Ukuhunyushwa kwephupho ngomuntu ongivikela ephusheni
Ekuhunyushweni kwephupho, ukubona umuntu ekuvikela kuthwala izincazelo ezijulile ezihlobene nomuzwa wokungabi namandla noma ubuthakathaka bomphuphi lapho ebhekene nezimo ezithile ezinzima zokuphila.
Lo mbono ungase ubonise uhlobo lobuntu obuncike kwabanye ukuze babhekane nezinselele, okudinga isidingo sokuthuthukisa amakhono amasha okubhekana nezimo ezihlukahlukene ngokuphumelelayo.
Ngakolunye uhlangothi, uma umbono ukukhombisa njengomvikeli wabanye, kungase kube ukubonakaliswa kokubeka imingcele engokwengqondo neyomzwelo phakathi kwakho nalabo abaseduze kwakho.
Lezi zithiyo zingase zibe indlela yakho yokuqala yokuzivikela kokuhlangenwe nakho okungalungile, kodwa inselele iwukufunda lapho kufaneleka ukuvula inhliziyo nokuhlanganyela izici zobuntu bakho nabanye.
Ukuvikelwa emaphusheni nakho kufanekisela amandla kanye nekhono lokunqoba ubunzima umphuphi angase abhekane nakho esikhathini esizayo.
Kumuntu ophupha ukuthi ubhekene nesitha sakhe futhi usivimbele ukuthi singalimazi, lo mbono uyinkomba yekhono lokuvikela impilo yakhe yomuntu siqu nokuzigcina ngokuphumelelayo.
Kusukela ohlangothini lokuziphatha, lo mbono ubonisa ukuthuthukiswa okuphawulekayo ezimweni zezezimali kanye nekhono lomphuphi lokuxhumana nabanye ngendlela enhle.
Ngokombono wamaSulumane, ukuvikelwa emaphusheni kugcizelela ukuthi umphuphi wenza izenzo ezinhle, futhi ngaleyo ndlela ukuvikela kukaNkulunkulu kuye ngezikhathi zobunzima kubonakala, ngaphezu kokumnika umngane othembekile oma eceleni kwakhe futhi amsekele ezikhathini ezinzima.
Ukuhunyushwa kwephupho mayelana nomuntu ongivikela ephusheni ngowesifazane oshadile
Amaphupho ayifasitela lokungazi lutho, futhi avame ukuthwala izimpawu nezincazelo ezibonisa imicabango yethu, imizwa, kanye nokuhlangenwe nakho kwethu empilweni.
Endabeni yowesifazane oshadile ophupha ukuthi kukhona umuntu omvikelayo ephusheni, leli phupho lingahunyushwa kusuka ezinhlangothini eziningana ezihlukene ezincike emininingwaneni yephupho ngokwalo kanye nezimo zempilo yangempela yomphuphi.
Uma isisusa ephusheni singumuntu ongaziwa kumphuphi, lokhu kungase kufanekisele ukuba khona kokusekelwa okungabonakali nokuvikelwa empilweni yakhe.
Lolu hlobo lwephupho lungase luveze umuzwa womphuphi wesidingo sokusekelwa nokuvikelwa eqinisweni lakhe, futhi lokhu kusekelwa kungase kuvele emithonjeni engalindelekile.
Lapho umuntu ovikela umphuphi ephusheni waziwa kuye kodwa engeyena umyeni wakhe, lokhu kungase kubonise amandla obudlelwane phakathi kwakhe nalo muntu.
Ingase futhi iveze ukwethemba nokuvikeleka umbukeli azizwayo ngalo muntu, noma kungase kube ukubonakaliswa kwesidingo sokuzizwa uhlanganisiwe futhi usekelwa abanye.
Uma isisusa kumyeni, lokhu kungahunyushwa njengokubonakaliswa kobuhlobo obuqinile nothando phakathi kwendoda nomkayo.
Kungase kube ukubonakaliswa kokulondeka nokuqinisekiswa owesifazane akuthola ebuhlotsheni bakhe bomshado.
Ngakolunye uhlangothi, iphupho lingase libe nezincazelo eziyisixwayiso uma umuntu olishayelayo ebonakala ekukhanyeni okungalungile noma okwesabekayo.
Kulesi simo, iphupho lingase libe isimemo kumphuphi ukuze ahlole kabusha izici ezithile zempilo yakhe noma ubudlelwane.
Uma isisusa singumntwana omncane, lokhu kungase kube ukubonakaliswa kwesifiso esijulile sokuba ngumama noma ukuvuselelwa kwethemba nokungabi nacala empilweni yomphuphi.
Ukuhunyushwa kwephupho mayelana nomuntu ongivikela ephusheni ngowesifazane ongashadile
Amaphupho abhekisela ezicini eziningi zokuphila kwethu komuntu siqu nengokomzwelo, futhi angabonisa imizwa yethu yangaphakathi nemicabango efihliwe.
Amanye ala maphupho angase afanekisele izimo ezithile ezingokwengqondo noma ezingokomzwelo lowo ophuphayo abhekana nazo.
Nakhu ukubuyekezwa kwezinye izincazelo ezingokwengqondo amaphupho angase abe nazo ngokwezinye izinkolelo-mbono:
1.
Iphupho lomuntu othola ukwesekwa noma ukuvikelwa ephusheni lakhe lingaveza isidingo sakhe eqinisweni sokusekelwa nokusekelwa kwabanye, ikakhulukazi ezimweni zobuthakathaka noma izinselele abhekana nazo ekuphileni kwakhe.
2.
Amaphupho omuntu ohlale ebonakala encike kwabanye angase abe inkomba yokuthambekela kwakhe kokuncika kulabo abamzungezile ukuze athwale imithwalo yemfanelo noma enze izinqumo ezibalulekile ekuphileni kwakhe.
3.
Ukuphupha umuntu evikela umphuphi engozini noma ukumsekela esimweni kungase kube uphawu lomzwangedwa womphuphi nokulangazelela kwakhe ububele nokunakekelwa, noma ukwesaba ukungena enkingeni ngaphandle kokusekelwa.
4.
Nakuba amanye amaphupho engase aveze ukwesaba noma izidingo, kukhona amaphupho afanekisela isibindi kanye nekhono lokunqoba ubunzima, njengamaphupho lapho umphuphi enza khona isinyathelo esiwujuqu noma ebhekana nengozi ethile.
5.
Amaphupho ngothile obonisa uthando lwakhe nesifiso sakhe sokuvuma lolu thando angase abonise isifiso esijulile somphuphi sokuzizwa ethandwa futhi ephephile nomuntu othize ongase abe nendawo ekhethekile enhliziyweni yakhe.
Ukuhunyushwa kwephupho mayelana nomuntu ongivikela ephusheni ngendoda
Kwabesilisa, ukuphupha ukuthi othile uyabavikela kunezincazelo ezihlukahlukene nezincazelo, ezihluka kuye ngemininingwane ephusheni ngalinye.
Lapha sizobuyekeza ezinye zalezi zincazelo.
Uma umuntu ephupha ukuthi othile uyamvikela, lokhu kungase kubonise ukuthi kukhona izimfihlo azama ukuzifihla empeleni, noma kungase kube ukubonakaliswa kwezinselele nezimo ezinzima abhekana nazo ekuphileni kwakhe.
Uma umuntu ovikela umphuphi ephusheni eyindoda endala, lokhu kungase kubonise ukwesaba komphuphi ukuhluleka kwezinye izici zokuphila kwakhe, futhi kungase kubonise nokuba khona komuntu ohlakaniphile omnika iseluleko futhi amnakekele.
Ukubona ukuvikelwa ephusheni ngokuvamile kuyinkomba enhle, njengoba ibikezela izikhathi ezigcwele izinguquko ezinhle nezinhle ezizothuthukisa kakhulu impilo yomphuphi.
Endodeni eshadile ephupha ukuthi umkakhe uyamvikela, lokhu kungahunyushwa njengophawu lokuthi lungakanani uthando, ukukhathazeka nokukhathalela umkakhe anakho ngaye, futhi kungase kubonise ukwaneliseka kwendoda ngobuhlobo bayo bomshado.
Ngakolunye uhlangothi, uma umuntu ovikela umphuphi ephusheni engumuntu angamazi, lokhu kungase kubonise ukuthi umphuphi uzobhekana nobunzima empilweni yakhe yobungcweti, kodwa uzokwazi ukunqoba ngenxa yokuhlakanipha nekhono lakhe.
Kodwa-ke, uma umuntu ephupha ukuthi othile uyamvikela, lokhu kungabonisa inqubekelaphambili yobuchwepheshe efinyelelwa ngumphuphi futhi amtholele isikhundla esivelele emsebenzini wakhe.
Kodwa-ke, umbono wokuvikela umphuphi ephusheni ungase ube nencazelo engalungile, njengephupho lapho umuntu osebenza naye evikela lowo ophuphayo angase abonise ukulahlekelwa umsebenzi, futhi ngokuvamile, amaphupho okuzivikela angase abonise ukuthi umphuphi ubhekene nezimo ezinzima nezikhathi.
Ngiphuphe ubaba wami ongasekho engivikela ephusheni
Ngezinye izikhathi, umuntu angase abone ephusheni lakhe ukuthi othile othandekayo kuye uhambile kuleli zwe ebonakala eme eceleni kwakhe futhi amvikele ezimweni ezithile.
Lo mbono ungase ube nezincazelo eziningi.
Ngokuvamile kuhlotshaniswa nesimo somuntu samanje esingokwengqondo nesomzwelo, njengoba singaqondwa njengokubonakaliswa kokuzizwa ubuthakathaka noma ukungabi namandla lapho ebhekene nezinselele zempilo.
Ukuzwa isidingo sokuzivikela kungase kusuke ezimweni ezinzima zempilo umuntu abhekana nazo futhi azizwe engakwazi ukuzinqoba eyedwa.
Ukubona umuntu oshonile evikelwa kungabonisa isifiso somphuphi sokusekelwa nokuvikelwa.
Ukuhunyushwa kwephupho ngomaqondana wami engivikela ephusheni
Ukubona ukuzivikela ephusheni kunezincazelo eziningi ezivame ukuhlobene nokusekelwa nokuvikelwa.
Uma umuntu ebona ephusheni lakhe ukuthi kukhona omvikelayo, kungakhathaliseki ukuthi lo muntu uyingoduso yakhe noma ubani omunye, lokhu kungahunyushwa ngokuthi kusho ukuthi kukhona amandla okuziphatha amsekelayo empilweni yakhe.
Lo mbono ubonisa umuzwa wokulondeka namandla obudlelwane bomuntu siqu nobungokomzwelo lowo ophuphayo anabo.
Uma isisusa singumlingani womphuphi, umbono ungase ubonise izinga elijulile lothando nokuvikelwa eqinisweni.
Lawa maphupho aveza isifiso sokuthola ukwesekwa nokubonga okuvela kuzakwethu, futhi angase abonise ukwethembana phakathi kwezinhlangothi zombili.
Entombazaneni engashadile, lo mbono ungase ube inkomba yokwethembana nokuvikeleka ekuzwayo ngomuntu othize empilweni yayo, futhi ungase ubonise ubuhlobo obuthembisayo besikhathi esizayo phakathi kwabo.
Ukuchazwa kwephupho ngomuntu engimaziyo engivikela ephusheni
Ezweni lamaphupho, ukubona umuntu ekuvikela kungase kube nezincazelo eziningi ezijulile, kuye ngokuthi ikakhulukazi umongo wephupho kanye nobuntu bomphuphi ngokwakhe.
Lapho umuntu ebona ephusheni lakhe ukuthi kukhona umuntu omvikelayo, lokhu kungase kubonise ukufuna ukuphepha nokusekelwa empilweni yakhe yangempela.
Lesi sivikelo ephusheni singase siveze ukuba khona kwabantu empilweni yomphuphi abame ngakuye futhi bamnikeze ukuvikelwa nokusekelwa akudingayo.
Wonke umuntu ophuphayo unencazelo ehluka ngokuya ngesimo sakhe senhlalo kanye nokuhlangenwe nakho kwakhe siqu.
Isibonelo, uma intombazane engashadile ibona ephusheni layo ukuthi kukhona umuntu oyivikelayo, kungase kubonise ukuthi kukhona umuntu empilweni yakhe ojabulela inhlonipho futhi ujabulele ukwethenjwa kwakhe.
Kulo mongo, iphupho lingase libe ukubonakaliswa kokuvikeleka nokusekelwa akuzwayo empilweni yakhe yangempela.
Ngokuqondene nowesifazane ohlukanisile, ebona ephusheni ukuthi othile uyamvikela angase abonise isifiso sokufinyelela ukuzinza ngokomzwelo nangokwengqondo ngemva kwesikhathi sezinselele nezinguquko.
Iphupho lingase libe inkomba yesidingo sakhe sokuvuselelwa nokusekelwa ukuze anqobe ubunzima abhekane nabo.
Ukuhunyushwa kwephupho mayelana nokusindisa umuntu engozini
Uma isigameko sivela ephusheni lapho umuntu esindiswa khona esimweni esiyingozi, lokhu kungase kubonise izincazelo ezithile ngokusho kwezincazelo zamaphupho ezaziwa.
Lolu hlobo lwephupho lungase lufanekisele ikhono langaphakathi lomphuphi lokunqoba ubunzima nokusekela abanye.
Kulo mongo, kunenkolelo yokuthi ukubona umuntu esindiswa engozini kungase kubonise isici sobuntu bomphuphi esihlobene nesibindi nesibindi.
Ngokuningiliziwe, uma umphuphi esindisa othile ephusheni lakhe, kungase kusho ukuthi unamandla okunqoba izithiyo nezinselele empilweni yakhe.
Lesi sithombe sephupho singase sibe ukubonakaliswa kwesifiso noma isidingo sokuhlangana nokusekelana phakathi kwabantu.
Mayelana nentombazane engashadile ebona lesi sigameko ephusheni layo, ingahunyushwa njengesibonakaliso sokuthi le ntombazane ingaba umthombo wogqozi nokusekelwa kulabo abaseduze kwayo.
Lo mbono ungase uveze imvelo yakhe yokuphana kanye nesifiso sokwelula isandla sokusiza.
