Funda incazelo yokubona umuntu ofile ephusheni ngu-Ibn Sirin

U-Mohamed Shiref
Ukuhunyushwa amaphupho
U-Mohamed ShirefJanuwari 10, 2021Isibuyekezo sokugcina: eminyakeni engu-3 edlule

Ukuhunyushwa kokubona abafileyo ephusheni Ukubona abafileyo kungomunye wemibono ethusayo kwabanye, njengoba abaningi bethu bekhathazeka lapho umlando wokufa ufika, lapho ukwesaba ukuhlangana noNkulunkulu kungenxa yesono noma ngenxa yokunganaki, futhi ukubona abafileyo kunezibonakaliso eziningi ezihluka ngokusekelwe izinto ezimbalwa, kuhlanganise, ukuthi abafileyo bangadla noma bakhale noma banikeze imali Noma bahleke noma bagule noma bafe futhi, futhi angaphila ngemva kokufa kwakhe,

Ungase ugone noma uqabule oshonile, futhi ungambingelela noma angakubingelela, futhi okubalulekile kithi kulesi sihloko ukubuyekezwa yonke imininingwane kanye namacala akhethekile okubona iphupho ngomuntu ofile.

Ukuphupha ufile
Funda incazelo yokubona umuntu ofile ephusheni ngu-Ibn Sirin

Ukuphupha ufile

  • Ukubona abafileyo kuveza intshumayelo, ukuqonda, ukuqaphela ukuba ngokoqobo kwezwe nokuguquguquka kwalo okuhlukahlukene, ukuqonda lokho owawungakwazi ngaphambili, ukuqonda izimfihlakalo zezinto, ukulinganisela ngezwi nangesenzo, ukuqhelelana nezinto ezingasho lutho nezingabalulekile, kanye nokuba matasatasa. ngeqiniso neqiniso lodwa.
  • Lo mbono futhi uyinkomba yezono namaphutha omzimba umuntu azama ukuphenduka kuwo, ukuba akhululeke emigomeni embophela esikhathini esedlule futhi ehlambalaza unembeza wakhe, nesifiso sokugwema lesi simo esibucayi, futhi aqale phansi ngaphandle ebheka emuva.
  • Futhi uma ubona abafileyo bedansa, khona-ke lokhu kuveza injabulo nenjabulo ngalokho okukuyo, isiphetho esihle nokufinyelela lokho okufiswayo, ubuqotho besithembiso nosongo, ukuthola inzuzo enkulu kanye nenzuzo, ukuvuna izibusiso nezibusiso ezingenakubalwa, ukuqina kwenhloso nokuhlanzeka komphefumulo.
  • Futhi uma umboni efakaza ukuthi ufundisa abafileyo ukufela ukholo, khona-ke lokhu kuveza ukushumayela nokubizela eqinisweni, ukwenqabela okubi nokuyala okulungileyo, ukuqondisa abenzi bokubi, ukuvikela iqiniso, nokubhekana nabantu bokuhlubuka nezinkolelo-ze.
  • Futhi noma ubani obona ithuna labafile livutha umlilo, lokhu kuyobe kuyinkomba yesiphetho sakhe esibi kanye nomsebenzi wakhe, ukonakala kwezinhloso zakhe kanye nobubi obungenakubalwa, kanye nesixwayiso sakhe ngokumelene nokuduka nezono azenza ize.
  • Futhi uma ofile ebona umoya uphuma kuye, khona-ke lokhu kubonisa ukukhumbula ukuziphatha kwakhe okubi nokonakala phakathi kwabantu, nokusabalalisa izimfundiso zakhe ezinengekayo nezinjongo ezimbi, nokumnxusela, hhayi ngaye, kanye nobubi bakhe. hlala.

Ukuphupha indodana efile kaSirin

  • U-Ibn Sirin ukholelwa ukuthi incazelo yokubona abafileyo incike esenzweni sabafileyo nalokho okubonayo kuye.
  • Kodwa uma ubona abafileyo benza isenzo esibi lapho inkohlakalo iyinkomba, khona-ke lokhu kuyinkomba yokwenqatshelwa kwalesi senzo, ukugwenywa kwaso kanye nokuqhelelana nemiphumela yaso ebuhlungu, kanye nokulingiswa kwabalungile kanye nabantu beqiniso emazwini abo. kanye nezenzo, futhi lesi senzo esikhohlakele umuntu ofile asibona singase sibe sesalowo osibonayo.
  • Futhi uma umuntu ebona ukuthi ufuna umuntu othile ofile, khona-ke lokhu kuveza ukusesha okumzungezile ukuze azi umlando wakhe kanye nezimfundiso zakhe, kanye nesifiso sokubona imfihlo angenalwazi ngayo, nokubona lokho angakunaki.
  • Kodwa uma ubona abafileyo ezindaweni zokuzijabulisa, abahlabeleli nasezindaweni zokuzijabulisa, khona-ke lokhu akunconyiwe, futhi umbono uzwakalisa usizi, ubunzima, ukuhlupheka, ukunganaki kanye nokudebesela ilungelo likaNkulunkulu, ukuyekelela ekwenzeni imisebenzi nemisebenzi, nokwehluleka ukufeza. izithembiso.
  • Futhi uma kwenzeka lowo mboni efakaza ukuthi ukuhlala kwakhe nokuhlala kwakhe ubusuku bonke kuyafana nokuhlala kwabafileyo, khona-ke lokhu kukhomba isikhundla asizuzayo ngemva kwakhe, nokubambelela ezimfundisweni zakhe nasezintshumayelweni zakhe, noma ngabe ezindabeni zenkolo noma. Umhlaba.
  • Futhi noma ubani okhathazekile noma ocindezelekile noma okhubekayo ekuphileni kwakhe, ebona abafileyo ngaleso sikhathi uzwakalisa lula ezimweni zakhe, impumelelo emsebenzini wakhe, eduze nempumuzo, ukuphela kokucindezeleka nosizi, ukuvula iminyango evaliwe, nokuphuma ebunzimeni.
  • Ukukhala, ukuklabalasa, ukuklebhula izingubo, nokushaya abafile ngezimpama akutuseki embonweni naseqinisweni, futhi umbono ubonisa ukukhathazeka, umthwalo, nokudabuka okude, futhi isimo siphendukela phansi, nokwanda kobuhlungu nobuhlungu.

Ukuphupha owesifazane ongasekho

  • Ukubona umuntu ofile ephusheni kufanekisela ukwesaba okumzungezile mayelana nekusasa nesiphetho sakhe ekuphileni kwangemva kokufa, nokukhathazeka okumlawulayo nokuphazamisa ubuthongo bakhe, futhi kumqhubezela ukuba athathe izindlela ezingahambisani naye, futhi enze izinqumo eziphambene. kulokho abekuhlelele.
  • Lo mbono uphinde uzwakalise ukulahleka kwethemba nezizathu zokuphila, ukuzulazula nokuhlakazeka, ukungahleleki kwempilo, ukungabikho kokuhlela, imashi ngaphandle kokuchaza umgomo othile wokufinyelela kukho, kanye nokungakwazi ukuhlela izinto eziza kuqala kuzo ngendlela efanele. izidingo zesiteji.
  • Futhi uma ebona umuntu ofile ephila futhi, khona-ke lokhu kubonisa ukuvuselelwa kwethemba lakhe abambelele kulo esikhathini esidlule, ukubuyisela izinto endleleni yazo evamile, ukufezwa komgomo kanye nendawo ayifunayo, kanye nokuthuthukiswa kwengqondo yakhe. kanye nesimo sokuziphatha.
  • Ukubona abafileyo kungase futhi kube inkomba yokuntuleka kwezinto eziningi ekuphileni kwakhe, ukufuna njalo umthombo wokuphepha nokuthula, nokusuka endaweni ethile kuya kwenye ngesifiso sokuthola ukuzinza nokuzinza.
  • Futhi umbono, ngokujwayelekile, ubonisa ukuguquguquka ekugcineni okuholela emgomweni wayo, uhambo olude olungaphakathi kwawo kuqala, nokusuka kokuphelelwa yithemba nokukhathazeka okuvela enhliziyweni.

Ukuphupha owesifazane oshonile ngenxa yomshado

  • Ukubona umufi ephusheni lakhe kubonisa ukusebenza kanzima nokuphishekela ngokungakhathali, imithwalo yemfanelo ehlukahlukene nemisebenzi aphathiswe yona, nokuhamba kwesokunxele nakwesokudla efuna amathuba afanelekile kanye nenzuzo efinyelela ukwanela kwakhe.
  • Lo mbono futhi ufanekisela ukuphila okuhle nokukhumbula okuthile osuyikhohliwe ngenxa yezingcindezi ezingokwengqondo nezinzwa, ukuthola inzuzo enkulu, nokwamukela umthwalo wemfanelo ophakamisa isimo sawo futhi onawo amandla amaningi.
  • Futhi uma ebona ofile emnika okuthile, lokho-ke kuyinkomba yefa azuza kulo, noma ukuvuleka komnyango wendlela yokuziphilisa ebusweni bakhe noma ebusweni bomyeni wakhe, kanye nokuthuthukiswa kwesimo sakhe sokuphila, kanye nokuziphatha kwakhe. ukuphela kobunzima bezinto ezibonakalayo obabayo, kanye nokuphuma ekucindezelekeni okukhulu nothando.
  • Futhi uma ebona abafileyo bekhuluma naye, futhi emazi, khona-ke lokhu kubonisa ukuphila isikhathi eside, ukujabulela isilinganiso esanele sempilo, ukusekelwa aphendukela kukho lapho izimo zakhe ziba zimbi futhi isimo sakhe siwohloka, kanye nekhono lokuxazulula izinkinga ezikhona. nezingxabano endaweni yokuphila kwakhe.
  • Lo mbono ungase futhi ube inkomba yezindaba ezinhle zezindaba ezinhle kanye nesenzakalo esijabulisayo, nokwamukela iziqondiso neziyalezo eziyoba wusizo ukulandela ekuphatheni izindaba zayo nasekuphatheni imisebenzi yayo, nokwazisa kwayo okuhle izenzakalo ezenzeka eduze kwayo.

Ukuphupha owesifazane okhulelwe oshonile

  • Ukubona umufi ephusheni lakhe kubonisa izingqinamba ezizoxazululwa kancane kancane, impumuzo eseduze, isinxephezelo esikhulu sikaNkulunkulu, izinguquko ezinhle azibonayo ekuphileni kwakhe, nokusindiswa ebunzimeni obukhulu obumvimbe ekufinyeleleni umgomo wakhe. .
  • Futhi uma ebona abafileyo bemnika okuthile, khona-ke lokhu kufanekisela ubuhle, isibusiso, ukuphulukiswa ezifweni nasekuguleni, ukuthuthukiswa kwempilo yakhe nesimo sengqondo, ukunqoba ubunzima obunzima, nokuqaphela ukugula ayengazi ngakho, okwakuyimbangela yokugula. izimo zakhe ezingezinhle zokuphila.
  • Umuntu ofile ephusheni lakhe uveza nokusekelwa avame ukukukhumbula, ukusekelwa okufika kuye ngokuzumayo ngaphandle kokwazi umthombo wako, izinguquko ezisheshayo ezenzeka empilweni yakhe, ukuhamba kwemicabango emibi ekhanda lakhe, nokuphuma ekucindezelekeni. nokuhlupheka okukhulu.
  • Futhi uma ubona abafileyo behamba naye, khona-ke lokhu kuyinkomba yosuku olusondelayo lokubeletha, kanye nesiqondiso esineziqondiso ezithile nemiyalelo ezomzuzisa ekuphumeni kulesi sigaba sezinzwa ngokulahlekelwa okuncane kakhulu okungenzeka.
  • Futhi uma ebona abafileyo bedla naye, khona-ke lokhu kubonisa ukuphila isikhathi eside, ukujabulela impilo nokuphila kahle, ukululama ekuguleni okunzima, kanye nokushabalala kobubi nobungozi obuseduze, futhi umbono uyinkomba yokubaluleka kokudla okunomsoco kulokhu. isikhathi.

Nathi singene Indawo yaseGibhithe yokuchaza amaphupho Ku-Google, uzothola yonke into oyifunayo.

Izincazelo ezibaluleke kakhulu zephupho ngomuntu ofile

Ukuhunyushwa kwephupho ngokuthula phezu kwabafileyo

Ukubona ukuthula kwabafileyo kusho ukunxusela wonke amaSulumane, abaphilayo nabafileyo, ukunikeza umphefumulo wabafileyo izipho, ukumvakashela izikhathi ngezikhathi uma emazi, ekhokha izikweletu zakhe, nokugcwalisa isivumelwano sakhe.Phakathi kwamandla amsizayo. ukufeza izidingo zakhe nokufeza izinhloso zakhe, ukuphakama kwesimo kanye nesikhundla esiphakeme, ukuguqula isimo sibe ngcono, futhi ahambe ukuphelelwa ithemba, ukukhathazeka nokucindezeleka.

Ukuhunyushwa kwephupho mayelana nokuqabula abafileyo

Incazelo yalo mbono ihlobene nokuthi umufi wayaziwa noma akaziwa, futhi uma umqabulile noma ekuqabula, wena waqabula ofileyo ungase uzuze kukho ngolwazi, ukuhlakanipha noma imali, futhi uma ofile wayengaziwa. futhi umbone ekuqabula, khona-ke lokhu kuveza indlela yokuziphilisa oyiholayo ngaphandle kokulindela noma izibalo, kanye nokuthuthuka okuphawulekayo esimweni sokuphila.

Ukuhunyushwa kwephupho lokushada nabangasekho

Ukuchazwa kombono kuya ngokuthi ubani oshadile futhi oshadile, uma umphuphi efakaza ukuthi ushada nomuntu oshonile, khona-ke angase awele esonweni esikhulu futhi aphinge, uma ofile engaziwa, kodwa uma ofile. umuntu uyaziwa, khona-ke lokhu kubonisa inzuzo, isivuno, inzalo, ukugcwaliseka kwezidingo kanye nokukhokhwa kwezikweletu, futhi kuwe uyazi abafileyo Futhi wayeyisitha kuwe kulo mhlaba, futhi wamshada ephusheni, ngakho lokhu kufanekisela ukunqoba. impango enkulu evela kwabendlu yakhe, nokuzuza emalini eningi ehlanganisa izidingo zakho zokuphila, kodwa ukushada nokushada nowesifazane ofile kubonisa usizi, ukulahlekelwa, nokuzisola.

Ukuphupha umuntu ofile ehleka

U-Ibn Sirin uthi ukubona abafileyo behleka kubonisa ukujabula kwakhe ngalokho akukho, umphumela omuhle, inzalo enhle, izimfundiso neziyalezo ezitusekayo azishiyela labo abamlandelayo ngemva kwakhe, izimfanelo ezinhle nokuphila okuhle, ukuthamba kohlangothi, umusa nokuphatha kobuNkulunkulu, futhi lombono uthathwa njengezindaba ezinhle kumboni ukuthi angakhathazeki.Kulabo ayebazi abashona, sengathi uNkulunkulu angambusisa ngomusa wakhe, futhi wathola okumfanele, nezimo zakhe zashintsha futhi izimo zachuma, futhi lokhu kwaba nomthelela omuhle empilweni yomuntu oyedwa kuwo wonke amazinga.

Ukuphupha ngomuntu ofile uyaphila

U-Ibn Shaheen usitshela ukuthi ukubona abafileyo bephila noma ukuthi uye waphila ngemva kokufa kwakhe kubonisa ukuvuselelwa kwethemba ngemva kokulahlekelwa yilo, ukugcwaliseka kwesidingo, ukuqedwa komsebenzi osumisiwe muva nje, kanye nokuphela kodaba olwedlule. kukhathaza ingqondo Usizi, injabulo emva kosizi, lula isimo kanye nempumelelo ezenzweni azenzayo, ukunqoba isitha, ukubalekela ezingozini, ukuphuma ebunzimeni, ukushada nenzalo yalo muntu ofile, namandla emva kobuthakathaka nobuthakathaka. .

Ukuphupha umuntu ofile efa

U-Ibn Sirin usitshela ukuthi lo mbono unezinkomba ezimbili, futhi lokhu kungenxa yezinto ezimbili, eyokuqala: uma ebona umuntu ofile efa futhi, futhi ukufa kwakhe kwakungekho ukuklabalasa, ukukhala, noma ukuklebhula izingubo, khona-ke lokhu kuyinkomba injabulo, impumuzo, isinxephezelo esikhulu, nomshado emndenini walomuntu ofile. Ukukhululwa kobuhlungu, ukuzalwa futhi, kanye nentuthuko ephawulekayo esimweni, kodwa uma umuntu ofile ephinda efa, okuhambisana nokulila nokuklabalasa, khona-ke lokhu isibonakaliso sokufa komunye umuntu enzalweni yalo muntu ofile, ukubanjwa kwemicimbi yokungcwaba, nokulandelana kwezinkathazo nosizi.

Ukuphupha umuntu ofile ekhala

Lombono uhunyushwa ngokohlobo lokukhala ngakho ukukhala kungase kube isikhalo, futhi kungase kube ukukhala nje jikelele, uma ubona umufi ekhala ngesikhalo kufanele ubhekisise isikhalo sakhe. isandla, khona-ke lokhu kuveza izivumelwano angazange azigcwalise, futhi isifungo singamanga, futhi uma isikhalazo sisenyaweni, khona-ke lokhu kubonisa ukuthi imali yachithwa ngeze, futhi umzamo wachithwa ize, futhi uma isikhalo sasisesiswini, khona-ke lokhu kuveza imisebenzi yakhe ezihlotsheni zakhe nomndeni.

Kodwa uma ukukhala ngokuvamile, lokhu kubonisa ukudabuka okwedlulele, ukucindezeleka, ukukhubeka, ukuguqula izinto phansi, isidingo sokumthandazela, ukunikeza umphefumulo wakhe izipho, futhi ukumvakashela ngezikhathi ezithile.

Ukuphupha umuntu ofile kuyabingelela

Angase abone umufi embingelela, futhi lokhu kuveza ukuthula nokuthula emphefumulweni womboni, kanye nesiqinisekiso somuntu mayelana nesimo sabafileyo nendawo yakhe yokuphumula noNkulunkulu, ukuqondisa kwaphezulu kanye nokugonywa ezingozini zomhlaba. , izinsongo nezilingo, futhi lo mbono futhi uzwakalisa umlayezo noma ithemba elinikezwe wona, futhi uphezu kwakho Ukuyihambisa endaweni efanele noma ukuyigcina futhi ilahle njengoba umufi ethunyelwe ngaphambi kokufa kwakhe, nokuthula kwabafileyo. phezu kwenu kukhona inkomba yesiphetho esihle kanye nenjabulo ngalokho uNkulunkulu amuphe kona ngobuhle baKhe.

Ukuphupha umuntu ofile enikela ngemali

U-Ibn Sirin ukholelwa ukuthi lokho abafileyo abamnika kona kungenye yezinto ezithandekayo zomhlaba, ngakho-ke kungcono ukuthi uzuze kukho, futhi isipho sabafileyo singcono kunokusibona sithathwa kuwe.Nokususwa kwesithiyo. endleleni yakho, kanye nokuthuthukiswa kwezimo zakho zezimali, nokusindiswa ezinkathazweni nasosizini, futhi ngakolunye uhlangothi, lo mbono uyinkomba yokudluliswa kweminye imithwalo yemfanelo kuwena, futhi ukwabele imisebenzi esindayo, njengoba umufi engase abe nefa. isikhundla sakhe ukube uyamazi.

Ukuphupha umuntu ogulayo

U-Ibn Sirin uthi ukubona ofile egula kukhomba isidingo sakhe sokunxusa, isisa, ukuvakashelwa, kanye nezenzo ezinhle, ukukhokha izikweletu zakhe, ukusho izimfanelo zakhe ezinhle, nokuphindaphinda igama lakhe ngobuhle lapho umkhumbula, futhi uma ubona ofileyo egula empilweni yakhe. intamo-ke lokhu kuyinkomba yezivumelwano angazange azifeze noma azishaye indiva.Emalini yokuzijabulisa nokuxova ngaphandle kokunikeza amalungelo abantu bayo, futhi uma nibazi abangasekho, ukugula kwakhe kuyisixwayiso kini ukuthi nimthethelele. lokho akwenza kuwe, futhi ungakunaki ukulingana kwakhe nawe, nentethelelo enhle.

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