Ithini incazelo ka-Ibn Sirin yokubona ukucindezelwa ephusheni?

Ukuphefumula ephusheni ngezinye izikhathi kuwumyalezo ovela kuNkulunkulu (swt) oya ebuchosheni bomuntu ukuze umqaphele ngokukhubazeka ekusebenzeni komzimba, ngakho olele uyavuka, futhi kungenzeka ukuthi ukuminyanisa ephusheni kuwubufakazi bokwenzeka kobunzima. izinkinga zombukeli, nokuthi wacabanga kakhulu ngazo ngaphambi kokulala, futhi kungase kube isinqumo Okungalungile futhi izitha zizojabula ngakho.

Ukuminca ephusheni

• Ukuklinywa ephusheni kungomunye wemibono abaningi abayibona ephusheni, bavuke ebuthongweni bephazamisekile.
• Ngezinye izikhathi ukubona ukucindezelwa ephusheni kuwubufakazi bezinkinga ezinzima nezinhlekelele lowo umbonisi ozodlula kuzo, nokuthi uzobhekana nosizi.
• Lapho umuntu ebona ephusheni ukuthi othile uyamklinya, kuwubufakazi bokuthi umphuphi udlule ezikhathini ezidlulayo ezimenza azungezwe ukukhathazeka nosizi, futhi mhlawumbe ubufakazi bokuthi uzophathwa isifo esimenza aphelelwe umoya empilweni yakhe, futhi kungaba nzima ukululama kulesi sifo.
• Uma umboni ebona ukuthi ephusheni uyancibilika, lokhu kuwubufakazi bokuthi kukhona umuntu ombukayo empilweni yakhe kanye nobufakazi benzondo nomona, nokuthi lo muntu uzojabula ngabantu abaningi ababona uthando nothando, kodwa phakathi inhliziyo yabo iphambene nalokho ababonakala ngakho.

Ukuminyanisa ephusheni ngu-Ibn Sirin

• Umzwelo wokuphefumula noma ukucindezelwa kungenye yezinhlobo zemizwa ezimbi kakhulu umuntu azizwayo, kungakhathaliseki ukuthi uvuka ekuphileni noma ephusheni, futhi u-Ibn Sirin wahlakulela izincazelo eziqinile zalolu phawu ephusheni, ozofunda ngalo ngokusebenzisa okulandelayo:

Incazelo yokuqala: Umuntu ozizwa ephapheme ukuthi uboshiwe futhi engakwazi ukufeza noma yini ayifunayo empilweni yakhe uyovame ukubona ephusheni lakhe ukuthi ubengakwazi ukuphefumula ngendlela evamile, ngakho-ke umbonisi ozibona eyisehluleki empilweni yakhe uyowubona lowo mbono, njengoba ukwehluleka ezifundweni zakhe uzokubona kanye nokwehluleka ebudlelwaneni bakhe bomphakathi Noma ngokomzwelo kanye nomuntu ophazamisekile ngokomsebenzi uzophupha ephelelwa umoya.

Incazelo yesibili: Ukuxhumana komphakathi kuyingxenye ebalulekile yempilo yethu.Sisebenzelana nabantu emsebenzini, emanyuvesi nasemgwaqweni, kanjalo sisebenzelana nomakhelwane, abangani kanye nalabo esibajwayele.Bonke lobu budlelwano bubuswa umgomo wokusebenzelana kwabantu.Waphefumula ngokujwayelekile, kanye nezazi zokusebenza kwengqondo zembula izizathu eziningi ezenza umuntu aphazamiseke ebudlelwaneni bakhe obusafufusa, futhi yilezi ezilandelayo:

Isizathu sokuqala: Umuntu okhala ngokungalingani ekuzethembeni kwakhe uzothola ukuthi uphazamisekile ebudlelwaneni bakhe nomphakathi ngenxa yokuthi uyanyakaza futhi uhlale ezwa ukwesaba nokukhathazeka ngenxa yokuhlangana nanoma yimuphi umuntu angamazi, futhi mhlawumbe umuzwa wakhe wokuqeda ukuzethemba ungase ubangelwe eminye imibono eyiphutha ayeyithatha ngaye, isibonelo sithola izinombolo Inani elikhulu lezinsizwa noma amantombazane lizichaza njengabantu ababi futhi leyo mfanelo ayikho kubo, ngakho-ke lapha ukuntula kwabo ukuzethemba kuzovela ekuqondeni kwabo okuyiphutha ngabo futhi kuze kube yilapho isici sokuntula ukuzethemba sisusiwe, umbono wabo ngabo kufanele uguqulwe futhi baqonde ubuntu babo ngendlela efanele, futhi emva kwalokho bazobona ukuthi ukuzethemba kwabo sekuphenduke Kuzokwenza kube nomoya wabo wokuxhumana. nabantu ngokunethezeka nokuphepha okukhulu.

Isizathu sesibili: Umphuphi angase abe omunye wabalingiswa obonakala ngokwesaba ngokweqile abanye, futhi uhlale enomuzwa wokuthi ukusebenzelana nabanye kuzomlethela izinkinga nezingxabano, futhi lo mbono nawo awulungile, ngakho-ke isizathu sesibili sokuwohloka kobudlelwane bakhe no. abanye bazobe besaba, futhi ukwelashwa kwalesi sici esidelelekile kuyoba nesibindi somphuphi Futhi ukuhlangana kwakhe nabantu kunesibindi kakhulu, ngoba ukuxhumana nomphakathi kunikeza umuntu isipiliyoni esikhulu ekuphileni ngokujwayelekile.

isizathu sesithathu: Umphuphi angase abe ngumuntu onobudlova futhi ononya lapho exhumana nabanye, futhi lesi sici sibi futhi asifiseleki, hhayi enkolweni noma esintwini, futhi ngenxa yalokho uzothola izithiyo ezinkulu ekusebenzelaneni kwakhe nomphakathi, ngoba ukuxhumana nabanye kudinga ukuguquguquka okukhulu. ukuze abe ngumuntu othandwa futhi wamukelwe inqwaba yabantu.

Isizathu sesine: I-introversion eyeqile ingenye yezici ezibangela kakhulu iphutha ekukhulumisaneni komphuphi nalabo abaseduze naye, futhi lokhu kuzokwenza abanye badideke ngaye kanye nesizathu salokhu kufakwa, ngaphezu komuntu othanda ukuzihlukanisa ngokwemvelo, sithola ukuthi ubudlelwane bakhe bomphakathi buvalelwe emndenini wakhe nakubangane abaseduze kuphela, ngisho noma umphuphi ongeniswa efuna Ukuze umbuthano wakhe wabantu abajwayele ukwanda, kufanele aphume egobolondweni lokuzihlukanisa ahlala kulo iminyaka eminingi, futhi aqale ukuxhumana nabantu angabazi. indlela elinganisiwe, futhi ngemizamo ephindaphindiwe uzophenduka asuke ekubeni umuntu ongenalwazi aye kumuntu othanda ukuvela phakathi kwabantu.

Incazelo yesithathu: Ukuphelelwa umoya embonweni kuwuphawu lwemiphumela engemihle lowo ophuphayo azophila ngayo, futhi leyo miphumela izoba umphumela wokukhetha okungalungile akwenza esikhathini esidlule futhi wangakwazi ukukuhlehlisa.Isibonelo, sithola ukuthi indoda washada nowesifazane ongamfanele futhi ophila impilo ebuhlungu ngayo yonke izindinganiso uzobona ukuthi uyancibilika embonweni wakhe, kanye nentombazane Eyanamathela ensizwa eyonakele futhi yazimisela ukungena ebudlelwaneni obuqinile nayo. , wabe esebona ukuthi ungumqambimanga futhi ungumzenzisi ongenalo ngisho nenani elincane lenkolo ezomenza aphile ngokuqiniseka naye, umuntu kufanele azi ukuthi iziphi izinto ezingezinhle nezingezinhle zakhe, futhi uma okuhle kungaphezulu, uyoncika kuNkulunkulu futhi enze ukukhetha kwakhe.Uma izimo ezimbi ziziningi, kungcono ukuba aziqhelelanise naye.Ukucabanga ngokuhlakanipha kuyadingeka kakhulu ezinqumweni eziyinhlekelele ukuze singazisoli kamuva.

Incazelo yesine: Njengoba inkomba eyinhloko yokuhunyushwa kokuphefumula ephusheni ku-Ibn Sirin yizinkinga zokuphila, umphuphi angase athole ubunzima bomsebenzi obuzomenza azizwe ecindezelekile ngokwengqondo futhi aze agwenywe ngaphandle kokuba udaba lube lubi.

Incazelo yesihlanu: Mhlawumbe umboni uphila ngokuthuthumela, kanti lolu daba lungenye yezinkinga eziyingozi kakhulu, ngakho-ke angase athuswe umngane wakhe noma othile asondelene naye, njengesihlobo sakhe, ngisho noma eshadile, khona-ke angase athuswe umlingani wakhe wokuphila.Kodwa lapho izinga lokuqiniseka komphuphi kuNkulunkulu likhulu kanye nokuthembela kwakhe okukhulu Kuye, izinkinga zakhe zizophela ngokushesha, kungakhathaliseki ukuthi zinzima kangakanani, futhi ukuphuma kuzo akunakwenzeka.

Incazelo Yesithupha: Ukuze lowo ophuphayo aloywe, futhi lomlingo uzomenza aphile izinsuku lapho ingekho intokozo noma injabulo, futhi njengoba uNkulunkulu ebeke izixazululo kuzo zonke izinkinga esiphila kuzo encwadini enkulu, okuyiKur'an, umphuphi kufanele afune usizo lwamavesi aklanyelwe ukucacisa umlingo futhi aqhubeke ewafunda aze aqiniseke ukuthi imiphumela yalo mlingo oqalekisiweyo isusiwe empilweni yakhe.

Lichaza ukuthini iphupho lomuntu engiklinya ngu-Ibn Sirin?

• Lapho umboni enesikhundla esiphakeme noma isikhundla emphakathini, futhi ebona ukuthi kukhona omklinyayo ephusheni, khona-ke lokhu kuwubufakazi besitha esihlela uzungu lomboni, nokuthi sizomwisa phansi, nokuthi umboni uzowela esicebeni ebesimiselwe yena.
• Ngezinye izikhathi, uma umboni ebona ukuthi othile uyamklinya ephusheni, u-Ibn Sirin uthi kungenzeka ukuthi umbonisi unezikweletu eziningi eziyimbangela yokucindezeleka kwakhe nomuzwa wakhe wokukhathazeka njalo, nokuthi umuntu ukumklinya yikho okumsizayo ukuthi akhokhe isikwelede futhi aqede ukukhathazeka kwakhe.

Ngiphuphe ngiklinya umuntu

• Lapho umboni wemibono ebona ukuthi uklinywe umuntu ephusheni, lo mbono ungase ube ubufakazi bezinkinga zengqondo lowo obonayo abhekana nazo, nokuthi uzizwa ekhungathekile futhi ecindezelekile ngokwengqondo, futhi ufuna ukuqeda lo muzwa.
• Ngezinye izikhathi umphuphi ufakaza ukuthi uklinya umuntu, futhi lo muntu uyingane noma umuntu onezidingo ezikhethekile, njengoba lokhu kuwubufakazi bokuthi umphuphi uhlushwa ukukhathazeka, ukucindezeleka nokudabuka, nokuthi uhlushwa izinkinga eziningi ezimbangela ngokwengqondo. nomfutho wemizwa.

Ukukhwabanisa ephusheni kwabesifazane abangashadile

• Lo mbono wabesifazane abangashadile ubonisa lokhu okulandelayo:

Esinye sezikhulu sithe sesifikile isikhathi sokuthi ashade uzojabula nomyeni wakhe aze amonele amanye amantombazane.

Mayelana no-Ibn Shaheen, akavumelani nenkomba yangaphambili futhi wathi ukuthembisana kwakhe umshado kuzophela futhi le nkomba ihlobene nowesifazane ongashadile othembisene umshado, ngakho-ke icala lowesifazane ongashadile empeleni yilokho okuzocacisa incazelo yalo mbono, futhi uphinde wathi kumanje uphatheke kabi ngenxa yobunzima abhekene nabo, azi ukuthi lezi zingqinamba ziqondene nekusasa lakhe nemigomo yakhe afisa ukuyifeza.

Umbono ungase ubhekisele ekuziphatheni kwakhe okuphambukile okwamholela ekubeni akhe ubuhlobo obunqatshelwe nensizwa, futhi leli phupho limnxusa ukuba abuye kule ndlela embi abuyele kuNkulunkulu ukuze amthethelele futhi amthethelele izenzo zakhe eziyichilo. .

Ukuphupha uklinya umuntu

• Uma umboni efakaza ukuthi uklinya umuntu ephusheni, futhi umboni uyamazi umuntu omklinyiweyo, khona-ke lokhu kuwubufakazi bokuthi umboni ubhekene nezinkinga ezimbangela inkathazo nokukhathala, futhi uyozizwa edabukile njalo.
• Lapho umboni ephusheni ebona ukuthi uklinya umuntu, futhi umuntu omklinyiweyo wafa, lo mbono uwubufakazi bobuhle nokuziphilisa, nokuthi uzofinyelela umgomo obalulekile ekuphileni kwakhe, nokuthi ukuphila kwakhe kuyoba okugcwele. yobuhle nezibusiso.
• Uma umphuphi ebona ukuthi uklinywe umuntu ephusheni lakhe, futhi akakwazanga ukumbulala, khona-ke lezi yizindaba ezimbi ukuthi umphuphi uzobhekana nobunzima, izinkinga nezithiyo empilweni yakhe, futhi angeke akwazi ukunqoba noma ukuthola izixazululo. kulezi zinkinga.

Lichaza ukuthini iphupho umama engiklinya?

• Uma intombazane ibona unina eyiklinya ephusheni, lokhu kuwubufakazi bokuthi ayiyona intombazane elungile, futhi ingase ibe kude kakhulu noNkulunkulu (swt), futhi ukubona unina eyiklinya kuwubufakazi bokusondelana noNkulunkulu.
• Mayelana nentombazane engashadile ebona unina eyiklinya, lokhu kuwuphawu lokuthi kunenkinga enkulu ngale ntokazi engashadile futhi unina uzoyithukuthelela.

Ukuhunyushwa kwephupho ngokuklinya umzalwane

• Uma umboni efakaza ukuthi uklinya umfowabo ephusheni, khona-ke kuwuphawu lokuthi umboni akazizwa ephephile futhi ezinzile empilweni yakhe, futhi kungenzeka ukuthi ukuklinywa kwakhe umfowabo yikho okumenza azizwe ephephile, futhi ukuthi kuwubufakazi bokusondelana naye ekuphileni.

Ukuhunyushwa kokuklinywa ephusheni

• Umbono womuntu ngomuntu omklinyiweyo ephusheni, kanti lo muntu uyamazi, kuwubufakazi bokwehlukana phakathi komboni nendoda, futhi uma owesifazane oshadile ebona umyeni wakhe emklinya, lokho kuwubufakazi bezingxabano eziningi zomshado, lokho ukuphila kwabo akuzinzile, futhi isiphetho sakhe singase sibe isehlukaniso.
• Uma umboni eklinya umuntu osondelene naye ephusheni, khona-ke kungenzeka ukuthi umuntu oklinyiwe umboni angafa, futhi kungase kube ubufakazi bokufa komunye wezihlobo zomboni, hhayi lo muntu.
• Uma umboni eshadile, futhi ebona ukuthi othile uyamklinya ephusheni, u-Ibn Sirin uhumusha ukucindezelwa ephusheni njengomphumela womqondo wokuzibophezela, nokuthi lona wesifazane angafakaza lokhu; Ngoba uzohlushwa izifo eziningi ezingokwengqondo esikhathini esizayo.

Ukuhunyushwa kwephupho mayelana nokuklinywa entanyeni

• Ukubona owesilisa noma owesifazane ukuthi othile ubaklinya ephusheni entanyeni, kuwubufakazi besikweletu entanyeni yomboni noma umboni futhi kufanele bakhokhe isikweletu, futhi kungase kube ukuthi kunenkinga edinga isixazululo esinzima, kodwa bazosithola.

Amacala angaphezu kuka-30 ukuchaza ukuminyanisa nokuphelelwa umoya ephusheni

Ukuhunyushwa kwephupho mayelana nokuminyanisa ukudla

• Lo mbono awunazincazelo eziningi ezincwadini zokuhumusha, kunalokho, labo abathintekayo bawuhumushe njengemali enqatshelwe umphuphi aphila ngayo, adle futhi aphuze ngayo, okusho ukuthi impilo yakhe izongcoliswa ngokuphelele yile mali, futhi ukuze ayihlambulule, kumele ayikhiphe yonke lemali, azikhandle, aziqhelelanise nezilingo zayo, athole ukuthi uNkulunkulu umthumelela Isibusiso semali ye-halal ezomenza aphile impilo eyimfihlo kulo mhlaba nakusasa.
• Kodwa uma umphuphi encishwa ebuthongweni bakhe ngokuphuzwayo, noma ngabe amanzi noma yiluphi uhlobo lwesiphuzo, khona-ke lokhu kuyi-fitnah kanye nesono azosenza maduze.

Ukuphelelwa umoya ephusheni

U-Al-Nabulsi, u-Ibn Shaheen kanye no-Al-Osaimi babenentshisekelo yokuhumusha iphupho lokuphelelwa umoya, futhi sizochaza okushiwo yilowo nalowo kubo ngokwehlukana ngalokhu okulandelayo:

• Ukuphelelwa umoya ephusheni kuNabulsi

U-Al-Nabulsi akazange abeke neyodwa incazelo yalo mbono obalulekile ophindwa abantu abaningi, kodwa wabeka izincazelo ezine, futhi yilezi ezilandelayo:

okokuqala: Uma umboni ephusheni lakhe esebenzisa intambo ukuze azicime ngayo, noma ebona ukuthi ulenga ephusheni ngentambo futhi engakwazi ukuphefumula waze wacishe wafa, khona-ke lowo mbono ubikezela ukuthi indawo ayezibone eklinyiwe kuyo futhi engakwazi ukuphefumula. enamathiselwe kuleyo ntambo izomshiya maduze, okusho ukuthi uma ebona ukuthi ulenga endlini Yakhe, lokhu kuwuphawu lokuthi uzomshiya ahambe kude naye, futhi uma ebona ukuthi ulenga ngentambo. indawo yakhe yokusebenza, khona-ke lokhu kuwuphawu lokuhlukana kwakhe naye noma ukusula kwakhe kuye, futhi kuzo zonke izimo umbono ungowokucindezeleka nosizi.

Okwesibili: Uma ephuphe ukuthi uhlushwa ephusheni ngokuphelelwa umoya waze wafa, uNkulunkulu wamvuselela futhi ngombono, khona-ke lesi sigameko sinezinkomba ezimbili; Inkomba yokuqala: ukuthi uzolahlekelwa yimali, umsebenzi, nanoma yini ebalulekile nebalulekile kuye, Inkomba yesibili: Ukuthi uNkulunkulu uyabubona ubuhlungu obuzobuzwa umphuphi ngenxa yokulahlekelwa yile nto futhi uzomnxephezela ngokungcono kunaye.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Okwesithathu: Umboni ocasha naye i-trust yomunye umuntu ephapheme azi ukuthi uphethe leyo trust kungaba yimali noma amaphepha abalulekile bese ephoqeleka ukuthi akwenze lokho abone ephusheni lakhe ukuthi umoya wakhe umfishane abe uminyaniswe futhi engakwazi ukugcwalisa amaphaphu akhe ngomoya ngokwemvelo.

okwesine: Uma umboni ephupha ukuthi uphethwe yisifo samaphaphu noma ukhubazekile ohlelweni lokuphefumula jikelele, futhi umuzwa wakhe wokuphelelwa umoya kungenxa yalesi sifo ayephethwe ngaso ephusheni, leso sigameko sixwayisa umphuphi ukuthi uNkulunkulu ngokushesha bamjezise ngenxa yokuziphatha kwakhe okubi, futhi abahumushi balucacisa uhlobo lwalokhu kuziphatha futhi bathi kona kumuntu Ngakho-ke, uNkulunkulu uhlala enza ubulungisa kwabacindezelwe, ngisho noma ngemva kwesikhashana.

• Ukuphelelwa umoya ephusheni ngu-Ibn Shaheen

Incazelo ka-Ibn Shaheen ayizange ihluke encazelweni ka-Ibn Sirin mayelana nombono wokuphelelwa umoya, njengoba egcizelele ukuthi umbono awunconyiwe futhi usho ukuthi umphuphi ubambezelekile ekuphaphameni ngenxa yezinkinga eziningi ezimzungezile, kanye nobukhulu obukhulu. kulezi zinkinga uzodabuka kakhulu, futhi lokhu kudabuka, uma kungalawuleki, kuzodala izifo zenyama, njengoba nje ongoti bePsychology sebekuqinisekisile ukuthi kukhona uhlobo lwesifo olubizwa ngokuthi yi-psychosomatics, okusho ukuthi umuntu uzobhekana nezilingo ephapheme, okuyombangela ingcindezelo nosizi, futhi ngenxa yokunqwabelana kwemizwa engemihle yokudabuka, impilo yakhe iyobhujiswa.

Ezinye izincazelo ezibalulekile zabanye abahumushi bokuphelelwa umoya zimi kanje:

• Umphuphi ocindezelwe embonweni angase abe ngomunye walabo abanezinhliziyo ezilukhuni ngesikhathi ephapheme, njengoba osomthetho bebeka le ncazelo kuwo wonke umuntu onenhliziyo edelelayo obona ukuthi umoya wakhe ufushane embonweni futhi uqala ukuhefuzela aze agcwale amaphaphu akhe. umoya.
• Ukuphelelwa umoya ephusheni kuwuphawu lomsebenzi omubi owenziwe umphuphi, ngakho-ke angase anganakwa emsebenzini wakhe, futhi uma umphuphi eshadile, mhlawumbe lokho okushiwo igama elithi "umsebenzi omubi" kusho ukuthi ubudedengu ikhaya lakhe, futhi uma eyisisebenzi, umbono wakhe uzohunyushwa ngokuthi indlela aziphatha ngayo emsebenzini idinga ukulungiswa ukuze kukhushulwe isikhundla sakhe somsebenzi.
• Umuntu oqhoshayo olwela phansi eqhosha ngesimo sakhe angase aphuphe ukuthi kunzima ukuphefumula.
• Uma umphuphi enquma ephapheme ukuhamba ngendiza futhi ngaphambi kwesikhathi sokuhamba waphupha ephefumula futhi sengathi kunedwala esifubeni sakhe elimenza angakwazi ukuphefumula, khona-ke ukuchazwa kwaleli phupho kuzomvimbela. ukusuka ekuhambeni ngoba abahumushi bathi kuwuphawu lokuthi uhambo luyoba konke ukulimala nokulahlekelwa futhi ngeke akwazi ukufeza umphuphi Noma yimiphi imigomo oyihlelayo ngaphambi kokuba uhambe.
• Izikhulu zibeka incazelo ehlukene yokuhogela kanye nokukhipha umoya embonweni, ngakho-ke noma ngubani ofakaza ukuthi uphefumula ngaphandle kokuwukhipha, lokhu kuwuphawu lokudumisa izifiso nezifiso eziphansi. leso sigameko sokuthi ukufa kuzofika maduze umnikazi wephupho.
• Uma umphuphi ezwa ukuphefumula kanzima ephusheni futhi ephefumula kanzima futhi ethola ukuthi umphimbo wakhe wome kakhulu, khona-ke lesi sigameko sibonisa ukuthi akaqiniseki ngezimfundiso zikaNkulunkulu, njengoba nje ephika iqiniso futhi ethanda ukunyundela, futhi lokhu kuziphatha kuwuphawu. uphawu lokungakholwa, futhi uNkulunkulu akakuvumeli.
• Omunye wabahumushi ubonise ukuthi ubunzima bokuphefumula ngaphakathi embonweni kuwuphawu lokwehla kwesikweletu somphuphi, njengoba isikweletu siphelile lapho umuntu enza zonke izibopho zakhe futhi akusona isibopho ngaphandle komunye, futhi esinye sezikhulu kakhulu. izinsika ezibalulekile zenkolo i-zakat, futhi iphupho lichaza ukuthi umphuphi akayikhokhi i-zakat, noma engamesabi uNkulunkulu futhi akhokhe ngokushesha, uzojeziswa kanzima ngokwaphezulu.
• Uma umuntu ompofu ebona embonweni wakhe ukuthi uphefumula futhi umoya wakhe ufushane, khona-ke umbono ubonisa izimpawu ezimbili. Uphawu lokuqala: Ubumpofu bakhe buyokhula futhi isomiso abephila kuso sizokwanda. Uphawu lwesibili: Uzofinyelela esigabeni esingancomeki nakancane, okuwukuphikisa lokho uNkulunkulu amhlukanisele kona, uNkulunkulu makube kude.
• Ukuqonda komboni oboshiwe ukuthi uklinyiwe embonweni kuyinkomba yokuthi usizi azoluphila luyoba luningi ngenxa yokungayithokozeli inkululeko yakhe, noma ukuthi uzobulawa maduze.
• Uma insizwa izokwenza okuthile ngesikhathi iphapheme, bese iphupha ephusheni iphelelwa umoya, lokhu kuwuphawu lokuthi lo msebenzi mubi futhi akukho nzuzo eyovela kuwo, futhi lowo mbono uwuphawu oluvela kuMdali. ukuthi kumele asuse amehlo akhe kulowo msebenzi abheke ongcono kakhulu.
• Intombazane ezogana insizwa isavukile, uma ibona ukuthi iklinyiwe ephusheni, ukuzwa lowomuzwa (ukuphelelwa umoya) kuwuphawu oluvela kuNkulunkulu ukuthi uzoyilahla le nsizwa ebimqomile ngoba ububi buyomlandela uma eshada naye futhi angasinaki isigijimi esibalulekile uNkulunkulu amthumele sona ephusheni.
• Uma umphuphi ezwa ukuphelelwa umoya ngenxa yomusi onzima owawukhona embonweni futhi umzungeza nhlangothi zonke, khona-ke umbono uwuphawu lokuxhumana kwakhe nabantu abenza ukuziphatha okubi futhi abangamlaleli uNkulunkulu ngaphandle kwamahloni.
• Uma umphuphi eqaphela ukuthi ukuphelelwa umoya okwakumphethe embonweni kwakungenxa yokugula kwamaphaphu, khona-ke incazelo yembula inzondo namagqubu enhliziyweni yakhe kwabanye.
• Uma umboni ephusheni ephefumula, wabe esesebenzisa ukuphefumula okwenziwa ukuze aphefumule futhi azivikele ekufeni, azi ukuthi wabona ephusheni lakhe ukuthi umshini wokuphefumula unamathele kuye futhi wayengenakuphila ngaphandle kwawo, ngakho-ke umbono. akunconyiwe futhi kuhunyushwa ngokuthi ubuntu bomphuphi bungaphezu kokujwayelekile, ngakho-ke Uma iphutha liyanda, izimo ezinamahloni kanye nokuxolisa kuzokwanda ngakho kubantu abangalungile, okusho ukuthi isithunzi sakhe sizokwehliswa futhi igama lakhe liyongcoliswa emehlweni abanye.

Phakathi kwemibono encomekayo yokuqunjelwa ephusheni kukhona okulandelayo:

• Uma umphuphi ephelelwa umoya futhi esesonqenqemeni lokufa embonweni, kungaba ngenxa yokudla, ukuphuza, intuthu, noma yisiphi esinye isizathu, kodwa uNkulunkulu emsindisa kule nhlekelele, khona-ke incazelo iyathembisa futhi ikhombisa uthando. kaNkulunkulu kanye nekhono lokunqanda izifiso nokubambelela enkolweni nasezimfundisweni eziyisisekelo ezikuyo, ngakho umbono uphethe uphawu lokuhlanza inhliziyo Futhi nomzimba womphuphi kunoma yiziphi izono useduze.
• Futhi uma umboni ebona umuntu omklinyiweyo futhi omunye umuntu weza ukuze amsindise esandleni salo muntu, okungukuthi, wamsindisa ekufeni, khona-ke incazelo yalelo phupho iyofana nencazelo yangaphambili.
• Uma umphuphi ezizwa ephefumula futhi ephuthuma kudokotela ukuze athole isisombululo sale nkinga, khona-ke incazelo lapha ihunyushwa ngezibonakaliso ezimbili; Okokuqala: Uma umphuphi ephapheme futhi egula, khona-ke ukuchazwa kwalowo mbono kubonisa ukuthi empeleni uzoya kudokotela ngokushesha ukuze agcwalise naye indlela yokulandela lesi sifo nokululama, uNkulunkulu ethanda. Okwesibili: Uma umbonisi empeleni ephilile ngokomzimba futhi engakhonondi nganoma yisiphi isifo, khona-ke ukuhumusha kuchazwa njengokuthakasela ulwazi futhi maduzane uzolufuna kumuntu othize noma uyoqedela izifundo zakhe kwesinye sezikhungo ezithintekayo. ngalokho.

Ngiphuphe ngiklinya umuntu engimaziyo

• Abahumushi bathi umbono womphuphi eklinya umuntu owaziwayo kuwuphawu lokuthi uzomlimaza lo muntu ephapheme.
• Uma umphuphi ebona ephusheni abantu abaningi bephefumula futhi bezizwa bephelelwa umoya, wacishe waqeda ukuphila kwabo, khona-ke incazelo ibonisa ukuthi laba bantu bangabaphikisi bomphuphi ekuvukeni kokuphila, futhi ukuphefumula kwabo embonweni kuwuphawu. lokunqoba kwakhe phezu kwabo.
• Kodwa uma kwenzeka okuphambene, futhi umphuphi ebona uyise noma umfowabo emklinya ephusheni, khona-ke lokhu kuyisibonakaliso sokugxeka izenzo zakhe, futhi lokhu kuzomphazamisa kakhulu.
• Incazelo efanayo izonikezwa lowo ophuphayo ebona ukuthi umphathi wakhe uyamklinya ephusheni, noma insizwa iklinywe ingoduso yakhe embonweni, njalo njalo.
• Uma owesifazane oshadile ephupha ukuthi umyeni wakhe nguye omklinyayo ngenhloso yokumbulala, khona-ke lokhu kuwuphawu lokuthi izinsiza zakhe ezibonakalayo zimbalwa futhi lokhu kumenza aphile ngosizi nobuhlungu, noma umbono uhunyushwa ngenye indlela. , okuwukuthi indoda inemali, kodwa iyancishana nomkakhe.

Imithombo:-

1- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008. 2- The Book of Muntakhab al-Kalam fi Tafsir al- Ahlam, Muhammad Ibn Sirin, Dar al-Ma'rifah edition, Beirut 2000.