Inhlonipho ingenye yezinto ezinhle lapho isimo somphakathi singeke siqondiswe khona.Ukuvuma ukubonga kwabanye nokubaphatha kahle kusabalalisa uthando phakathi kwabantu, okuyinto ekhulula imiphefumulo, futhi ikhombisa imfundo enhle.
Futhi inhlonipho iwukuhlukanisa kabili, njengoba unikeza abanye inhlonipho, nawe uzothola impatho efanayo kubo, futhi bayokunika inhlonipho ekufanele.
Isingeniso somsakazo wesikole mayelana nenhlonipho
Ukuhlonipha kusho ukuthi uyabazisa abanye futhi uhlole ulwazi lwakho ngabo, noma uhlole ubukhona babo nalokho abakwenzile, noma ubahloniphe ngeminyaka yabo noma isikhundla sabo.Esingenisweni somsakazo wesikole mayelana nenhlonipho, siveza ukuthi ukubaluleka kwenhlonipho kungabonakala endleleni ohlonipha ngayo izwe lakini, abazali bakho, othisha bakho, nalabo abakuthandayo.
Inhlonipho inomqondo womuntu njengoba kushiwo ngenhla, futhi inemiqondo yamazwe ngamazwe njengezifunda ezihlonipha imingcele yomunye nomunye, futhi inomqondo wezenhlalo njengokuhlonipha amalungelo abanye, nokuhlonipha imithetho.
Isingeniso somsakazo wesikole ukuhlonipha okukhulu
Ukuhlonipha abantu abadala kungenye yezindinganiso eziphakeme i-Islam eyanxusa futhi yazibiza. Phakathi kwemikhuba emihle ye-Islam ukuhlonipha abantu abadala kanye nozwelo kwabancane nababuthakathaka.
Inhlonipho ngomdala ibonakala ngokumlalela nokukhuluma naye ngesizotha, usebenzisa iziqu ezibonisa inhlonipho lapho ukhuluma naye, futhi ungambizi ngegama lakhe ngokungaqondile.
Ekusakazweni okuphelele kwenhlonipho, siveza ukuthi ukuhlonipha umdala kuhlanganisa nokukhuluma komzimba lapho ukhuluma naye, njengoba izwi akufanele liphakanyiswe, noma kufanele wenze izimpawu zokuthukuthela ngezandla zakho, noma ufulathele ngenkathi ukhuluma, konke lokhu kuwukubonakaliswa kokuntula inhlonipho.
Umsakazo wesikole omayelana nokuhlonipha imithetho yesikole
Ukuhlonipha imithetho jikelele kungenye yezinto egwema isijeziso nokugcina ukuhleleka, nokulandela imithetho yesikole nokuhlonipha le mithetho - ngokufanayo - kugwema isijeziso futhi kukwenze umfundi ophelele othandwa yilabo abaseduze kwakho.
Kubekwa imithetho yokuhlela nokugcina amalungelo, futhi ngaphandle kwawo impilo iba isiphithiphithi esiphelele, okwenza kungenzeki ukuthi inqubo yemfundo iqhubeke ngempumelelo.
Ngakho-ke, kubaluleke kakhulu ukuhlonipha imithetho nemithetho yesikole ukuze wonge isikhathi nomzamo futhi uthole inzuzo enkulu kakhulu esikoleni.
Umsakazo wesikole okhuluma ngokuhlonipha abantu abadala
Abantu abadala banelungelo phezu kwethu, njengoba bengabantu ababambe iqhaza ekwakheni umphakathi futhi bawuhlinzeka ngezinsizakalo eminyakeni yabo yobusha, futhi bakhulise izingane zabo, futhi banelungelo lokuhlonipha nokuhlonipha uma sebefinyelele iminyaka yobudala babo. ukunikeza kuncipha, impilo yabo iyonakala futhi amandla abo engqondo nawomzimba ayawohloka ngenxa yokuguga.
Yinto umuntu azodlula kuyo ezigabeni zakamuva zempilo yakhe, futhi noma ibonakala ikude, iminyaka iyashesha, futhi uzozithola usuneminyaka efanayo futhi usesimweni esifanayo nesabo emva kweminyaka eminingi. , ngakho-ke uma ufuna abanye bakuhloniphe kulesi sigaba sobudala, kufanele futhi Uhloniphe abantu abadala usemncane.
Umsakazo ngenhlonipho enkulu
Ekusakazweni okuphelele kwesikole mayelana nokuhlonipha abantu abadala, siveza ukuthi ukuhlonipha abantu abadala kuyingxenye yeSunnah yoMprofethi (ukuthula kube kuye).
Isigaba se-Holy Qur'an mayelana nokuhlonipha umsakazo wesikole
I-Islam inxusa abantu ukuthi bahloniphane futhi bahloniphe labo abasezikhundleni eziphezulu, abadala, noma abanolwazi olukhulu, naphakathi kwamavesi okukhulunywa ngawo lokhu:
Wathi (uMninimandla Onke) encwadini yeSurat Luqman: “Futhi Sayaleza umuntu abazali bakhe.
وقال (تعالى) في سورة الإسراء: “وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَاناً إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَآ أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِيماً* وَاخْفِضْ لَهُمَا جَنَاحَ الذّل مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيراً* رَّبُّكُمْ أَعْلَمُ Ngoba lokho okusemiphefumulweni yenu, uma nilungile, ngoba Wayethethelela u-Awabin.”
Inkulumo ehloniphekile mayelana nokuhlonipha umsakazo
IsiThunywa (ukuthula kube kuye) sasinama-hadith amaningi ahloniphekile mayelana nenhlonipho, kuhlanganise nalawa alandelayo:
Ngegunya lika-Abu Umamah, ngegunya lesiThunywa sikaMvelinqangi- sengathi umkhuleko kaMvelinqangi nokuthula kube kuye - wathi: “Abathathu ababukelwa phansi ngaphandle komzenzisi: onezinwele ezimpunga e-Islam, onolwazi, futhi u-imam nje."
Ilandiswa ngu-Al-Tabarani
Esandleni sika-Amr bin Shuaib, phezu kwegunya likayisemkhulu, ngegunya likayisemkhulu, wathi: IsiThunywa sikaAllah – imikhuleko kaAllah nokuthula kube phezu kwakhe – sathi: “Akakho phakathi kwethu hawukela abancane bethu, uhloniphe abadala bethu, futhi uyale okulungile futhi wenqabele okubi.”
I-hadith yeqiniso elandiswa ngu-Abu Dawood kanye no-Al-Tirmidhi, kanye no-Al-Tirmidhi wathi: I-hadith enhle neyiqiniso.
Wazizwa ewuhlonipha umsakazo
kusho imbongi Ahmad Shawqi Mayelana nothisha:
Vuka kuthisha umhloniphe... Uthisha cishe uyisithunywa
Ubuwazi ohlonipheke kakhulu noma ohlonipheke kakhulu walowo ... owakha futhi adale imiphefumulo nezingqondo?
Udumo malube kuNkulunkulu, umfundisi ongcono kakhulu... Wafundisa emakhulwini okuqala ngepeni
Ukhiphe lo mqondo ebumnyameni bawo... futhi wawunika ukukhanya okucacile.
Futhi ngangiyiphrinta ngesandla sikathisha, ngezinye izikhathi... igqwalile yensimbi, futhi ngezinye izikhathi ipholishwe.
Ukuhlakanipha mayelana nokuhlonipha umsakazo wesikole
Ukweqisa ukwazisa kwabantu nokubabonisa inhlonipho kungase kube uphawu lokuzethemba okuntengantengayo nobuntu obubuthakathaka. - USteve Jobs
Ekutholweni kwesayensi, ukwazisa kuya kulabo abaqinisekisa abantu ngakho, hhayi kulabo abathola umbono kuqala. - UWilliam Osler
Ukungazethembi kuyimbangela yokuziphatha okubi okuningi. - Natanen Brandon
Ukwazisa okukhulu ngeqiniso ukusetshenziswa kwalo. — Emerson
Ubuhle abunanzuzo ngaphandle kokwazisa. Lukman Dirky
Ungasebenzeli abantu ukuthi bakuthokozele, kodwa yenza konke okufanele ukubongwa ngabantu. UJackson Brown
Khumbula njalo ukuthi isenzo somngane, kungakhathaliseki ukuthi sincane kangakanani, siyaziswa ngaso sonke isikhathi. UJackson Brown
Ukubekezela kwakho ebunzimeni kuyikhono okufanele silibonge. - UGeorge Bernard Shaw
Abantu abayiziphukuphuku bayaziwa ukuthi lapho ubahlonipha futhi ubazisa kakhulu, yilapho bekhukhumala futhi bazikhukhumeze. - UVictor Hugo
Abanye bahlulela kahle izinto zethu. - Cicero
Abantu abahlakaniphile abavezi amakhono abo, ngakho-ke amandla aphuma kubo, abazigabisi, ngakho-ke ukwazisa kuyabazungezile, abaxabani, ngakho akekho ophikisana nabo. - Laotsu
Lowo ophathisa abantu ukwazisa ukubaluleka kwayo ukwenza impahla entengo yayo ihluka kuye ngokuthi bayayidinga noma bayayichitha yini. - Abbas Mahmoud Al-Akkad
Ukuba kude kubuhlungu, kodwa kungcono kunokusondelana ngaphandle kokwazisa. - UVictor Hugo
Ukwazi into eyodwa ngobuchule ngaphandle kwawo wonke umuntu, ngisho noma ilula, kungcono kuwe kunokufunda izinto eziningi ngaphandle kokwazi eyodwa yazo. — Aug Mandino
Umsakazo wokuhlonipha ifulegi laseSaudi
Asikhohlwa ukuhlonipha ifulegi esikoleni esisakaza ngenhlonipho, njengoba ifulegi lombuso liwuphawu lwalo kanye nophawu lwalo, ngakho-ke noma ubani ohlonipha izwe uyalihlonipha ifulegi laso, nalapho abanye bebhikishela izenzo zombuso. umbuso, baveza ukucasuka kwabo ngokuhlambalaza ifulegi lalo mbuso.
Futhi ifulege laseSaudi linendawo ekhethekile ezinhliziyweni zamaSulumane ngoba lihlanganisa ubufakazi obubili, okuyizinsika zokuqala ze-Islam, njengoba iMuslim lifakaza ukuthi (akekho unkulunkulu ngaphandle kukaNkulunkulu nokuthi uMuhammad uyisiThunywa sikaNkulunkulu). Ngakho-ke, ifulege laseSaudi akumele nanini lisetshenziswe kunoma yikuphi ukusetshenziswa okungafanele, kodwa kufanele kubhekwane nakho ngokubonga nenhlonipho efanele.
Umsakazo omayelana nokuhlonipha abanye
Ukuhlonipha kwakho abanye kuyabuyiselwa kuwe, ngakho-ke othanda abanye bamphathe ngenhlonipho kumele nabo abahloniphe, ngakho unikeza wonke umuntu onelungelo ilungelo lakhe, futhi ubeka wonke umuntu esikhundleni sakhe esimfanele.
Emsakazweni wesikole mayelana nokuhlonipha abanye, kufanele wazi - mfundi othandekayo / mfundi othandekayo - ukuthi akulona neze iphutha ngawe ukuhlonipha bonke abantu, hhayi ngoba wonke umuntu kufanele lokho kuwe, kodwa ngoba ungumuntu ohloniphekile futhi okhuliswe kahle.
Ukuhlonipha kwakho abanye kuwuphawu lokuziphatha kwakho okuphezulu nokuzethemba kwakho, futhi kufanele ubonise inhlonipho yakho kwabanye ngaphandle kokweqisa noma ubudedengu, futhi ungamukeli lutho ngaphandle kokubuyisana ukuze uziqhelelanise nalabo abangakujabuleli ukuziphatha okuhle.
Umsakazo wesikole mayelana nokuhlonipha uhlelo
Umuntu akahlali yedwa, kodwa emphakathini, esifundazweni, ezweni, ezweni elikhulu lama-Arab, nasemhlabeni ohlanganisa abantu abayizigidi eziyizinkulungwane ezingu-7. Uma wonke umuntu ecabanga ukuthi angenza noma yini ayithandayo, umhlaba uyofana ne ihlathi lapho abanamandla badla ababuthaka, njengoba nje izinto zingase zingalawuleki futhi kuningi okuzokwenzeka.
Ekusakazweni mayelana nokuhlonipha ukuhleleka, kufanele wazi ukuthi ukuphela kwekhambi lokugwema isiphithiphithi ukulandela izinhlelo nemithetho elawula ubudlelwano phakathi kwabantu nomunye nomunye, kugcinwe amalungelo futhi kubophezele wonke umuntu emisebenzini yakhe.
Umsakazo wesikole okhuluma ngenhlonipho ngothisha
Abantu bazihlukanisa ngokwalokho abanakho ngolwazi, futhi abantu abangcono kakhulu yilabo abafunda ulwazi futhi balufundise, ngakho-ke ekusakazeni okuphelele mayelana nenhlonipho, uthisha wakho ufanelwe ukubongwa nokuhlonishwa okuvela kuwe, njengoba ekunika isikhathi sakhe. nolwazi futhi enze umzamo ukuze akuqonde, achaze lokho okuphunyukile kwisayensi, futhi akufundise lokho ongakufundanga.
Uthisha unenzuzo enkulu kunabafundi bakhe, futhi ungumuntu wokuqala ukukuhlonipha emva kwabazali bakho, futhi kulokho uthi al-Emam Al Shafi:
Uthisha nodokotela bobabili... Abacebisi uma bengahlonishwa
Ngakho-ke bekezela ukugula kwakho uma udelela udokotela wakhe... Futhi ubekezelele ukungazi kwakho uma usungumfundisi
Umsakazo wesikole okhuluma ngenhlonipho yamantombazane
Izwi eliphansi, amazwi afanele, nenkulumo enesizotha kuyifaneleka kakhulu intombazane enhle, enesizotha ezihloniphayo futhi ehlonishwa abanye, futhi emsakazweni wesikole mayelana nenhlonipho, kumelwe wazi - mfundi othandekayo - ukuthi inhlonipho yakho ngabanye ibuyela kuyo. wena, nokuthi indlela emfushane kakhulu yokuzuza ukuhlonishwa, ukwazisa nothando lwabanye iwukusebenzelana nabo ngenhlonipho nokwazisa ngesimo sabo .
Uyazi yini ngokuhlonipha uthisha
Imfundo iwona msebenzi ohlonishwayo kunayo yonke, njengoba uthisha kunguyena okhipha ngaphansi kwezandla zakhe labo abenza yonke imisebenzi.
Uthisha ophumelelayo yilowo okwazi ukuletha ulwazi kubafundi bakhe abangakwazi ukuqonda kahle, ngakho-ke abafundi bakathisha ophumelelayo bayaphumelela.
Ubudlelwano bukathisha nabafundi bakhe kanye nokuba yisibonelo kubo yikhona okudala umfundi oqambile novelele.
Ukuba nenhlonipho kuthisha wakho nokumphatha ngenhlonipho edingekayo kuyisinyathelo sokuqala esimcindezelayo ukuba akunike ulwazi lwakhe ngaphandle kokungabaza.
Uthisha uyisibonelo esihle kubafundi, ngakho-ke kufanele acabangele ukuziphatha kwakhe, njengoba kubonakala kuso sonke isizukulwane.
Uthisha kufanele anikeze izeluleko ezinhle nolwazi oluzothenjwa abafundi bakhe.
Umphakathi onempilo, ophucuzekile uqala ngothisha oqeqeshiwe okhulisa izizukulwane.
Ukuhlonipha uthisha nokumlalela ngesikhathi echazwa kungomunye wemisebenzi ebaluleke kakhulu yomfundi kuthisha wakhe, kanye nokwenza imisebenzi kanye nemisebenzi oyiphathisiwe.
Amazwe athuthukile, ngaphandle kokukhetha, amnake kakhulu uthisha futhi achitha inqubo yemfundo ukuze ekugcineni akhiqize umuntu onomthwalo wemfanelo, ofundile ofaneleka ukwakha umbuso emikhakheni ehlukahlukene.
