Iyini incazelo ka-Ibn Sirin yokubona umuntu omnyama ephusheni?

Umuntu omnyama ephusheni uhunyushwa ngendlela ehlukile ngowesifazane oshadile kunowesifazane okhulelwe, futhi kunezincazelo eziningi ezivela kubahumushi abaningi, isibonelo u-Ibn Sirin, u-Ibn Katheer nabanye, nokuthi lowo mbono ubonisani kuye okubi noma okuhle, kanye nencazelo yalokho elikubonisayo kulezo zimo.

Ukuhunyushwa kwephupho ngomuntu omnyama

• Ukuchazwa komuntu omnyama ephusheni intombazane engashadile kubonisa ukugcwaliseka kwamaphupho nezifiso zakhe, ikakhulukazi uma amazinyo omuntu omnyama ebonakala emhlophe.
• Uma owesifazane oshadile ebona umuntu omnyama ephusheni lakhe, lokhu kubonisa izindaba ezijabulisayo, nesifiso esizogcwaliseka kulo wesifazane oshadile.
• Owesifazane oshadile okhulelwe ebona umuntu omnyama ephusheni lakhe, enezipho, ubonisa ukuthi lo wesifazane uzoba nomntwana oyoba isizathu sokujabula kwakhe, futhi ukuzalwa kwakhe kuyoba lula.
• Ukubona umuntu omude omnyama ephusheni kubonisa isikhathi eside somboni, njengoba nje nomuntu omnyama ebonisa okuhle, injabulo nezindaba ezinhle, uma enezipho ephusheni.
• Uma insizwa engashadile ibona umuntu omnyama oyinqaba ephusheni lakhe, lokhu kubonisa ukuthi uzothola izindaba ezinhle ekuphileni kwakhe okulandelayo, kungakhathaliseki ukuthi kuhlobene nomsebenzi, noma kuhlobene nokuthola kwakhe umfazi omuhle.   

Indoda emnyama ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uhumushe umuntu omnyama ephusheni njengesibindi nobuhle, uma umuntu omnyama emomotheka, nokuthi kubonisa izindaba ezimbi, uma ethukuthele.  
• Ukubona intombazane engashadile indoda emnyama e-Ibn Sirin ichazwa ngokuba khona kwempumelelo empilweni yakhe, nokuthi uzothola umyeni omthandayo nomesabayo.
• Umuntu omnyama ephusheni lentombazane engashadile angase asho ukuthi unomyeni ocebile futhi ophanayo.

Lithini incazelo yephupho lomuntu omnyama oyinqaba?

• Intombazane engashadile ibona indoda emnyama eyinqaba ihumusha izindaba ezijabulisayo njengokutholakala kwezindaba ezijabulisayo empilweni yayo elandelayo, futhi uma isesigabeni semfundo, izothola iziqu eziphakeme, futhi uma intombazane ifuna umsebenzi, izozuza. uthole umsebenzi obalulekile.
• Indoda emnyama engavamile ephusheni lentombazane engashadile ingase ibonise ukuthi unomyeni omthandayo.
• Ukubona owesifazane oshadile enomfokazi omnyama ephusheni lakhe kubonisa ukuphila kwakhe okuzinzile nomyeni wakhe nezingane, futhi kungase kubonise impumelelo yomyeni wakhe emsebenzini wakhe kanye nokwenza lula izindaba zakhe.
• Uma umuntu onsundu efika endlini yomphuphi, kodwa akazange athuthukise umoya wakhe wokungenisa izihambi futhi amxoshe endlini, khona-ke umbono mubi futhi incazelo yawo impofu futhi akukho okuhle kuwo.

Ukuhunyushwa kwephupho ngomuntu omnyama ngowesifazane okhulelwe

• Bonke abahlaziyi bathi iphupho lokubona umuntu omnyama ekhulelwe libonisa ukuthi okhulelwe uzoba nengane enempilo, futhi uzoba nempilo enhle, futhi le ngane izoba yisizathu sakhe nomyeni wakhe. injabulo.
• Ukuhunyushwa kwentombazane eyodwa ebona indoda emnyama emomothekayo ephusheni, futhi amazinyo akhe amhlophe avela, kubonisa imali, ingcebo nempumelelo, ikakhulukazi uma le ntombazane ifuna umsebenzi empilweni yakhe yangempela.
• Ukubona owesifazane oshadile ephusheni ukuthi ushada nomuntu omnyama we-Negro, futhi uzele ingane emnyama evela kuye, lokhu kubonisa ukuba khona kwezindaba ezijabulisayo empilweni yakhe, futhi kungase kubonise ukuzinza kokuphila kwakhe phakathi kwakhe. nomyeni wakhe.
• Uma owesifazane okhulelwe ebona insizwa enhle, enesikhumba esimnyama ephusheni lakhe ingena endlini yakhe futhi imamukela, khona-ke umbono ulungile futhi uqukethe izindaba ezinhle zokulondeka nokuzinza ekuphileni.

Ukuhunyushwa kwendoda emnyama ende ephusheni

• Ukubona umuntu omnyama kubonisa ukuthi kunezinkinga nobunzima empilweni yomboni, futhi uzama ukuzinqoba, futhi uzokwazi ukunqoba - uNkulunkulu ethanda -.
• Uma umuntu omnyama ongaziwa ethukuthele futhi ubuso bakhe buyesabeka, khona-ke lokhu kubonisa ukuthi ikusasa lomboni liyoba yinkimbinkimbi, futhi liyoba nezinkinga ezithile, futhi ukuze umphuphi anqobe le nkinga ngokuphaphama, kufanele enze. izinhlelo zekusasa lakhe futhi azigcine, futhi kufanele abe nesineke, alinganisele futhi aphikelele ukuze aphumelele ekusaseni lakhe futhi aphile izinsuku eziqhakazile.
• Ukubona owesifazane okhulelwe indoda emnyama eyinqaba ephusheni lakhe kubonisa ukuthi uzofika esigabeni sokubeletha okulula nokulula, nokuthi uzoba nomntwana oyoba isizathu sokujabula kwakhe nokuchichima kokuziphilisa, kanye nesimo esiphezulu sezezimali. wakhe nomyeni wakhe.

Umuntu omnyama ungisukela ngephupho

• U-Ibn Sirin uthe indoda emnyama exosha umphuphi ephusheni lakhe ibonisa ukuvela kwezinkinga ezimbili empilweni yakhe, futhi yilezi ezilandelayo:

Okokuqala: Umphuphi uzoba nomuzwa wokuthi izimo zakhe zobungcweti azihambisani nalokho akufunayo, futhi maduzane uzothola ezinye izinkinga ezizovimbela umsebenzi wakhe, futhi lokhu kuzomenza angajabuli, futhi uzokhononda ngesimo esiphazamisekile nesimo sengqondo.

okwesibili: Imali ingezinye zezinto eziyisisekelo empilweni, kanti lokhu uNkulunkulu ukhulume ngakho eKur'an lapho ethi (Imali nezingane ziwumhlobiso wempilo yasemhlabeni), nalapho umuntu ethola ukukhubazeka kwezomnotho. ingxenye yempilo yakhe, uzozwa ukukhathazeka nokwesaba. .

• Impumelelo izoba ngumngane womphuphi ngenkathi ephapheme uma ebona indoda enebala elimnyama esebenza njengephoyisa ephusheni, kanye nencazelo efanayo emihle eyabekwa ngaphambili ngabaqondisi bezomthetho ukuze babone indoda enebala elimnyama esebenza njengejaji.
• Uma umphuphi empeleni engumnikazi womhlaba olinywayo futhi ebona ephusheni ukuthi kumi indoda enebala elimnyama ngaphakathi, khona-ke leli phupho libonisa izinkinga ezizomhlupha isikhashana.
• Uma umphuphi ebona indoda enesikhumba esimnyama enomzimba omkhulu ephusheni, lokhu kuwuphawu lokuthi unenani labancintisana nabo emsebenzini, futhi iphupho libonisa umncintiswano lapho umphuphi ezowela khona kumuntu osezingeni lomzwelo. , isibonelo: umuntu ophuphayo angaqhudelana nenye insizwa emshadweni Kusuka entombazaneni ethile emlindelweni.
• Uma umboni ebona indoda ensundu enegama elihle elinencazelo ethembisayo, njengegama elithi Muhammad, Abd al-Karim, Abd al-Jawad namanye amagama atusekayo, khona-ke lokhu kuwuphawu lokuziphilisa.
• Ukuphunyuka komphuphi endodeni ensundu ephusheni kubonisa ukuphuma kwakhe ezinkingeni zempilo yakhe ngaphandle kokulimala okukhulu kuye, futhi u-Ibn Sirin wakwenza kwacaca ukuthi leli phupho libonisa amandla ombonisi nokuzimisela kwensimbi azokusebenzisa ukuze afinyelele umgomo wakhe ephapheme.

Ukuhunyushwa kwephupho ngomuntu omnyama engishaya

• Ukubona umphuphi eshaya noma ethuka umuntu onsundu ephusheni lakhe akwehli kahle ngoba osomthetho bathi noma yikuphi ukuziphatha okunobudlova okuzokhishwa umuntu omnyama kulowo ophuphayo kuphakathi kwezimpawu ezingezinhle ezihunyushwa ngokuthi zimbi.
• Uma kwenzeka impi enzima phakathi kowesifazane ongashadile nendoda ensundu ephusheni, lokhu kubonisa ukuhlupheka kwakhe okukhulu ekuvukeni kokuphila ngenxa yokucwiliswa kwakhe ezinkingeni nasezimweni ezinzima, njengoba engenalo ikhono lokunqoba zonke lezi zinkinga.
• Ukubonakala komuntu omnyama ephusheni labesifazane abangashadile kuchazwa izimpawu ezimbili ezimbi:

Okokuqala: Uyazondla futhi akekho emhlabeni ongamnakekela yena nazo zonke izidingo zakhe zezinto ezibonakalayo, futhi lolu daba luqukethe izinzuzo nezingozi. Izinzuzo Unekhono lokubhekana nempilo yedwa, futhi ukuyisebenzisela yona kuzothuthukisa umuzwa wakhe wokuzibophezela. Amaphutha Kufingqiwe ngokuzizwa kwakhe ukuthi uyedwa futhi akukho okumesekayo kulo mhlaba, uma izimo zakhe zempilo zimncisha, uzobhekana nazo yedwa.

okwesibili: Uma ethembisene umshado, ubuhlobo bakhe obungokomzwelo buyohluleka, futhi izazi zezomthetho zathi ngeke aphumelele othandweni ngokujwayelekile empilweni yakhe.

• Uma umphuphi ethethisa umuntu onesikhumba esimnyama ephusheni lakhe futhi emqondisa amazwi abuhlungu, futhi akagculisekile ngalokho, kunalokho amshaye futhi amthuke, khona-ke leli phupho liyasoleka ezincwadini zokuhumusha futhi libonisa izehlakalo ezimbi nobubi. .

Isigqila ephusheni

U-Ibn Sirin uthe ukubona isigqila esiphethwe ephusheni kubalulekile, ngakho-ke babeka izincazelo ezihlukahlukene, ozokwazi ngemigqa elandelayo:

• Emandulo umuntu ocebile wayenenqwaba yezigqila ezimnyama, lezi zigqila zazihlala ngaphansi kokulawulwa yilo muntu owayezithenga endaweni ebizwa ngokuthi imakethe yezigqila.

Esinye sezikhathi ezijabulisa kakhulu lapho lesi sigqila siphila khona uma sikhululwa futhi sikhululeka ngaphandle kokulawulwa muntu futhi, ngaleyo ndlela uzoba inkosi yesinqumo sakhe, futhi uma umphuphi ebona embonweni wakhe ukuthi uyisigqila futhi umuntu obhekene naye uthengisa ngaye komunye umuntu, bese-ke abomthetho baqinisekisa ukuthi lesi sigameko sinencazelo ekabili futhi sibonisa izimpawu ezimbili.

Uphawu oluhle: Isikhundla esiphezulu kanye nesimo esiphezulu kungase kube isabelo somboni maduzane.

Uphawu olungalungile: Kukhomba ukuthi umphuphi uzowela ecebweni elikhulu eliqanjwe izitha zakhe.

Ngakho-ke, impilo yomboni yiyona ezolawula ukuchazwa kwephupho, ngomqondo wokuthi uma ehlushwa izitha zakhe ephapheme futhi efuna ukuzivikela kuzo, khona-ke incazelo yombono iyoba yimbi njengoba sachaza. emigqeni edlule Iphupho liyoba positive.

• Uma umphuphi okhululekile ebona ukuthi usephakathi kwezigqila ephusheni, khona-ke lokhu kuwuphawu lokuthi uzophila ezinsukwini ezinzima futhi uzohlushwa ukuswela nesomiso, futhi uzophendukela ekubolekeni imali kulabo abaseduze naye, futhi lapho-ke uyogqilazwa ngabantu athatha kubo imali futhi uyothukwa futhi alulazwe yibo, kodwa ngokwanda kokuthembela komuntu eNkosini uSomandla, zonke izinsizi ziyosuswa, noma zinzima kangakanani, uNkulunkulu. uzimisele.
• Ukubuka umphuphi ephusheni lakhe ukuthi uyisigqila futhi wathola inkululeko yakhe futhi waqeda ubugqila kubonisa izimpawu ezintathu:

Okokuqala: Kuyaziwa ukuthi ukuphila kugcwele izinkinga nezinkinga, futhi ngokuvamile siwela ezimweni ezinzima ezisenza sithuke kancane, kodwa lelo phupho lembula ukukhululeka kwesimo somphuphi kanye nokuphuma kwakhe ebunzimeni obuphazamisa ukuphila kwakhe, isibonelo:

Uma umboni enzima emsebenzini wakhe futhi engazizwa ekhululekile kuwo, khona-ke ngokushesha izimo zakhe zobuchwepheshe zizolungisa futhi uzothola impumelelo eminingi emenza aziqhenye ngaye.

okwesibili: Ukugula kuyisizathu esinamandla sokwehlisa isimilo somuntu futhi kumkhubaze ekwenzeni noma yiziphi izindlela zokuphila, ngakho-ke uma umboni ecindezelekile ngesikhathi ephapheme ngenxa yokumelana kwakhe nobuhlungu nobuhlungu besifo, khona-ke lowo mbono uyoqinisekisa inhliziyo yakhe ngoba ikhombisa ukululama kanye nokubuyela ekuphileni ngomdlandla nomfutho owengeziwe.

Isayithi elikhethekile laseGibhithe elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab.

Okwesithathu: Owesifazane oshadile angase akhathazeke ngempilo yakhe futhi azizwe ecindezelekile ngenxa yokonakala kobudlelwane bakhe nomngane wakhe womshado.Ukubona isigqila sikhululiwe ephusheni kubonisa injabulo yakhe evukayo futhi kumkhulula osizini ayebhekene nalo. futhi ngokushesha uzothola ukuthi impatho yomyeni wakhe kuye isishintshile yaba ngcono.

• Izazi zezomthetho zathi isigqila ephusheni singenye yezimpawu ezinamandla kakhulu ezibonisa ukudabuka nokukhathazeka.Kuhle ukusho ukuthi ukukhathazeka kwabesifazane abangashadile kuhluke kulokho okushadile, abahlukanisile nabafelokazi.Sizokwethula usizi ukuthi ngamunye Umphuphi uzobhekana nesimo sakhe senhlalo:

Awushadile: Owesifazane ongashadile angase abhekane nosizi maduzane ngenxa yesici ebuhlotsheni bakhe obungokomzwelo, ukuvela kwezinkinga ezithile zobuchwepheshe azobhekana nazo, noma mhlawumbe angathola ubunzima obuthile ekuphileni kwakhe kwezemfundo.

I-Bachelor: Intsha eningi, ikakhulukazi esigabeni sokuphothula iziqu, iphila izinsuku ezinzima mayelana nokufuna kwabo njalo ithuba lomsebenzi, ngakho-ke umphuphi ongasebenzi obona isigqila ephusheni lakhe uzozizwa edabukile ngokushesha ngenxa yokuzizwa kwakhe kobumpofu kanye nobumpofu bakhe. isifiso sokuba nemali ezomenza aqiniseke futhi abe sesimweni sokwanela esikhundleni sokudinga abanye futhi afune Abasize bahlangabezane nezidingo zakhe zezezimali.

Ushadile: Owesifazane obona isigqila embonweni angase aphile izinsuku ezingenayo induduzo nokulondeka ngenxa yokugula kwezingane zakhe noma inhlekelele ezokwehlela umyeni wakhe.

Ushadile: Mhlawumbe indoda eshadile iphila ezikhathini ezigcwele imithwalo yemfanelo eminingi, ngakho-ke inkathi ezayo ngeke ibe nokuzola nokuthula ekuphileni kwayo futhi izogcwala izinkinga nezinkinga, kungaba umsebenzi noma umshado.

Uhlukanisile: Uma owesifazane ohlukanisile ebona isigqila ephusheni lakhe, lesi sigameko singase sibonise ukuthi bazohlala kuso, futhi akungabazeki ukuthi izinkathazo azohlala kuzo zizokhawulelwa ezinkingeni ezingokwengqondo kanye nomonakalo omkhulu owenziwe kuye ngaphambili. umshado, futhi mhlawumbe izinto ezimkhathazayo ziyoqondene ngqo nomsebenzi wakhe noma izinkinga ezithile zomkhaya azobhekana nazo maduze.

Kodwa uma owesifazane ohlukanisile ebona isigqila ephusheni lakhe esithole inkululeko yakhe, khona-ke iphupho liyoba lihle futhi libonisa ukuthi uzosusa zonke izinkumbulo ezimbi ezihlala engqondweni yakhe, futhi uzobe esemngceleni wokuphila ngaphezu kwalokho. isigaba esedlule.

Umfelokazi: Isigqila ephusheni lalowo wesifazane siveza ubuhlungu nosizi lwakhe ahlala kulo, ngakho-ke mhlawumbe uyophila isikhathi sokuphila kwakhe esigcwele usizi nesizungu ngenxa yokushona komyeni wakhe, ngisho noma engumama wezingane. ukuvusa ukuphila.Iphupho ngaleso sikhathi liyoba nethemba lokuthi ukukhathazeka kuzophela futhi uNkulunkulu uzomnika imali namandla azosungula ngawo ukuphila okunethezekile yena nabantwana bakhe esikhathini esizayo.

• Uma indoda eshadile ibona ukuthi uyisigqila ephusheni, ikhonjiswe abantu abaningi ukuthi idayiswe, umkakhe afike amthenge, akhululeke, lokhu kuwuphawu lokuthi uzosithola isithunzi. nodumo ekuvukeni ukuphila.
• Ngokuqondene nowesifazane ongashadile, uma ebona ephusheni lakhe ukuthi uguqule intombazane ekhululekile ibe yisigqila, lesi sigameko sibonisa umshado wakhe oseduze.
• Ngokufanayo, uma owesifazane ohlukanisile ezibona ephusheni eyisigqila, lokhu kuwuphawu lokuphinde ashade.
• Uma umuntu ephupha ukuthi umkakhe uyisigqila endlini yakhe futhi uyamkhulula futhi amthengise komunye umuntu, khona-ke lokhu kuyisibonakaliso sokuthi ukuphila kuzoyeka phakathi kwabo futhi maduzane isehlukaniso sizokwenzeka.
• Abantu abaningi banezitha ekuphileni okuvusa amadlingozi, futhi u-Ibn Sirin wathi uma umphuphi ebona ukuthi useyisigqila endlini yesinye sezitha zakhe, khona-ke lokhu kuwuphawu lokuthi uzonqotshwa nguye, ngakho-ke uzodlula ngokushesha. ukuzwa ukulimala nokululazeka.
• Uma ikhehla libonakala ephusheni lowesifazane futhi linombala omnyama, khona-ke lokhu kuyisibonakaliso sokuthi impilo yakhe izowohloka ngokushesha, futhi lesi sifo sizokhetha umzimba wakhe ukuba sihlale kuwo isikhathi esithile, futhi uNkulunkulu ethanda, uzohamba. .
• Kunemibono eminingi umphuphi ayibonayo ebuthongweni akholelwe ukuthi mibi, kodwa incazelo iyoba yinhle kakhulu futhi okuphambene nalokho.Isibonelo, umbono. ukushaya Ephusheni, ezimweni eziningi, lihunyushwa Muhle futhi ulungile Nakuba ukushaya kuyinto embi uma uphapheme, kanye nokubona owesifazane ephusheni lakhe njengendoda isikhumba esimnyama Futhi wayemamatheka Umusa nokuzola Uveza ukuthi ukudalelwa kumlungiselela inhlekelele, futhi uzomangala ngakho maduze wamkhaphela Omunye wabantu abasondelene naye kakhulu, futhi lokhu kuhumusha kuqondile ekubukeni kwale ndoda endaweni lapho owesifazane ezomangala lapho eyibona ngaphakathi.
• Umbono womuntu onsundu ungase ube mnene futhi ubonise unyaka wonke ogcwele izinsuku ezijabulisayo, futhi ukubonakala kwakhe ephusheni kungase kusho ukuthi umboni uhamba ngenjongo yokwandisa ukuphila nokuthuthukisa ukuphila.
• Umshado wentombi nensizwa enombala omnyama kusho ukuthi angase ashade empeleni, futhi uma le nsizwa ibonakala ephusheni layo ngezingubo ezihlanzekile, izinwele eziqoshiwe, nezicathulo ezikhazimulayo, khona-ke lokhu kuyisibonakaliso somgomo wezinto ezibonakalayo. abeyifuna nabezoyizuza.eyakhe noma iphrojekthi yebhizinisi ezomsusa ezingeni lakhe lenhlalo ayise kwengcono.
• Ukubona indoda egulayo noma enesikhumba esinsundu ayifiseleki embonweni, futhi kungase kubonise ukugula noma ubumpofu.
• Uma i-bachelor ibona ukuthi omunye wodadewabo ubophe ifindo ephusheni nendoda emnyama, khona-ke lokhu kuyisibonakaliso somcimbi omuhle ozokwenzeka maduze endlini yakhe futhi kuyoba isizathu sokuthuthukisa izimo ze- umndeni wonke.
• Uma umboni ethatha inqwaba yokudla okuphekiwe endlini yakhe futhi ayinikeze indoda enezinwele ezimnyama ephusheni, khona-ke lesi senzakalo sibi futhi sibonisa ubuhle nesibusiso.
• Uma umphuphi ebona ukuthi ubuso bakhe buphenduke baba mnyama njengobuso bezigqila, khona-ke lokhu kuwuphawu lokuthi wayebonakala ngamandla nesibindi, kodwa uzoba yigwala futhi engabaza ekuphaphameni, azi ukuthi le ncazelo iphakathi kwezincazelo zasendulo ezithathwe. kusukela ezincwadini zokuhumusha zamaNdiya.
• Uma umphuphi ebona ephusheni umuntu omnyama ephikisana naye ngokuthile, lokhu kuwuphawu lokuthi ubhekwe ngumuntu osesikhundleni esiphakeme, ngakho-ke iphupho liphakathi kwamaphupho ayisixwayiso, futhi inhloso yalo uku qaphela lapho ephapheme futhi obonayo abe yimfihlakalo ukuze izimfihlo zakhe zingaphenywa kulowo muntu olandela izinyathelo zakhe.
• Uma owesifazane oshadile ebona isigqila sidlala futhi sizijabulisa nezingane zakhe futhi zisesimweni esikhulu senjabulo nenjabulo, khona-ke iphupho elimayelana naye liningi elihle elizofika kulo wesifazane futhi yena nawo wonke amalungu akhe. indlu izoyijabulela, nencazelo efanayo yabekwa yizazi zezomthetho uma ebona ukuthi le ndoda emnyama ihlezi eduze kwezingane zayo etafuleni lokudlela endlini yakhe.
• U-Ibn Sirin wavuma ukuthi ukubonakala kwesikhumba esimnyama ephusheni akulona uphawu oluhle, futhi kuhunyushwa ukuthi ukholo lombonisi lubuthakathaka futhi akazange enze ngokugcwele amasiko enkolo yakhe.
• Uma indoda eshadile ifakaza ukuthi igqoke izingubo ezihlanzekile nombala wazo umhlophe, futhi ibona ukuthi umbala wobuso bayo usuphenduke umbala wobuso besigqila esimnyama, yazi ukuthi uyisikhumba esikhanyayo ngenkathi iphapheme umbono wembula ubulili bosana umkakhe aluthwele esibelethweni sakhe, futhi u-Ibn Sirin waqinisekisa ukuthi umbungu ungowesifazane, hhayi owesilisa.
• Uma indoda ibona ukuthi umkakhe ephusheni ube mnyama njengezigqila futhi ubude bakhe bufushane, khona-ke lapha iphupho liphethe izimpawu ezimbili; Ikhodi yokuqala: Umbala wesikhumba sakhe umnyama futhi ukhomba ukuthi ungomunye wabanikazi bemali eningi ngesikhathi ephapheme. Ikhodi yesibili: Yisiqu sakhe esifushane, futhi u-Ibn Sirin wachaza ukuthi ukuphila kwakhe kuzoba kufushane kulo mhlaba.
• Uma umuntu ebona ukuthi ungaphakathi emsebenzini wakhe ephusheni futhi ethola kuwo inqwaba yabesifazane abanesikhumba esimnyama, futhi lapho ebuza ngemvelaphi yabo, baphendula ngokuthi bangama-negroes, khona-ke lokhu kuwuphawu lokuchichima. ukuziphilisa nokuphila okujabulisayo azokuphila maduzane.
• Uma ibala lesikhumba somboni lishintsha embonweni lishintshe libe mnyama libe mnyama libe njengezigqila agqoke izingubo ezingcolile nombala wazo umnyama, iphupho libi lihunyushwa ngokuthi umuntu onamanga, futhi leyo mfanelo embi iyomenza azondwe. kulo mhlaba nakwelazayo.

Imithombo:-

Kucashunwe ku-:
1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.