Ubuhle bokufunda i-Ayat al-Kursi nezimfihlo nolwazi ngayo

al-Kursi vrse

al-Kursi vrse - Uthi uNkulunkulu uSomandla {Ngakho-ke uma niqeda ukukhuleka khumbulani uNkulunkulu emi futhi ehlezi ezinhlangothini zenu} uNkulunkulu uhlezi enxusa amakholwa ukuba amkhumbule njalo nasemthandazweni, omi uhlezi naseningizimu, okungukuthi ngesikhathi sokulala. UNkulunkulu ubeke izibusiso ezingenakubalwa kumuntu, futhi lezi zibusiso zisibekela zonke izenzo zethu ezinhle.

آIsihlalo sibhaliwe

Ngiphephela kuAllah kuSathane oqalekisiwe
اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ . [Ayat Al-Kursi - Al-Baqara 255].

Okusho ekuseni uyisisebenzi kusukela emajinini kuze kube kusihlwa, futhi osho kusihlwa uyisisebenzi kusukela emajini kuze kube sekuseni, futhi kuthiwa kanye.

Kanye neO, isihlalo

• U-Imam Ahmad ulandisa, u-Muhammad bin Jaafar wasitshela, u-Othman bin Attab wasitshela, wathi: Ngezwa u-Abu Al-Salil ethi: Indoda evela kubangane boMprofethi - sengathi imithandazo kaNkulunkulu nokuthula kube phezu kwakhe - wayevame ukukhuluma nabantu. zaze zamuhlula, ngakho wayegibela ophahleni lwendlu akhulume nabantu.” Iliphi ivesi eQur’an elikhulu kunawo wonke?” Khona-ke indoda yathi: “Allah, akekho unkulunkulu ngaphandle kwaKhe, Ophilayo, Ophilayo.” Esho efaka isandla sakhe phakathi kwamahlombe ami, ngezwa kubanda kwaso phakathi kwamabele ami, noma esho, wabe esefaka isandla sakhe phakathi kwamabele ami, ngathola ukubanda kwawo phakathi kwamabele ami. amahlombe, futhi wathi, "Kwangathi ungaba nolwazi, Aba Al-Mundhir."
• Esandleni sika-Abu Dhar - kwangathi uNkulunkulu angajabula ngaye - wathi: Ngize kuMprofethi - sengathi uNkulunkulu angambusisa futhi amnike ukuthula - ngesikhathi ese-mosque, ngase ngihlala phansi futhi wathi, Abu Dhar. , wathandaza? Ngathi: “Cha.” Wathi: “Sukuma, wehlukanise.” Wathi: “Ngase ngisukuma ngakhuleka, ngase ngihlala phansi.” Wathi: “O Abu Dharr, cela ukuphephela kuNkulunkulu ebubini bamademoni abantu namajini.” : Ngathi: O Sithunywa sikaNkulunkulu, ingabe abantu banamadimoni? Wathi: Yebo, wathi: Ngithe, O siThunywa sikaNkulunkulu, umthandazo. Wathi: “Kuyisibopho esinomvuzo, futhi uMvelinqangi unokuningi.” Ngathi: “O siThunywa sikaAllah, luyini uthando na?” Wathi kabili kabili.Ngathi: O siThunywa sikaNkulunkulu, iyiphi engcono na? Wathi, “Umzamo uvela esiboshweni noma uyimfihlo kumuntu ompofu.” Ngathi, “O siThunywa sikaNkulunkulu, yimuphi kubaprofethi owaba ngowokuqala na? U-Adamu wathi, Ngathi, O Sithunywa sikaNkulunkulu, ngabe wayekhona umprofethi na? Wathi: “Yebo, uMprofethi okhulumayo.” Ngathi: “O Sithunywa sikaMvelinqangi, zingaki izithunywa?” Wathi: “Izixuku ezingamakhulu amathathu neshumi nambili. U-Ayat al-Kursi uthe, “Allah, akekho unkulunkulu ngaphandle kwaKhe, Ophilayo Njalo, Omi Phakade.” Ilandiswa ngu-al-Nisa’i.
• Endabeni ethi: Ngangithathela umndeni wamajini ampofu kuphela, ngakho wamyeka, wabuya okwesibili, wabuya okwesithathu, ngakho ngathi: "Awuzange uthembise? mina ukuthi awubuyi?" Angeke nginishiye namuhla ngize ngikuyise kuMprofethi, sengathi uNkulunkulu umkhuleko nokuthula makube kuye nomndeni wakhe.Wathi: Ningakwenzi, ngoba uma ningishiya ngizonifundisa amazwi okuthi uma niwasho. kubo, akusondeli namunye ezijini, omncane noma omdala, owesilisa noma wesifazane, wathi kuye: “Uyakwenza na? Wathi: “Yebo.” Wathi: “Ziyini lezi? Wathi: “Allah, akekho unkulunkulu ngaphandle kwaKhe, Ophilayo Njalo, Omi Phakade.” Wacaphuna ivesi leSihlalo sobukhosi waze waliphetha, wabe eselishiya futhi wahamba futhi akabange esabuya.” U-Abu Hurairah wakubalula lokho. kumProfethi - sengathi imikhuleko kaMvelinqangi nokuthula kube kuye - kanye nesiThunywa sikaMvelinqangi - imikhuleko kaMvelinqangi nokuthula phezu kwakhe - sathi kuye: “Beningazi yini ukuthi kunjalo na?” I-Al-Nasa’i ilandisa ngo Igunya lika-Ahmed bin Muhammad bin Ubaidullah, ngegunya likaShuaib bin Harb, ngegunya lika-Ismail bin Muslim, ngegunya lika-Abu Al-Mutawakkil, ngegunya lika-Abu Hurairah, futhi wethulwa ku-Ubayy bin Kaab ukuthi kwaba khona isigameko esifana nalesi, ngakho lezi yizigameko ezintathu. U-Abu Ubaid uthe ku-Kitab Al-Gharib: U-Abu Muawiyah wasitshela, ngegunya lika-Abu Asim Al-Qafi, ngegunya lika-Al-Sha'bi, ngegunya lika-Abdullah bin Masoud, owathi: baphuma abantu, wahlangana naye indoda yasejini, yathi: Ungabambana nami na? Uma ungiwisa ngizokufundisa ivesi ukuthi uma ulisho uma usungena endlini yakho akekho usathane ozongena.” Wabambana naye wamwisa, wathi: “Ngikubona umncane nomdala, njengoba uma izingalo zenu ziyizingalo zenja, ingabe kunjalo kini nonke maJinn noma niphakathi kwawo na? Wathi: “Nginolwazi oluningi phakathi kwabo.” Ngakho wabuyela kimi wabambana naye, futhi le ndoda yabambana naye, yathi: “Bala i-Ayat Al-Kursi, ngoba akekho oyishoyo uma engena endlini yakhe. indlu ngaphandle kokuthi uSathane uyaphuma futhi unesidlaliso esifana nesembongolo.” Ngakho kwathiwa ku-Ibn Masoud: Ingabe u-Omar? Wathi: “Kungaba ubani ngaphandle kuka-Omar?” U-Abu Ubaid wathi: “Omncane, mncane, omkhulu, kanye nekhaykh enohlamvu lwe-diacritical kha’, futhi kuthiwa ngokunganakwa u-ḍā’, i-dharāt.
• Esandleni sika-Ubayy bin Ka'b, kwangathi uNkulunkulu angajabula ngaye, wathi: IsiThunywa sika Allah, kwangathi imikhuleko nokuthula kuka Allah kube phezu kwakhe, sathi: “O Abu Al-Mundhir, ingabe uyazi ukuthi iyiphi ivesi Incwadi kaNkulunkulu inawe omkhulu”? Wathi: Ngathi: UNkulunkulu nesiThunywa saKhe bazi kakhulu. Wathi: “O Abu Al-Mundhir, ingabe uyazi ukuthi yiliphi ivesi eNcwadini kaNkulunkulu elikhulu kunawe na? Wathi: Ngathi: {Allah, akukho Nkulunkulu ngaphandle kwaKhe, Ophilayo, Omi Phakade}. Wathi: Washaya isifuba sami wathi: “NgoNkulunkulu, kwangathi ungabusiswa ngolwazi, Aba Al-Mundhir” [Muslim].

Uncamele ukuphinda i-Ayat al-Kursi izikhathi eziyi-1000

Noma ubani oqhubeka ebala i-Ayat al-Kursi izikhathi eziyi-1000 ubusuku obungama-40, imini nobusuku, unezinzuzo ezinkulu, kuhlanganise nokuthi uzothola inala yemali, futhi uNkulunkulu uSomandla uzomvikela ebubini bukaSathane. ngenxa yezinkathazo zalo mhlaba kanye neLizayo, ngaphezu kokumcelela intethelelo ezingelosini.

Uncamele ukuphinda i-Ayat al-Kursi izikhathi eziyi-70

I-Ayat al-Kursi ifundwa izikhathi ezingu-70 kumuntu ofuna ukucasha ezitheni zakhe, ngakho uma eyifunda izikhathi ezingu-70, akukho nesitha sakhe esingambona.

Lapho ubala i-Ayat al-Kursi izikhathi ezingu-70 ekuseni kanye nezikhathi ezingu-70 kusihlwa isikhathi esingangesonto elilodwa kuya kwamabili, uphulukisa ukuthinta kanye nomlingo, lapho umuntu ezwa khona ekuqaleni ukuvela kwezinye izimpawu nokungena, khona-ke lezi zimpawu ziyanyamalala. ngenxa yokuphakanyiswa kwamandla e-etheric omzimba kanye ne-aura engasebenzi kahle ilinganisela ngenxa yokuba khona kwesibonakaliso.

Izinzuzo zokuphinda i-Ayat al-Kursi emanzini

• Kunezinzuzo eziningi zokuphinda u-Ayat al-Kursi emanzini
• Noma ngubani ofunde i-Ayat al-Kursi phezu kwamanzi, inkulungwane yezondo zomhlaba kanye nenkulungwane yezinto ezizondwayo kwelizayo kuyosuswa kuye.Enye yezinto ezilula ukuzondwa kulo mhlaba ubumpofu, futhi enye yezinto ezilula ukuyizonda. kwelizayo kunesijeziso ethuneni.
• Kunama-hadith amaningi mayelana nobuhle bokuphinda u-Ayat al-Kursi phezu kwamanzi. Ngokugunyazwa kuka-Ibn Musa, ngegunya lika-Al-Asadi, ngegunya lika-Al-Nakhai, ngegunya lika-Al-Nawfali, ngegunya. kaMusa Ibn Jaafar, ukuthula makube kubo bobabili, wathi: “Abanye bokhokho bami, ukuthula kube kubo, bezwa umuntu efunda Umm Al-Qur’an, wathi: “Ngiyabonga nomvuzo, wabe esemuzwa efunda. Yithi: “UnguMvelinqangi munye,” wayesethi: “Kholwani nikholwe, wabe esemuzwa efunda: “Siyithumele futhi yathi: “Wakholwa futhi wamthethelela.” Wabe esemuzwa ecaphuna ivesi leKursi. wathi: “Qhakaza, brah!
• Nevesi lesihlalo lifundwa phezu kwamanzi, bese uphuza lamanzi noma ugeze ngawo.
• Futhi uMkhuzi wabaThembekile wathi uma umuntu ekhononda ngamehlo akhe, kufanele afunde i-Ayat al-Kursi, khona-ke uzolulama, uNkulunkulu ethanda.

Izinzuzo zokufunda i-Ayat Al-Kursi izikhathi eziyi-100

• Ziningi izinzuzo zokufunda i-Ayat Al-Kursi izikhathi ezingu-100 nsuku zonke. IsiThunywa sikaNkulunkulu, kwangathi uNkulunkulu angambusisa futhi asinike ukuthula, sathi: “O Abu Al-Mundhir, ingabe uyazi ukuthi iyiphi ivesi eNcwadini kaNkulunkulu ehambisana nayo? wena mkhulu?" Wathi: Ngathi: “UNkulunkulu nesiThunywa saKhe bazi kangcono.” Wathi: O Abu Al-Mundhir, uyazi yini ukuthi iyiphi ivesi eNcwadini kaNkulunkulu enawe enkulu na? Wathi: Ngathi: “Allah, akekho unkulunkulu ngaphandle kwaKhe, Ophilayo, Omi Phakade.” Wathi: “Khona-ke washaya isifuba sami wathi: “NgoNkulunkulu ulwazi lungakubusisa, Abu al-Mundhir.
• Ngokuqondene nokuyifunda izikhathi eziyikhulu, ivikela indlu ekungeneni amajini namademoni, futhi lowo oyifunda izikhathi eziyikhulu uyoklonyeliswa ngemisebenzi eminingi emihle, futhi kuyosuswa izenzo eziningi ezimbi kuye.