Isikole sisakaza ngokuzithoba nobubi bokuzikhukhumeza, nesinqumo sesikole sasakaza ngokuzithoba

Umuntu ohluzekile osedlule ezintweni eziningi empilweni uyazi ngokuqiniseka ukuthi konke kuzodlula nokuthi isimo sezwe sisenguqukweni yaphakade phakathi kokuphakeme nokuphansi, ingcebo nobumpofu, izifo nempilo, ubusha nokuguga, ngakho-ke akakhohliswa yilokho ukuphila okumnika khona ngezikhathi zethonya, amandla, imali noma Ulwazi, ngakho uthobekile futhi uthambile ohlangothini, ikakhulukazi kulabo abangenayo inhlanhla kunaye.

Isingeniso somsakazo wesikole mayelana nokuzithoba

Ukuthobeka kuwuphawu lwezingqondo nemiphefumulo emikhulu, futhi umuntu othobekile useduze nezinhliziyo zabantu, njengoba ukuthobeka kuletha uthando nothando futhi kuvimbele inzondo, umona, nenzondo emiphefumulweni.

Futhi abaProfethi babengabantu abathobekile kakhulu kwabanye, futhi phakathi kwezimfundiso zemiyalezo yabo kubalandeli babo kwakungukuthi bathobeke omunye komunye futhi babe nomusa, bezwelane, basekelane, njengoba kushiwo ezwini laKhe (uMninimandla Onke) I-Surat Al-Fath:

“مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا Izenzo ezinhle phakathi kwazo ziyintethelelo kanye nomvuzo omkhulu.”

Ezigabeni ezilandelayo, sizokutshela umsakazo wesikole mayelana nokuthobeka, silandele.

Isigaba seKur'an eNgcwele ukusakaza mayelana nokuzithoba

U-Allah (Udunyiswe Futhi Uphakanyiswe) Utuse izinceku zaKhe ezithembekile ezizithobayo, njengoba kushiwo emavesini alandelayo e-Surat Al-Furqan: “Futhi izinceku zoNomusa yilabo abahamba emhlabeni ngokuzithoba, nalapho khuluma nabo abangenalwazi, bathi ukuthula.”

Futhi ku-Surat Al-Isra, uLuqman weluleka indodana yakhe ukuba izithobe, njengoba kushiwo esisho saKhe (uSomandla): “Futhi ningahambi emhlabeni ngokuzidla.

Phakathi kwemithetho kaLuqman futhi, eshiwo ku-Surat Luqman: “Futhi ungasusi isihlathi sakho kubantu, futhi ungahambi emhlabeni ngentokozo.

Futhi kuyiSurah Al-Imran, uMvelinqangi utusa isiThunywa saKhe, uMuhammad, ethi: “Kungenxa yomusa ovela kuNkulunkulu ukuthi ube nomusa kubo, ubacelele intethelelo futhi uxoxisane nabo endabeni, ukuze lapho usunqumile, beka ithemba lakho kuNkulunkulu, ngoba uNkulunkulu uyabathanda abamethembayo.”

Futhi ku-Surat Al-Hijr, uNkulunkulu uyala uMprofethi waKhe ukuthi azithobe esisho saKhe: “Ungawaluli amehlo akho kulokho esikunikeze abafazi babo, futhi ungadabuki ngabo, futhi wehlisele uphiko lwakho kumakholwa.”

Yilokho futhi okwafika ezwini laKhe (uSomandla) eSurat Al-Shu’ara: “Futhi wehlisele uphiko lwakho kulabo abakholwayo abakulandelayo.”

Inkulumo kaSharif emsakazweni ikhuthaza ukuthobeka

IsiThunywa sikaNkulunkulu (sengathi imikhuleko kaNkulunkulu nokuthula makube phezu kwakhe) siyalele abalandeli baso kuma-hadith amaningi ahloniphekile ukuthi bazithobe, futhi nguyena ongakhulumi ngenxa yesifiso, njengoba kushiwo kuma-hadith alandelayo:

• “UNkulunkulu ukwambulele kimi ukuthi kufanele uzithobe, ukuze kungabikho ozikhukhumeza ngomunye, futhi kungabikho ocindezela omunye.”
• “Ngenkathi umuntu ehamba phakathi kwalabo abeza ngaphambi kwenu, egqoke izingubo ezimbili ayegaqa ngazo, lapho umhlaba umgwinyile, uyobenyezela kuzo kuze kufike uSuku Lokuvuka.
• “UAllah (uMninimandla onke) wathi: “Ukuziqhenya kuyisambatho sami, nobukhulu yisembatho sami esingaphansi, ngakho-ke noma ubani oqhudelana naMi ngomunye wabo, ngizomphonsa emlilweni.”
• “Ngabuza u-Aisha ukuthi uMprofethi uMuhammad (ukuthula nezibusiso kube kuye) wayevame ukwenzani endlini yakhe? Wathi: Ubesebenza emndenini wakhe, okusho ukuthi: ekhonza umndeni wakhe, kuthi uma kufika isikhathi somkhuleko aphume ayokhuleka.
• “Uthando alunciphisi ingcebo, futhi uNkulunkulu akakhulisi isigqila ngokuthethelela ngaphandle kokuhlonipha, futhi akekho ozithoba kuNkulunkulu ngaphandle kokuthi uAllah Uyamphakamisa.”

Ukubusa emsakazweni wesikole mayelana nokuzithoba

Ukuthobeka ukwehlisa iphiko nohlangothi oluthambile. Al-Junaid bin Muhammad

Uyazithoba eqinisweni, uyazithoba kulo futhi uyalamukela kunoma ubani owalikhuluma, noma ngabe walizwa kumfana ngaphambi kwakhe, noma ngabe walizwa kubantu abangenalwazi kakhulu ngaphambi kwakhe. Al-Fudail bin Ayyad

Njalo lapho eziphakamisa, wayebala ubukhulu bukaJehova (oPhezukonke), ubungqayizivele bakhe kulokho, nolaka lwakhe olukhulu phezu kwalabo ababephikisana ngalokho, ngakho umphefumulo wakhe wazithoba kuye, futhi inhliziyo yakhe yaphuka ngenxa yobukhulu bukaNkulunkulu. UNkulunkulu, futhi waqinisekiswa ngokuhlonishwa Kwakhe, futhi wathotshiswa ngegunya Lakhe. (Okungukuthi, ukuthobeka kuyadingeka emyalweni kaNkulunkulu nasenqabeni, futhi lowo ongazithobi ebukhulu Bakhe angazithoba emyalweni kaNkulunkulu nasenqabeni yakhe. - Ibn Al-Qayyim

Umuntu ophumelele + ukuzithoba nobuqotho = impumelelo kulo mhlaba nakusasa Umuntu ophumelele + igono nokuthanda udumo = ukulahlekelwa emhlabeni nakusasa. U-Amr Khaled

Sondela ebuhleni kuze kufike ekuthobeni. Tagore

Ngafunda ukuthula kwabakhulumayo, ukukhuthala kwabavilaphayo, ukuzithoba kwabaziqhenyayo, futhi kuyamangaza ukuthi angikuvumi ukubonga kwalaba thisha. - Khalil Gibran

Themba ukuthi izwi elipholile linamandla kunokumemeza, ukuthi inhlonipho inqoba ukudelela, nokuthi ukuthobeka kubhubhisa ize. - UWilliam Shakespeare

Abangcono kunabo bonke abantu yilabo abathobekile mayelana nokuphakanyiswa, abaxolelwe ngokwekhono, futhi abangenzeleli ngokwamandla. -Abd Al-Malik Bin Marwan

Okhuluma ngokungathobi uyokuthola kunzima ukwenza amazwi akhe azwakale. - Confucius

Umuntu othobekile yilowo onokuningi okumele athobeke ngakho. -Winston Churchill

Inkondlo ngokuzithoba emsakazweni wesikole

Imbongi u-Elia Abu Madi uthi:

Nginomnikazi wenhliziyo yakhe eyize engenayo
Ize umfowethu esinye sezitha zami

Ngamnika iseluleko, ngakho weqa
Esonweni sakhe futhi andise ukuhlupheka kwami

Imibono yami eyiphutha yakusihlwa ayizange ibe yimbi kakhulu
Ukube kwakungengenxa yeze, babecabanga ukuthi uthembekile kimi

Ngicela ukuhlala e-Alula
Ungalokothi, kodwa ngadumala

Ngithanda ukuhlangana naye futhi uthanda ngokumelene naye
Sengathi ukufa kuyangihlangabeza

Ngizomphelezela esimweni sakhe
Nenyanga egcwele izinyawo zomfowethu omnyama

Mfwethu, ukuqhosha kuyisici esibi
Akukho lutho ngaphandle kokungazi

Futhi isimangaliso yisifo esingelapheki
Aze athole ingunaphakade kulomhlaba

Ngakho yehlisa uphiko lwakho kwabalele, futhi uzobanqoba
Ukuthobeka kuwuphawu lwabahlakaniphile

Uma inyanga ecwebezelayo izibabaza
Ngambona ewela othulini

U-Imam Ibn al-Jawzi uthe:

Ithi kozigqaja ngomhlaba nomvikeli**Ngambulala uSam phambi kwakho, kwalandela uHama
Singcwaba uviniga nalokho okusekungcwatshweni kwethu ngaphandle kokungabaza, kepha siyizimpumputhe
Kunosuku oluphambi kwakho, uma kulo ** ilanga laseDuha lisabisa ngokubuyela ebumnyameni
Ngakho-ke vuka ebuthongweni bokuzijabulisa, vuka ** futhi umise iso lokuphupha kwakho
Wamemeza ethuneni, ekutshela ukuthi* liquketheni, wafunda nokubingelela abantu

Ngokuqondene nembongi u-Abu Al-Atahiya, uthi ngokuthobeka:

Kuyamangalisa abantu uma becabanga ** futhi baziphendulele, bayabona
Futhi bawela izwe kwabanye ** Ngokuba izwe liwela kubo
Akukho ukuziqhenya kodwa ukuziqhenya kwabantu bomhlangano ** kusasa uma umbuthano ubahlanganisa
Ukufundisa abantu ukuthi ubungcwele ** nokulunga yizinto ezinhle kakhulu ezigciniwe
Iyangimangaza lendoda ekuziqhenyeni kwayo** uma isisethuneni layo kusasa
Yini engalungile ngesidoda sokuqala ** bese kuqhuma isidumbu sokugcina
Akanawo amandla okunikeza* lokho akuthembayo, noma abambezele lokho akuxwayisayo
Futhi lolu daba lwaba kwabanye ** kukho konke akusebenzisayo nalokho akwazisayo

Indaba emfishane mayelana nokuzithoba nokuzidla ngomsakazo wesikole

Enye yezindaba zangempela mayelana nokuzithoba nokuzikhukhumeza yile nto eyenzeka kwenye yezindiza zaseNingizimu Afrika, lapho kwakukhona owesifazane owayenebala elimhlophe elineminyaka engamashumi ayisithupha ubudala futhi enobuzwe baseBrithani ehamba ngale ndiza, kodwa wamangala ukuthi lo ohlezi eduze kwakhe. kwakungumuntu onsundu.

Kwaba nje ukuthi le ntokazi ibuze kunkosikazi yamtshela ukuthi ngeke akwazi ukuqedela indiza eduze komuntu omnyama nonyanyekayo, njengoba yakubeka.

Isisebenzi sasebhanoyini sike sanyamalala, sabe sesibuyela kusisi wamtshela ukuthi usemtshelile umshayeli wesikhalo sakhe, wavumelana naye ukuthi ikhasimende akufanele liqedele indiza yalo lihlezi eduze komuntu onengekayo. nokuthi wayengenazo ezinye izihlalo ezingenamuntu emnothweni noma esigabeni samabhizinisi, futhi kwakukhona Isihlalo Esisodwa kuphela esingenamuntu ku-First Class, futhi yena nokapteni bamukela umuntu omnyama njengesivakashi sabo kulesi sihlalo esikhethekile.

Lapha, abagibeli bashayele ihlombe ngokufudumele ngokuziphatha komphathi, owafundisa le ntokazi ekhukhumele isifundo sokuthobeka engasoze yasikhohlwa.

Inkulumo yasekuseni mayelana nokuthobeka yomsakazo wesikole

Ukuthobeka kuyimfanelo emangalisayo eyandisa ubuhle bakho nokuphelela, akunciphisi lutho kuwe, futhi kukwenza uthandwe futhi ujwayelane nabanye. usiza obuthakathaka futhi adlale nomntwana, futhi nguye owathi: “Lowo enhliziyweni yakhe isisindo sohlamvu lwesinaphi sokuzidla ngeke angene ePharadesi.

Umsakazo wesikole okhuluma ngokuzikhukhumeza

Ukuzikhukhumeza ngolimi kuwukuzikhukhumeza nokuzikhukhumeza, futhi kuyisenzo esivela kubantu abangenalwazi kuphela, ngoba ababuyeli eqinisweni futhi abangazi kangcono abantu, futhi ngokwethulwa komsakazo wesikole mayelana nokuzikhukhumeza, khuluma ngesisho sika-Ibn al-Muqaffa ngokuzikhukhumeza, lapho athi: “Isazi akufanele sizikhukhumeze ngabafundile.” .

Umuntu ozikhukhumezayo ngumuntu onenqwaba ye-inferiority complexes, esebenza eduze kwayo ngokuziphatha kwakhe okuzikhukhumezayo, futhi unxephezela ngokuzikhukhumeza nokukhukhumeza kwemizwa yakhe efihlwe ku-subconscious.Lezi njabulo zingunaphakade futhi ubonisa abangaphansi kwakhe izinga.

Ukuzikhukhumeza kuyisizathu esibaluleke kakhulu sokuxoshwa kukaSathane ePharadesi, njengoba asho eNkosini Yenkazimulo: "Mina ngingcono kunaye. Wena wangidala ngomlilo futhi wamdala ngobumba." Futhi uNkulunkulu (oPhezukonke) wathi: “Ngakho-ke yehlani kuyo, futhi akukhona ukuthi nizikhukhumeze ngayo, ngakho phumani.

Futhi ukukhukhumala kungesinye sezizathu ezibaluleke kakhulu zokungakholwa ngezibusiso zikaNkulunkulu, futhi uMvelinqangi (uMninimandla onke) uthi ku-Surat Ghafir: “Labo abaphikisana ngamavesi kaNkulunkulu, ngaphandle kombuso, asebefike kubo isikhathi eside. isikhathi lapho uNkulunkulu emuhle.

Futhi ukukhukhumala kuyisizathu sokuzonda kukaNkulunkulu umuntu, futhi kulokhu kwavela ivesi elihle leSurat Al-Nahl: “Akunakuphikwa ukuthi uNkulunkulu Uyakwazi abakufihlayo nalokho abakuvezayo. Akabathandi abazidlayo.”

Futhi ukuzikhukhumeza kuyisizathu sokungena eMlilweni kwelizayo, njengoba kwasho isiThunywa sikaMvelinqangi (ukuthula nezibusiso zika Allah kube phezu kwakhe): “Ngeke ngikwazise yini ngabantu baseSihogweni na? zonke izinkemba ezizidlayo ezizidlayo.”

Mayelana nokugqoka okuhle nokujabulela lokho uNkulunkulu akunikeze umuntu nokudumisa lezi zibusiso, akubhekwa njengokuzikhukhumeza nokuzikhukhumeza okuyihlazo, kodwa kuseduze nokubonga isibusiso nokubonakaliswa komphumela wako kumuntu.

Isigaba Ubuwazi ngokuthobeka komsakazo wesikole

Ukuthobeka kungenye yezibonakaliso ezibaluleke kakhulu zokuthuthuka, ukuzola nokholo.

Ukuthobeka kuNkulunkulu kuwukuhambisana nemiyalelo Yakhe kanye nokugwema izithiyo Zakhe.

Ukuthobeka kwabampofu kungukubasiza nokubasiza.

Isizotha ekugqokeni nasekuhambeni iwukuba ungenzi ihaba ngengubo futhi ungadonsi amehlo.

Zithobe kumndeni namalungu omndeni ngokubasiza ezindabeni zabo, ukunakekela abasha, ukusiza asebekhulile, nokubabekezelela.

Njengoba kukhona ukuthobeka okuncomekayo, kukhona nokuthobeka okusolekayo.Okokuqala ukuthobeka okusekelwe ekuzethembeni namandla.Mayelana nokululaza nokuphoxa ukuze kutholakale isidingo ezidingweni zezwe, kuyinto ezondwayo futhi ihlazisa umnikazi wayo.

Umuntu othobekile uthandwa uNkulunkulu, futhi ukuthobeka kuyisizathu sokusinda ezibusisweni.

Umuntu othobekile uyophakanyiswa nguNkulunkulu kwelizayo futhi uzothola umvuzo omuhle.

Ukuthobeka kuyisizathu sokungena ePharadesi futhi ukhululwe esihogweni.

Ukuthandazela ukuthobeka umsakazo wesikole

Siphephela Kuwe, Nkosi yethu, emazeni nasekuzikhukhumezeni, nasekuthandeni ukubonakala nasekuzigqamiseni, futhi sifuna isiphephelo Kuwe ekuhlanganiseni umsebenzi wethu nokuzenzisa noma ukuzikhukhumeza, O Nkulunkulu, hlambulula izinhliziyo zethu emoneni. ulimi lwethu emangeni, namehlo ethu ekukhapheni, akekho owazi inkohliso yamehlo, namabele awafihli ngaphandle kwakho.