaba noma ukukhathazeka ngekusasa, futhi kungase kubonise ukuthi umuntu obonayo uyesaba ukuthi ubudlelwano bakhe nalo muntu buyoba nomthelela omubi ezimpilweni zabo, kungaba ngokomzimba noma ngokwengqondo.
Ukuhunyushwa kwephupho ngokubona ulimi lomunye umuntu lunqunywa ephusheni ngu-Ibn Sirin
Ekuchazeni amaphupho, kunezimpawu ezithwala izincazelo eziningi kuye ngokuthi umongo wephupho nezimo zomphuphi. Kulo mongo, iphupho mayelana nokunqunywa kolimi lingahunyushwa njengesibonakaliso sokuthi umuntu ubhekene nezimo ezinciphisa ikhono lakhe lokuziveza noma ukuveza imibono yakhe ngokukhululekile. Uma iphupho livela lapho othile enquma ulimi lomunye umuntu, lokhu kungase kubonise ukuthi umphuphi unomuzwa wokuthi kukhona amandla angaphandle afuna ukucindezela izwi lakhe noma ukumvimbela ekukhulumeni.
Kuwesifazane oshadile ophupha ukuthi unqamula ulimi lomyeni wakhe, lo mbono ungase uveze ukungezwani noma izingxabano phakathi kobuhlobo bomshado. Kungase kubonise umuzwa wenkosikazi yokulawula noma isifiso sokulawula ukukhulumisana phakathi kobuhlobo. Kungase futhi kube ukubonakaliswa kokungaboni ngaso linye okungase kubangele ukungezwani ebudlelwaneni phakathi kwabo.
Komunye umongo, lapho umuntu ephupha enquma ulimi lothile amaziyo, lesi sithombe singase sibonise inkomba yokuthi lowo ophuphayo noma umuntu owaziwayo ubhekene nezinselele ezingase zimbangele ukucindezeleka kwengqondo noma ngokomzimba.
