Kuyaziwa ukuthi ukunxusa nje jikelele kungesinye sezibusiso uNkulunkulu aziphe izinceku zaKhe, yingakho uNkulunkulu wasiyala ukuba simnxuse futhi simnxuse kuzo zonke izimo, njengoba ubuningi bokunxusa buqinisa ubuhlobo benceku neNkosi yayo. .
Ngokuguquguquka okuningi kwesimo sezulu okwenzekayo, ukuphazamiseka kwesimo sezulu, kanye nokuvela kaningi kokuduma kwezulu, ngamunye wethu kufanele azi konke ukunxusa okumelwe kushiwo ngesikhathi sokuduma kwezulu.
Umkhuleko wokuduma konyaka
- UmSulumane kufanele aphindaphinde ukunxusa okungokwesiprofetho okuhloniphekile ngesikhathi kwenzeka izenzakalo zemvelo, futhi phakathi kwalezi zenzakalo kwakukhona ukuduma kwezulu, abantu abaningi abakwesabayo ngenxa yobukhulu bezwi lakhe.
- U-Abdullah bin Al-Zubayr (uNkulunkulu angajabula ngaye) wathi wathi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) wayevame ukunxusa uma ezwa ukuduma kwezulu bese eshiya hadith futhi athi: Lowo odumayo uyamdumisa ngokumdumisa kwaKhe kanye nezingelosi ngokumesaba.” Khona-ke wayevame ukuthi (Kwangathi uNkulunkulu angambusisa futhi amnike ukuthula) : “Lolu songo lunzima kubantu basemhlabeni.
Ukunxusa okunamandla kokuduma
- Futhi mayelana nokuduma kwezulu, isiThunywa sika Allah (uMvelinqangi) sasivame ukuthi: “Ukuduma yingelosi yezingelosi ephathiswe amafu esandleni sayo, noma esandleni sayo kukhona umbhobozi womlilo owuhlabayo. ukhuza amafu, nomsindo ozwakala kuye ukhuza amafu lapho ekhuza aze aphele lapho ayala khona.
- Ngegunya lika-Ibn Abbas (kwangathi uNkulunkulu angabathokozise bobabili), wathi: IsiThunywa sika Allah (uMvelinqangi Ambusise) sathi: “Ukuduma ngenye yezingelosi zikaNkulunkulu eziphathiswe amafu. womlilo aqhubela ngawo amafu nomaphi lapho uNkulunkulu ethanda khona.”
Le hadith yalandiswa ngu-al-Tirmidhi futhi yahlukaniswa njenge-hasan ngu-al-Albani - Futhi mayelana nombani, akukho nama-hadith ahloniphekile omProfethi okukhulunywa ngawo mayelana nalokhu, kodwa kuvela kwiSunnah yoMprofethi okuningi kokufuna intethelelo, ukunxusa okuningi, nokusondelana noNkulunkulu (uMninimandla Onke).
- Futhi mayelana nokubona amafu, kwalandiswa ngegunya lika-Aisha (uNkulunkulu angajabula naye) ukuthi wathi: “UmProfethi oNgcwele (uNkulunkulu ambusise futhi amnike ukuthula) wayebona ifu noma umoya obonayo. ubuso bakhe, wathi: “O, siThunywa sikaMvelinqangi, uma abantu bebona amafu, bayojabula, benethemba lokuthi kuzoba nemvula, futhi mina ngibona wena, uma umbona, ngiyakwazi ukuzonda kobuso bakho.” Khona-ke isiThunywa. UNkulunkulu wathi: “O Aisha, yini eyenza ngikholwe ukuthi kuzoba nesijeziso kuwo (ukuhlupheka kwabantu ngomoya), futhi abantu bakubona ukuhlushwa, wathi: Lesi yisikhathi semvula.
- Futhi wayethi uma umoya uphephetha: “O Nkulunkulu, ngicela kuwe ubuhle balokho okukuyo, nokuhle kwalokho okuthunyelwe ngakho, futhi Ngiphephela Kuwe ebubini bawo, nobubi balokho okukuwo, kanye nobubi balokho ethunyelwe ngakho.”
Umkhuleko wokuduma nemvula
- UmProfethi wethu oNgcwele (sengathi imikhuleko kaAllah nokuthula makube kuye) uthi: “Abesifazane ababili abakwenqabi ukunxusa ngesikhathi sokubizelwa emkhulekweni nalapho lina.
- Ngakho-ke, kuyisibopho kuwo wonke amaSulumane ukuba asondele kuNkulunkulu futhi aphinde ukunxusa okushiwo njalo phakathi nemvula nokuduma kwezulu.
- Lokhu kungenxa yokuthi ukunxusa uma lina imvula kuyophendulwa, uNkulunkulu Ethandile, futhi kunezicelo eziningi isiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) esasivame ukuziphindaphinda ngesikhathi semvula, okufanele ikuphindwa yilowo nalowo oyiMuslim.
- IsiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sasivame ukuthi ngesikhathi semvula: “O Nkulunkulu, imvula enenzuzo, O Nkulunkulu, imvula enhle, O Nkulunkulu, ungasibulali ngentukuthelo Yakho, futhi usibhubhise ngesijeziso saKho, futhi usiphulukise ngaphambi kwalokho.”
- Ngegunya lesiThunywa sikaMvelinqangi (uMvelinqangi Abusise futhi asinike ukuthula), sithi uma lina imvula: “O Nkulunkulu, Wena unguNkulunkulu, akekho unkulunkulu ngaphandle kwakho, ocebile, futhi thina singabampofu.
- Okunye ukunxusa kwesiThunywa uma kuduma izulu ukuthi sasivame ukuthi (uNkulunkulu ambusise futhi asinike ukuthula) wayevame ukuthi: “Udumo malube kulowo lowo ukuduma kwezulu okukhazimulisa ngodumo lwaKhe kanye nezingelosi ngenxa yokumesaba.”
Ukuduma nokuncenga kombani
Akukho lapho okukhulunywa khona ngesiThunywa sika Allah (sengathi imikhuleko ka Nkulunkulu kanye nokuthula makube phezu kwakhe) ukunxusa okufanele kushiwo ngokuqondile ngesikhathi kwenzeka umbani, kodwa isiThunywa (sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe) wasinxusa ukuthi sisondele UNkulunkulu (uMninimandla Onke) ngokunxusa, naphakathi kwezicelo ezifanele ezivela kwisiThunywa sikaNkulunkulu (sengathi imikhuleko nokuthula kukaMvelinqangi kube phezu kwakhe) okufanele kube Ukukusho lapho lina futhi lishaya umbani:
- “O Allah, ngicela kuwe okuhle, okuhle okukuyo, kanye nobuhle kwalokho ethunyelwe ngakho, futhi ngiphephela Kuwe ebubini bayo, ububi balokho okukuyo, kanye nobubi balokho okukuyo. wathunyelwa naye.”
- “O Nkulunkulu, kwenze kube yisihe futhi ungakwenzi kube isijeziso, O Nkulunkulu, kwenze kube ngumoya futhi ungakwenzi kube ngumoya.”
- Nkulunkulu sijikelezile asimelene nathi Oh Nkulunkulu emagqumeni amagquma nezigodi nasezitshalweni zemithi Oh Nkulunkulu Amen
Kuyini ukuduma?
- Ukuduma kungenye yezenzakalo zemvelo eziningi ezenzekayo futhi ezihlobene eduze nombani, futhi ukuduma kuvame ukuvela enkathini yasebusika hhayi kwezinye izinkathi zonyaka.
- Ukuze sichaze ukuduma kwezulu, kumelwe sazi ukuthi umbani umbani, njengoba umbani uwukuphuma kukagesi okwenzeka phakathi kwamafu amabili anamandla, futhi lokhu kuphuma kukagesi kubangela umsindo omkhulu ofinyelela izinga lokwesabeka, okuwumsindo wokuduma kwezulu.
- Lapho siqaphela umbani, sithola ukuthi ukuduma kulandela ngemva kwesikhathi esifushane, futhi lokhu kwaziwa ngoba ukukhanya kuyashesha kunomsindo, njalo umbani uba khona kuqala, bese sizwa ukuduma.
- Ngokuqondene nokuduma kwezulu, kwenzeka lapho umoya ofudumele ukhuphuka uye mpo emkhathini, bese kuqala inqubo yokupholisa, futhi kulokhu umoya obandayo awukwazi ukugcina amanzi, ngokungafani nomoya oshisayo owugcinayo.
- Sithola ukuthi umoya obandayo usebenza ukuze ukhiphe amanzi ngokufiphala kwawo, futhi ubuyela emhlabeni usesimweni samathonsi amakhulu amanzi noma iqhwa.
- Lawa maconsi amanzi adonsela amanzi nomoya obandayo phansi, kuyilapho umoya oshisayo uqhubeka ukhuphukela phezulu kanye nomehluko womoya obandayo, okuholela ekukhuleni kwefu le-anvil elikhula libheke phezulu futhi lingelinye lamafu aphelele amelela ukuduma kwezulu.
- Futhi ku-Sunnah ehloniphekile, maningi ama-hadith angokwesiprofetho afika nalesi simo.
- IsiThunywa (uMvelinqangi) sasivamise ukuthi lapho sizwa ukuduma kwezulu: “Udumo malube kulowo okuduma kumkhazimulisa ngokudunyiswa kwaKhe, nezingelosi ngokungabonakali kwaKhe.” Khona-ke wayevame ukuthi lokhu kuwusongo olukhulu. kubantu bomhlaba.
- Kukhona ukunxusa okumele kushiwo uma lina, ngoba ukuduma kwezulu kuhlobene kakhulu nokuvela kwemvula.
- IsiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sasivame ukuthi ngesikhathi semvula: “O Nkulunkulu, imvula enenzuzo.”
- IsiThunywa sikaMvelinqangi (ukuthula makube kuye) sathi ngesikhathi lina imvula: “O Nkulunkulu, ngenani lamathonsi emvula yakho, philisa bonke abagulayo, ujabulise wonke umuntu, futhi uhawukele wonke umuntu ofile, O. Nkosi, O Onomusa.”
- Futhi wayevame ukuthi: “Nkosi, njengoba nje ugeze umhlaba ngemvula, ugeze izono zethu ngentethelelo yakho.”
- Wonke amaSulumane kufanele asondele kuNkulunkulu ngokunxusa okukhulu, ikakhulukazi uma lina, njengoba isiThunywa (ukuthula nezibusiso zika-Allah kube phezu kwakhe) sasivame ukuthi: “O Nkulunkulu, siphe imvula futhi ungasenzeli labo abadangele. . Kutshalwe kanye naso, umhlaba uphile kanye nawo emva kokufa kwawo.”
Ukuduma kubangela
- Ngemva kokuqhuba izifundo eziningi zasendulo nezanamuhla, imbangela yokuduma iye yafakazelwa, eyaqinisekisa ukuthi ukuduma kwenzeka ngenxa yokukhuphuka okungazelelwe kokucindezela komkhathi kanye namazinga okushisa.
- Lokhu kungenxa yokuthi lapho ukuminyana komoya oshisayo kwanda ngenxa yokwanda kwezinga lokushisa nomfutho wegazi, sithola ukuthi umoya ukhuphukela ezingqimbeni eziphakeme kakhulu zomkhathi, osebenza ekwehliseni izinga lokushisa kwawo ngenxa yokuthintana kwawo namafu abandayo, nawo abuye nawo. kuholela ekuqandeni kwamanzi ngaphakathi kwamafu.
- Futhi ngenxa yokuba khona kwemisinga yomoya eminingi enamandla kanye nenqubo yokushayisana phakathi kwawo namaconsi amanzi, ukwanda kwamanani kagesi kwenzeka, futhi lezi zindleko zikhishwa ngendlela yombani, futhi zisebenza ngenqubo yokushisa umoya. , futhi lokhu kuholela ekwenyukeni kwezinga lokushisa ngokukhuphuka komfutho womkhathi.
- Futhi ngenxa yokwenzeka kwenqubo yokukhipha amashaji kagesi bese kuba nokuvela kombani emoyeni, izinga lokushisa lomoya liyakhuphuka futhi likhuphukele phezulu, okuholela ekuveleni kokuduma.
- Ukuqina kokuduma kuyahlukahluka kuye ngezinto ezimbili eziyinhloko: ubukhulu befu kanye nenani lokukhishwa kukagesi.
- I-Thunder inezinhlobo ezimbalwa okufanele zihlukaniswe:
- Ukuduma okwenzeka ngenxa yokuchayeka komoya othinta ubuso bomhlaba, futhi lolu hlobo luvame ukwenzeka ezindaweni zase-continent ngenxa yamazinga okushisa aphezulu, njengoba amazinga okushisa aphezulu enyusa umfutho, ngakho sithola ukuthi umoya oshisayo uyanda uye phezulu futhi uthatha indawo yomoya oseduze nawo. , okubangela imisindo eminingi ngenxa yalokhu kuqubuka Okusheshayo futhi lowo msindo ukuduma.
- Kunolunye uhlobo lokuduma okwenzeka ngenxa yokuchayeka komoya othinta ubuso bomhlaba emazingeni okushisa aphakeme kakhulu ngenxa yezehlakalo zemvelo ezifana nokusha kwehlathi noma ukuqhuma okwenzeka ezintini zikawoyela.
- Ukuduma kungase kwenzeke ngenxa yomhlangano phakathi kwamabhulokhi amabili, elinye libandayo nelinye liyashisa, futhi lokhu kuhlangana kuholela kumehluko emashajini kagesi, okusebenza ukubangela ukuduma.
- Ukuduma kungase kwenzeke ngenxa yokukhuphuka komoya oshisayo ezingqimbeni ezingaphezulu zomkhathi, bese kuvezwa uquqaba lomoya obandayo, futhi lolu hlobo lubhekwa njengenye yezinhlobo ezivame kakhulu ezenzeka ngenkathi yasebusika.
