Ukuhunyushwa kokubona abafileyo ephusheni Akungabazeki ukuthi ukufa kuyisiphetho esihle kulawa mazwe, kodwa kuyisiqalo kwelinye izwe, futhi naphezu kokuqaphela leli qiniso, abanye abantu bayesaba ukukhuluma ngendaba yokufa, futhi lokhu kwesaba kutholakala lapho bebona ufile ngephupho, pho kubangelwa yini? Ubaluleke ngani lo mbono? Njengoba inezincazelo eziningi ezihluka ngokuya ngemibono eminingana.
Umuntu ofile angase adle, akhale kakhulu, noma akunike okuthile, futhi ungase ubone ukuthi uyamanga, uyamgona, uyamgeza, noma umbingelela.Okubalulekile kithi kulesi sihloko ukubukeza zonke izimo ezikhethekile nezinkomba. yokubona umufi ephusheni.
efile ephusheni
- Incazelo yomuntu oshonile ephusheni iveza isiyalo, iseluleko, isiqondiso, indlela yeqiniso, isiphetho esingenakugwenywa, ukugcwaliseka kokubaluleka kokuphila, ukuqonda izimfihlakalo zomhlaba, nokungena ekujuleni kwezimpi nezingxabano zabantu.
- Lo mbono uphinde ube yinkomba yezono ezenziwayo, amaphutha amakhulu, izindlela ezingalungile, umphefumulo kanye nalokho okufunayo, isidingo sokulwela ukulwa nobuwena kanye nokumelana nezifiso zabo, nokususa izithiyo kanye nezithiyo ezithiya inqubekela phambili kanye nentuthuko. ukusondela kuNkulunkulu.
- Futhi uma umuntu ofile embona futhi emazi, khona-ke lokhu kufanekisela ukuxhumana kwakhe okungaphazamiseki naye, kanye nezibopho eziqinile ezingadatshulwa ukungabikho nokuhamba nje, kanye nesisa esiqhubekayo kanye nezenzo ezinhle.
- Futhi uma kwenzeka umbonisi ofile ekufakaza ephila noma eke waphila ngemva kokufa kwakhe, khona-ke lokhu kuhunyushwa ngokuthi injabulo, ukuchuma, isikhundla esihloniphekile, isiphetho esihle, isikhundla esiphakeme umuntu anaso kuMdali, izimo ezinhle nokukhululeka. .
- Futhi uma umufi wayenguyise, futhi ubonile ukuthi uyaphila, khona-ke lokhu kubonisa amandla okunqoba isitha futhi azuze inzuzo enkulu, futhi aphume ebunzimeni futhi abaleke engozini nokucindezeleka, futhi embule icebo ukuthi umboni wayengenalwazi. kwe.
- Futhi noma ubani obona ofile esina, khona-ke lokhu kuveza isikhundla sakhe esiphakeme, isiphetho sakhe esihle, injabulo yakhe ngalokho ayikho, futhi injabulo yakhe ngalokho akuvune izibusiso nezibusiso uNkulunkulu athembisa abalungile ababelandela izimfundiso nemiyalo ngaphandle kokudebesela noma. ukunganaki.
Abashonile ephusheni ngu-Ibn Sirin
- U-Ibn Sirin, encazelweni yakhe yokubona abafileyo, uqhubeka athi umbono uhumusha lokho okubonayo, futhi uma ubona ukuthi wenza izenzo zokulunga, khona-ke lokhu kuyinkomba yokugqugquzela lo msebenzi, ukwakha phezu kwawo, ukuzilungisa. ukuguqula ukuziphatha nokuziphatha okubi, nokubambelela ezenzweni ezinhle.
- Kodwa uma ubona abafileyo benza ukonakala noma ukwenza okubi, khona-ke lokhu kuyinkomba yokuvinjelwa kwalo msebenzi, nesidingo sokuwugwema futhi ugweme izinsolo nezilingo, futhi uphenye iqiniso ngokukhuluma nokwenza, futhi ukuziqhelelanisa nokuzenzisa nokuphikisana ngokungafanele.
- Ukubona abafileyo namapaki okuzijabulisa noma izindawo zokuzijabulisa nokunethezeka kuthathwa njengokungekuhle, njengoba kuveza usizi, ukuphela kwezibusiso, ukuchitha isikhathi nemali kulokho okungenamsebenzi, ukukhohlwa ilungelo likaNkulunkulu, nokunganaki nokuvilapha emsebenzini kanye izibopho.
- Futhi uma umuntu ebona ukuthi ufuna omunye wabafileyo, lokhu kufanekisela isifiso sokwazi umlando wakhe kanye nesikhundla sakhe nabantu, noma isifiso sokuxazulula imfihlakalo futhi uthole imfihlo eyayingekho kuye.
- Futhi uma umboni efakaza ukuthi ithuna labafileyo livutha umlilo, khona-ke lokhu kubonisa umsebenzi wakhe owonakele, izono zakhe eziningi kanye nezenzo zakhe ezimbi, isiphetho sakhe esibi, nokwenza ubufebe namanga, futhi umbono uyisixwayiso kumboni thatha indlela efanayo.
- Futhi uma kwenzeka umoya omubi uphuma kumuntu ofile, khona-ke lokhu kubonisa ukunyundela, ububi, ama-hadith angamanga, i-biography embi, nokwenza izono nezono ngaphandle kokuzisola noma ukuhlakanipha.
Ufile ephusheni kwabesifazane abangashadile
- Ukubona abafileyo ephusheni kufanekisela ukuntula enye yezindlela ezisetshenziselwa ukumsiza ukuba aphile ngokujwayelekile, umuzwa wesizungu nokungabi nalutho, ukungakwazi ukufeza lokho akufunayo, nokwesaba ikusasa kanye nezenzakalo ezithwalayo.
- Lo mbono futhi uveza amathemba angamanga ayebambelele kuwo, izifiso eziningi ayefuna ukuzifeza, ukungahleleki nokuhlakazeka, ubunzima bokufeza izinjongo zakhe ayezifuna, kanye nokudumala okukhulu.
- Kodwa uma owesifazane ongashadile egula, futhi ebona ukuthi uyafa, khona-ke lokhu kuveza ukululama kwakhe ngokushesha, ukuphela kobunzima obukhulu ekuphileni kwakhe, nokunyamalala kwezithiyo ezimvimbela ukuba afeze izifiso zakhe ezingokomthetho.
- Futhi uma ebona umufi ejabule, futhi emazi, khona-ke lokhu kubonisa isiphetho esihle, isimo esihle, ukukhululeka, ukunyamalala kokuphelelwa ithemba, ukwaneliseka ngalokho akwenzayo, ukwamukela izindlela azithathayo, noshintsho esimweni sakhe. okungcono.
- Futhi uma ubona umufi ephila futhi, lokhu kubonisa ukuvuka, ukubuya komphefumulo emzimbeni, ukululama kwesigaba esilandelayo, ukuvuselelwa kwethemba ayelahlekelwe ukuzethemba kulo, ukuphunyuka engozini eseduze, ukuqedwa komsebenzi othile. lokho kusanda kumiswa, kanye nomuzwa wokunethezeka ngokwengqondo.
Umufi ephusheni owesifazane oshadile
- Ukubona umufi ephusheni lakhe kubonisa inzuzo umyeni ayivunayo, noma ukuvulwa komnyango omusha kuye, ukuphela kwenkinga enzima ayebhekana nayo ngokuphindaphindiwe, nokunyamalala kokungaqondi okwakukhona phakathi kwakhe nomyeni wakhe.
- Lo mbono uphinde ube yinkomba yezingxabano zomndeni ezingase zivule indlela yesixazululo okungenzeka singafanelani nezinhlangothi zombili, lapho ukwehlukana noma isehlukaniso, isimo siphendukela phezulu, nokulahlekelwa amandla ebinawo.
- Futhi uma ebona ukuthi uyafa, khona-ke lokhu kubonisa ukuphela kwesigaba esinzima empilweni yakhe, nokuqala kwesigaba esisha lapho ezojabulela khona ukuthula nokuthula, futhi azalwe kabusha futhi akhohlwe isikhathi esibucayi esonakalise ukuphila kwakhe. kanye nokuphilisana.
- Kodwa uma umuntu ofile ombonile ebulewe, khona-ke lokhu kubonisa amazwi angcolile, izingxoxo ezingamanga nokumangalelana kwakhe, namazwi ahlambalazayo, alimaza imizwa yakhe, futhi amcasula ngandlela-thile.
- Kodwa uma umuntu ofile ephila ngemva kokufa kwakhe, khona-ke lokhu kufanekisela ukukhululwa emthwalweni osindayo, ukuvulwa kweminyango evaliwe, ukuthola izixazululo ezifanele kuzo zonke izinkinga eziyinkimbinkimbi adlula kuzo, nokuvuselelwa kwethemba nephupho ayejwayele ukulithola. hlala nabo njalo ebusuku futhi unethemba lokuthi kuzokwenzeka ngempela.
Umufi ephusheni owesifazane okhulelwe
- Ukubona ukufa ephusheni lowesifazane okhulelwe kuveza ukuphila futhi, ukunqoba ubunzima nobunzima, ukususwa kwezithiyo nobunzima obumvimbela ukuba afinyelele imigomo nezinhloso zakhe, kanye nempumelelo ekunqobeni inkinga asanda kubhekana nayo.
- Lo mbono ubonisa futhi usuku olusondelayo lokubeletha, ukushabalala kokuphelelwa ithemba nokucabanga okubi engqondweni yakhe, ukuchithwa kwezinqumo ezithile ezingalungile, nokulungiselela isigaba esisha empilweni yakhe.
- Lo mbono ungase ubonise ubulili bomntwana, njengoba le ntokazi ingase ibe nendodana ezoba elungile futhi imlalele, futhi umemezele isikhathi sokuchuma lapho engakwazi ukufeza amaphupho ayo alahlekile kanye nezifiso zayo.
- Futhi uma ebona abantu abaningi abafile, khona-ke lokhu kubonisa ukwesaba okumzungezile kuzo zonke izinhlangothi, nokukhathazeka okungokwengqondo nokukhathazeka ukuthi isimo sakhe sizowohloka, uzolahlekelwa ukufaneleka kwakhe, futhi ingane yakhe izolimala.
- Mhlawumbe umbono wabafileyo noma ukufa ungomunye wemibono evame ukubonwa emaphusheni abesifazane abafika usuku lwabo lokuzalwa, njengoba luvela engqondweni engenalutho kanye nokucindezeleka okubalawulayo, ngakho-ke akufanele akhathazeke futhi asondele. kulesi sigaba esithile eNkosini uMninimandla onke.
Uzothola zonke izincazelo amaphupho nemibono Ibn Sirin on Indawo yaseGibhithe yokuchaza amaphupho kusuka ku-Google.
Ekhala efile ephusheni
Incazelo yalo mbono ihlobene nokuthi umufi uzikhalela yini noma uzikhalela omunye, futhi uma lowo muntu ebona ukuthi umufi uyakhala ngokujwayelekile, lokhu kuveza ukudabuka kwenhliziyo nokuzisola ngalokho osekwenzekile, ukuntula ikhono kanye nokuhlakanipha. ukwehla kwesikhundla negunya ayenalo, kanye nokwesaba isijeziso saphezulu, futhi umbono uyinkomba.Ngesidingo sokunikeza izipho nokumnxusela ukuze umusa umbandakanye, futhi ngakolunye uhlangothi, lombono uyinkomba. inkomba yezenzo ezimbi nokuziphatha abafileyo abangagculisekile ngakho, nezindlela umboni ahamba ngazo futhi ezingavumelani nomoya weSharia nesiko.
Ebuza abangasekho ephusheni
Ukubona isicelo somufi sizwakalisa isifiso sakhe esifudumele sokuba abaphilayo bamnike izipho, akhulume ngobuhle bakhe futhi angakunaki ukuntula kwakhe okuhle, nokunxusa okuningi ukuba anciphise ukuhlushwa, futhi anikeze umphefumulo wakhe izipho ngokushesha ngangokunokwenzeka, umvakashele, umxolele ngamaphutha akhe nakwenzile, futhi lo mbono ungaba isikhumbuzo kumboni ngalokho umufi amtshela ngakho ngaphambi kokufa kwakhe, ukuze ashiye ifa noma i-trust athweswe yona. ukulondoloza noma ukuletha nokwaba ngokufanele kulabo abahlala naye futhi abahlobene nomufi.
Egona abangasekho ephusheni
U-Ibn Sirin uthi ukubona isifuba sabafileyo kusho impilo ende kanye nenzuzo umbonisi ayivuna kuyo, ukuguquka kwesimo sibe ngcono, ukukhululwa ekukhathazekeni okukhulu nosizi, ukuthola izixazululo kuzo zonke izinkinga nezinkinga eziyinkimbinkimbi, futhi ubuhlobo obuhle ayenabo nabafileyo, kodwa isifuba singase sibangele ukuphikisana nokuphikisana.Nezingxabano ezingakapheli, kanye nezimo zokuphila ezikhukhumezayo, okungukuthi uma ukwanga kushubile futhi kunengxabano. noma ukuhlukana nokucindezeleka.
Edla abangasekho ephusheni
U-Ibn Shaheen usitshela ukuthi umbono wokudla abafileyo ubonisa ukuphila okuhle nokujabula ngalokho uNkulunkulu amnikeze isikhundla nesiphetho abanye abanomona ngaso, njengesikhundla esiphakeme nesikhundla uNkulunkulu asithembisa izinceku zakhe ezilungile, futhi uma umuntu ebona ukuthi udla nabafileyo, khona-ke lokhu kuveza ukuvumelana, ukuphila isikhathi eside nempilo enhle , Umuzwa wokunethezeka ngokwengqondo nokuthula, ukusindiswa ekuxabaneni okunesikhathi eside, ukubuya kwamanzi endleleni yawo yemvelo, nokususwa isithiyo esikhulu esivimbe umuntu ukuthi aphile ngokuthula.
I-Henna ezandleni zomufi ephusheni
Ukubona i-henna esandleni somufi kuyinkomba yenkathi yesiprofetho, ukulandela iqiniso nendlela emisiwe, ukungalideleli ilungelo likaNkulunkulu nokunamathela ezimfundisweni zaphezulu ngaphandle kokusilela kuzo, ukugwema ukukhuluma okuyize nokonakala komsebenzi, ubuqotho benhloso nokuzimisela, nokusondela kuNkulunkulu ngokulandela amaSunnah alabo ababengaphambi kwakhe, futhi lo mbono ubuye ukhombise Ezelulekweni neziyalo azishiya ukuze zilandelwe yilabo abeza emva kwakhe, kanye neziyalezo aziyala labo. abamlandelayo esikhundleni kanye nesimo sakhe.
Ukuhunyushwa komuntu ofile evela ephusheni
Kungase kubonakale kungavamile ngomuntu ukubona umuntu ofile ephusha indle, futhi lokhu kuyinkomba yokukhulula izinkathazo, ukukhulula usizi, ukubalekela izingozi, ukuphuma ebunzimeni, kancane kancane isimo sithuthuke, ukuqala kabusha, nokukhululwa emigomeni. nemithwalo esindayo Ngakolunye uhlangothi, lo mbono uyathembisa Uyinkomba yesidingo sokuqaphela, ukuphenya umthombo wendlela yokuphila, ukulandela isiko nomthetho, ukugwema ukukhononda nokukhononda kwabanye ngaphandle kukaNkulunkulu, nokuba ezinamathele kuYe hhayi kulabo abangenalo usizo.
Eqabula abangasekho ephusheni
U-Ibn Sirin ukholelwa ukuthi umbono wokwanga abafileyo uveza ukuphila okude nezimo ezinhle, nokuthola inzuzo enkulu futhi uzuze kukho.Kungase kube ifa lowo obonayo azuza kulo ezindabeni zokuphila kwakhe, isivumelwano kanye nokuvumelana ezintweni eziningi eziyinhloko. amaphuzu, nokuqhela emangeni nasezingxabanweni.Lombono ungase futhi usebenze njengenkomba.Ekulangazeleleni, ekulangazelela, ekunikeleni, ekusizweni umuntu akuthola kungalindelekile, kanye nomthwalo wemfanelo odluliselwa kuye, uma kwenzeka umufi wayaziwa nguye.
Ukuthula makube kumufi ephusheni
U-Al-Nabulsi uqhuba ngokuthi ukubona ukuthula kwabafileyo kukhomba ubuhle, isibusiso, ukwethembeka, izenzo ezinhle, ukulandela iqiniso nokuhambisana nabantu balo, ukuthandazela abaphilayo nabafileyo, ukuqhela ebubini, noma kulinga, futhi. ukubambelela ebuhleni, noma kunzima futhi kunzima, futhi lombono ubuye uveze ukuzola nokuphila isikhathi eside.Iminyaka, ukucaca kwenhloso, ukuveza iqiniso lakho siqu, ukugwema ukuzenzisa, inkulumo eyize, nokuphikisana ngokungafanele, nokulandela indlela elungile kanye nendlela efanele. iqiniso elicacile.
Isipho somufi ephusheni
U-Ibn Sirin uthi isipho sabafileyo singcono kumboni kunokubona abafileyo bemthatha noma bafune okuthile kuye.Uma ekunika uju, kusho ukuthi lokhu kubonisa imvelo evamile, inkolo yeqiniso, izimfundiso ezilungile, inkolo enhle, ukholo kanye ukuqina kokuqiniseka, kanye nokuthi ukunika izingubo ezihlanzekile nokudla.
Ukugeza umufi ephusheni
Incazelo yalo mbono ihlobene nokuthi ukugeza lapha kuwumsebenzi umuntu ayewenza ngokweqiniso, noma indaba edlulayo eyamehlela kanye, noma umbono nje awubonayo ngaphandle kokuwenza ngokweqiniso. lokhu kuveza ukulunga kwesimo, ukuguquka kwezimo, isiyalo, ukuhluzeka kwengqondo, nokuzindla ngezimo Izwe eliguquguqukayo, futhi ngakolunye uhlangothi, umbono ungase ube ukubonakaliswa kokugezwa komuntu ofile ngokoqobo esikhathini esidlule. isikhathi, futhi kusukela esicini sesithathu, umbono ungase ubonise ubungcweti bomboni asebenza naye futhi ahlomule kubo kulo mhlaba nakusasa.
