Iyini incazelo yokubonakala komuntu omnyama ephusheni ku-Ibn Sirin?

Umuntu omnyama ephusheni uhlala ehunyushwa ngokungenathemba nezindaba ezimbi, kodwa kunezimo ezithile ezingavamile lapho umuntu omnyama ephusheni angaba uphawu lokuhle, uma enobuso obumomothekayo, khona-ke lokhu kuwuphawu lwempumelelo. empilweni engokoqobo noma ekugcwalisekeni kwesifiso osekunesikhathi eside sifunwa.

Ebona umuntu omnyama ephusheni

• Ukuhunyushwa komuntu omnyama ephusheni Uma emomotheka, khona-ke kuyinkomba yokuba khona kwezindaba ezinhle ukuthi umphuphi uzojabula, ngoba izinkinga zomndeni wakhe zizohamba futhi zonke izinkinga zakhe zobungcweti zizoxazululwa, futhi. njengezinkinga zomndeni wakhe nezenhlalo, ngoba ukumomotheka ephusheni ngokuvamile kuwuphawu oluncomekayo.
• Uma umuntu omnyama ephusheni ehwaqa futhi ethukuthele, khona-ke lokhu kubonisa ukuba khona kobunzima nosizi empilweni yomboni.
• Ukuhunyushwa komuntu omnyama ephusheni kuchazwa injabulo nenjabulo uma enezipho ezifana nezithelo nezithelo, futhi lapho lezo zithelo zisanda futhi zidliwayo, ngcono indawo kanye nezincazelo zayo ezithembisayo.
• Iphupho lomuntu omnyama lihunyushwa ngobuhle nenjabulo, uma eyiphoyisa noma ijaji.
• Uma owesifazane oshadile ezibona enobuso obumnyama ephusheni, lokhu kubonisa ukuthi uzobhekana nezinkinga empilweni yakhe angeke akwazi ukuzinqoba.

Indoda emnyama ephusheni i-Al-Osaimi

• Ngokubona omunye wabantu abaziwayo nobuso babo bumnyama, khona-ke ukuhunyushwa kwalo mbono ukuthi laba bantu badinga usizo lwezezimali, ngokwengqondo noma ngokuziphatha.
• Ukubona umuntu owaziwayo ephusheni enobuso obumnyama kungase kusho ukuthi lo muntu unesifo.
• Ukubona umuntu owaziwayo ephusheni enobuso obumnyama futhi egqoke izingubo ezimhlophe kubonisa ukuthi uzoba nentombazane ephila ngayo eyanele futhi ezoba isizathu sokujabula kwakhe.
• Uma intombazane engashadile ibona umuntu omnyama, lokhu kubonisa ukuthi kuyoba nezindaba ezijabulisayo ekuphileni kwakhe okulandelayo.
• Owesifazane ongashadile ebona omunye wabangane bakhe onobuso obumnyama ephusheni kubonisa ukuthi le ntombazane izoba senkingeni, futhi umphuphi uzomsiza ukuba aphume kule nkinga kalula.

Ukuhunyushwa kwephupho lomuntu omnyama ngu-Ibn Sirin

• U-Ibn Sirin akazange avumelane nenani elikhulu lezazi zezomthetho ezazincoma umbono wale nsizwa enebala elimnyama futhi wathi ukubonakala kwendoda enebala elimnyama ephusheni kunezincazelo eziningi ezinyanyekayo, njengalezi ezilandelayo:

Okokuqala: Ukuduma kwekhanda nenjabulo kuyasuka endlini yomphuphi, futhi u-Ibn Sirin uyavuma ukuthi isikhathi lapho umphuphi ezozizwa ekhathazekile futhi ecindezelekile sizoba sifushane, futhi sizonikeza izibonelo zezenzakalo ezimbi ezizokwenzeka kumphuphi:

Angase azizwe ebuthakathaka futhi ebuthakathaka ngokomzimba, futhi ngemva kokuhlolwa kwezokwelapha, uzomangala ukuthi uyagula futhi udinga isikhathi sokuphazamiseka emsebenzini wakhe nemisebenzi yansuku zonke ukuze alulame kulesi sifo, futhi ngemva kokusebenzisa imiyalelo yezempilo eqondisiwe. kuye, uzolulama phakathi namasonto noma izinyanga ezimbalwa, azi ukuthi isikhathi sesifo ngeke sidlule ngaphezu kwalokho.

Uma umboni ezizwa ecindezelekile emsebenzini wakhe, mhlawumbe umbono uveza ukuthi uzoshiya umsebenzi futhi aphile isikhathi sokungenzi lutho, futhi ngemva kwalokho uyophinde abuyele emsebenzini wakhe wobungcweti ngokungena komunye umsebenzi othokomele kusukela kowangaphambili.

Mhlawumbe umbono uyachazelwa ukuthi izimo zezimali zombonisi zizokwehla zize zifinyelele ezingeni lesomiso nobumpofu, futhi uyohlala osizini isikhathi esincane, futhi kamuva uNkulunkulu uzomnika imali eningi ezomenza angene. isimo esilula sezinto ezibonakalayo futhi sizomnxephezela ngezinsuku zobunzima abuphila.

Mhlawumbe ukukhathazeka komphuphi ukuthi omunye wezingane zakhe uzophila maduze kuzohunyushwa abe yisifo, kodwa kufanele aqiniseke ukuthi zonke lezi zimo zingezesikhashana futhi zizodlula ngempumelelo futhi ngaphandle kokulahlekelwa.

Uma umphuphi eshadile futhi ebona umuntu omnyama ephusheni lakhe, mhlawumbe incazelo yombono ukuthi impilo yakhe yomshado izophazamiseka kancane, futhi izozinza, uNkulunkulu ethanda.

Ukukhathazeka nosizi kuyehluka ngokomehluko weminyaka yomphuphi kanye nezithakazelo zakhe ekuvukeni kwempilo.Uma izithakazelo zomphuphi zigxile kwisayensi nezifundo zemfundo, khona-ke ukubona umuntu omnyama ephusheni lakhe kungase kusho ukuthi uzodabukisa abanye. yeziphambeko ezizomehlela endleleni yakhe yemfundo, kodwa uzosheshe ayinqobe futhi azuze lokho akufisela impumelelo maduze.

okwesibili: Umuntu onsundu ongaziwa, uma ubemkhulu ephusheni futhi isikhumba sakhe simnyama kakhulu, lokhu kuwuphawu lwesiphikisi esinenkani nesinamandla empilweni yomphuphi, ozakwabo emsebenzini abamenzela amaqhinga namaqhinga ukuze ahambe. umsebenzi futhi ushiye, futhi uma umphuphi enobudlelwane obuhle bezenhlalakahle, umbono ungase usho ukuthi unezitha ezivela emndenini, futhi kuyaphawuleka ukuthi lesi sitha esiseduze sizoba namandla kunesitha esingavamile esinobudlelwane begazi nokuxhumana. nomboni.

Okwesithathu: Uma umphuphi ebona ukuthi unqamule ubuhlobo bakhe ephusheni nomuntu omnyama, khona-ke le ngxabano isho ukuthi umphuphi uzozizwa ephelelwa ithemba ngokushesha ngenxa yezinkinga eziningi ezimzungezile ezivela yonke indawo, futhi izazi zokusebenza kwengqondo zithi ukuphelelwa ithemba kungenye yezinkinga ezimzungezile. izinyathelo zokwehluleka empilweni iyonke, nokuthi umehluko wokuqala phakathi komuntu ngempumelelo Futhi umuntu ohluliwe Ingabe lokho ngempumelelo wabhekana nobunzima ekuphileni kwakhe, kodwa yena ukubekezela Kuso futhi wayenamandla okubhekana nakho naphezu kwabo bonke ubuhlungu ayebuzwa, njengomuntu ohluliwe Wabhekana nezinkinga empilweni yakhe wakhetha Yeka esikhundleni sokumelana nakho nokusinqoba nokuzwa injabulo yokusinqoba, ngakho-ke izazi zezenkolo nezengqondo zavumelana ngokuthi Ukuphelelwa ithemba nokudangala Imizwa engabongekayo futhi eholela umuntu ekungakholwani nasekulahlekeni, futhi uMvelinqangi Wasiyala ukuthi singalilahli ithemba emavesini amaningi ahloniphekile, njengalelo elishiwo kuSurat Al-Hijr, okungukuthi (Bathi: “Sinibikele izindaba ezinhle. yeqiniso, ngakho ungabi phakathi kwalabo abaphelelwa ithemba.
Wathi: "Futhi ophelelwa yithemba ngomusa weNkosi yakhe, ngaphandle kwalabo abadukayo).

Okwesine: Uma umphuphi ebona ephusheni umuntu onobuso obumnyama futhi emazi ngokoqobo, khona-ke lokhu kuyisibonakaliso sokuthi uyamzonda lo muntu futhi ugcina yonke inzondo nenzondo kuye.

Okwesihlanu: Owesifazane ongashadile osebudlelwaneni bothando nensizwa empilweni evukayo, uma ebona indoda ye-negro ephusheni, khona-ke lo mbono awunconywa futhi usho ukuthi bazohlukana komunye nomunye.

Isithupha: Uma owesifazane oshadile ebona lowo mbono, angase ahlukaniswe nomyeni wakhe, noma angase agule kakhulu futhi afe ngenxa yawo.

Isikhombisa: Uma umphuphi ebona izingane ezimnyama ephusheni, lokhu kuyisibonakaliso sokuthi uzothola ubunzima kokuthile futhi maduzane uzowela esimweni esinzima, ukuze asinqobe, kufanele abe nezimfanelo eziningi ezinhle ezifana nokucabangela, ukubekezela nokucabanga. yezixazululo zokuyiqeda esikhundleni sokunikezela kuyo kanye nemiphumela yako emibi.

Isishiyagalombili: Uma umphuphi ebona ephusheni indoda emnyama, enqunu engenazo izingubo, khona-ke iphupho libonisa ukuba khona komuntu empilweni yomboni obeka usongo kuye ngoba uyisitha esifungisiwe, kodwa umbonisa uthando lwamanga. , ngakho-ke izazi zokusebenza kwengqondo zavuma futhi zathi umuntu ozenzisayo uyokwambulwa yizimo, futhi umboni ezikhathini ezizayo kufanele aqaphe ngokucophelela.Bonke abantu abaseduze kwakhe aze aveze izinhloso zabo, futhi ngokusebenzisa izimo eziningi ezizokwenzeka nabo, uzokwazi ukuthi ubani isitha sakhe esingazenzisi esihloselwe ukuchazwa kwephupho, ngakho-ke uzomgwema kakhulu, bese imibono iphakathi kwezibusiso uNkulunkulu asiphe zona ngoba uthumela abantu imiyalezo enamandla emsiza ukuba azivikele. Izitha zakhe ezihlela ukumenzakalisa engazi.

Isishiyagalolunye: Uma umphuphi ebona umuntu onobuso obumnyama ohlezi naye futhi emnikeza izintshumayelo ezibalulekile ukuze aphile emhlabeni ngaphandle kokuwela ezinkingeni eziningi, lo mbono wahunyushwa ngu-Ibn Sirin futhi wathi umboni uzowela ezinkingeni zezimali. , noma mhlawumbe uSathane uzomthola futhi awele ezonweni ezithile eziwumphumela wokukhubazeka ekubunjweni kwakhe kokuziphatha nenkolo.” Futhi umfundisi, futhi ngaleso sikhathi, uyodinga iseluleko kumuntu ohlakaniphile ukuze asuse zonke lezi zinkathazo. futhi aphile empilweni yakhe ngaphandle kwezenzo nokuziphatha okumenza abe namahloni ngaye kanye nabanye.

okweshumi: Umbono womboni wendoda yaseNegro ilungiselela izikhwama zayo zokuhamba kuwuphawu lokuthi uma enezihlobo ezingaphandle, ngeke zibuye, futhi uma ecabanga ukuhamba, khona-ke lowo mbono ubonisa ukuthi uzohamba, kodwa uzozizwa imizwa. ukuhlukaniswa okubulalayo okuzomenza adabuke futhi akhathazeke endaweni azosuka kuyo.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Ukuhunyushwa kwephupho mayelana nokushada nendoda ensundu kwabesifazane abangashadile

• Omunye wababhali bezomthetho uthe ukubonakala kwensizwa enezinwele ezimnyama ephusheni lowesifazane oyedwa kuwuphawu lokushada kwakhe nendoda enezici ezilandelayo:

Okokuqala: Ubuntu obuthobekile nothando nokusiza abanye.

okwesibili: Uyayijabulela imfanelo yezenkolo, futhi ngaphakathi kwalolu phawu sizothola izinhlamvu ezincane eziningi, njengokuphikelela emthandazweni, ukuvikela umkakhe, ukumqukatha, nokumnelisa ngokomzwelo nangokwezimali.

• Qaphela ukuthi zonke lezi zibaluli zangaphambilini zibekwe yizisekelo ezimbalwa ezibalulekile okufanele zivele embonweni, okuyilezi ezilandelayo:

Umphuphi akufanele amesabe, futhi isimo sakhe kufanele sikhululeke futhi singesabi.

Umuntu omnyama onemisipha yemisipha ungcono kunogulayo ogulayo, ngoba owokuqala uphakamisa izibusiso neminyaka egcwele ukudla, kuyilapho okwesibili kubonisa ukugula, ubumpofu nokululazeka.

Izingubo zakhe ezihlanzekile ephusheni zisho ukuthi ungubuntu obuhlanzekile, futhi uma ebonakala embonweni egqoke okumhlophe nokuluhlaza, khona-ke umbono ungase ubhekisele enhliziyweni yakhe ehlanzekile kanye nokwaneliseka kwakhe, futhi uma egqoke izingubo ezimnyama, khona-ke angakwazi. abe nezikhundla eziphezulu nobuntu bakhe buyoqina.

Ukugibela kwakhe naye emotweni kanokusho ephusheni kuwuphawu lokuthi uzoba omunye wabacebile, futhi lapho ezizwa eqinisekisiwe naye, lesi sigameko sibonisa umuzwa wakhe wenjabulo nomyeni wakhe wesikhathi esizayo eqinisweni.

• Omunye wababhali bezomthetho uthe i-Negro esencane ephusheni lowesifazane ongashadile ikhombisa isidingo sokuthi aphume ayosebenza ukuze azichithele yena, ngoba akanayo eminye imithombo yokuziphilisa ngaphandle kokuthi uyaphuma ayofuna umsebenzi azisekele kusukela.

Indoda ensundu ephusheni

• U-Ibn Sirin uhumushe ukubona umuntu omnyama ephusheni njengombono omuhle obonisa injabulo, injabulo nobuhle, ikakhulukazi uma umuntu omnyama emomotheka.
• Intombazane engashadile ibona indoda emnyama ephusheni layo imamatheka futhi kuvela amazinyo emamatheka, lokhu kukhomba impumelelo empilweni, futhi le mpumelelo ihlukile entombazaneni eyodwa kuya kwenye, ngakho-ke ofuna ukuphumelela empilweni yakhe yomsebenzi uzothola lokho ayekufisa. ngoba ekuphaphameni, futhi uma intombi yayifisa ukuphumelela ezifundweni, izoyithola .
• Ukubona owesifazane okhulelwe egqoke emnyama kubonisa injabulo nezindaba ezinhle nezijabulisayo kowesifazane okhulelwe.
• Ukubona umuntu omnyama oyinqaba ephusheni kubonisa ikusasa lomboni, futhi uma emomotheka, lokhu kubonisa ikusasa elihle eligcwele injabulo nenjabulo.

Ukuhunyushwa komuntu omnyama ephusheni

• Ukubona umuntu omnyama ephusheni owesifazane oshadile kuwubufakazi bokuziphilisa okuchichimayo, ikakhulukazi uma umuntu omnyama ethwele izipho namathoyizi ezingane.
• Uma owesifazane oshadile ebona umuntu omnyama ehlezi etafuleni lokudlela ephusheni, lokhu kubonisa ukuchichima kokuziphilisa nenjabulo empilweni yalo wesifazane.
• Ukuhunyushwa komshado wowesifazane oshade nendoda emnyama noma emnyama kakhulu ephusheni kubonisa ukuba khona kwezindaba ezijabulisayo empilweni yalo wesifazane oshadile, ikakhulukazi uma ebeletha ingane emnyama kule ndoda, futhi le ngane enhle.
• Ukubona umuntu omnyama ephusheni lowesifazane okhulelwe kubonisa ukulondeka nokuthula.Umuntu omnyama ngokujwayelekile empilweni yowesifazane okhulelwe ubonisa izindaba ezinhle.
• Ukubona umuntu omude omnyama kufanekisela impilo ende yomboni.
• Ukubona indoda emnyama ibambana kuwubufakazi bokunqoba izinhlekelele, ubunzima, nezinkinga empilweni yomboni.

Ukuhunyushwa kwephupho mayelana nomuntu omnyama ongaziwa

• Ukuchazwa kwalesi sigameko kuncike endleleni lo muntu omnyama abhekana ngayo nomphuphi ephusheni lakhe:

Uma ekhuluma naye ngendlela emnene futhi eqondise ukubonga nokudumisa kuye futhi wenza umphuphi esimweni esihle sengqondo ephusheni, khona-ke umbono ngaleso sikhathi uyoba muhle futhi ujabule.

Kodwa uma le-negro eyinqaba ivela futhi iqondise amazwi alimazayo kumboni futhi ibangele ukuba athukwe noma imxwayise kabuhlungu embonweni futhi yenza umphuphi ezwe esaba futhi ethuke, khona-ke zonke lezi zimpawu zangaphambilini ziyanyanyeka futhi azikaze zichazwe ngokuhle, kodwa kunalokho basikisela ububi nobubi ukuza kumboni ngokushesha, futhi osomthetho bathi lobu bubi buyoba sempilweni Yakhe noma ikusasa lakhe, angase angenwe isifo, noma uzobhekana namaqhubu nezithiyo ezimbi empilweni yakhe ezizomvimbela. kusukela ekufinyeleleni imigomo yakhe yesikhathi esizayo.

Ukuhunyushwa kwephupho ngomuntu omnyama ekhuluma nami

• Uma le ndoda isikhulile futhi imibimbi ibonakala ebusweni bakhe nezintende zezandla zayo, khona-ke lokhu kuwuphawu lokugula.
• U-Ibn Sirin uthe ukuhunyushwa kophawu lwengxoxo eshintshiwe phakathi komboni nomuntu othile ephusheni kukhombisa izimpawu ezine:

Okokuqala: Uma umphuphi ebona ukuthi lo muntu ukhuluma ngesi-Arabhu sakudala, kusho ukuthi lokhu kukhombisa ubuhle nesibusiso, ngoba ulimi lwesi-Arabhu luwulimi uNkulunkulu akhetha ukubhala ngalo iKur’an eNgcwele.

okwesibili: Uma ingxoxo phakathi kwabo yayinamavesi ezinkondlo, umbono awudunyiswa futhi wembula ubuzenzisi bomphuphi noma ukuwela kwakhe ekukhohliseni kothile oseduze.

Okwesithathu: Uma ingxoxo phakathi kwabo yayiyinde kakhulu, okungukuthi, lowo muntu wayekhuluma ephusheni, khona-ke lokhu kuyisibonakaliso esingathandeki embonweni, futhi kungcono ukuthi amanye amagama awusizo aqondiswe kumphuphi ngaphandle kokunwetshwa.

Okwesine: Uma lo muntu ekhuluma nomphuphi esebenzisa olunye lwezilimi zakwamanye amazwe, leli phupho lihle, inqobo nje uma ekwazi okuqukethwe yile nkulumo futhi kuyamcacela.

Ithini incazelo yephupho ngomuntu omnyama elala nami?

Lo mbono mubi futhi unezimpawu eziningi ezimbi, futhi zimi kanje:

• Uma owesifazane ongashadile elala nensizwa enebala elimnyama ephusheni lakhe, lokhu kuwuphawu lokucwiliswa kwakhe ezonweni nasezonweni, ngakho angaba ngomunye wabenza izinengiso ekuvukeni ukuphila ngaphandle kokuba namahloni ngoNkulunkulu, futhi angase abe phakathi kwamantombazane angabaphathi abazali ngendlela ephambene neSharia, futhi lokhu kuyoba ngenxa yokuntuleka kwenkolo yakhe, futhi kungase kube Ungomunye wabesifazane abanonya abaphindaphinda amazwi amabi ngabantu. , izimpawu zabo kanye nokuba yimfihlo kwazo zonke lezi zono zijeziswa kanzima nguNkulunkulu, ngakho-ke ukuphenduka kuyikhambi elingcono kakhulu lokususa lesi simo esibi.
• Uma izibulo lingelinye lamantombazane alalelayo azinikele enkolweni nasezimfundisweni zayo, futhi libona ukuthi lilale nensizwa engaziwa, khona-ke lo mbono ungase ubonise ukushada kwakhe nensizwa eyayingeyena owomndeni wakubo, abamaziyo noma abangani kodwa kunalokho uzomazi maduzane umshado usuphakathi kwabo kanti iphupho linenye inkomba yokuthi leyansizwa alala nayo uma insundu umbala iphupho liyoba engemihle futhi engabi nenhlese kusukela ekuqaleni kuze kube sekugcineni, futhi kusho ukuthi izinhlekelele ziyomehlela, kungaba ngokufeyila emsebenzini noma ukufeyila ezifundweni zakhe, nokuxabana kwakhe njalo nabangane nomndeni, nezinye izinhlekelele ezihlobene nempilo nobudlelwano bomzwelo.
• Ukulala kowesifazane oshadile nalowo muntu omnyama kubonisa inhloso yakhe embi nokucabanga kwakhe ukwenza isono esikhathini esizayo esiseduze, futhi inzuzo yaleli phupho iwukumvusa futhi afulathele leso sono esikhulu ngaphambi kokuba kuphuze kakhulu. .
• Indawo lapho ucansi lwenzeka khona inezinkomba eziningi ephusheni. Uma owesifazane ebona ukuthi ushadelwe phambi kwamehlo abantu emakethe, leso simo sibi futhi sibonisa ihlazo lakhe eliseduze, azi ukuthi isizathu salokhu kuhlambalaza ukwenza kwakhe into ephula izindinganiso zenkolo nezomphakathi.
• Ubuhlungu obubangelwa ubulili ephusheni bunezincazelo ezimbi, okungukuthi umboni wemibono uzogula noma uzophila ezikhathini ezinzima ngoba maduze uzobhekana nenkinga nomyeni wakhe.
• Uma owesifazane ebona indoda engaziwa ihlangana naye embonweni futhi ezwa injabulo yobulili ngaleso sikhathi, wabe esegeza futhi wazihlanza ngokuphelele, khona-ke iphupho lisho ukuthi unecala, kodwa wayengeke aqhubeke enza izono futhi wayefuna. ukuphenduka, nangempela wabiza iNkosi yakhe wakhuleka wacela intethelelo waze wahlambuluka ngokuphelele kulesisono.
• Uma owesifazane ebona ukuthi le ndoda ishada naye engafuni futhi ifuna ukuphunyuka kuye, kodwa yehluleka, khona-ke iphupho lisho ukuthi unesifo esiphuthumayo, futhi le ndaba izombangela ukwethuka nokukhathala okukhulu.
• Uma lo muntu ezama ukulala nomphuphi, kodwa wakwazi ukuphunyuka ngokuphumelelayo, khona-ke lokhu kuwuphawu lokuthi uNkulunkulu uzomsindisa ekubhujisweni okwakumiselwe yena.
• Uma owesifazane okhulelwe eshade nendoda enebala elimnyama, lokhu kuwuphawu lokuthi uzozala intombazane eyisihlubuki engazibophezeli ezimfundisweni zenkolo, futhi lokhu kuyomfaka enkingeni ukuphila kwakhe konke ngenxa yokuziphatha okubi kwendodakazi yakhe. .
• Umshado ngokujwayelekile ephusheni lowesifazane okhulelwe, incazelo yawo ihlukaniswe yaba izinkomba ezimbili; Inkomba yokuqala: Uma ebona ephusheni ukuthi ufisa lobu buhlobo bobulili futhi akazizwa ephikisana nakho, khona-ke lokhu kubonisa ukubeletha okulula. Inkomba yesibili: Uma enyanya kakhulu ukuya ocansini futhi efuna ukuphunyuka kukho, lokhu kuyisingathekiso sobunzima bokukhulelwa kwakhe nokubeletha.

Ukuhunyushwa kwendoda emnyama ende ephusheni

• Uma umphuphi eqondise imbangela futhi aqalekise kumuntu omude omnyama ephusheni, khona-ke lokhu kuwuphawu lokulimala nokulahlekelwa.
• Uma umboni edumisa lo muntu ephusheni, iphupho liyochazwa ngomqondo omuhle, okuwubuhle, impilo, nobuhlobo bomphakathi obuzuzisayo.
• Uma lowo muntu efika endlini yomphuphi, kodwa angamemukeli embonweni, kodwa kunalokho amshaye futhi amxoshe endlini, khona-ke leli phupho alilona ukulunga, kunalokho, uma umphuphi emamukele futhi wamnika okuthile. ukudla okusha okuzodliwa, khona-ke lokhu kuyisibonakaliso sokuthi ukuziphilisa kuzongena endlini yomphuphi maduzane.
• Uma le nsizwa yayinodadewabo abangashadile ekuvukeni kokuphila, futhi iphupha ngokuqeda umshado walowo muntu onsundu komunye wodadewabo, khona-ke umbono ubonisa ukuthi wonke amalungu endlu yomphuphi azohalaliselwa ngezindaba ezijabulisayo.
• Uma le ndoda ende ensundu yayinobudlova futhi inovalo embonweni, khona-ke lokhu kuwuphawu lwezimo ezicindezelayo azophila kuzo maduze.
• Omunye wababhali bezomthetho uthe ukubonakala kwalo mlisa ebukeka kahle ephusheni lowesifazane kuwuphawu lokuthi ubedinga ukuphepha nokunakwa futhi uzowathola maduze kwabaseduze kwakhe.
• Ezincwadini zokuhumusha zaseNdiya kuthiwa uma indoda enesibindi ibona ubuso bayo buphenduka mnyama, khona-ke leli phupho libonisa ukuthi uzoba yingxenye yamagwala, futhi lokhu kusho ukuthi isici samandla nobuqhawe maduze sizosuswa kuye. .

Imithombo:-

Kucashunwe ku-:
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.