Uyini umehluko phakathi kwephupho nombono, ngokusho kwezazi zokusebenza kwengqondo kanye nezazi zezomthetho zokuhumusha?

Umehluko phakathi kwephupho nombono

Imibono namaphupho kuyingxenye ebalulekile yempilo yawo wonke umuntu. Ubani phakathi kwethu ongaphuphi futhi abone izigcawu eziningi osukwini lwakhe, ezingase ziveze impilo aphila kuyo noma imilayezo ebalulekile ephethe izincazelo eziningi ngaye, ngakho-ke kukhona okukhulu umehluko phakathi kwamaphupho nombono ocindezelayo.Iqiniso okufanele umuntu alinake alihlaziye kahle, ngakho-ke umuntu kufanele awazi umehluko phakathi kombono, iphupho, namaphupho ombhobho.

Umehluko phakathi kombono nephupho ngokusho kwezazi zokusebenza kwengqondo

Okokuqala: uyini umbono?

Umbono uwumyalezo ovela kuNkulunkulu uSomandla oya kumuntu, futhi uvela kuNkulunkulu futhi awenziwanga uSathane, futhi umbono uhlala uthwele umyalezo kumuntu, kungakhathaliseki ukuthi kuyizindaba ezinhle noma isixwayiso mayelana nendaba enzima noma ezayo. ububi kumuntu onombono futhi ngokuvamile umbono ufika kumuntu olungileyo ohlale elala ehlanzekile futhi ehlanzekile, kodwa umuntu uhlale ebuza ukuthi yiziphi izibonakaliso nobufakazi obuqinisekisa ukuthi lokho akubonayo kungumbono ovela kuNkulunkulu. Somandla, ngakho sizobalula lezi zimpawu nobufakazi:

1- Ukukhumbula nokukhumbula yonke imininingwane yalo mbono, nakuba sekudlule isikhathi kusukela kulo mbono.

2- Umuntu obona amaphupho uvame ukuba namaphupho ambalwa, futhi imibono ivame ukuthwala umyalezo ocacile.

3- Umbono awunayo imininingwane eminingi, futhi izehlakalo zawo zifushane, futhi kungaba umzuzu owodwa futhi endaweni eyodwa nomuntu oyedwa.

4- Ukuphinda umbono izikhathi ezingaphezu kwesisodwa nomuntu.

5- Umlayezo noma imininingwane yombono imvamisa iqhelelene nalokho okuthatha ingqondo nomcabango womuntu owubonayo.

Okwesibili: Liyini iphupho?

Iphupho limayelana nezinto ezifikela umuntu ebuthongweni bese ezwa ukwesaba nokwethuka okuvela kuzo, njengoba kuyimicabango nemicabango eyenziwa uSathane, okusho ukuthi, ngendlela enembayo, kungamaphupho amabi umuntu awabonayo. amaphupho akhe, futhi lapha uMthunywa wethu ohloniphekile usitshela ukuthi uma umuntu ebona into emphazamisayo ephusheni Lakhe ukuthi alulame noNkulunkulu kuSathane oqalekisiweyo kathathu, futhi umuntu avuthele futhi ngakwesobunxele sakhe kathathu, futhi kungcono ukuthi umuntu ahlanze futhi athandaze amaraka amabili kuNkulunkulu uSomandla futhi alale ngakwesokudla, kodwa uma umuntu ekhathazekile ngalo mbono, akatsheli muntu ngemininingwane yawo.

Ubufakazi bokuthi lokho umuntu akubona ephusheni kuyiphupho, hhayi umbono

1- Into ebonwa ngumuntu ephusheni iyaphazamisa noma, ngokunembe kakhulu, iphupho elibi.

2- Umuntu ubona imininingwane eminingi ngesikhathi elele, futhi iphupho lingaba endaweni engaphezu kweyodwa.

3- Ukukhohlwa iphupho nokungakwazi ukulikhumbula futhi ngokushesha nje lapho uvuka ebuthongweni, noma amahora ambalwa kakhulu.

4- Umuntu uhlale ekude noNkulunkulu noma ehlushwa ukuhlukumezeka ngokomqondo.

Kodwa kuthiwani ngalokho umuntu akubonayo ngezenzakalo eziningi ezihlobene nokuphila kwangempela ebuthongweni bakhe, njengokuya endaweni ethile, noma ukubona umuntu othile omthanda kakhulu, noma ukubona izinto ezingaphezu kweyodwa ngesikhathi esisodwa nokubona imininingwane eminingi engahlobene ndawonye, ​​lena esiyibiza ngokuthi amaphupho amapayipi futhi ayizinto i-subconscious mind eziveza kumuntu ozibona njengephupho, futhi ngokuvamile zihlobene nokuthile umuntu afuna ukukufeza, noma kunjalo. zihlobene nento yokugcina umuntu ayicabanga ngaphambi kokulala, futhi zisuka engqondweni enganakile.

    Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.

Umehluko phakathi kwephupho nombono ka-Ibn Sirin

• U-Ibn Sirin uthi ziningi izinkomba zokuthi lokho umuntu akubona ebuthongweni bakhe kungumbono hhayi iphupho, njengoba umbono uphethe umyalezo obalulekile kumuntu owubonile noma isexwayiso ngento ethile, futhi umboni kufanele avuke ekhumbula. yonke imininingwane eyenzeka kulo mbono.
• Kunezinhlobo ezintathu zemibono, futhi iyizindaba ezimnandi ezivela kuNkulunkulu uSomandla, noma isixwayiso sombono esivela kuSathane oqalekisiwe, noma ukuzikhulumela.
• Umbono awuthwali noma yisiphi isigcawu noma izehlakalo zansuku zonke umuntu obonayo abhekana nazo empilweni yakhe noma ezikhathaza ingqondo yakhe.Uma kwenzeka lokhu, lokho umuntu akubona kuyiphupho.
• Umuntu obonayo akufanele aphathwe yizifo noma aphathwe umkhuhlane, futhi kufanele azi ukuthi lowo obonayo uneqiniso.
• Izehlakalo zombono zihlale zizifushane, zimbalwa, futhi aziqukethe izigcawu eziningi, futhi umbono uvame ukuphindwa izikhathi ezingaphezu kwesisodwa.
• Iphupho limayelana namaphupho nezigigaba ezivezwa kuwe nguSathane oqalekisiweyo, kanti inhloso yephupho ukubangela ukwethuka nokwethusa umuntu olibonayo, noma ngendlela enembayo, kungamaphupho amabi esiwabona ngesikhathi sokulala, futhi ngokuvamile iphupho linezinkomba eziningi ezifana nezenzakalo eziningi ezingahlangene neqiniso.
• Umboni uhlale evuka ekhohlwe imininingwane eminingi, futhi angase angawukhumbuli umbono uwonke, futhi kungase kube izigcawu umbonisi azibonile ekuphileni kwakhe futhi aveze izinto ezithinta ingqondo yakhe.
• Ngokufanayo, akuphindwa izikhathi eziningi, futhi lapho eyibuka, umuntu oyibonayo kufanele amkhafulele kwesokunxele kathathu, afune isiphephelo kuNkulunkulu kuSathane oqalekisiwe, futhi athandaze amaraka amabili kuNkulunkulu.

Imithombo:-

1- Incwadi Yezinkulumo Ezikhethiwe Ekuhunyushweni Kwamaphupho, Muhammad Ibn Sirin, uhlelo lukaDar Al-Maarifa, Beirut 2000. 2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abdul Ghani Al-Nabulsi, uphenyo lukaBasil Braidi, Uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008. 3- Incwadi Yezimpawu Ezweni lemisho, imam ecacile uGhars al-Din Khalil bin Shaheen al-Zahiri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar al-Kutub al -Ilmiyyah, Beirut 1993. 4- Incwadi ye-Encyclopedia of Interpretation of Dreams, uGustav Miller.