Ukungcola kuyisihluthulelo somkhuleko, ngakho-ke uNkulunkulu (Udumo malube kuYe) wasiyala ukuthi simise umkhuleko futhi wawenza waba ngenye yezinsika ezinhlanu ze-Islam.” Ngokugunyazwa kuka-Abdullah bin Omar (kwangathi uNkulunkulu angajabula ngabo bobabili), wathi. : Ngisizwile isiThunywa sikaNkulunkulu (sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe) sithi: “I-Islam yakhelwe phezu kobufakazi obuhlanu bokuthi akekho unkulunkulu ngaphandle kukaNkulunkulu.” Futhi ukuthi uMuhammad uyisiThunywa sikaAllah, omisa umkhuleko, ekhokha i-zakat, ukwenza uhambo lokuya eNdlini, nokuzila ukudla iRamadan.” wavuma
Umkhuleko wokugeza
Kukhona ama-hadith angokwesiprofetho afakazelwe avela ku-Messenger (ukuthula nezibusiso zikaNkulunkulu phezu kwakhe) mayelana nokunxusa noma ukukhumbula ngaphambi kokugeza, ngakho-ke kutholakala kubo i-hadith yokusho igama lika-Allah ngaphambi noma ekuqaleni kokugeza, kanye negama. U-Allah uhambisana nezwi elithi “Egameni likaNkulunkulu”, lapho lilandiswa ngegunya lika-Aisha, u-Abu Saeed Al-Khudri, u-Abu Hurairah, u-Sahl bin Saad kanye no-Anas bin Malik (kwangathi uNkulunkulu angajabula ngabo) bonke. UmProfethi (ukuthula nezibusiso zika Allah kube kuye) wathi: “Akukho ukugeza kulowo ongalisho igama likaNkulunkulu phezu kwakho. ilandwe ngu-Al-Termethy, futhi yalungiswa ngu-Al-Albani
Isizathu sobuningi bababalisi beHadeth mayelana nokunxusa ngaphambi kokugeza phakathi kwabaSwabi saziwa ngenxa yobuningi babalandeli ababebuka uMphrofethi (uNkulunkulu ambusise futhi amnike ukuthula) ngenkathi ehlamba, noma ngabe usesikhundleni sokuhlanzeka. ekhaya noma uhamba noMafiki.
وروى البيهقي عن أنس بن مالك أيضًا أَنَّ النَّبِيَّ (صلى الله عليه وسلم) وَضَعَ يَدَهُ فِي الإِنَاءِ الَّذِي فِيهِ الْمَاءُ ثُمَّ قَالَ: “تَوَضَّئُوا بِاسْمِ اللَّهِ”، قَالَ: “فَرَأَيْت الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ، وَالْقَوْمُ يَتَوَضَّؤُنَ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ، وَكَانُوا kungathi amadoda angamashumi ayisikhombisa.
Ukunxusa ngesikhathi sokugeza
Akukho okufakazelwe yisiThunywa sikaMvelinqangi (uMvelinqangi) mayelana nokunxusa ngesikhathi sokugeza, futhi nozakwabo abazange babike ukuthi unxusa amagama amalungu, njengoba abanye abantu bebika, ngakho bathi uma ukugeza izandla, O Nkulunkulu, ngiphe incwadi yami esandleni sami sokudla, kanye nokunye ukunxusa, futhi akukho namunye kukho obikiwe ngesiThunywa sikaAllah.
Ngakho-ke, izazi zaqinisekisa, futhi u-Al-Nawawi, kwangathi uNkulunkulu angamhawukela, wathi: “Mayelana nokunxusela amalungu okugeza, akukho lutho olubikiwe ngakho kuMprofethi (uNkulunkulu ambusise futhi amqhubekisele ngokuthula). ” I-Adhkaar / ikhasi 30
U-Ibn al-Qayyim, kwangathi uNkulunkulu angamhawukela, wathi: “Akuzange kugcinwe kuye ukuthi wayevame ukusho noma yini ngokuhlamba kwakhe ngaphandle kokusho igama likaNkulunkulu, kanye nawo wonke ama-hadith mayelana nezikhumbuzo zokungcola okushiwo phezu kwakhe. ungamanga aqanjiwe.” IsiThunywa sikaMvelinqangi (ukuthula nezibusiso zikaMvelinqangi makube phezu kwakhe) asishongo lutho ngakho.” Zaad Al-Ma`ad (1/195)
Izikhumbuzo ngemva kokugeza
كان رسول الله صلى الله عليه وسلم يقول في دعاء الفراغ الوضوء: “أشْهَدُ أنْ لا إله إِلاَّ اللَّهُ وَحْدَهُ لا شَرِيك لَهُ، وأشْهَدُ أنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، اللَّهُمَّ اجْعَلْنِي مِنَ التَوَّابِينَ، واجْعَلْني مِنَ المُتَطَهِّرِينَ، سُبْحانَكَ اللَّهُمَّ وبِحَمْدِكَ، أشْهَدُ أنْ لا إلهَ إِلاَّ أنْتَ Ngicela intethelelo futhi ngiphenduke kuwe.”
Futhi ubufakazi bakhe yilokhu okwavela ku-Umar ibn al-Khattab (uNkulunkulu angajabula ngaye) ukuthi isiThunywa sikaNkulunkulu (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) sathi lapho encenga ukuqedwa kokugeza: “Yena, futhi Ngiyafakaza ukuthi uMuhammad uyisigqila nesiThunywa saKhe, ngaphandle kokuthi amasango ayisishiyagalombili ePharadesi azovulelwa yena, futhi angangena kunoma iyiphi athanda ukungena kuyo.” Ilandiswa nguMuslim, ekulandiseni kuka-Al-Tirmidhi, “O Nkulunkulu, Ngenze ngibe phakathi kwalabo abaphendukayo, futhi ungenze ngibe phakathi kwalabo abahlanzayo. Kulungiswe ngu-Al-Albani
I-dhikr ingengezwa ngemva kokugeza: “Udumo malube kuNkulunkulu futhi ngokudunyiswa kwaKho, ngifakaza ukuthi akekho unkulunkulu ngaphandle Kwakho, ngicela intethelelo Yakho futhi ngiyazisola Kuwe.” Yalandiswa ngu-al-Nasaa'i futhi yaqinisekiswa ngu-al-Albani ku-al-Silsilah al-Sahihah
Izinzuzo zokukhumbula ukugeza
Ukuphikelela ekukhumbuleni uNkulunkulu kuzo zonke izimo umuntu achayeka kuzo kunezinzuzo eziningi kuMuslim, okuhlanganisa ukunethezeka nokuxhumana njalo noNkulunkulu, uMdali womhlaba nesibhakabhaka.Futhi uma iMuslim libiza igama leNkosi yalo, lizwa uzwelo. ngaye futhi ezizwa engowakhe, ngakho akesabi lutho nanoma ubani esintwini namajini.
Futhi uma iMuslim libiza igama leNkosi yalo, unesiqiniseko sokuthi uAllah Uyamkhumbula ngaso leso sikhathi, ngoba Yena (oPhezukonke) wathi: “Ngakho-ke Ngikhumbuleni, ngizonikhumbula, futhi nibonge Kimi, futhi nenzeni. ningabi abangabongiyo.”
Futhi ngokukhumbula uNkulunkulu, umuntu ukhipha ukunganaki kuye, ngakho-ke lowo okhumbula uNkulunkulu akayena omunye wabanganaki, ngoba uthi: “Futhi khumbula iNkosi yakho ngaphakathi kwakho, ngokuzithoba nangokwesaba, ngaphandle kokukhuluma ngokuzwakalayo ekuseni. nakusihlwa, futhi ningadebeseleli.”
