Iyini incazelo yokuzwa i-takbeer ephusheni?

I-Takbeer ephusheni ingafika kwabanye abantu ngaleso sikhathi, kodwa ungomunye wabantu abafiseleka kakhulu ukuzwa ebuthongweni bakhe noma ngenye indlela, kodwa incazelo yalo iyahluka ngokomuntu oyibonile ephusheni lakhe, futhi nayo iyahlukahluka. ngokwabantu abazinza kulo, ngaphezu komehluko wezinga lezwi elizwiwayo.

Ukubona i-Zoom ephusheni

• Ukubona umuntu ephusheni enza i-takbeer futhi ethi (uAllah Mkhulu) ngokuqhubekayo, lokhu kukhomba ukuthi umuntu obonayo uzonqoba omunye wabantu abamzondayo.
• Uma umuntu ebona umbono ofanayo ephusheni, kungase kube inkomba yokuthi uyokwazi ukuthola lokho akufunayo futhi azuze ezandleni zabantu abamzondayo.

Ukuzwa i-takbier ephusheni kwabesifazane abangashadile

• Leliphupho ephusheni lowesifazane ongashadile limphathele udaba oluqondile, okuyisidingo sokwandisa izinga lokufuna kwakhe intethelelo eNkosini yakhe, ngoba ungomunye wabalungileyo abaseduze noNkulunkulu, futhi ukuze alondoloze lokhu. isimo sobunkulunkulu, kufanele adumise kakhulu futhi angayeki kulo mkhuba omuhle wenkolo.
• Uma owesifazane ongashadile ezwa ama-takbeers ephusheni lakhe, khona-ke lo mbono unezinkomba ezintathu ngaphakathi kwawo, isibonakaliso sokuqala: uma indlela yakhe yokufunda inzima futhi engayitholi induduzo kuyo futhi uhlale ecasukile ukuthi akakwazi ukunqoba umgomo wakhe. izinkinga, khona-ke leliphupho linokukhululeka kanye nokulunga okuvela kuNkulunkulu futhi impumelelo izongqongqoza emnyango wakhe maduze, Isibonakaliso sesibili: Uma ethola izithiyo eziningi emsebenzini wakhe, kungakhathaliseki ukuthi lezi zithiyo ziwukuxabana njalo nozakwabo noma ukungahambisani kwakhe nabaphathi bakhe emsebenzini. , kanti lolu daba lumbangela inkinga enkulu, khona-ke inhloso yaleliphupho ukususa noma iyiphi inkinga emsebenzini wakhe futhi uzothola zonke izinto zilula phambi kwakhe, njengoba izinkinga zizoshintsha Kukhona isivumelwano nothando phakathi kwabo, futhi usizi luyophenduka intokozo nokukhathazeka kunyamalale empilweni yakhe, futhi induduzo nokuthula kuyofika endaweni yakho.Isibonakaliso sesithathu: Kwesinye isikhathi umuntu, ngenxa yemithwalo eminingi yokuphila, uthola ukuthi ulwa kakhulu nabanye ngenxa ukucindezeleka acwiliswe kukho. Uma umndeni womphuphi noma abangani baqala ukukhononda ngaye ngenxa yezingxabano zakhe nabo Ngokuqhubekayo, leli phupho linokusimama okukhulu kwengqondo okuzozizwa kamuva, futhi kuzobusa ukuzola emzini wakhe, nobuhlobo bakhe naye. umndeni uzobuyela ekuzwaneni njengoba wawunjalo, futhi ubuhlobo bakhe nabangane bakhe buzosimama ngoba imithwalo yakhe izosuswa, nokukhathazeka nokukhathazeka kuyosuswa naye. ukuphazamisa.

Ukuzwa i-takbier ephusheni

• Uma owesifazane oshadile ephupha ephusheni le-takbeer, lokhu kubonisa ukuthi uzobusiswa ngobuhle nezibusiso eziningi, futhi kuwubufakazi bokuthi maduze uzobusiswa ngenani elikhulu lenjabulo nenjabulo.
• Uma owesifazane oshadile ebona umbono ofanayo ephusheni, futhi lowo wesifazane ehlushwa izinkinga eziningi nezinkathazo ezazimbangela ukudabuka nosizi, khona-ke lokhu kuwubufakazi bokuthi uNkulunkulu uyomjabulisa futhi amnike amandla okunqoba leyo mizwa engemihle.
• Ngokuqondene nowesifazane oshadile, uma ebona ama-takbeers ephusheni ngosuku lwe-Eid, lokhu kuveza ukuthi ufuna ukuthola isethi yezifiso nemigomo nokuthi uzokwazi ukuyifinyelela kahle.
• Embonweni ofanayo wangaphambili, kungabuye kuhunyushwe ngokuthi uNkulunkulu uyombusisa ngokuphila okujabulisayo nokuphumelelayo ehambisana nomyeni wakhe.

Ukuhunyushwa kokuzwa ama-takbeers e-Eid ephusheni

• Ukubona owesifazane okhulelwe ukuthi ulalele amazwi e-takbeers ku-Eid al-Adha, lokhu kubonisa ukuthi lona wesifazane unezinkinga ezithile kanye nemiphumela emibi ehlukahlukene esimweni sakhe sengqondo, futhi lowo mbono ubonisa ukuthi uyakwazi ukuqeda lezo zinkinga. amabi atholakala kuye, futhi injabulo nenjabulo enkulu kuyothatha indawo yakhe.
• Uma insizwa engashadile ibona ephusheni layo ama-takbeer ka-Eid al-Adha, khona-ke lokhu kuwubufakazi bokuthi uNkulunkulu uzombusisa ngomfazi omuhle, lowo uNkulunkulu ajabule ngaye, nokuthi uyoba muhle ekubukekeni kwakhe kwangaphandle.
• Mayelana nomuntu obona i-takbeer ephusheni, nokuthi uthi (uNkulunkulu mkhulu) njalo, lokhu kuveza ukuthi lo muntu ulandela indlela engalungile ukuze afinyelele imigomo nezifiso azifisayo, futhi lowo mbono ukhomba ukuthi akwazi ukubuyela kuyena futhi alahlekelwe yizimo zakhe Kanye nezindaba zomsebenzi wakhe noma ukufunda, futhi uzokwazi ukulinganisa nokuhamba emgqeni oqondile nasendleleni efanele ukuze akwazi ukufeza izinhloso nezifiso zakhe.

Sondeza ephusheni kowesifazane oshadile

Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.

• Labo abanomthwalo wemfanelo bachaza ukuthi i-takbeer ephusheni lowesifazane oshadile izohunyushwa njengokuvikela izingane zakhe kukho konke okubi nokuzigcina zikude neso elibi nomona, kodwa izinto ezimbili kufanele zenzeke embonweni ukuze le ncazelo yangaphambili isebenze. Wakhulisa lapho engaphakathi endlini yakhe, hhayi ngaphandle kwayo.
• Uma owesifazane oshadile ephupha ukuthi umyeni wakhe nguye ophindaphinda ama-takbeer, lokhu kuwuphawu lokuthi uzozinqoba izitha zakhe, futhi uNkulunkulu uzobenza bawele kulawo maqhinga ababewahlela ukulimaza umboni.
• Uma owesifazane oshadile ezwa ama-takbeer e-Eid noma ewasho ephusheni, khona-ke lo mbono unezinkomba ezimbili, eyokuqala isho ukuthi wayehlela ukwenza idili noma iphrojekthi futhi wachitha umzamo nesikhathi esiningi kuyo, leli phupho ligqamisa ukuthi UNkulunkulu uzomnika impumelelo kulo msebenzi wezohwebo futhi uyovuna imali ephindwe kaningi kunaleyo ayibeke kuwo.Ngokuqondene nenkomba Owesibili yifa ozolithola.

Sondeza ephusheni kowesifazane okhulelwe

• Lo mbono ephusheni lowesifazane okhulelwe uchazwa ngendlela ehlukile ngokwesikhathi sephupho, okusho ukuthi uma ebona leli phupho ezinyangeni ezintathu zokukhulelwa, liyochazwa ngowesilisa oyokhula emathunjini akhe, kodwa uma ephupha ama-takbeer ngenkathi esenyangeni yokugcina yokukhulelwa, khona-ke incazelo izoba inkomba yaphezulu yokuthi ukubeletha kulula.
• Uma ama-takbeer ephusheni lakhe eqondene ne-Eid al-Adha, khona-ke lelo phupho linencazelo engaphezu kweyodwa. yakhe, okwaholela ekuxabaneni ngezizathu ezilula.Umuzi wakhe uyindawo yakhe, incazelo yesibili: uma ekhathazekile ngenxa yezinkinga ezithile nomndeni wakhe, khona-ke uNkulunkulu uyosusa noma yiziphi izingxabano phakathi kwabo futhi usizi luyophuma phakathi kwabo. impilo yakhe ngaphandle kokubuyela emuva, incazelo yesithathu: ephathelene nempilo yakhe noma umsebenzi wakhe, futhi kuzo zombili izimo, uma ezungezwe iziphazamiso ezithile, akazange alinde isikhathi eside futhi uzothola Ukuthi zonke lezi ziphazamiso zizoba. waxoshwa empilweni yakhe unomphela.

Sondeza indoda ephusheni

• Abahumushi babeka izincazelo eziningi ze-takbeer, kodwa bagxila endabeni ebalulekile, okuwukuthi leli phupho alizange lihlale liphethe imilayezo eyakhayo, kodwa lingase libhekisele ezixwayiso zaphezulu kwezinye izimo, ikakhulukazi uma umphuphi engomunye wabaziphatha kabi. abantu abakhonza izifiso zabo nezinjabulo zabo esikhundleni sokukhonza uNkulunkulu futhi bezithoba kuYe.Ukuze abathethelele izono zabo ezinkulu ukuthi uma bebekwe entabeni, idilike ngenxa yesisindo sobukhulu bayo.Ngakho-ke leliphupho lisho ukuthi isibonakaliso kuso sonke isoni sesidingo sokushintsha inkambo yokuphila kwaso ukuze uNkulunkulu angafi eyisoni.
• Uma lowo ophuphayo ekhula ebuthongweni esaqinisekiswa futhi kugcwele ukulondeka enhliziyweni yakhe, lokhu kuwuphawu lokuthi ufile noma nini, uyobe esekulungele ukuhlangana noNkulunkulu ngoba ulungile futhi wenza izinto eziningi ezinhle ekuphileni kwakhe. Kodwa uma umuntu ephinda (uNkulunkulu mkhulu) futhi ukwesaba nokwesaba kugcwele inhliziyo yakhe, leliphupho lifakazela izinga lokungcola kwezenzo zakhe. ukuthi uNkulunkulu wamnika, okunguye uqobo.

Ukuhunyushwa kwephupho mayelana nokuhlehlisa ngokuzwakalayo

• Ukubona umuntu ongafanele ephusheni ethi "Allahu Akbar" ngezwi elikhulu, lokhu kubonisa ukuthi udinga ukubuyekeza zonke izindaba nezenzo zakhe futhi ashintshe indlela yakhe eya endleleni efanele ngokuphenduka kanye nezenzo zokukhulekela.
• Ukubuka umuntu esho ama takbeer ephusheni kodwa kunomsindo, lokhu kuwubufakazi bokuthi lo muntu wenze izinto ezingalungile, kodwa manje uthukuthele ngenxa yalokho akwenzile, ngakho-ke lo mbono uveza ukuzisola, nokuthi akaneliseki ngalokho akwenzileyo, ukwenzile afuna ukukuguqula kube kuhle.
• Uma owesifazane oshadile ebona lawa ma-takbeer ephusheni, khona-ke lokhu kubonisa ukuthi uNkulunkulu uzomnikeza ubuhle obuchichimayo obuyomenza akhale ngokubonga kuNkulunkulu, futhi kuyoba umntwana omusha, futhi lo osanda kuzalwa uyoba muhle emphakathini futhi alungile. emndenini wakhe, futhi uNkulunkulu uphakeme futhi unolwazi oluthe xaxa.

Imithombo:-

Kucashunwe ku-:
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- The Book of Signals in the World of Expressions, u-Imam Al-Muabar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.