Ukuhunyushwa kwephupho ngesipho ephusheni sowesifazane ongashadile ngokusho kuka-Ibn Sirin no-Ibn Shaheen

Isipho siwuphawu lokwazisa, uthando kanye nenhlonipho phakathi kwabantu, futhi uMprofethi oNgcwele (i-Allah Ambusise) waseluleka ngokuphana izipho, njengoba kuwuphawu lothando.

Kodwa kuthiwani ngephupho Isipho ephusheni Kwabesifazane abangashadile, ingabe kubonisa uthando nokuqoma, noma kumlethela izinkinga ezinkulu?Yilokhu esizokufunda ngakho ngencazelo ngencazelo. Iphupho lesipho sowesifazane ongashadile Ngokuningiliziwe ngalesi sihloko.

Ukuhunyushwa kwephupho ngesipho Ephusheni labesifazane abangashadile ngu-Ibn Sirin

• U-Ibn Sirin uthi, uma intombazane engashadile ibona ephusheni layo ukuthi othile umnika isipho, khona-ke lo mbono ubonisa ukuphila okunezimanga eziningi ezijabulisayo maduze.
• Kodwa ukubona izipho eziningi kukhomba ukuthi baningi abantu eduze kwakhe futhi kufanele anake.
• Ukubona isipho esisodwa segolide ephusheni kubonisa umshado maduze, kanye nobuhle obuningi nokufeza impumelelo eminingi ezingeni lezezimali nesayensi.
• Mayelana nokubona isipho samakha, kukhomba ukuthi ungumuntu othandwa yiwo wonke umuntu, futhi kunohlobo oluthile lwesilingo esilethwa kuye ngokungaqondile ukuze aqiniseke ngezinto ezithile abanye abafuna ukuzazi ngaye.
• Kodwa uma uhlephula ibhodlela lamakha, lokhu kusho ukuthi kukhona abantu ababi eduze kwakho futhi bakhuluma kabi ngawe.
• Kodwa uma owesifazane ongashadile ebona ukuthi kukhona omnika ingubo emhlophe, khona-ke lokhu kuyibika elihle kuye ukuthi athembise umshado futhi ashade ngokushesha.
• Futhi uma esethembisene umshado, umbono ubonisa injabulo, injabulo nothando phakathi kwakhe nesoka lakhe.
• Futhi isipho singaba uphawu lomshado wakhe noma umshado wesihlobo sakhe, kungakhathaliseki ukuthi udadewabo noma ilungu lomndeni.
• Futhi uma kwenzeka owesifazane ongashadile ebona ukuthi uthenga isipho, kodwa akazange asinikeze noma ubani, khona-ke lokhu kubonisa inhloso yakhe eqotho, ecabanga ngokucophelela ngesinqumo sakhe, futhi wehlisa ijubane ngaphambi kwanoma yisiphi isenzo ukuze ukusabela kungabi. athuke.
• U-Ibn Sirin uthola ukubaluleka kwalo mbono endabeni eyenzeka phakathi komProfethi kaNkulunkulu uSolomon (ukuthula kube kuye) kanye noBelqis lapho emnika isipho, ngakho wamcela umshado.

Ukubona isipho kumelela izinkomba ezingaphezu kwesisodwa, futhi lezi zinkomba zingafingqwa ngamaphuzu amaningana ngale ndlela elandelayo:

• Ukunamathela ngokomzwelo, noma ngabe kusemthethweni noma okungakahleleki.
• Ukubuyisana, ukubuyisela impilo endleleni yayo evamile, nokuhambisana phakathi kwabaphikisanayo.
• Uma usebenzisa ngokunenzuzo umsebenzi omusha noma unamathuba amaningi, uma uwasebenzisa kahle, injabulo nokwaneliseka kuyobhalwa kuye.
• Izindaba ezinhle, izenzakalo ezijabulisayo, nentuthuko.

Ukuhunyushwa kwephupho ngesipho esivela kumuntu owaziwayo kweyodwa

• Ukubona isipho esivela kumuntu owaziwayo ephusheni lakhe kubonisa ubuhle obuningi, isimo esihle, nezenzo eziningi ezizomzuzisa.
• Umbono ubuye ufanekisela ukwesekwa nokusekelwa, ukufezeka kwemizamo yakhe kanye nokufeza amaphupho akhe.
• Umbono futhi ubhekisela emshadweni, ukuguquka kwesimo, kanye nokudlula kokuhlangenwe nakho okuningi okuzothola ulwazi ngakolunye uhlangothi, futhi kuwufanelekele imisebenzi emisha ozoyithatha.
• Futhi uma lo muntu owaziwayo esemdala, khona-ke umbono ubonisa iseluleko nesiqondiso endleleni efanele, futhi unikeza isifinyezo sokuhlangenwe nakho kwakhe ekuphileni.

Ukuhunyushwa kwephupho mayelana nesipho esivela kumuntu ongaziwa

• Ukubona isipho esivela kumuntu ongaziwa ephusheni lakhe kubonisa izindaba ezingazelelwe kanye nezinguquko eziphuthumayo ezidinga ukuthi azilungiselele futhi afanelekele zona.
• Futhi uma ayejabule lapho ethola isipho, lokhu kubonisa ukuphila okulula, ukugcwaliseka kwemigomo, ukufinyelelwa kwemigomo, nokugcwaliseka kwezidingo.
• Futhi uma umuntu emuhle futhi izici zakhe zibonakala zingasanguluki, khona-ke lokhu kubonisa izindaba ezinhle, inhlanhla, noshintsho esimweni sibe ngcono.
• Kodwa uma umuntu engabonakali ngokubukeka, khona-ke lokhu kufanekisela ukuphila okuphazamisayo, izinkinga eziningi, inhlanhla engathandeki, ukudideka, nokuhluleka kobudlelwane bomzwelo.
• Futhi umbono ungase ube inkomba yesitha ukuthi sakwazi ukunqoba futhi sinqobe.

Ukuhunyushwa kwephupho mayelana nesipho segolide sowesifazane ongashadile

• Uma owesifazane ongashadile ebona isipho segolide ephusheni lakhe, lokhu kubonisa ukuthi uzoshada nendoda ehloniphekile futhi ecebile, futhi isimo sakhe sizoshintsha kakhulu, esimemezela izinsuku zakhe ezigcwele ubuhle nokuziphilisa ngokuchichimayo.
• Ukubona isipho segolide kusho impumelelo enkulu, ukufeza imigomo, kanye nekhono lokwenza izinqumo ezihambisana neqiniso lemibono nezifiso zakhe.
• Ukulahleka kwalesi sipho kuyinkomba yesinqumo esifanele asihoxisile ukuze enze esinye isinqumo esingalungile esizolahlekelwa amathuba amaningi okuzicabangela.
• Umbono futhi uzwakalisa ukukhululeka ngemva kokucindezeleka, nokuphila okuguquguqukayo okunezici zazo ezingacacile kalula.” Namuhla, owesifazane ongashadile angase ajabule, khona-ke isimo sakhe sishintsha ngokuphazima kweso, futhi uba lusizi futhi azizwe ecindezelekile.
• Isipho sesiliva sifanekisela inzalo enhle kanye nomshado kumuntu omi kahle owaziwa ngokuziphatha kwakhe okuhle nokholo oluhle.
• Futhi uma isipho sasigoqwe ngokuqinile, lokhu kubonisa imfihlo ayigcina kuye futhi ayivezi muntu ngakho.
• Iphinde ikhombise izinto ezithatha ukubukeka okuhle ngaphandle futhi zizinhle ngokwedlulele, ezifanekisela uthando lokubukeka nokubheka phezulu.
• Futhi isipho segolide ngokuvamile sibhekisela ezifisweni ezifeziwe kanye nemigomo ozoyifinyelela ngemva kwezithiyo ozinqobile ngokukhaliphile.
• Futhi uma isipho bekungamatshe ayigugu, lokho kusho ukuchichima kokuziphilisa nokuzijabulisa.
• Futhi ukubona amasongo noma izindandatho kufanekisela umthwalo onikezwe wona, noma impilo entsha edinga ukuba bathwale imithwalo eyengeziwe.

Ukuhunyushwa kwephupho mayelana nesipho sowesifazane ongashadile

• Iwashi lesihlakala njengesipho ephusheni lakhe lisho usuku olusondelayo lomshado wakhe kanye nomuzwa wenjabulo wokuthi amaphupho akhe afezeke.
• Futhi uma ebheka iwashi lesihlakala njengesipho, lokhu kubonisa ukuthi uzowasebenzisa ngokunenzuzo amathuba futhi afike ngesikhathi esifanele.
• Umbono futhi ufanekisela ubuntu obuvame ukuhlela, ukusebenzisa, ukubeka izinhlelo, nokubeka isikhathi ngokwesibili ukuze kuzuzwe umgomo wabo.
• Umbono futhi uwumyalezo kuye ukuthi enze konke okusemandleni akhe futhi alwele emsebenzini wakhe futhi anganaki isikhathi futhi abuyele ngemuva kwalokho, ngoba yonke into ingaphambi kwesikhathi.
• Futhi uma engumfundi, khona-ke umbono umezisa ngokwenza kahle, ukuthola iphupho, nokuzuza lokho akufunayo.
• Iwashi lesihlakala legolide libonisa umshado nokuphila isikhathi eside.
• Ngenkathi iwashi lesihlakala eliyisiliva lifanekisela ukuthandana kanye neSaladin.
• Futhi uma kwenzeka ubona ukuthi iwashi liyekile ukusebenza, khona-ke lokhu kufanekisela ukuhlehliswa kweminye yemisebenzi yakhe, ukubambezeleka kweminyaka yakhe yokushada, noma ukunensa ekwenzeni lokho abelwe kona.

Isipho sezicathulo ephusheni sabesifazane abangashadile

• Ukubona isicathulo njengesipho ephusheni lakhe kuveza indoda emnikeza isivikelo, imsiza empilweni, ihlanganyele wonke umsebenzi wakhe naye, futhi ikhona ekudabukeni kwakhe ngaphambi kwenjabulo yakhe.
• Uma ubona isipho sezicathulo, lokhu kubonisa ukuguqulwa okusidlulisela endaweni engcono kakhulu kunalokho.
• Umbono futhi ukhombisa ukuphishekela ngokungakhathali, ukusingathwa kwezindaba, inala yokuziphilisa, kanye nokuhlangana okusemthethweni.
• Umbono wesicathulo ungomunye wemibono efanekisela ukuba khona kokuthile.
• Ngokuqondene nokusigqokisa kukhomba impumelelo kule nto, isibonelo, ukubona isicathulo kufanekisela umsebenzi noma umsebenzi onikezwe wona.Mayelana nokubona isicathulo nokusigqokisa, kukhomba impumelelo kulowo msebenzi nokuphatha kahle.
• Futhi uma isicathulo siqinile, khona-ke lokhu kubonisa ukukhetha okungalungile noma ukungabi nokuqonda phakathi kwaso nomnikazi wesipho.
• Futhi umbono uwonke ukhombisa izinto ezimbalwa, okuhlanganisa nokuthi kungase kube ngosuku olunohambo, kungaba okomsebenzi wokufunda noma umsebenzi othile phesheya.
• Kubonisa nokuvuna injongo yalokho okudingekayo kuyo.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Ukuhunyushwa kwephupho ngesipho esivela kumuntu owaziwa ngu-Ibn Shaheen

• U-Ibn Shaheen uthi, Uma uthola isipho kumuntu omaziyo, kusho ukuthi ungumuntu othandwa yiwo wonke umuntu.
• Kodwa uma bekungumuntu odumile, lo mbono uwukubonakaliswa kwezimo ezinhle kanye nokuvela kwezinguquko eziningi ezinhle empilweni yomboni.
• Uma ubona ephusheni ukuthi othile ukunikeze shawl, khona-ke lo mbono uwuphawu lokuthola isikhundla esikhulu maduzane.
• Kodwa uma ekunikeze ihembe elisha, khona-ke lo mbono uyisingathekiso senala yokuziphilisa.
• Umbono wokuthatha isipho kumuntu onobutha naye ungumbono oncomekayo futhi ukhombisa ukubuyisana nokuphela kwezingxabano nezinkinga phakathi kwakho nalo muntu.
• Uma umphuphi enqaba isipho, lokhu kubonisa ukwenqaba ukubuyisana nomunye umuntu futhi isimo sihlala sinjengoba sinjalo.
• Ukwenqaba kungase kube uphawu lokubambezela ibhizinisi elithile, ukukhaphela, icala elingenakuthethelelwa, noma izinkinga ezingaxazululeki.
• Futhi uma ubona ukuthi uvula isipho, khona-ke lokhu kubonisa isifiso esifihliwe sokuthuthela emazingeni amasha futhi ufunde ngezwe nakho konke okukuwo, okufanekisela ubuntu obuvulekile nothando lomoya we-adventure nokuxazulula ama-puzzle.
• U-Ibn Shaheen uhlukanisa phakathi nomuzwa womboni lapho ethola isipho kulo muntu.
• Kodwa uma isipho simbangele ukuphazamiseka, khona-ke lokhu kuwubufakazi bokudumazeka kanye nezithiyo eziningi ezimi phakathi kwakhe nesifiso sakhe sokuvelela kanye nokukhohlisa kwakhe kubantu abaningi.

Ukuhunyushwa kwephupho ngesipho ephusheni lowesifazane oshadile nguNabulsi

• U-Imam Al-Nabulsi uthi ukubona isipho ephusheni lowesifazane oshadile kubonisa isibusiso, injabulo nenjabulo ekuphileni.
• Kubuye kube wuphawu lokukhulelwa maduze, ikakhulukazi uma ebona ukuthi umyeni wakhe nguyena omnika isipho.
• Futhi ukubona indandatho noma uchungechunge lwezipho kukhombisa ukukhulelwa kanye nokuzalwa kwesivakashi esisha somndeni.
• Kodwa uma ebona ukuthi wasivula isipho, kodwa akakuthandanga, lokho kubonisa ukuthi le ntokazi ikhohliswe yilabo abaseduze naye.
• Kodwa uma isipho kuyiKur’an, lokhu kusho ukuhlonipha, ukuhola, ukuguqulwa kanye nokulunga.
• Futhi uma kwenzeka ukuthi isipho sasiyiphunga, khona-ke lokhu kuwuphawu lwenjabulo nenjabulo ekuphileni, futhi kubonisa nokuqeda izinkathazo nezinkinga.
• Futhi uma isipho sasiyindandatho yegolide, khona-ke lokhu kubonisa ukugcwaliseka kwesifiso esibizayo nesingenakuqhathaniswa sentokazi.
• Kodwa uma owesifazane ebona ukuthi wamukela isipho esivela kumuntu angamazi, lokhu kubonisa umehluko nezinkinga phakathi kwakhe nomyeni wakhe, futhi kungase kubonise izinkinga ezinzima ekuphileni, noma ukunamathela kowesifazane kumuntu ngaphandle kwakhe. umyeni.
• Futhi isipho esivela kumyeni sibonisa ubungane nothando phakathi kwakhe naye, ukuzinza kwesimo, ukuhambisana kwengqondo, nokuhlangana ezindaweni eziningi ezifanayo, ikakhulukazi uma isipho sithandeka enhliziyweni yakhe.
• Futhi uma ebona izipho eziningi, lokhu kubonisa amathuba amaningi nezipesheli ezinhle ukuthi, uma uzisebenzisa kahle, uzowina kakhulu.
• Umbono unecala uma isipho sibi noma siphazamisa, njengoba lokhu kufanekisela umuntu omcasulayo, odala izinkinga naye, futhi azame ukumcasula ukuba aphule ukuthula nokubekezela kwakhe.
• Ukubona umyeni emnika isipho kungase kube inkomba yesono asenzile, bese emcela ukuba axolise.
• Futhi uma kwenzeka isipho sivela emndenini womyeni, khona-ke lokhu kuyisibonakaliso sokwamukela, ukuziphatha okuhle nezimfanelo ezinhle ezamenza wazuza izinhliziyo zabo bonke.
• Futhi uma indodana yakhe kuyiyona emnika isipho, khona-ke lokhu kuyinkomba yempumelelo yakhe kuleli zwe, ukulunga kwayo, ukwethembeka kwayo kuye, nokulalela imiyalo yakhe.
• Futhi inkosikazi ebona isalukazi simnika isipho, isalukazi lapha singase sifanekisele umhlaba futhi siwele ogibeni lwawo.
• Mhlawumbe umbono wokuthenga isipho ungomunye wemibono eveza izinhloso ezinhle, isibindi sokwenza izenzo ezinhle, neziqalo ezintsha ezihlose ukulunga, ukwenza izenzo ezinhle, ukuxazulula izinkinga zabo nabanye, nokuqala kwenkathi yempumelelo.

Imithombo:-

1- Incwadi Yamagama Akhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo olwenziwa nguBasil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008. 3- Incwadi Yabantu Abaqhola Enkulumweni yephupho, uSheikh Abdul Ghani Al-Nabulsi. 4- The Book of Signals in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.