Ukuhunyushwa kuka-Ibn Sirin ngokubonakala kokuthula kwabafileyo ephusheni

Baningi abantu abaphupha abangasekho ezimeni ezahlukene abanye bethu baphupha egona abangasekho abanye bemxhawula abanye bemshadisa ngakhoke ukubona umufi ephusheni kunezinhlobo eziningi kanti ngamunye zinencazelo ehluke ngokuphelele kwesinye isimo noma umbono, futhi ngalezi zimbazo ezilandelayo kuzokucacela zonke Izincazelo ozifunayo.

Ukuthula makube kumufi ephusheni

• Lapho umphuphi ebona ephusheni lakhe ukuthi ubingelela abafile, lo mbono ubonisa injabulo etholwa yilo muntu oshonile ezulwini.
• Uma umphuphi ebona ukuthi ubingelele umufi ephusheni wabe esemanga, khona-ke lo mbono uqinisekisa ubuhlobo obuqinile bothando obuphakathi komboni nalo muntu oshonile.
• Futhi, osomthetho bavumelana ngazwi linye ukuthi izingxoxo ezinde nomufi noma ukuhamba naye ndawana thize kuwubufakazi bokuthi umboni uyophila aze afike esigabeni sokuguga.
• Ukubona ukuqabula nokubingelela umufi ongaziwa kumphuphi kuwubufakazi bokuthi umphuphi uthathe imali eningi, kodwa uma lo oshonile bekungumuntu amaziyo lowo owaphuphayo, lo mbono ukhombisa ukuthola ifa kulo mufi, futhi kuyokwenzeka. libe yifa elikhulu.
• Uma umphuphi ebona ephusheni ukuthi umufi owaziwa mbonini wambingelela ngokufudumele, wabe esemphelezela endaweni engaziwa umbonisi, khona-ke lo mbono uqinisekisa ukuthi lo muntu ofile wayenelungelo kanye nemali eningi nabanye abantu futhi. washona engakayitholi, ngakho-ke leli phupho liyaqinisekisa ukuthi umphuphi uzoyithatha yonke le mali kamufi ayibuyisele emndenini wakhe ukuze umufi azizwe ekhululekile ethuneni lakhe.
• Lapho umphuphi ebingelela umufi, futhi umphuphi wayesaba futhi eqhaqhazela ngokwesaba, lokhu kuqinisekisa ukufa komphuphi esikhathini esizayo esiseduze.
• Umbono wowesifazane oshadile exhawula indoda efile, futhi leyondoda yayilungile futhi imsulwa ekuphileni kwayo, njengoba lo mbono uqinisekisa ukuthi uyothola zonke izinjabulo zezwe, kuhlanganise nokuziphilisa, impilo, imali, nomshado ojabulisayo. ukuphila.

Ukuthula makube phezu kwabafileyo ngephupho lika-Ibn Sirin

  Ukuze ufinyelele incazelo enembe kakhulu yephupho lakho, sesha iwebhusayithi yaseGibhithe ukuze uthole incazelo yamaphupho, ehlanganisa izinkulungwane zezincazelo zezazi zezomthetho ezinkulu zokuhumusha.

• Uma umphuphi ebona ukuthi ubingelela abafileyo ngokuthula okunobudlova futhi emgona ngokuqinile, khona-ke lokhu kuwubufakazi beshwa elizokwehlela ngokushesha lowo ophuphayo, noma ngokugula noma izinkinga eziningi angakwazi ukuzilawula nokuzixazulula, noma uzokwenza. ukuchayeka ezinkingeni zezimali esikhathini esizayo esiseduze.
• Uma umphuphi ebona ephusheni umuntu ofile edonsa isandla sakhe ebheke ohlangothini oluthile futhi umuntu ofile ephusheni wayemamatheka, khona-ke lo mbono uqinisekisa ukuthi lowo ophuphayo uzothola imali futhi uzojoyina umsebenzi abelokhu efuna ukuwujoyina, kodwa umgwaqo wawuvaliwe, ngakho lombono umemezela umboni ukuthi okuhle nemali kuyeza.
• Lapho umphuphi ebona ukuthi ukhulume nomuntu ofile ngaphandle kokuxhawula noma ukugona, lokhu kuwubufakazi bokuthi umphuphi uzoduma phakathi kwabantu ngenxa yokuphatha kwakhe okomile kanye nokungabongi kwenhliziyo yakhe.
• Uma owesifazane oshadile ebona ephusheni lakhe ukuthi umyeni wakhe uxhawula indoda eshonile engaziwa kubo, lokhu kufakazela ukuthi umyeni okwamanje unenkinga yokuntula imali, kodwa lo mbono umtshela ukuthi uzolishiya izwe futhi uzohambela kwelinye izwe lapho eyoba nezinto eziningi ezinhle, futhi abuye nemali eningi.
• Lapho umphuphi ebona ephusheni ukuthi omunye wabafileyo bakhe ubuye waphila, waxhawulana naye, futhi wahlanganyela naye kweminye yemisebenzi eyenziwa yinoma yimuphi umuntu ophilayo futhi wawina kwenye yale misebenzi, lo mbono uthi encomeka kakhulu ngenxa yezizathu ezimbili. Ngoba isemazingeni aphezulu ePharadesi Isizathu sesibili ukuthi ubuhle nokunqoba kuzoba yinhlanhla yakho ezikhathini ezizayo.
• Omunye womthetho wathi uma umboni ebingelela abangasekho ephusheni futhi ngamunye wabo aqabule omunye, lokhu kuwubufakazi bokuthi umboni ufuna ukwazi ngokweqiniso, futhi ofile wayengomunye wabantu abanolwazi kulo mhlaba.
• Owesifazane oshadile ubingelela umufi ngokuqinile, futhi umufi wayembamba isandla engafuni ukumyeka, lokhu kufakazela ukuthi lo wesifazane uzomangala ngobuhle uNkulunkulu azomenzela bona.
• Mayelana nokubona ukuthula phezu kwabafileyo nokuthatha izingubo kuye, kunencazelo engaphezu kweyodwa.Uma izingubo bezibanzi futhi zikhululekile kumboni, lokhu kukhomba ukuthi uzophila impilo efana nempilo yabafileyo, futhi ngokuvamile kuyoba yimpilo egcwele ukuhlinzekwa.Kodwa uma izingubo bezimpintsha, lokhu kuwubufakazi bokwentuleka kokuziphilisa kanye nobuncane besimo sezinto ezibonakalayo empilweni yomboni.

Kusho ukuthini ukuxhawula umuntu engimazi ephusheni?

• Ukuxhawula komphuphi nomuntu omaziyo empeleni kuwubufakazi bobuhlobo obude kanye nokujwayelana okuhle phakathi kwalo muntu nomphuphi empeleni.
• Lapho umphuphi ebona ephusheni umuntu edlulisela isandla sakhe kuye, kodwa enqaba ukuxhawula naye, lo mbono ubonisa ukuthi umphuphi unesifiso sangaphakathi sokushiya izwe nokusebenza kwamanye amazwe.
• Uma kwenzeka umphuphi ebona ephusheni ukuthi uxhawula umuntu ofile empeleni, lo mbono uqinisekisa ukuthi umphuphi unomuntu ovela kwelinye izwe futhi maduze uzobuyela esifubeni somndeni wakhe nezwe lakubo, futhi lo mbono ubonisa ubuhle. kanye nenjabulo eqinisweni.
• Uma owesifazane oshadile ebona ukuthi uxhawula umuntu owaziwayo emphakathini futhi unodumo olukhulu, lokhu kuwubufakazi bokuthi uzobe esesikhundleni esiphezulu nesihloniphekile.
• Uma umphuphi exhawula umuntu amaziyo ngokoqobo, futhi lowo muntu waziwa ngokuziphatha kwakhe kanye nemikhuba abantu abayidumisayo, khona-ke lokhu kuwubufakazi bezinzuzo, kodwa uma lowo muntu ekwaziwa ukuthi uziphethe kabi futhi ehamba endleleni yokuduka, khona-ke. lo mbono uqinisekisa ukuthi umphuphi uzowela ngokushesha ezinhlekeleleni.

Ukuhunyushwa kwephupho mayelana nokubingelela abafileyo ngesandla

• Uma umphuphi ebona ukuthi ubingelela umufi ngesandla, ngalo lonke uthando nokuzithiba, khona-ke lo mbono uphathela umphuphi okuningi okuhle nokuziphilisa, ikakhulukazi uma ubuhlobo bomphuphi nalowo oshonile empeleni bebubuhlobo obuhle futhi bugcwele. uthando nothando.
• Ukuxhawula ephusheni nomuntu ofile ayengazi ngempela kuwubufakazi bokuphepha nenjabulo, ikakhulukazi uma lowo oshonile evakashele umphuphi ngezingubo ezinhle ezimhlophe, hhayi ezingcolile futhi ezinuka kabi.
• Uma kwenzeka lowo ophuphayo efisa uyise noma unina ongasekho bese ebona ephusheni ebingelela omunye wabo ngaphandle kwezinyembezi noma izimpawu zokudabuka embonweni, khona-ke leli phupho libonisa isikhundla somufi ezulwini, ngakho-ke uNkulunkulu wathumela. umphuphi umyalezo ephusheni lakhe wokuthi abazali bakhe abangasekho basendaweni engcono kunomhlaba futhi bayawujabulela iPharadesi nalokho okukuwo okuhle nokondleka.
• Umboni ohlushwa izinkinga eziningi eziwela phezu kwekhanda lakhe zilandelana, aphuphe ephusheni exhawula omunye wabashonile ababesaziwa ngesikhathi besaphila lokhu kukhomba ukunqoba ubunzima nezinkinga.
• Kodwa uma umboni ephupha ukuthi ubingelela omunye wabazali bakhe abafile ngokulangazelela nothando, lokhu kuwubufakazi bokuthi umboni uzizwa enesizungu futhi edabukile ngokujulile ngenxa yokuhlukana kwakhe nabazali bakhe.
• Lapho umphuphi ebona ephusheni lakhe ukuthi umufi nguye omanga, lokhu kuwubufakazi bokuthi umphuphi uzothola izinzuzo eziningi kulo muntu ofile, futhi kunalokho ashade nelungu lomndeni wakhe.
• U-Sirin uthi lapho intombazane engashadile ixhawula umuntu amthandayo ephusheni, lokhu kuwubufakazi bokuthi ungene ebuhlotsheni bothando naye empeleni, futhi ukuphela kwale ndaba kuyoba umshado ojabulisayo.

Imithombo:-

Kucashunwe ku-:
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, i-Ibn Sirin, ihlelwe ngu-Basil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008.