Funda izincazelo ezingu-20 ezibaluleke kakhulu zika-Ibn Sirin ngokuba khona kohlanya ephusheni

Ukuhlanya kuwumuzwa wokungakwazi ukulawula ingqondo kanye nezenzo zawo, njengoba ingekho ngaphansi kokulawulwa noma ukuyilawula, njengoba ingakwazi ukubona nokwahlulela izinto ngendlela ezinzile, engokwemvelo, futhi umuntu ohlanya ubonisa izimpawu ezithile. okwenza abaseduze kwakhe babone ukuthi usendaweni yobuhlanya, sizokwazi Ndawonye ngalesi sihloko sencazelo efanele.

Ukuhunyushwa kohlanya ephusheni

• Ukuchazwa kwephupho lobuhlanya ngokuvamile kuphambene nakho konke okulindelekile.Kuyizindaba ezinhle kumboni nobufakazi obuhle obuzoguqula impilo yakhe ibe ngcono, ngakho asikho isidingo sokukhathazeka.
• Ukubona ubuhlanya ephusheni lentombazane engashadile kuyindumalo ezomehlela nokungakwazi ukufeza amaphupho akhe.  
• Uma owesifazane oshadile ebona ubuhlanya ephusheni lakhe, lokhu kusho ukuthi izimo zomshado wakhe zihlala zithuthuka futhi maduzane uzoba nokukhulelwa.
• Lapho owesifazane okhulelwe ebona ubuhlanya ephusheni lakhe, lokhu kusho ukuthi uzoba nomfana omuhle futhi onempilo, nokuthi ukuzalwa kwakhe kuyoba lula ngaphandle kwezinkinga - uNkulunkulu ethanda -.
• Uma insizwa ibona ubuhlanya ephusheni, lokhu kusuke kubhekiselwa kuthando, ukukhothama, nokuthandana kuze kufike ezingeni lokusangana.Kwakuthiwa ukubona ubuhlanya ephusheni ngokuvamile kukhombisa imali eningi, kodwa ukusetshenziswa kwayo kuzoba ngaphandle kokubala nasezintweni ezimbi.   

Ukuhunyushwa kokubona uhlanya ephusheni labesifazane abangashadile

• Uma intombazane engashadile ibona umuntu ohlanya ephusheni layo, lokhu kuwubufakazi bokuthi le ntombazane izoba nensizwa emthandayo, futhi icela ukushada nayo ngendlela evumelekile esikhathini esizayo esiseduze - uNkulunkulu ethanda -.
• Ukubona intombazane engashadile ihlanya ephusheni layo kuwubufakazi bokuphunyuka kwayo ebubini obungamehlela nasebubini bomlingo, kanti uhlanya ephusheni luwuthando lomkhwenyana wakhe ngaye ngothando lomsangano.

 Ukuze uthole incazelo efanele, sesha ku-Google isayithi lokuchaza amaphupho laseGibhithe.

Ukuhunyushwa kwephupho mayelana nomuntu oye wahlanya ngu-Ibn Sirin

• Enye yezinhlupheko kakhulu umuntu awela kuzo ubuhlanya noma ingqondo ithonywa yinoma yikuphi ukulimala, ngakho-ke iphupho lobuhlanya liwumthombo wokwesaba kwabaningi abaphuphayo ngokwesaba ukuthi lizofezeka ngokoqobo, ngakho-ke u-Ibn Sirin ubhekiselwa kuye. uphawu lokuhlanya ephusheni elisho umlingo, ukwazi ukuthi kukhona uhlobo oluthile lomlingo ku-Vigilance kubizwa ngokuthi umlingo wobuhlanya, futhi njengoba kushiwo kokubili umlingo nomona eQur'an, khona-ke lo mbono uyiqiniso, futhi kuyaziwa ukuthi umlingo ungomunye wezingozi ezinkulu empilweni yomuntu, ngakho-ke leli phupho liyinkomba eqinile yesidingo sokuthi ophuphayo afune ikhambi noma indlela yokuphuma ekulimaleni komlingo nokungcono kakhulu nokunamandla. Ukwelashwa Kulezi zimo ezingalawuleki yiKur’an, ikakhulukazi i-Surat Al-Baqarah, eyaziwa ngokuxosha ukulimala kwamademoni ezindlini, kanye nokuwakhipha emzimbeni womphuphi uma ehlushwa amajini.
• Ukusangana ephusheni ngokusho kuka-Ibn Sirin akusho nje ukulahlekelwa ingqondo kuphela, kodwa kubhekisela ezinsizini jikelele. with is dissorientation and breaked of nerves, futhi angase amemeze futhi akhale kakhulu, futhi lokhu kwenzeka uma kwenzeka kushona noma kushonelwa othandekayo.Into enkulu njengokulahlekelwa yonke imali, ngakho uphawu lokuhlanya ephusheni kuhlotshaniswa nokwenzeka kwanoma yini engemihle empilweni yomuntu ophuphayo.” U-Ibn Sirin uphinde wathi umphuphi ngezinye izikhathi uphupha ukuthi uyahlanya njengesibonakaliso salokho okuzokwenzeka kuye mayelana nokuphangwa nokwebiwa okukhulu kweningi lempahla yakhe, futhi angase baphinde bachayeke engozini yamasela ngokuqapha.
• Uma owesilisa ebona intombazane ehlanyayo noma owesifazane ephusheni lakhe, wayengaveli ephusheni kube sengathi uyamesaba, kunalokho wayevele amgijimele ukuze ayibambe.Lapha u-Ibn Sirin uthe ukuthi ukubuka umbono onjalo kunezincazelo ezimbili; Inkomba yokuqala: Uma umphuphi eqhubeka egijima elandela lo wesifazane olahlekelwe ingqondo futhi wambamba ngempumelelo, kusho ukuthi uphapheme ngemuva kokuthile okukhulu noma umgomo omkhulu anethemba lokuwufinyelela futhi azoziqhenya ngaye ngoba wakwazi ukuyinqoba futhi akazange alahle ithemba phambi kobunzima bakhe obuningi. Inkomba yesibili: Kusho ukuthi uma umboni elokhu eqalaze egijima elandela lo hlanya lowesifazane bese ephunyuka kuye aze anyamalale emehlweni akhe futhi ngaleso sikhathi wazizwa ephelelwa yithemba ngoba wehlulekile ukumvimbezela nokumbamba, kusho ukuthi nakho ukwehluleka ukuqapha. , ngoba akazange aphumelele ukunqoba izithiyo endleleni yakhe nokufinyelela izifiso zakhe.
• Uma uhlanya luvela ephusheni lendoda kungathi luyibambile futhi ifuna ukuthi imshiye ukuze iphunyuke kuye, lolo wesifazane ohlanyayo ephusheni uyisingathekiso sempilo yomphuphi kanye nezwe lakhe, njengoba enza. ufisa ukuzincisha futhi ulahla izinto zezwe, kodwa izwe ligcwele izifiso ezingamlinga.
• Uma insizwa ibona uhlanya ephusheni, kodwa inokuthula futhi ngeke ilimaze kunoma yini, khona-ke lokhu kusho ukugonywa kwaphezulu kunoma yimuphi umphikisi anakho.
• Uma umfundi ebona uhlanya embonweni wakhe, lokhu kungukuhluleka, futhi uma isiguli sibona uhlanya ebuthongweni bakhe, khona-ke lokhu kuwukwanda kwesifo kanye nokwelulwa kwesikhathi sokutheleleka.
• Ukuhlanya kungase kusho izinkinga ngokuvamile, kungaba emsebenzini, phakathi komakhelwane, nabangane, noma izinkinga zomkhaya naphakathi kwabashade nabo noma abantu abathembisene umshado.

Uyahlanya ephusheni lika-Imam Sadiq

• U-Imam al-Sadiq uthe ukukhulelwa kukhulunywa ngakho ezinkomba ezibaluleke kakhulu zowesifazane okhulelwe ephupha indoda ehlanya ebukela noma elandela izinyathelo zakhe.  
• Abanye osomthetho baphinde baveza ukuthi uma umphuphi ebona uhlanya avele alubambe aqhubeke nokulushaya luze lube buhlungu.Lokhu kuwuphawu olunezinkomba ezintathu; Inkomba yokuqala: Uma umboni enentshisekelo ngebhizinisi, uzotshala imali yakhe ezimpahleni ezithile, lapho ukuhweba kuzoba nenzuzo. Inkomba yesibili: Ukukhushulwa okuzolandela kusho ukuthi kuzothinteka imali eningi nempahla. Inkomba yesithathu: Kubhekiselwa efeni elizotholwa ngumnikazi wamaphupho.

Umsangano ephusheni owesifazane oshadile

• Uma owesifazane oshadile ebona ukuthi uyahlanya ephusheni lakhe, kusho ukuzala kwalowo nyaka abona ngawo umbono, futhi okushiwo ukuzala yilokho okuhle futhi mhlawumbe amabika nokukhululeka kokucindezeleka kwazo zonke izinhlobo, noma ngabe izikweletu azikweleta umyeni wakhe futhi uzozikhokha, enye yezingane zakhe izogula futhi izophulukiswa, izoba nemali eningi azoyithatha.
• Lapho owesifazane ohlanya ebonakala ephusheni lowesifazane oshadile, kodwa engeyena owesifazane osemusha, kodwa kunalokho owesifazane osekhulile, khona-ke lo mbono uwuphawu lokuhlangana, njengoba ongekho (umhambi) uzobuyela kumphuphi futhi, futhi lesi sihambi kungase kube umfowabo, umyeni, indodana, nanoma yiliphi ilungu lomndeni wakhe.

Ukuhunyushwa kwephupho mayelana nokuhlanya kowesifazane okhulelwe

• Uma owesifazane okhulelwe efuna ukuzala owesilisa, khona-ke ukuchazwa kwalo mbono kuyoba ngokumelene nesifiso sakhe futhi akuzange kumjabulise, ngoba u-Ibn Sirin wathi ukuhlanya ephusheni lowesifazane okhulelwe ukubeletha kwakhe owesifazane, nge isidingo sezinyathelo zokuphepha ezinhle ezingeni lomzimba nengqondo phakathi nezinsuku ezizayo ngoba ukuzalwa kuzoba nzima kakhulu ngakho-ke kuzothatha isikhathi eside Ukukhipha ingane esibelethweni sakhe.
• Uma owesifazane okhulelwe ebona owesifazane ephusheni, khona-ke lokhu akusona isibonakaliso esithembisayo nhlobo, ikakhulukazi kwabesifazane ababelindele ngokulangazela ukukhulelwa kwabo, ngoba umbono usho ukukhulelwa kwesisu.

Crazy iphupho incazelo

• Kuthiwa ngokubona uhlanya ephusheni kuyimali eningi eyothokozelwa umbonisi ngokuthola ifa lobuningi bayo elihambisana nomkhawulo wokusangana okwabonwa ephusheni, kodwa kuzo zonke izimo, iyosetshenziswa izenzo ezimbi kanye eduze nabangane ababi.
• Ngokombono ka-Ibn Sirin, isazi esikhulu sokuhumusha, ukubona uhlanya ephusheni kuwumbono omuhle kumnikazi wawo, njengoba kubonisa ukuthi unesikhundla esiphakeme, nokukhushulwa okukhulu ngesikhundla esihloniphekile emsebenzini wakhe. .
• Umuntu osondelene kakhulu noNkulunkulu, uma ebona uhlanya ephusheni lakhe, lokhu kusho ukuthi lo muntu uzoba nesabelo ezulwini, futhi iphupho lithathwa njengezindaba ezinhle kuye.

Ithini incazelo yephupho eliwuhlanya lingemuva kwami?

• Ukubona umuntu ephusheni ukuthi umuntu ohlanya ugijima emva kwakhe kusho ukuthi uphupha ukufeza izinto okunzima ukuzifinyelela, futhi ulwela ngakho konke anakho ukuze azifeze, kodwa ngokushesha.
• Umuntu ebona ukuthi uhlanya luyamjaha kodwa wayemncane engamdalanga, leliphupho liyibika elibi njengoba lokhu kuyinkomba yenhlekelele yombonisi, angaphunyuka kuyo uma ekwazile ukubamba umuntu. ngubani omjahayo ephusheni, futhi akakwazi ukuphunyuka kulo uma engakwazi ukumbamba.
• Uma owesifazane oshadile ebona ephusheni ukuthi ubalekela umuntu ohlanya ofuna ukumbamba, lokhu kusho ukuthi le ntokazi inokwesaba okuningi ngezinye zezinkinga ezibhekana nazo ekuphileni kwansuku zonke.

Kukhombani ukubona uhlanya lungijaha ephusheni?

• Abahumushi bamaphupho baye bachaza lo mbono njengombono omuhle, njengoba umuntu ebona ephusheni ukuthi wesaba okuthile okungcono kunokubona ukuthi uqinisekisiwe, njengoba lokhu kubonisa okuphambene ngokoqobo, ikakhulukazi uma umphuphi engahlukunyezwa. uhlanya embonweni walo.
• Uma umuntu enezikweletu noma ekweleta othile, lokhu kuyizindaba ezinhle kuye zokuthi uzosikhokha isikweletu sakhe futhi anqobe izitha zakhe uma enezitha.
• Uma lowo owabona leli phupho eyintombazane engashadile, khona-ke lokhu kusho ukuthi le ntombazane izolandelwa umuntu omthanda kakhulu futhi ofuna ukushada naye ngokushesha okukhulu.

Ingcazelo yephupho ehlanyayo iyangihlupha

• Kuthiwa ukubona uhlanya lujaha umuntu ephusheni kuwumbono omuhle, ikakhulukazi uma uhlanya lunikeza umphuphi into eyigugu noma enenani eliphakeme.
• Uma umuntu ebona ephusheni ukuthi kunohlanya olumjaha ephusheni, kanti lo muntu empeleni ungumphathi wakhe, futhi wayemnike okusha ephusheni, lokhu kusho ukuthi le ndoda izovala isikhala sohlanya. empeleni esikhundleni sakhe esikhundleni sakhe, ngakho Uthatha igunya lakhe.
• Uma umuntu ebona ephusheni ukuthi kunohlanya olumjaha ukuze lumnike intambo, lokhu kusho ukuthi lo muntu onombono uyosayina isivumelwano nomuntu oyohlala entanyeni yakhe ukuphila kwakhe konke, futhi uNkulunkulu uPhezukonke futhi Uyazi. .

Imithombo:-

Kucashunwe ku-:
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, i-Ibn Sirin, ihlelwe ngu-Basil Braidi, uhlelo lwe-Al-Safa Library, Abu Dhabi 2008.