Isingeniso
Udumo malube kuNkulunkulu, iNkosi Yemihlaba, nemikhuleko nokuthula kube kuMprofethi othembekile.
Ukufunda izindaba ezizuzisayo kwaba futhi kusaqhubeka nokuba nomthelela ocacile emiphefumulweni, futhi ngakho umuntu ukhipha ama-hadeth amaningi neziqondiso ukuze kuzuze olalele.
Futhi ukubheka iNcwadi kaNkulunkulu noma izincwadi zeSunnah eyodwa kwanele ukucacisa ukubaluleka kokuxoxa izindaba zezifundo nezintshumayelo, noma ukufundisa nokuqondisa, noma ukuyekethisa nokuzijabulisa.
Nginqume ukwethula leli qoqo lezindaba izehlakalo zazo ezingakhiwanga ngomcabango wombhalo, futhi ngethemba ukuthi kuzoba ngelokuqala ochungechungeni olunesihloko esithi “Treasures from Islamic Tapes”.
Umqondo walolu chungechunge usekelwe ekutholeni izindlela ezintsha nemibono emisha yokusebenzisa kahle amakhasethi amaSulumane awusizo lapho labo abawahambisayo bachitha khona umzamo nesikhathi sabo esiningi, ikakhulukazi njengoba abaningi babo benganakwa noma bakhohlwe ukuhamba kwesikhathi.
Ngokuqondene nale ncwadi, umbono wayo usekelwe esifisweni sokuzuza ezindabeni ezingokoqobo nasezigigabeni ezingaphindaphindeki izazi nabashumayeli ababekhuluma ngazo ezinkulumweni nasezintshumayelweni zabo. Kwenzekani kubo mathupha, noma bema kukho noma kwababehlele..
ama-anecdotes
Ngezikhathi ezithile, umphefumulo ulangazelela ukuzwa izindaba ezihlekisayo, noma indaba emamathekayo ebuyisela ukukhanya nokuthamba komphefumulo.
Phakathi kwezindaba zamakhasethi kwakukhona lezi zindaba ezihlekisayo:
* Omunye wabashumayeli uthi: “Saya esifundeni esiseNingizimu-mpumalanga ye-Asia, futhi abantu bakhona abazange bakhulise intshebe kubo, ngakho lapho bebona izindevu zethu, okuwukuphela kwento ababezikhathaza ngayo kwakuwukubheka bese besula phezu kwazo, futhi ngamunye wabo waba nentshebe. basimema ukuthi sishade nendodakazi yakhe njengesipho aze alethe indodana ezinkalweni zethu enentshebe.
Wathi: "Futhi kukhona othile emzini onezinwele ezimbili esilevini sakhe, ngakho-ke bamhlalisa endaweni engcono kakhulu futhi ngesikhathi sokuhlala kwakhe wesula phezu kwalezi zinwele ezimbili futhi athi: Lena yiSunnah yesithandwa sami, sengathi uNkulunkulu angabusisa. amnike ukuthula.
Futhi bamhawukela la mavesi amabili ngentokozo enkulu, kwathi uma sifika kubo babona intshebe, ababe besabheka kuye.
"Ukuguqula Izinhliziyo," u-Abdullah Al-Abdali
* Basho ukuthi indoda yathatha (ithanga) ngokushesha, futhi (i-reverse) yaphuka, ukungakholwa kwawa, futhi (amantongomane) ahlakazeka.
Wayemi eduze kwesakhiwo sendlu yohlanya, kwathi uma umuntu embuka ekhona, wathi kuye: “Umeleni udidekile na?
Wathi: Amantongomane aphukile, futhi yini engalungiswa?
Wathi: Unayo indodakazi?
Wathi: Yebo, kodwa awekho amantongomane kuwo
Wathi: O mfowethu, khumula inadi kukho konke ukungathembeki futhi ufake inaliti
Wathi: UNkulunkulu muhle, futhi ukuthathephi lokhu kwaziswa?
Wathi: Yindlu yohlanya lena, kodwa akusiyo indawo yeziwula.
"Zama futhi nguwe ijaji." Al-Breik
* Esinye sezifiso zethu kwakuwukubona odumile: (Abdullah Abd Rabbo) nendoda yegolide.
Ngesikhathi ngiqala ukumazi, ngathatha umlenze wakhe ngathi: O Abdullah, umlenze wakho unsundu?!
Futhi ngangena emakethe eJeddah ukuze ngithenge izinto zombukiso wami, futhi ngathandaza eZuhr nomthengisi ongusozigidi, ngase ngithi kuye: O Abu Sbanibani, ngoNkulunkulu, uSathane unonya.
Ngosuku engakhula ngalo, weza kimi wangithatha wangiyisa ezinqolobaneni e (Kilo 10) - indawo esedolobheni laseJeddah - kanti awulutho ngaphandle kwakho? ..
Wathi: NgoNkulunkulu (O Boyah), ungusathane omuhle.Ngathatha mina noDanny (Hong Kong).
"Sizamile, futhi sathola umphumela." Al-Jabilan
* Sahamba ngonyaka ka-77 cishe saya eHajj neNyuvesi yase-Imam Muhammad bin Saud, futhi kanye nathi kwakukhona imbongi u-Abd al-Rahman al-Ashmawi.
Sangena ebhasini sasuka samisa eQassim sadla isidlo sasemini, kwase kuba (Kabsa) kwakubanda kakhulu.
Lapho sisidla, saba ne-colic, kuhlanganise nompheki nembongi u-Abd al-Rahman.
Lesi sifo saphenduka isifo sohudo, futhi ibhasi yayima emva kwesikhashana futhi, abantu baye endlini yangasese.
U-Abd al-Rahman al-Ashmawy uthe inkondlo egqugquzelwe yileli qiniso elibuhlungu:
Umshayi ucingo wamemeza, “Baphi abanye?” Ngakho amadolo alimele axega ngenxa yokuguga
Izisu zakwethu zachela zaze zaba namahloni = ukukhononda nokujabha abafana nabo
Kodwa ibhodwe lachichima futhi izinqola phakathi kwazo zase zizophenduka
Hey mshayeli webhasi, amaqabane ethu = manje acela ukuthi wehlise ijubane
Ukuduma kuduma eziswini zethu, futhi ukwesaba kwethu ukuthi ukuduma kwezulu kuzoletha isichotho
Bamemeza ngazwi linye: Yima lapha = Sithwele inhlekelele enzima
Ibhasi liyama bese ubabona = bezulazula bengaphezi
Uma behlala ebhasini labo = ngizobona ukuthi into enkulu kangakanani
Amazwi abo ancibilikile, ukububula kwabo = kuzwakala, kuyadlidliza
Ubuso obudangele buhlala esihlalweni sakhe = lapho eya endlini yangasese, uyajabula
"Ibhalansi nokulinganisela," u-Essam Al-Bashir
* ISaudi yafika esikhumulweni sezindiza ePakistan, futhi omunye wabo wamemeza, ethi: O mngani, oh mngani.
Waphendula ngokucasuka: Thula, ulapha qabane, ngingumPakistani la.
“Momotheka, useJeddah.” Al-Jabilan
* Kwakukhona umzalwane owayenathi owasho amazwi amnandi; Wathi: Insizwa yamaSulumane ifuna indebe, kodwa akuyona indebe yomhlaba, kodwa kunalokho indebe evela emthonjeni.
IMilestones Emgwaqweni, ngu-Adel Al-Kalbani
