IPharadesi liyisiphetho esifunwa yiwo wonke umuntu ngekusasa lakhe, futhi ufisa sengathi ngabe likhona kulo mhlaba, futhi liyisiphetho uNkulunkulu asithembisa izinceku zaKhe ezithembekile, futhi umuntu angathwala ngenxa yobunzima nobunzima obukhulu ngesikhathi impilo yakhe.
Isingeniso somsakazo wesikole okhuluma ngezulu
IPharadesi laliyikhaya lika-Adamu no-Eva, futhi kwaze kwaba yilapho uSathane ekwazi ukubayenga ekwephuleni imiyalo kaNkulunkulu, isijeziso esasibafanele kwaba ukuxoshwa ePharadesi nokuhlala emhlabeni, kanye nokwabelwa ukuba bathwale imiyalo kaNkulunkulu futhi bayenze phezu kwayo futhi bagweme imingcele yaKhe kanye nemithetho kaNkulunkulu. qhela kubo.
Ukukholelwa ekuvukeni, ekubaleni, ezulwini nasesihogweni kungezinye zezinto ezidingekayo ekukholweni nase-Islam.UNkulunkulu uzilungisele izinceku zaKhe izingadi ezinemifula egeleza ngaphansi kwazo, lapho zingeke zithole lutho olulimazayo noma olubacasulayo, futhi zijabulela okumnandi. nokudla okuhle, isiphuzo nezidingo.
AmaSulumane nawo akholelwa ukuthi uma bengena eZulwini, bayoba sesimweni esihle kakhulu, njengoba bengena kulo beyizinsizwa ezinempilo ephelele futhi enempilo.
Futhi iPharadesi lineziqu ngokwezenzo umuntu azenzayo empilweni yakhe, futhi umuntu oxube isenzo esihle nesinye esibi, kodwa akazange azihlanganise noNkulunkulu, angangena ePharadesi, kodwa ngemva kokuqeda isabelo sakhe sokubala.
Kulezi zigaba ezilandelayo, sizokuklelisa isiteshi somsakazo ngokugcwele, silandele.
Isigaba se-Noble Qur'an sokusakazwa komsakazo ePharadesi
IPharadesi linamagama amaningi kwiKur’an eNgcwele, kuhlanganisa nalawo ashiwo kula mavesi alandelayo:
UAllah (oPhezukonke) washo ngayo Izingadi zase-Edene, njengoba kushiwo evesini elilandelayo: “UNkulunkulu uthembise abesilisa nabesifazane abakholwayo izivande okugobhoza ngaphansi kwazo imifula, lapho behlala kuzo, kanye nezindawo zokuhlala ezinhle. E-Edene, nokwaneliseka okukhulu okuvela kuNkulunkulu. Lokho kungukunqoba okukhulu.”
Futhi uMvelinqangi wabiza lokhu encwadini yakhe ethi Dar al-Salam, futhi wathi (uMninimandla Onke): “Kubo indawo yokuhlala yokuthula eNkosini yabo, futhi Yena ungumbheki wabo kulokho ababekwenza.
Futhi uMvelinqangi (uMninimandla onke) Wayichaza njengendlu yabalungileyo, njengokusho kwakhe ezwini lakhe (uSomandla):
Futhi uNkulunkulu wathi ngakho, iNdlu yokuVuka: “Lowo owasivumela iNdlu yokuVuka ebuhleni bakhe akasithinti kuyo, futhi ubuze abusithinti kuyo.
Futhi wayibiza ngokuthi Al-Firdaws: “Ngempela labo abakholwayo futhi benze izenzo zokulunga bayohlala endaweni yabo eGadi yasePharadesi.
Wakuchaza njengendawo yokukhosela, njengoba kushiwo ezwini laKhe (uMninimandla onke): “Kepha labo abakholwayo futhi benza izenzo zokulunga, bayoba nezingadi zokuhlala njengendawo yokuhlala kulokho ababekwenza.
Futhi wayibiza ngokuthi yinhle kakhulu ezwini laKhe (uMninimandla onke): “Kulabo abenza okuhle bangcono kakhulu futhi bayanda, futhi ubuso babo abuqedwa ukucasuka noma ukuhlazeka.
Ku-Surah Al-Rahman, uNkulunkulu usichazele iPharadesi emavesini alandelayo:
“Futhi kulowo owesaba isikhundla seNkosi yakhe, izivande ezimbili eniyophika yimuphi ezinhlelweni zeNkosi yenu na? Ezimpahleni zalo, izidwedwe zalo ngezakwa-Istabraq namahlozi ezivande ezimbili.Ngakho-ke yiziphi ezinhlelweni zeNkosi yenu eningaziphika, phakathi kwazo kukhona izingane okungazange kungene indoda noma ubulili obuhle ngaphambi kwabo, ngakho-ke yimuphi umusa Ningaphika yini ngeNkosi yenu na?Kunjengokungathi amarubi namakhorali, pho iziphi izibusiso zeNkosi yenu eningaziphika?Ingabe umvuzo ngowobuhle ngaphandle kobuhle na?
Khuluma nomsakazo wesikole ngezulu
UNkulunkulu wathi ku-hadith Qudsi: “Ngilungisele izinceku Zami ezilungile lokho iso elingakaze likubone, nendlebe engakuzwanga, nenhliziyo yomuntu engake yakucabanga.
Futhi isiThunywa sikaAllah (ukuthula kube kuye) sathi: “Akekho oyongena ezulwini ngenxa yezenzo zakhe.” Bathi: “Ngisho nawe, Sithunywa sikaNkulunkulu? Wathi: Cha, nami, ngaphandle uma uNkulunkulu engibusisa ngomusa nomusa.
وقال (عليه الصلاة والسلام): “يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الجنّة وَالنَّارِ، فَيُقَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا، حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الجنّة، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الجنّة مِنْهُ Endlini yakhe wayesemhlabeni.
Futhi ngabokuqala abavulelwa amasango ePharadesi, uthi (ukuthula kube kuye): “Ngifike esangweni lePharadesi ngilivule, athi umgcini-sitolo: Ungubani na? Ngakho-ke ngithi: Muhammad, futhi uthi: Ngayalwa nguwe ukuthi ngingavuli umnyango kunoma ubani ngaphambi kwakho.
Emyalweni wesiThunywa (ukuthula kube kuye) kumakholwa mayelana nezenzo ezinhle kakhulu eziholela ekungeneni ePharadesi, kwafika ama-hadith alandelayo:
“Anizukungena ePharadesi nize nikholwe, futhi anizukholwa nize nithandane. Angikutshele yini ukuthi uma uyenza nithandane? Yandisani ukuthula phakathi kwenu.”
“Mina nalowo oxhasa intandane siyoba sePharadesi kanje,” esho ekhomba ngomunwe ophakathi nendawo.
"Phaka ukudla, sakaza ukuthula, hlanganisa izihlobo, uthandaze ebusuku abantu belele, uzongena ePharadesi ngokuthula."
“Imiphefumulo yabafel’ ukholo isemigodini yezinyoni eziluhlaza ezilenga esithelweni sepharadesi (noma esihlahleni sepharadesi).”
"Uma uhlangana nesitha, yiba nesineke futhi ube nesineke, futhi nazi ukuthi iPharadesi lingaphansi kwemithunzi yezinkemba."
“Abantu basePharadesi bahlukene ngezinhlobo ezintathu: eyodwa enombusi onobulungisa nobuyisanayo, indoda enesihe nenhliziyo emnene kuzo zonke izihlobo namaMuslim, nomuntu omsulwa, omsulwa nabathembele kuwo.”
"Noma ubani othanda ukukhishwa esihogweni futhi angene ePharadesi, makuze isifiso sakhe kuye ekholelwa kuNkulunkulu nasosukwini lokugcina, futhi makeze kubantu abathandayo ukuba beze kubo."
Ukuhlakanipha ngezulu
Imvelo iyindlela elula engokomfanekiso uNkulunkulu asinike yona, ukuze nje sibe nombono wezulu ngayo! Ahmed Sabry Ghobashi
Noma ubani ofuna ukubheka enye yezingxenye zePharadesi, makabheke eJerusalema. -Omar bin al-khattab
Phuma ngokuzimisela kuleli gceke elincane, eligcwele izinambuzane, uye egcekeni elibanzi, lapho kungekho khona iso elibonile; Asikho isidingo esingenakwenzeka, futhi othandekayo akalahleki. - Ebn Taimia
Izulu liwukufa kwezigwegwe, nokufa kwezinto ezingavunyelwe.Izulu ukufa kwabaphethe.Izulu liwukufa kwesithukuthezi, ukufa kokukhathala, ukufa kokuphelelwa ithemba, Izulu ukufa kokufa. - Muhammad Al-Soyani
Udumo malube kuNkulunkulu, izulu lalihlotshiswe ngenkulumo, ngakho-ke baphokophela ukuqoqa ilobolo, futhi iNkosi yaseNkazimulweni yabe ibazi abathandana ngamagama nezimfanelo zayo, ngakho basebenza umhlangano wena umatasatasa nenyama efile. -Ibn al-Qayyim
Ngikholelwa ukuthi iPharadesi isikhathi, hhayi indawo, isikhathi sokusondelana noNkulunkulu (oPhezukonke), lokhu kuwumongo wePharadesi. Ahmed Bahgat
Bamema abantu ezulwini kuyilapho bona bengakwazi ukumema intandane etafuleni. - Ibn Sina
Intando enhle ayifaki u-anyanisi eyodwa esobhoni, futhi ilungele ukuya ezulwini kuphela. UVictor Hugo
Abanye bangase baye ezulwini nengxenye yobunzima ababhekana nabo ukuze baye esihogweni. Karim El-Shazly
Uma sithola isikhundla esimaphakathi futhi sihlanganisa ukukhula kwezinto ezibonakalayo nezindinganiso ezingokomoya, siyokwakha ipharadesi emhlabeni. - UMalcom X
Umphefumulo wami ulangazelela, futhi awuzange uphiwe lutho ngaphandle kokulangazela okungcono, ngakho-ke lapho nginikwa lokho okungekho okungcono kunakho kulo mhlaba, walangazelela okungcono kunalokho, okungukuthi iPharadesi. -Omar Bin Abdulaziz
Inkondlo ngezulu emsakazweni wesikole
U-Ibn al-Qayyim wathi:
Futhi lokho akulutho ngaphandle komhawu okumelwe uzuzwe ngu-*** ngaphandle kokulingana kwawo, futhi uNkulunkulu wazi kangcono ngendalo.
Futhi uma umbozwe kithi nakho konke okunenzondo *** futhi uzungezwe okulimazayo nokulimaza imiphefumulo
UNkulunkulu unakho ekugcwalisekeni kwayo kwenjabulo *** kanye nezinhlobonhlobo zobumnandi athokozela ngazo
Futhi kuNkulunkulu kukhona ukupholisa kokuhlala phakathi kwamatende alo *** nezimfunda zalo, kanye negebe elisedlelweni liyamamatheka.
Futhi kuNkulunkulu kukhona isigodi sawo, okuwusuku *** Okwengeziwe kuzithunywa zothando uma ungomunye wabo
Emsileni wakho isigodi sizulazula isabatha*** Isithandwa siyabona ukuthi saba yimpango
Futhi uNkulunkulu unenjabulo yabathandi lapho *** ekhuluma nabo engaphezulu kwabo futhi ebingelela
Futhi uNkulunkulu unamehlo abona uNkulunkulu obala, futhi ukukhononda akusibekele, futhi abanqobi
Uhlelo lomsakazo olukhuluma ngezulu
Izulu lineminyango eminingi, futhi le minyango ivulelwa amakholwa, futhi empilweni yasemhlabeni, le minyango ivulwa ngenyanga kaRamadhan, njengoba kwasho isiThunywa sika Nkulunkulu (ukuthula nezibusiso zika Nkulunkulu kube kuye): “ Lapho iRamadan ifika, amasango eZulu ayavuleka.” Kuhlanganisa nomnyango wabakhulekeli, umnyango wabaphayo, nomnyango wamaMujahideen.
IPharadesi nalo linamazinga amaningi, amanye awo aphakama ngaphezu kwelinye ngokobuhle bomuntu ngamunye, njengoba kushiwo ezwini likaMvelinqangi (uMninimandla onke): “UNkulunkulu uzobavusa labo abakholwayo phakathi kwenu kanye nalabo abanikwe ulwazi. ngeziqu, futhi uAllah Uyakwazi enikwenzayo.”
Kuthiwa iPharadesi linamadigri ayikhulu, elibizwa ngokuthi yiPharadesi eliphakeme kunawo wonke, lapho kugobhoza khona imifula futhi isihlalo sobukhosi sikaNkulunkulu siphakama ngaphezu kwalo.
Izulu lakhiwe ngezitini, elinye ngesiliva nelinye ngegolide, elinamekwe ngomusk, futhi lisakazwe ngamasafire, amakhorali namaparele, futhi lisakazwa ngamakha amnandi.
Inkulumo emnandi ngezulu
Enye yezinto ezinhle kakhulu ezehlukanisa iPharadesi imifula yalo kanye nemithombo yamanzi ahlanzekile.Phakathi kwamagama emifula eshiwo kwiKur'an kukhona umfula i-Al-Kawthar, uNkulunkulu awunikeza isiThunywa saKhe, futhi kuneminye imifula eminingi. lokho kugeleza ngaphansi kwePharadesi.
Futhi ngasemnyango wePharadesi kunomfula owaziwa ngokuthi iBariq, njengoba kunemithombo yasePharadesi ehlanzekile futhi ecacile, engenalo udaka, kuhlanganise nomthombo owaziwa ngokuthi iCamphor kanye nomthombo owaziwa ngokuthi iTasnim, kanye neSalsabil.
IPharadesi ligcwele izigodlo futhi kunamakamelo namatende kulo, futhi ligcwele imithunzi equkethe izihlahla eziningi njengamagilebhisi namapomegranati ngaphezu kwesundu, okuyizihlahla ezihlala ziluhlaza futhi ezihlala njalo, izithelo zazo azipheli. ngokwezinkathi zonyaka, njengoba kwenzeka emhlabeni.
Futhi ePharadesi kukhona izinyoni nezilwane okuphakathi kokungabonwayo okuyizimo nokuchazwa kwazo kwaziwa nguMvelinqangi yedwa, futhi konke lokho kulungiselelwa kuphela amakholwa angahlanganisi lutho noNkulunkulu, ngakho-ke noma ubani ohlanganisa noma yini noNkulunkulu uvinjelwe IPharadesi likaNkulunkulu.
Uyazi ngezulu
Indlela eya ePharadesi igcwele ubunzima, futhi ukuze ufinyelele ePharadesi likaNkulunkulu, kufanele ube neqiniso ekumlaleleni, futhi ungahlanganisi namuntu Naye, ngoba akukho ukulalela isidalwa esingamlaleli uNkulunkulu.
Phakathi kwalabo isiThunywa (ukuthula kube kuye) esibalule ukuthi baphakathi kwabantu basePharadesi kukhona u-Abu Bakr, Omar, Al-Hassan, Al-Hussein, Maryam, indodakazi ka-Imran, Fatima, indodakazi yesiThunywa, kanye Asia, umkaFaro.
Ku-hadith eyiqiniso, uMthunywa ukhulume ngabanye abamemezeli bePharadesi, kuhlanganise no-Othman bin Affan, u-Ali bin Abi Talib, uTalha, u-Al-Zubayr, uSaad bin Abi Waqqas, no-Abu Ubaidah bin Al-Jarrah.
UBilal bin Rabah, uZaid bin Haritha, uZaid bin Amr, u-Abu Al-Dahdah, kanye noWarqa bin Nawfal nabo babephakathi kwalabo abanikezwa izindaba ezinhle zePharadesi.
Abantu basePharadesi bayoba sesimweni esihle kakhulu, njengoba bebuyela ebusheni futhi benempilo.
Abantu basePharadesi bayakhazimulisa futhi bandise njengezingelosi, kodwa lokho kubakhuthaza, futhi lokho akusona isabelo.
Into engcono kakhulu enikezwe abantu basePharadesi ukubona uMdali futhi bakwazi ukubuka ekukhanyeni kobuso Bakhe.
Kukhona iwayini ezulwini, kodwa alifani newayini lezwe, njengoba lingasusi ingqondo futhi alibangeli izifo.
Ukudla kwepharadesi akunansali.
Abantu basePharadesi bagqoka izingubo ezinhle kakhulu nobucwebe.
Amakholwa asePharadesi azoba nemibhede ehlelwe ngokulandelana futhi aphakamise omatilasi, futhi azohlala abhekane, njengoba kushiwo kwi-Qur'an.
Abantu basePharadesi bayoba nezinceku ezibakhonzayo.UNkulunkulu ubadalele le njongo.
Abantu basePharadesi bayothandana, bavakashelane futhi bakhulume emikhandlwini yabo.
Ukukholelwa ovukweni, ekubaleni, ezulwini nasesihogweni kuyingxenye ebalulekile yokholo lomuntu.
Isiphetho sokusakazwa kwesikole ngezulu
Ekupheleni komsakazo wesikole okhuluma ngeZulu, siyethemba ukuthi nina - bafundi abathandekayo besilisa nabesifazane - niye nakhumbula lokho uNkulunkulu akulungiselele izinceku zaKhe eziqotho zenjabulo, okuyinto wonke umuntu angayithola, uma eqotho enhliziyweni yakhe. ukholo nomsebenzi, futhi ugwema izenzo ezimsondeza esihogweni, futhi enze izenzo.Lokho kukusondeza ezulwini, futhi ezinye zazo zilula, njengokunikeza izipho nokumamatheka ebusweni babantu, nezwi elinomusa.
