Ukuhumusha okunembile kakhulu kokubona inkontileka yomshado ephusheni kwabesifazane abangashadile nabashadile?

Ukubona inkontileka yomshado ephusheni kubahumushi abaningi kubhekisela ezincazelweni zokuhlobana, ukuzwelana, nobuqotho, futhi ngokombono wegama elithi isivumelwano, sithola ukuthi libhekisela ezivumelwaneni nasezivumelwaneni, kodwa ekugcineni kuwumbono incazelo iyahluka ngokwesimo salowo owalibona ephusheni lakhe, nansi indima yethu yokucacisa zonke izincazelo nezincazelo eziphathelene nalowo mbono.

Ukuthola i-Qur'an ngephupho

Ukubona isivumelwano somshado ngesikhathi sokulala kungenye yemibono eyenezela induduzo enkulu kumuntu olele lapho evuka, futhi umthelela walowo mbono ungase uhluke kumuntu nomuntu.Unayo yonke imibono oyitholile mayelana nalokhu.

Ukuhunyushwa kokubamba i-Qur'an ephusheni ngu-Imam al-Sadiq

U-Imam Jaafar Al-Sadiq, sengathi uNkulunkulu angamhawukela, ukholelwa ukuthi lo mbono uwuphawu lobuhle nesibusiso, njengoba empeleni uveza isivumelwano somshado nokuthembisana. Umshado ungenye yezimfanelo ezinhle kakhulu phakathi kwendoda nowesifazane, ngakho-ke okuqukethwe yincazelo yawo ukuthi yizindaba ezinhle kuwo wonke umuntu obona ephusheni, noma ngabe ushadile noma ushadile, futhi le ncazelo isebenza kwabesilisa nabesifazane. ngokufanayo.

Uma umuntu ebona ukuthi ubophela umshado wakhe kwesinye sezihlobo zakhe, kungaba uyise, umfowabo, umalume, ubabekazi, noma abanye, incazelo izoncika ekugculisekeni kwakhe ephusheni kanye nesifiso sakhe. lokhu kukhomba ukunqanyulwa kwezibopho zokuzalana, futhi uNkulunkulu wazi kakhulu.

Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.

Inkontileka yomshado ephusheni ngu-Ibn Sirin

Lapho u-Imam Ibn Sirin ekhuluma ngokuhunyushwa kombono, wabonisa ukuthi ungase ube nezincazelo eziningi ezihlukile komunye nomunye, futhi konke lokhu kuncike esimweni sombono. imininingwane yombono, futhi kusukela lapha siqinisekisa ukuthi ngamunye wale mibono unencazelo yawo:

• Uma umfundi ebona lowo mbono ephusheni lakhe, lokhu kubonisa ukuthi uzofinyelela emazingeni aphezulu futhi athole amamaki aphezulu.
• Uma indoda ibona ephusheni layo ukuthi ibophela umshado wayo nentombazane enhle, lokhu kubonisa okuhle nokuziphilisa, futhi lowo mbono ungase ugcwaliseke, futhi umshado wenziwa naleyo ntombazane, futhi ngokuyishada, ithole indoda. okuningi okuhle.
• Lo mbono wowesifazane oshadile, ngokombono ka-Ibn Sirin, ubonisa uthando nokuzinza okumzungezile nomyeni wakhe.

Ukuhunyushwa kwephupho ngomshado kwabesifazane abangashadile

Umbono wowesifazane ongashadile oshada ephusheni lakhe uhunyushwe kahle futhi kabi, kuye ngokuthi imvelo kanye nemininingwane yaleli phupho, futhi sizokusho lokho ngokuningiliziwe.

• Omunye wabahlaziyi ubhekise empumelelweni ezomphelezela empilweni yakhe, kungakhathaliseki ukuthi yinhlalo noma ngokwenza.
• Omunye umhumushi uthambekele ekutheni le ntombazane izoba nobudlelwane nomuntu futhi kuyoba isibopho esiseduze esizophela emshadweni.
• Incazelo yesithathu iveze ukuthi amaphupho nezifiso zakhe abekade efisa ukufinyelela kuzo zizofezeka, uma ephupha ukuthi uyena owasayina inkontileka ephusheni.
• Uma isivumelwano somshado sasiphakathi kwentombazane engashadile kanye nenye ye-mahram yayo, khona-ke lokhu kubonisa ukucasha, ubumsulwa, kanye nethuba lokushada esikhathini esizayo esiseduze, inqobo nje uma ejabule kuleli phupho.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane ongashadile ovela kumuntu owaziwayo

Lapha sithola incazelo engeyinhle yephupho lowesifazane ongashadile eshada

• Lapho lo mbono ukhombisa ukusakazwa kwemfihlo abeyifihla kanye nokuvezwa kwezindaba zakhe phambi kwawo wonke umuntu, noma ukhombisa ukwenzeka kwento embi engazange inakwe.
• Uma leyo ntombazane izibona ephusheni ijabule kangangokuthi idansa futhi ihlabelele phakathi nesivumelwano sayo somshado nomuntu owaziwayo, khona-ke lokhu kubonisa ukuthi iyochayeka kokuthile okubi okuthinta idumela nodumo lwayo, uNkulunkulu makube kude.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane ongashadile ovela kumuntu ongaziwa

Abahumushi bakhulume ngendlela enhle ngaleli phupho, njengoba umuntu ongaziwa owenza isivumelwano somshado wentombazane engashadile kuwuphawu lwenjabulo nenjabulo engqongqozayo emnyango wakhe, futhi kuyisibonakaliso esifanayo esiboniswa umbono wakhe wenkontileka yakhe yomshado. kusukela kumuntu osesikhundleni esiphezulu emphakathini.

Inkontileka yomshado ephusheni yowesifazane oshadile

Uma kwenzeka ezibona eshada nomyeni wakhe, lokhu kubonisa isimo somyeni esiphezulu senhlalo nokunyuselwa kwakhe esikhundleni esivelele emsebenzini wakhe, noma ukuthi ukuphila kwakhe nomyeni kuzoshintsha kube ngcono kunalokho okwakuyikho.

Umbono ubuye ubonise ubuhle, isibusiso, kanye nokudla okuchichimayo yena nomyeni wakhe abayokujabulela ngokusho kwabahumushi abathile, kodwa ngaphandle kwalokho kuye kwahunyushwa ngokwesimo sombono.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane oshade nomuntu owaziwayo

Kuyacaca ukuthi bonke abahumushi bavumelana ngazwi linye ukuthi umuntu owaziwayo ephusheni uwubufakazi obungemuhle.Uma owesifazane oshadile eshada ephusheni nomunye wabantu abamaziyo, lokhu kukhomba ukwenzeka kwehlazo lokuthi kungase kuthinte isithunzi sakhe, nokulahlekelwa kwakhe isikhundla phakathi komndeni wakhe nomndeni womyeni wakhe.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane oshade nomuntu ongaziwa

Abantu abangaziwa babonakala emaphusheni ngendlela enhle, njengoba lapha kuveza ukuthi kukhona ukuzinza kwengqondo phakathi kwakhe nomyeni wakhe, futhi umbono ubonisa uthando nokuhloniphana phakathi kwabo, nokuthi bayakwazi ukunqoba ubunzima bokuphila ndawonye. .

 Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane okhulelwe

Uma wazi lo muntu oboshelwe kuye, lokhu kuyisibonakaliso sezinkinga ezinkulu azowela kuzo, futhi kunenkolelo yokuthi lezi zinkinga zizovela emndenini noma kubangane, ngakho-ke kufanele amnakekele kahle ngesikhathi esizayo. isikhathi sempilo yakhe.

Uma owesifazane ebona othile angamazi esayina isivumelwano sakhe somshado, lokhu kubonisa ukukhululeka kokuzalwa kwakhe nokuthola kwakhe ingane enempilo nenempilo, nokunqoba zonke izinhlungu nezinkinga zalesi sigaba.

Uma lowo ophothula isivumelwano somshado engomunye wama-mahram wesifazane, futhi njengenjwayelo ama-mahram ephusheni lesivumelwano somshado, aveza ubuhle nenjabulo uma kukhona ukwaneliseka kanye nesifiso sokuqeda isivumelwano, khona-ke lapha ukuba khona kwesivumelwano somshado. lomuntu uzwakalisa ukusondela kosuku lokuthola ingane nokuthi injabulo izongqongqoza emnyango walowo wesifazane. izibopho zokuzalana.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane ohlukanisile

Lo mbono unezincazelo eziningana, kuye ngesikhundla somuntu okuphothulwe kuye isivumelwano. Angase abone ukuthi owayengumyeni wakhe ungumnikazi wenkontileka. Leli cala liwuphawu lwentuthuko empilweni yakhe kanye nezindaba ezinhle ukuthi izoza kuye ngokushesha, uma uNkulunkulu ethanda.

Inkontileka yomshado ephusheni yowesifazane ohlukanisile nomuntu owaziwayo

Lapha sithola enye incazelo yalokho okuhunyushwe ngaphambili, njengokubona lo muntu asemazi ephusheni emenzela inkontileka yomshado, kubonisa ukuthi kungenzeka abuyele kumyeni wakhe ayehlukanisile naye ngaphambili, nokuthi impilo izoba ngcono. kube ngcono phakathi kwabo.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado yowesifazane ohlukanisile nomuntu ongamazi

Uma umuntu owaqeda isivumelwano somshado naye ephusheni engaziwa kuye, abahumushi babonisa, ngaphandle kokukhetha, ukuthi lo mbono uveza umshado wakhe oseduze nomunye umuntu, nokuthi kulo mshado kukhona okuhle nesibusiso, uNkulunkulu uzimisele, futhi kungenzeka ukuthi lo myeni wamnxephezela ngokukhetha kwakhe kwangaphambili.

Ukuthola i-Qur'an ephusheni kumuntu

Izincazelo zehluke kakhulu phakathi kwezazi mayelana nalokhu, futhi lesi yisimo esijwayelekile, njengoba sike saqinisekisa ngaphambili ukuthi ukuhunyushwa kombono ofanayo kuyehluka ngokwesimo sombono, kanye nomehluko esimweni senhlalo somnikazi wawo futhi. futhi lapha sizofunda ngazo zonke izincazelo ezikhethekile mayelana nendoda nombono wayo wenkontileka yomshado:

Inkontileka yomshado ephusheni ngendoda enentombazane engashadile

• Uma owesilisa eshadile, lokhu kukhomba ukuzinza komndeni ekujabulelayo, kanye nempumelelo ekufezeni ezinye zezifiso ebizifuna.
• Ebona intombazane enhle ephusheni lakhe, futhi wabopha ifindo naye futhi wabonisa izimpawu zenjabulo, lokhu kubonisa okuhle ukuthi uzoholwa maduzane, kanye nomgomo asebenze kanzima ukuze awufinyelele wabe esewufezile, futhi uma ehlala naye emphakathini. isimo empeleni sasiyisilinganiso, khona-ke le ntombazane enhle ibonisa isiphetho esihle ayosithola, uma ethanda.” UNkulunkulu, ngenxa yokubekezela kwakhe ekulingweni kulo mhlaba.
• Uma leyo ntombazane ayibona ephusheni lakhe ngesikhathi senkontileka yomshado yayibukeka kabi, futhi ibonakala icindezelekile futhi ikhathele ngayo, khona-ke lokhu kungase kubonise ezinye zezinkinga nezingcindezi zokuphila abhekana nazo ngokoqobo, futhi zazigxilile. engqondweni yakhe enganakile futhi wavela esesimweni salowo wesifazane omubi ukuthi uphoqeleka ukuba ashade. Okukhona.

• Kukhona enye incazelo enendlela ehluke kancane, lapho owesilisa ebona owesifazane omubi ephoqeleka ukuba ashade, njengoba babonisa ukuthi kuyisixwayiso kuye ukuba aqhele ezonweni futhi abalekele kuNkulunkulu uMninimandla onke.
• Uma umphuphi lapha engomunye walabo abanezikhundla eziphezulu, futhi ebona intombazane enhle ibopha umshado wayo ephusheni, lokhu kubonisa kwabanye babo ukugcwaliseka kwezifiso zakhe emhlabeni, futhi isimo sakhe siphakeme kunalokho esasiyikho, kodwa uma bekukubi, bese kuhunyushwa njengokuvela kwezinkinga empilweni yakhe, okuholela ekutheni Walahlekelwa yimali eningi noma isikhundla.

Inkontileka yomshado ephusheni yendoda nabanye besifazane

• Uma kwenzeka ukuthi owesifazane ephusheni lendoda wayeshadile ngempela, lokhu kubonisa ukuphishekela kwakhe isikhathi eside ukufeza umgomo othile, kodwa ngeke awuthole ekugcineni.
• Uma lowo wesifazane wayengumfelokazi noma ohlukanisile, lokhu kubonisa ukuphumelela ezindabeni zakhe, ngemva kokuba kube nzima kuye empeleni.
• UNkulunkulu akavumi, uma ezibona ebopha umshado womunye wabesifazane abangahloniphi, lokhu kuyisixwayiso kuye ngokumelene namaphutha nokwenza izono.
• Owesifazane onamandla onegunya negunya Uma indoda ingena emshadweni wakhe kuye ngephupho, lokhu kuyibika elibi kuye, njengoba engase alimale noma aboshwe, okumenza alahlekelwe ikusasa lakhe futhi impilo yakhe ibe yimbi kakhulu.
• Uma lowo othatha umshado engomunye wezihlobo zakhe zesifazane, futhi ekujabulela lokho futhi ezimisele ukuqeda isivumelwano, lokhu kubonisa isikhundla sakhe esiphakeme phakathi kwawo wonke amalungu omndeni wakhe, kodwa uma enganelisekile ngokuqeda umshado. inkontileka, bese ifuna ukuhlukanisa isibeletho sakhe Empeleni.

• Uma umuntu ebona ukuthi ubopha ifindo likasofasilahlane ephusheni nowesifazane ongumJuda noma uMagian, lokhu kuyisibonakaliso kuye ukuthi uzowela ezonweni ezinkulu, sengathi uNkulunkulu angasivikela kanye nawe.
• Uma owesifazane ephusheni lakhe eyindodakazi yomunye walabo abanamandla nethonya, abahumushi baye bachaza njengamathuba amabili:
  Uma le ndoda ivela esigabeni esiphezulu, khona-ke lokhu kubonisa ukuthi kuyofika okuningi okuhle kuyo.
  Kodwa uma empofu, lokhu kukhomba ukuthi uzowela ezonweni eziningi, njengokuphuza utshwala nezinye izono.
• Uma owesifazane emcela ukuba ashade naye ephusheni, lokhu kubonisa ukuthi okuhle kungqongqoza emnyango wakhe, futhi izinkinga zakhe empeleni zizophela futhi ubuhle obuningi buzothatha indawo yazo.
• Kodwa uma isivumelwano somshado singesona esomuntu ophuphayo, kodwa kunomunye wabajwayelene naye, futhi waya ngokuzithandela ukuze amhalalisele, lokhu kubonisa ukuthi isifiso somphuphi sokusiza umuntu ophethe isivumelwano somshado ephusheni lakhe sizogcwaliseka. Kodwa uma engenaso isifiso sokuya emcimbini wale ndoda, lokhu kukhomba ukuthi Ukuwela enkingeni ethile, futhi uNkulunkulu nesiThunywa saKhe bazi kangcono.

Ukuhunyushwa kwephupho mayelana nenkontileka yomshado nomuntu othize

Ngokuvamile, umbono womphuphi ohlanganisa umshado wakhe nomuntu othize ephusheni ubonisa ubuhle nesibusiso esizofika kuye kanye nomnikazi wenkontileka, futhi lobu buhle bungase buhluke, yiqiniso, ngokusho kwemvelo abantu ababili, kungaba umboni noma lowo owambona ephusheni lakhe lokuhlangana nabantu.

USheikh Ibn Sirin ubonise ukuthi uma lo muntu engahlobene nomboni, khona-ke lokhu kubonisa ukuthi empeleni bahlobene nomshado, inqobo nje uma umboni engashadile.

Kodwa uma lo muntu engomunye wezihlobo eziseduze zomuntu owabona umbono, khona-ke lokhu kubonisa ukuthi uzoshada ngokushesha uma engashadile, noma ukuthi uzothola isikhundla esiphakeme phakathi kwamalungu omndeni wakhe uma eseshadile kakade.

Iphupho lokubeka usuku lwenkontileka yomshado

Umbono wakho wokuthi usuku lwenkontileka yakho yomshado lunqunywa ephusheni lubonisa ukuthi kukhona ububi obusabayo, nokuthi okuhle kuyeza maduze ngomyalo kaNkulunkulu uSomandla.

Ukuhunyushwa kwephupho mayelana nokuya emshadweni

Abahlaziyi abaningi bahumushe lo mbono njengoncike ekutheni bekudlala nomculo noma bekungekho umculo, njengoba isimo sihluka phakathi kwalokhu nalokhu, futhi sizofunda ngalo mehluko ngokombono kaSheikh Nabulsi: 

• Uma umcimbi womshado ubungenawo umculo futhi uzibone usuya kuwo, lokhu kuwubufakazi bobuhle obuzokufikela maduzane, futhi lo muntu owuhambele umcimbi womshado uzoba yisizathu sokuwuthola kwakho.
• Ngokuqondene nowesifazane oshadile odansa futhi acule ngenkathi ehambele lesi sivumelwano, lokhu kungase kubonise, ngokombono kaNabulsi, ukuthi lona wesifazane uzobhekana nezinkinga eziningi ekuphileni kwakhe komshado ezingase ziholele isehlukaniso, futhi uNkulunkulu wazi kangcono.