Yiziphi izinkomba nezincazelo zokubona ukuthula ephusheni lika-Ibn Sirin?

Ukuthula noma ukuxhawulana kuwubufakazi bothando olushintshayo phakathi kwezinhlangothi zombili, futhi kuwubufakazi bokuthula nempatho enhle.Kuyaphawuleka ukuthi ukuthula ephusheni kunezithombe ezihlukene, futhi kubonakala ezimweni ezingaphezu kwesisodwa. .Ongashadile noshadile bayakubona, kanye nengane, insizwa nensizwa eshadile, futhi esimweni ngasinye incazelo ihlukile kwezinye.

Ukuxhawula noma ukuthula ephusheni

• U-Al-Nabulsi ukuqinisekisile ukuthi ukuthula noma ukuxhawula izandla ephusheni kubonisa isivumelwano phakathi komboni nomunye umuntu okhona ephusheni, nokuthi ukuthula ephusheni kubonisa isithembiso nokuzibophezela kukho.
• Lapho umphuphi osesikweletini exhawula umuntu athatha kuye isikweletu, lokhu kuwubufakazi bendlela yokuziphilisa yomphuphi lapho azothatha khona futhi akhokhe izikweletu zakhe.
• Lapho umboni olungileyo, owaziwa ngokwethembeka kwakhe, ephupha exhawula insizwa eyaziwa ngokuziphatha kwayo okonakele, lokhu kuwubufakazi bokuthi umboni uyomema leyonsizwa ukuba ilandele indlela yokulunga nesiqondiso.
• Lapho umboni ebingelela umfundisi ongaziwa, lokhu kuwubufakazi bokuthi umboni uyovikeleka olakeni nasekuhlushweni kukaNkulunkulu.Kodwa uma isoka libona ukuthi lihwebelana ngokuthula nomfundisi owaziwayo eqinisweni, lokhu kuwubufakazi bomshado walo nomfundisi. intombazane ebukekayo.
• Uma ebona umphuphi owaziwa ngokoqobo njengomhwebi onekhono futhi ebona ukuthi uxhawula abalingani bakhe kwezohwebo, khona-ke lokhu kuwubufakazi bezivumelwano ezintsha namaphrojekthi azophumelela phakathi kwabo esikhathini esizayo, futhi uma ebona. ephusheni ukuthi welula isandla sakhe komunye wabalingani bakhe, kodwa abazange bashintshisane ngokuthula naye, khona-ke lokhu kuwubufakazi bokuhluleka kobudlelwane phakathi kwabo noma Ukulahlekelwa enye yezivumelwano zakhe zebhizinisi.
• Lapho umphuphi ebona ukuthi uxhawula abantu angabazi empeleni, lokhu kuwubufakazi bokuthi izivakashi zizongena endlini yakhe, futhi lezi zivakashi zizoba abantu abasha empilweni yakhe.
• Uma kwenzeka umphuphi ebona ukuthi ushintshana ngokuthula nomuntu omaziyo empeleni, lokhu kuwubufakazi bokuthi umphuphi ufinyelela umusa wakhe ngokuqhubekayo.

Ukuhunyushwa kwephupho ngokuthula kumuntu ophikisana naye

• Uma umphuphi exhawulana ephusheni nomuntu onobutha nokuxabana isikhathi eside phakathi kwabo, lokhu kuwubufakazi bokuphela kwalobubutha nokubuya kobudlelwane obuhle phakathi kwabo futhi.Leso sitha yisona esathi izofika kumboni ngeqiniso futhi izocela intethelelo yakhe.
• Uma umphuphi exhawula umuntu owayexabene naye ephusheni, azi ukuthi ingxabano yayibangelwa ukuphathwa okunonya nokungalungile kombukeli kulowo muntu, umbono uqinisekisa ukudabuka komphuphi ngalokho akwenzile ngezenzo, futhi njengamanje uyazisola ngokuziphatha kwakhe okubi kuye, futhi imizwa yecala igcwala inhliziyo yakhe futhi imzwise ubuhlungu ngesikhathi ephapheme, futhi ufisa Ukumqeda.
• Uma umphuphi ebona omunye wabantu axabene nabo ephusheni, futhi phakathi kwabo kukhona ukuhlukana okuqhubekayo isikhathi eside ephapheme, bese exhawula naye futhi emqabula, khona-ke lokhu kuwuphawu olunamandla lomphuphi. ufisa ukubuyisana nalomuntu ephapheme kodwa uyesaba ukuthi akaphinde abhekane naye kodwa ezinye izazi zezomthetho zazithi uma umphuphi eqabula Lomuntu ngaphandle kokumphika ngoba lokhu kuwuphawu lokuphumelela komphuphi. hlela ukuqeda ingxabano phakathi kwabo.
• Uma umphuphi exabana nomuntu ngenkathi ephapheme futhi embona eqala ukubuyisana ephusheni, mhlawumbe leli phupho libonisa ukwanda kwezinkinga nokulwa phakathi kwabo ngenkathi bephapheme.

Ukuhunyushwa kokuthula ezihlotsheni ephusheni

• Leso sigcawu sikhombisa izinkulumo eziningi ezinhle.Uma umphuphi exhawula uyise noma unina, lokhu kuwuphawu lokulalela kubo nokugcina ukunethezeka nokulunga kwabo.Uma exhawula amalungu omndeni wakhe njengo-anti nomalume, khona-ke lokhu kuwuphawu lokwanda kothando nothando phakathi kwabo, futhi ngamunye wabo udlala indima enhle empilweni yomunye.
• Kodwa uma umphuphi ebona omunye wamalungu omndeni wakhe, kungakhathaliseki ukuthi umama noma ubaba, futhi wenqaba ukubaxhawula, khona-ke lokhu kuyisibonakaliso sokuziphatha kwakhe okukhohlakele nokungalaleli kwakhe kubo.
• Futhi uma owesifazane oshadile efuna ukuxhawula umyeni wakhe, kodwa wambona ethukuthele ephusheni futhi wenqaba ukushintshanisa ukuthula naye, khona-ke lokhu kuyisibonakaliso sokuphela kokuphila kwabo komshado kanye nesehlukaniso sabo esikhathini esizayo esiseduze.
• Uma umphuphi ebona udadewabo noma umfowabo futhi ebaxhawula ephusheni, lesi sigameko siqinisekisa ukuthi wesaba amalungelo abo ngesikhathi ephapheme futhi ucabangela uNkulunkulu uMninimandla onke ekusebenzelaneni kwakhe nabo.
• Uma owesifazane oshadile enqaba ephusheni ukuxhawula omunye wabesifazane bomndeni wakhe, khona-ke lokhu kuyisibonakaliso sokulwa okukhulu okuzokwenzeka phakathi kwabo futhi kuyoba isizathu sokuhlukanisa ubuhlobo babo ndawonye.

Ukuthula ephusheni ngu-Ibn Sirin

• U-Ibn Sirin ugcizelele ukuthi uma umboni ephupha ukuthi uxhawula umuntu amaziyo, khona-ke lokhu kuwubufakazi bothando nokwazisa phakathi komboni kanye nalowo owaxhawula naye, futhi lowo mbono uqinisekisa ukuqhubeka kobudlelwane phakathi kofakazi. amaqembu amabili.
• U-Ibn Sirin wathi ukuthula kubhekisela ezithakazelweni noma ezinzuzweni zombili eziyohlanganyela ephusheni.Isibonelo, uma umphuphi oyedwa etholakala exhawula umphathi wakhe emsebenzini, lokhu kuwubufakazi bokuqinisa ubuhlobo phakathi kwamaqembu amabili kanye ukwenzeka kobudlelwane bebhizinisi phakathi kwabo, kungakhathaliseki ukuthi ibhizinisi elizimele bazoqala ndawonye noma ukuqhubeka nokwazana kwabo njengesisebenzi nomphathi.Wasebenza isikhathi eside, ngakho ukuthula ephusheni ngokusho kuka-Ibn Sirin kusho ukuthi ukuqhubeka kobudlelwane phakathi komboni kanye nalowo abaxhawulana naye.

Ukuhunyushwa kwephupho exhawula uMthunywa ephusheni

• Omunye wemibono emihle kakhulu umuntu aphupha ngayo ukubona uMprofethi uMuhammad, kanti osomthetho bathi ukuxhawula uMthunywa ephusheni kuyinkomba yokuthi umboni uyamthanda futhi usebenzisa amaSunnah angokwesiprofetho.
• Uma umphuphi woniwe empilweni yakhe wabe esexhawula uMthunywa ephusheni lakhe, lokhu kuwuphawu lokuthi lowo muntu ongalungile omonile uzoziphindiselela kuye futhi amenze anambithe ukungalungi kanye nengcindezelo ngelinye ilanga, njengoba nje ubulungisa buyokwenza. kuzuzwe empilweni yomboni futhi uzothola wonke amalungelo akhe.
• Futhi uma umphuphi exhawula uMprofethi futhi bahlala ndawonye bedla ukudla okumnandi, khona-ke umbono uveza isithakazelo somphuphi enkolweni, izibopho zayo, nokuphikelela kwakhe ekukhokheni i-zakat ngesikhathi.

Iyini incazelo yokuxhawula izandla noma ukuthula ephusheni kwabesifazane abangashadile?

• Ukubona owesifazane ongashadile ehwebelana ngokuthula noma exhawula owesifazane noma intombazane, futhi le ntombazane yayinentokozo futhi imamatheka, kuwubufakazi bokwaneliseka nenjabulo ezoyilethela ukuthula kwengqondo ngokoqobo.
• Endabeni yowesifazane ongashadile ebingelela insizwa ephusheni, lokhu kuwubufakazi bokuthi kukhona okusha okuzokwenzeka empilweni yakhe, mhlawumbe lapho eqeda imfundo yasenyuvesi, uma esafunda enyuvesi futhi ejoyina umsebenzi, noma uma iyazi insizwa, kuzokwenzeka ukuxhumana okungokomoya nokwengqondo phakathi kwabo futhi bayonquma ukushada.
• Uma owesifazane ongashadile exhawula indoda eshadile ephusheni, futhi eyithanda kakhulu le ndoda, khona-ke lokhu kuwubufakazi bokuthi ufuna ukuhlotshaniswa nendoda eqinisweni ephethe izici zalowo wesilisa amxhawula. iphupho.

Ukulethwa kobuso ephusheni kwabesifazane abangashadile

• Osomthetho babeka incazelo ekhethekile yalo mbono futhi uphelele kubo bonke abaphuphayo, kuhlanganise nalabo abangashadile nabashadile, futhi bathi uma umboni wemibono ebingelela othile ephusheni lakhe ngaphandle kokuya kuye futhi eshintshisana ngokuthula naye ngesandla, khona-ke lokhu kuwuphawu lokuthi uyamethemba futhi umtshela okuningi ngezimfihlo zakhe kanye nemfihlo yempilo yakhe.
• Ngakho-ke, uma ebingelela omunye wamalungu omndeni wakhe ephusheni, incazelo kuyoba kuhle, kodwa uma ebona umfokazi embonweni, isimo sizoba sibi ngoba ithemba elikhulu kufanele linikezwe abantu abaseduze kuphela noma abantu. ofanele ukuthwala umthwalo nokwethenjwa hhayi kubo bonke abantu ukuze obonayo azisole ngakho.

Ethi ukuthula makube kuwe ephusheni kwabesifazane abangashadile

Uma umphuphi ebingelela othile ephusheni, lokhu kuyisibonakaliso sokuthi ufuna inzuzo ethile kulowo muntu ambingelela, futhi kusukela lapha izincazelo zaleli phupho zizohlukaniswa zibe izingxenye ezimbili:

• Okokuqala: Uma lowo muntu ephendukela kumphuphi futhi amphendule ephusheni ngokuphendula ukubingelela kwakhe kuye, khona-ke lokhu kuyisibonakaliso esihle sokuthi uzophendukela kuye osizini, futhi uzovula iminyango yakhe kuye futhi amnike. zonke izinzuzo azidingayo ukuze aphume osizini lwakhe.
• Okwesibili: Uma lowo muntu enganaki ngokuphelele umphuphi futhi engambingelelanga ephusheni, khona-ke isimo sibonisa ukuthi uzofuna usizo kumuntu ongalungile futhi ngeke athole isithakazelo noma azuze kuye.

Ukuhunyushwa kwephupho ngokuthula ngesandla kwabesifazane abangashadile

Uma owesifazane ongashadile ebona ukuthi wenqaba ukuxhawula umuntu ephusheni, kodwa waphoqeleka ukuba enze kanjalo, futhi wayemxhawula ngenkathi enengekile futhi edabukile.

Iphupho lifanekisela ukuthi umndeni wakhe uzomphoqa ukuba ashade nensizwa ezomthembisa ngokushesha, futhi wenqaba ukumshada ngenxa yezizathu eziningi, kodwa ngeke athole noma ubani okhathalela imizwa yakhe.

Akungabazeki ukuthi lesi sigameko sembula enye inkomba ezofezwa ngokuhamba kwesikhathi, okuwumqondo womphuphi wokuba nesithukuthezi empilweni yakhe yomshado ngoba akashintshi uthando ngomyeni wakhe, ngakho-ke uzolahlekelwa yingxenye ebalulekile yomshado. izingxenye zenjabulo ekuphileni, okuwuthando phakathi kwabashadile kanye nokushintshana kwemizwa phakathi kwabo.

Ukuhunyushwa kwephupho ngokuthula eqenjini labesifazane abangashadile

Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe. 

• Ukuhunyushwa kwephupho mayelana nokubingelela kwabesifazane ephusheni lowesifazane ongashadile kubonisa ubuhle, isibusiso, nezinhloso ezinhle uma ebaxhawula ngesandla sakhe sokunene, nezintende zezandla zakhe zihlanzekile futhi isandla sakhe sihlanzekile futhi asiqukethe ukungcola, ngoba isandla somunye wamaqembu amabili, uma sigcwele ukungcola nokungcola, lokhu kuwuphawu lokuthi uzosebenzisana nalaba besifazane ukulimaza Ukulimala nokuhlukunyezwa kwabantu abangenacala maduzane.
• Uma owesifazane ongashadile ebazi laba besifazane ngesikhathi ephapheme futhi ebona ukuthi babemxhawula besebenzisa isandla sabo sobunxele, khona-ke umbono wembula inhloso yabo enonya, njengoba besondela kuye ngenjongo yokuwela ezungu elinonya nokukhohlisa, ngaphezu kwalokho. emhawuni omkhulu elizolinyazwa ngawo ngenxa yenzondo yawo ngayo.
• Nokho, kusobala ukuthi umboni wemibono uyamthanda uNkulunkulu negunya lakhe phezu kwakhe, futhi ngenxa yalokho uyojabulela isivikelo saphezulu, futhi lowombono uyisixwayiso esicacile kuye, futhi isinyathelo esingcono kakhulu esizothathwa maduze siwukuduba bonke labo besifazane abasuke bengabafuni. wabona ephusheni ngoba umonakalo ugijima emithanjeni yabo njengokugobhoza kwegazi.

Ukuthula makube phezu kowesifazane ephusheni kwabesifazane abangashadile

• Uma owesifazane ongashadile exhawula nonina embonweni, iphupho libonisa ukuthi uzongena ebuhlotsheni obusemthethweni, okuwukuthembisana, futhi uma umbonisi ethembisene umshado, khona-ke lesi sigameko siwuphawu lokuthuthela kwakhe endlini yomyeni wakhe. maduze.
• Uma owesifazane ongashadile exhawula ephusheni nowesifazane owaziwayo, njengomphathi wakhe emsebenzini, khona-ke lokhu kuyisibonakaliso sokuthi uzothola ukwelashwa okuhle kulowo wesifazane futhi uzomnika wonke amalungelo akhe ochwepheshe.
• Uma umphuphi wayengumfundi futhi exhawula uthisha wakhe esikoleni, futhi lokhu kubingelela kwakufudumele futhi kugcwele imizwa yothando nemfudumalo ephusheni, khona-ke lokhu kuyinkomba yokuthi uzothola ukwesekwa nosizo kulo thisha futhi uzokwenza. kube yisizathu sokuthi athole indawo yokuqala kulo nyaka wezifundo ngenxa yesikhuthazo sakhe esikhulu kuye.
• Uma owesifazane ongashadile exhawula owesifazane ongaziwa ephusheni, futhi umumo wakhe wawumuhle futhi uhlukile, khona-ke lona wesifazane ufanekisela impilo enhle ezayo yomphuphi.
• Uma owesifazane ongashadile ebona owesifazane omomothekayo emxhawula, emanga, futhi emnika ukuba ashade nendodana yakhe, khona-ke iphupho liqinisekisa ukuthi umphuphi uzophila impilo yomshado ejabulisayo, futhi umama womyeni wakhe uzoba owesifazane onomusa, futhi umyeni wesikhathi esizayo uzoba ophanayo futhi ophanayo.

Ukuthula ngesandla ephusheni

• Lapho owesifazane oshadile ebona ephusheni lakhe ukuthi ubingelela uyise ngesandla, lokhu kuwubufakazi bokuthi ubuhlobo bakhe nomndeni wakhe empeleni buqinile kakhulu futhi buzokhula ngesikhathi esizayo.
• Ukubingelela kowesifazane oshadile kumyeni wakhe ephusheni lakhe kuwubufakazi bokuthi bayahambisana kakhulu futhi banezinga lokulingana nokuqonda eqinisweni.Lo mbono uqinisekisa ukuthi bayojabula ukuphila kwabo konke ndawonye.
• Eminye yemibono engemnandi neze ukubona owesifazane oshadile ephusheni exhawula indoda yenkantolo, lokhu kuwubufakazi bokuthi uzohlukana nomyeni futhi kuyoba ukwehlukana okunobudlova, futhi uzothatha isinyathelo. emajajini aze ahlukanise naye noma acele isehlukaniso.
• Owesifazane oshadile uphupha ebingelela omunye womakhelwane bakhe ephusheni, njengoba lokhu kukhomba ukuthi uzophuma endlini ahlala kuyo njengamanje, ayothenga enye indlu azohlala kuyo, kanye nowesifazane oshadile exhawula ongaziwa ephusheni elinikeza incazelo efanayo, okuwukusuka kwakhe endaweni ahlala kuyo futhi eya endaweni entsha.
• Owesifazane oshadile oxhawula enye yezingane zakhe kuwubufakazi bokuzinza nokunethezeka kwengqondo ukuthi izingane zakhe zihlala naye.Lo mbono uqinisekisa ukuthi lona wesifazane uyawenza umsebenzi wakhe njengomama.
• Uma owesifazane okhulelwe ephupha exhawula indoda, lokhu kubonisa ukuthi kukhona owesifazane esiswini sakhe, futhi uma exhawula owesifazane noma intombazane, lokhu kubonisa ukuthi kukhona owesilisa esiswini sakhe.

Ukuhunyushwa kwephupho mayelana nokwenqaba ukuthula ngesandla

• Ukudangala kanye nesimo sengqondo esibi kakhulu kuyinkomba yokwenqaba komphuphi ukubingelela kumuntu othize.Lombono uqinisekisa umbango phakathi kwakhe nalomuntu,noma ubengamazi.Lombono uqinisekisa ukuwohloka kwesimo sakhe somqondo. , futhi kuyoqhubeka kanje inkathi yokuphila kwakhe.
• Isoka elifuna ukushela intombazane ngokweqiniso, kwathi lapho liphupha libona ukuthi libingelela uyise ngesandla, nokubingelela kufudumele, lokhu kuwubufakazi bokuthi le ntombazane imamukele futhi umshado uzokwenzeka. esikhathini esizayo esiseduze, kodwa uma ebona ephusheni lakhe ukuthi welula isandla sakhe kuyise kamakoti ukuze abingelele, Kodwa uyise akazange ashintshe ukuthula naye, njengoba lokhu kuwubufakazi bokuthi intombazane izomlahla.

Ukuhunyushwa kwephupho ngokuthula ngesandla nabangewona ama-mahram kwabesifazane abangashadile

• Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi uxhawula omunye womakhelwane bakhe abasha, lokhu kuwubufakazi bokuthi maduzane uzongena ebuhlotsheni nothando.
• Lapho owesifazane ongashadile ebona ephusheni lakhe ukuthi ubingelela umuntu oshonile ayejwayele ukumazi, lokhu kuwubufakazi bokuthi uyintombazane eyaziwa ngokuziphatha kwayo okuphezulu, ukuhlanzeka kanye nenhlonipho, abaningi abakhuluma ngayo.
• Uma owesifazane ongashadile ebona ephusheni lakhe indoda esekhulile, wayeyomehlisa isithunzi, futhi wayemxhawula, azi ukuthi leyo ndoda yayinokubukeka okuhle nezici ezolile.
• Lesi sigameko sikhombisa ukuthi uNkulunkulu uzomthumelela indoda ehlakaniphile ngesikhathi ephapheme, ezomkhulula ezinkingeni eziningi ezimhaqa nhlangothi zonke, futhi izomnika izeluleko ezibalulekile okufanele azilandele ezinsukwini zakhe ezizayo ukuze angangeni ezinkingeni ezinjalo. futhi, ngoba iphupho lihle futhi linophawu olukhulu lothando lukaNkulunkulu nokunakekela okukhulu komphuphi.

Ithini incazelo yephupho lokuthula ngesandla kumuntu wesifazane?

• Uma isoka libona ukuthi lixhawula intombazane eliyaziyo ephusheni bese liyiqabula isiphongo, lokhu kuwubufakazi bokuthi empeleni liyayishada.
• Lapho owesifazane ongashadile ebona ukuthi uxhawula othile wabe eseqabula isandla sakhe, lo mbono uqinisekisa ukuthi wonke unyaka abona ngawo lo mbono uzoqhubeka nezimanga ezijabulisayo, izindaba ezijabulisayo nempumelelo elandelanayo.
• Ukubona umphuphi ukuthi othile uyamanga esihlathini ngemva kokuba baxhawulane nokuthula okufudumele, lokhu kuwubufakazi bokuthi uNkulunkulu uzokwenza inhliziyo yomphuphi ijabule ngokukhululeka kwakhe nokususwa kosizi lwakhe.
• U-Al-Nabulsi uthe ukuxhawula ephusheni kubonisa ukuthi lowo ophuphayo uthonywa kakhulu ngumuntu oxhawulane naye ngesikhathi ephapheme, okusho ukuthi uma exhawula owesifazane ephusheni, lesi sigameko singase sibonise ukuthi uyamlawula. futhi emhola ngenkathi elandela imiyalo yakhe ngesikhathi ephapheme.
• Ukuhunyushwa kwephupho lokubingelela owesifazane engimaziyo ephusheni kubonisa ubuhle, uma umphuphi ebona ukuthi lo wesifazane ushintshanisa imikhonzo naye, khona-ke isimo esikuso siwuphawu lokuhle okuzoqhubeka phakathi kwabo, njengoba beshintshana ngamazwi amahle. ndawonye, ​​futhi lokhu kuzokwandisa amandla esibopho phakathi kwabo.
• Ukuhunyushwa kwephupho mayelana nokubingelela isandla somuntu nabesifazane abaziwayo ephusheni lomuntu, angase abonise izinto ezimbi, uma umphuphi efakaza ukuthi uxhawula omunye wabesifazane ephusheni futhi ukuthula phakathi kwabo kwakusomile.، Iphupho lifanekisela okulandelayo:

Cha: Mhlawumbe lowo wesifazane uzoqhudelana nomphuphi emsebenzini noma kunoma yini enye, futhi ukuncintisana phakathi kwabo kuyoba okunamandla futhi okungenayo imizwelo.

Okwesibili: Lesi sigcawu siveza ubudlelwano obubi phakathi kwabo, obuzofinyelela ezingeni lenzondo nenzondo, ngoba lowo wesifazane waphonsela inselelo umphuphi odabeni, kungenzeka ukuthi umnqobile, yikho lokhu okumenze wamzonda kakhulu.

• Kodwa uma umphuphi exhawulana nowesifazane owaziwayo ephusheni futhi ukuthula kugcwele imizwa ejulile, khona-ke iphupho libonisa isifiso sakhe esinamandla sokumshada.
• اUkuthula makube phezu kowesifazane ephusheni owesifazane oshadile ebonisa ukwanda kwempahla yakhe.Abahumushi bathi uma exhawula omunye wabangane bakhe ephusheni, umbono ungase ubonise ukuthi uzoba nemali eningi futhi ngayo uzothenga imoto entsha.
• Ukuhunyushwa kwephupho lokubingelela owesifazane engimaziyo ephusheni ngowesifazane oshadile, evuma ngekhanda, ikakhulukazi uma lowo wesifazane engomunye wabangane bomphuphi, njengoba lokhu kuwuphawu lokuthi umnikeza usizo aludingayo impilo yakhe, okusho ukuthi umphuphi unendima enkulu empilweni yomngane wakhe futhi kuyoba isizathu sokumsindisa ebunzimeni obuningi.
• Uma umphuphi exhawulana nowesifazane owaziwayo, kodwa ungowangaphandle futhi useneminyaka eminingi ehlala ezweni elihlukile kwelakubo, umbono ungase ubonise ukuthi umphuphi uhamba ngezinhloso zobuchwepheshe noma uzohamba naye. umyeni ngenjongo yokuyozinza kwelinye izwe, noma indawo yesehlakalo iqinisekisa ukuthi uzoshintsha indawo yakhe yokuhlala futhi uzoya kwenye indlu.

Ukuhunyushwa kwephupho mayelana nokubingelela umuntu owaziwayo

• Noma ubani obona ephusheni ukuthi uyabingelela umuntu osondelene naye ngokomzwelo, lokhu kuwubufakazi bokushintshaniswa kwemizwa enamandla yothando nothando phakathi kwabo.
• Endabeni yokubingelela komphuphi kumuntu angamazi ngokoqobo, lokhu kuwubufakazi bomuntu ophuphayo ehamba noma ehamba esuka ezweni lakubo eya kwelinye izwe ukuze afeze amaphupho akhe ngokuthola imali noma ukuphasa iziqu zemfundo.
• Lapho isoka libona ukuthi lixhawula izazi zenkolo ezaziwayo nezidumile, lokhu kuwubufakazi bokuthi umboni unokuziphatha okuphakeme futhi uhamba ekuphileni kwakhe ngokuvumelana nendlela kaNkulunkulu neSunnah.
• Eminye yemibono enikeza incazelo embi kakhulu ilapho lowo ophuphayo, kungakhathaliseki ukuthi owesilisa noma owesifazane, ebona ukuthi uxhawula owesifazane osekhulile kakhulu, lokhu kuwubufakazi bokuthi impilo yomphuphi izophenduka ibheke phansi. futhi uyobhekana nokuwohloka okuphawulekayo kuwo.
• Lapho owesifazane oshadile ebona ukuthi uxhawula unina ephusheni, lokhu kuwubufakazi bobuningi bobuhle, futhi uma ebona ukuthi ubingelela omunye wodadewabo, khona-ke lo mbono uqinisekisa ukuthi maduze uzokhulelwa.
• Ukubona umphuphi exhawula umuntu owaziwayo, bese beshintshana bobabili, kuwubufakazi bokuthi umphuphi uzozuza noma azuze kulowo muntu.
• Lapho umphuphi ebona ukuthi uxhawula umuntu ngesandla sokunene, lokhu kuwubufakazi benjabulo nokuziphilisa, kodwa uma ukuxhawula kwenziwa ngesandla sobunxele, khona-ke lokhu kuwubufakazi beshwa nobumpofu mayelana nokuntuleka kwemali kanye imiphefumulo, nokulahlekelwa amathuba abalulekile empilweni yomboni.

Ukuthula makube phezu kwabafileyo ngephupho

Izinkomba ezine ezibaluleke kakhulu zokuchazwa kokubingelela oshonile ephusheni zimi kanje:

• Cha: Uma umphuphi ebona umuntu ofile ephusheni futhi ebukeka emuhle futhi enuka kahle, futhi amaqembu amabili axhawula omunye nomunye, emomotheka namazwi anomusa, khona-ke umbono ubonisa. udumo Okujabulisa umuntu ofile noNkulunkulu, futhi kuhle kulowo ophuphayo ambone ebuthongweni egqoke izingubo ezimhlophe noma eziluhlaza, ngoba incazelo yazo ilungile embonweni.
• Okwesibili: Uma umphuphi ebona umuntu ofile ephusheni lakhe futhi emxhawula futhi amgone ngokuqinile, futhi umphuphi uzizwa ngesikhathi salokho ukwamukela induduzo engokwengqondo nokwaneliseka, khona-ke lesi sigameko sibonisa isibusiso. Impilo ende Lokho uNkulunkulu azokunika umnikazi wephupho.
• Okwesithathu: Kodwa uma umphuphi ebona umuntu ofile ephusheni lakhe, futhi lowo ofile enobuso obuthukuthele futhi wagone umbonisi ngokuqinile, azi ukuthi lokhu ukwanga kwakungekhona noma yimiphi imizwelo emihle, njengokungathi ofile ufuna ukuxabana nomphuphi, khona-ke. inkomba yombono yimbi futhi ifanekisela ukungabi nathemba kanye nokuza kwezinkinga.
• Okwesine: Uma umboni ebingelela umufi ephusheni futhi inhliziyo yakhe igcwele ukwesaba, abahumushi bathi ukufa komboni ngokushesha kuyinkomba evelele kakhulu yaleli phupho, futhi u-Ibn Sirin wathi lesi sigameko asibhekiseli ekufeni. yomphuphi, kodwa kunalokho kubonisa ubuthakathaka bakhe bomzimba ngenxa yokugula kwakhe okuseduze.

Ukuhunyushwa kwephupho mayelana nokubingelela abafileyo ngesandla

• Uma umphuphi exhawula omunye wabafileyo ephusheni, khona-ke lesi sigameko sibonisa amandla obuhlobo umphuphi ayenabo nalo mufi.
• Futhi omunye wezazi zomthetho wabonisa ukuthi umbono ubhekisela kumphuphi ethethelela lo mufi, futhi uzocela kuNkulunkulu uMninimandla onke ukuba amhawukele futhi asuse ukuhlushwa kuye ekuphileni kwangemva kokufa.
• Uma owesifazane oshadile ebona umuntu ofile ephusheni lakhe, wabe esexhawula naye ngesandla futhi akazange amgone noma amqabule, khona-ke umbono ulungile futhi ubonisa ukwanda kwemali nesibusiso, kodwa ngombandela wokuthi lo ofile Umuntu ungomunye wabalungile futhi izingubo zakhe zazizinhle embonweni, futhi kungaba ngcono uma ethatha ukudla noma izingubo kuye, khona-ke isigameko siyoba muhle ngezinga u-Akbar futhi siqinisekisa ukuthi uNkulunkulu uzomvikela kulo mhlaba futhi ngemva kokufa, futhi uyojabula ngenhlalakahle azoyijabulela maduze.

Ukuhunyushwa kwephupho mayelana nokubingelela abafile nokumqabula

Izinkomba ezinhlanu ezinembe kakhulu zalo mbono yilezi ezilandelayo:

• Cha: Uma umphuphi exhawula umuntu oshonile ongaziwa futhi amqabula ephusheni, lokhu kuwuphawu lokuthi uzobusiswa ngemali eningi evela kuNkulunkulu ngaphandle kokuyihlela ekuvukeni kokuphila.
• Okwesibili: Uma umufi engumuntu owaziwa mbonini futhi ebonakala ngengcebo ngenkathi ephapheme, futhi umphuphi wafakaza ukuthi wamxhawula futhi wamanga ephusheni, khona-ke lesi sigameko siqinisekisa ukuthi umboni ngokushesha uzojabulela ingxenye yemali yalokhu. oshonile.
• Okwesithathu: Uma umufi engomunye wabantu bolwazi emhlabeni, futhi umphuphi wabona ukuthi ngamunye wabo ephusheni waxhawula omunye futhi waqabulana, khona-ke lokhu kuwuphawu oluhle lokuthi umboni uzothola izinzuzo eziningi zesayensi ongasekho, ukuze asebenzise izikhumbuzo zakhe nemibhalo yesayensi futhi alandele indlela yakhe ukuze abe umuntu ovelele nomuntu ovelele emhlabeni.
• Okwesine: Uma owesifazane ongashadile exhawula umuntu owaziwayo oshonile ephusheni futhi emqabula, khona-ke lokhu kubonisa ukuthi uhamba ngokuhambisana nezimiso zenkolo empilweni yakhe, futhi leso sibonakaliso sicacile entombini exhawula abafel 'ukholo umbono.
• Okwesihlanu: Uma umphuphi exhawula umufi ephusheni futhi ezwa uthando nenduduzo kulo muntu, khona-ke iphupho linokukhululeka kanye nokwenza lula izimo zomboni esikhathini esizayo esiseduze.

Ukuxhawula indoda ephusheni

Lapho umuntu ephupha ephusheni ukuthi uye waxhawula intombazane enhle engaziwa, le ntombazane ifanekisela okuhle okuzongena ekuphileni kwakhe maduzane, futhi lokho okuhle kufingqiwe ngezibonakaliso ezintathu:

Cha: Okuhle kungase kufike kuye ngendlela yokuzola nokuzinza ekuphileni kwakhe, futhi uyobusiswa ngenzalo enhle.

Okwesibili: UNkulunkulu uzomnika izibusiso eziningi njengokudla nemali eningi ngenxa yomsebenzi omusha azosebenza kuwo, futhi uyoba ngcono kunomsebenzi wangaphambili.

Okwesithathu: Ukubambana ngesandla kuwuphawu lothando nokuthula ekuvukeni ekuphileni, futhi ephusheni lomuntu kungase kubonise ukuphepha nokuvikelwa ekukhohliseni abanye.

• Ukuqhubeka nokuchazwa kwephupho elidlule, kubonisa ukuthi isiphetho sizoletha umphuphi kanye nale ntombazane enhle, futhi iyoba isizathu sokwenza izinto eziningi ekuphileni kwakhe.Kungaba ubungane obuseduze noma uthando nomshado.
• Uma le ndoda ibona umuntu ofuna ukumbamba izandla ephusheni, kodwa enqaba ukushintshanisa ukuthula naye, khona-ke umbono uqinisekisa umuzwa womphuphi wokuthi uyesaba futhi uphazamiseke kakhulu, futhi uhlale ezwa ukuthi ingozi izofika maduze. Futhi, lo mbono ubonisa ukuthi ubudlelwano bomphuphi bunzima nezwe langaphandle futhi umbono wakhe wokuphila mubi kakhulu futhi ugcwele ithemba, noma ngabe wayehlala evaliwe futhi eyedwa ekuphaphameni isikhathi eside, wayezohluleka empilweni yakhe yonke.

Incazelo yephupho lokuthula makube phezu kwenkosi

Izinkomba eziyisikhombisa ezigqame kakhulu zokuchazwa kwalelo phupho yilezi ezilandelayo:

• Cha: Uma umboni ebona enye yamakhosi embonweni futhi exhawula naye, khona-ke iphupho libonisa inhlanhla nothando olubanzi umphuphi alujabulelayo emndenini wakhe, njengoba bemphatha ngendlela ekhethekile ngenxa yezizathu eziningi ezinhle. izici ezibenza baziqhenye ngaye futhi babuthane eduze kwakhe.
• Okwesibili: Ukuxhawula komphuphi nomunye wababusi noma amakhosi ephusheni kuwuphawu oluhle kuye uma efisa ukushiya izwe lakhe ayoqala impilo entsha kwelinye izwe mayelana nokuthola umsebenzi nokusebenza kanzima kulo ukuze athole. imali eningi, futhi mhlawumbe umphuphi udinga ukuhamba ukuze athole isitifiketi semfundo esihloniphekile, futhi ngazo zonke izindlela Imibandela, iphupho libonisa izenzakalo ezijabulisayo nezilindelekile ezizofika embonweni maduzane.
• Okwesithathu: Isisebenzi somphuphi sixhawula elinye lamakhosi ephusheni lakhe kuwuphawu lokuthi maduze uzothola isikhundla esikhulu somsebenzi, futhi lokhu kuzomenza azethembe kakhulu kunakuqala, futhi abantu bazomhlonipha.
• Okwesine: Uma inkosi umphuphi ayixhawula ephusheni ifile ngesikhathi iphapheme, ngaphezu kwalokho ingenye yamakhosi ayaziwa ngokuhlakanipha kwawo namandla ebutho lawo, khona-ke lesi senzakalo sibonisa amandla, ukunqoba, nokufika kwabaningi. izindaba ezijabulisayo ezizoshintsha ngokuphelele umbono wombukeli ngempilo.
• Okwesihlanu: Umthengisi oxhawula inkosi noma umbusi ephusheni uzowina yonke imincintiswano azoyingenela maduzane, futhi uzoba nesikhundla esikhulu sobuchwepheshe ngenxa yalokhu kunqoba.
• Okwesithupha: Uma umphuphi ephila isikhathi eside ecindezelwe, futhi ilungelo lakhe lithathwa kuye, futhi ebona ephusheni ukuthi wayexhawula inkosi elungile, khona-ke lesi sigameko simtshela ukuthi amalungelo akhe azobuyela kuye futhi, futhi uyozijabulela kanye nokusekelwa nguNkulunkulu phezu kwalabo abamonile.
• Okwesikhombisa: Isiboshwa esixhawula omunye wamakhosi athandekayo ephusheni kusho ukuthi usizi nokukhathazeka kwakhe, osekumvimbezele iminyaka eminingi, kuzoshabalala ngokushesha ngokukhululwa kwakhe ejele.
• Okwesishiyagalombili: Okokugcina, leli phupho lapho usizi lomfundi lukhululeka ngokuphumelela kwakhe ngamalengiso, ukwenza kube lula ukushada kwengoduso, ukuphulukisa abagulayo, nokususwa kwezithiyo empilweni yomuntu ofuna isikhundla.

Imithombo:-

Kucashunwe ku-:
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi Yokuhlanekezela i-Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul Ghani Al-Nabulsi, I-Arab Foundation for Studies and Publishing, 1990