Isingeniso
Udumo malube kuNkulunkulu, iNkosi Yemihlaba, nemikhuleko nokuthula kube kuMprofethi othembekile.
Ukufunda izindaba ezizuzisayo kwaba futhi kusaqhubeka nokuba nomthelela ocacile emiphefumulweni, futhi ngakho umuntu ukhipha ama-hadeth amaningi neziqondiso ukuze kuzuze olalele.
Futhi ukubheka iNcwadi kaNkulunkulu noma izincwadi zeSunnah eyodwa kwanele ukucacisa ukubaluleka kokuxoxa izindaba zezifundo nezintshumayelo, noma ukufundisa nokuqondisa, noma ukuyekethisa nokuzijabulisa.
Nginqume ukwethula leli qoqo lezindaba izehlakalo zazo ezingakhiwanga ngomcabango wombhalo, futhi ngethemba ukuthi kuzoba ngelokuqala ochungechungeni olunesihloko esithi “Treasures from Islamic Tapes”.
Umqondo walolu chungechunge usekelwe ekutholeni izindlela ezintsha nemibono emisha yokusebenzisa kahle amakhasethi amaSulumane awusizo lapho labo abawahambisayo bachitha khona umzamo nesikhathi sabo esiningi, ikakhulukazi njengoba abaningi babo benganakwa noma bakhohlwe ukuhamba kwesikhathi.
Ngokuqondene nale ncwadi, umbono wayo usekelwe esifisweni sokuzuza ezindabeni ezingokoqobo nasezigigabeni ezingaphindaphindeki izazi nabashumayeli ababekhuluma ngazo ezinkulumweni nasezintshumayelweni zabo. Kwenzekani kubo mathupha, noma bema kukho noma kwababehlele..
Ekubizeni nezindlela zakhona
UNkulunkulu USomandla wathi: “Memela endleleni yeNkosi yakho ngokuhlakanipha nangesikhuthazo esihle.”
Futhi uMninimandla onke wathi: “Futhi ubani ongcono ekukhulumeni kunalowo obiza uNkulunkulu futhi enze ukulunga futhi athi, ‘Ngempela, mina ngingomunye wamaSulumane’.
Kwanele ukuthi lowo obiza uNkulunkulu aziqhenye ngokuthi wenza umsebenzi wabaprofethi nezithunywa ekuqondiseni abantu nasekukhonzeni uMdali wabo, Udumo malube Kuye.
Emva kwalokho, kusasele ukuthi ubizo luwukukhathazeka okufanele umshumayeli aluthwale.
Ubuciko okufanele umshumayeli abufunde, kanye nolwazi nolwazi lapho abakamuva bazozuza khona kokudlule:
* Omunye wabazalwane basePakistan - igama lakhe nguFazl Elahi - eKolishi Lolwazi naseDa'wah.
Ohambweni lokumema, wagibela eduze komphathi wenkampani enkulu yaseMelika, futhi phakathi nohambo, umphathi wacela ingilazi yewayini, uMfoweth’ uFadl wacela ingilazi yobisi.
Ngenhlonipho, wayibuka lendvodza yase itsi kuye: Kungani ungangibuzi kutsi kungani ucele lubisi?
Umphathi wayecabanga ukuthi uyadlala, ngakho wahleka wathi: Uceleni ubisi?
Wathi: Ngoba ngingumSulumane
Bathula bobabili, ngemva kwesikhashana umzalwane wathi: Kungani ungangibuzanga nge-Islam?
Indoda yaphinda yahleka futhi yambuza nge-Islam.
Ngakho umzalwane waqala ukukhuluma kwaze kwaba yilapho indiza isizofika, ngakho le ndoda yakhipha ikhadi yamnika ikheli eliphelele futhi yammemela esidlweni sasemini ngolunye usuku ukuze iqedele ingxoxo nomkhaya wayo.
Ngakho uMfoweth’ uFadl wahamba nomunye umzalwane, bahlala nabo usuku lonke, bebuza imibuzo futhi waphendula
Yaze yathi kubo indoda ekugcineni: NgoNkulunkulu, uNkulunkulu uzonibuza ezandleni Zakhe, kungani nithule futhi lena inkolo yenu? Kungani ungakukhulumi lokho kubantu? NgoNkulunkulu, ngizwa sengathi akukho lutho phakathi kwami ne-Islam.
"Izisekelo Zokuthuthuka Kwesizwe," uDkt. Muhammad Al-Rawi
* Insizwa ethile yeza kimi e-mosque ikhononda ngesono yathi: Konke engikwenzile
Ngakho ngambamba ngesandla ukuze ngivakashele abanye babazalwane, kodwa angizange ngimthole, ngakho ngathi kuye: Ucabanga ukuthi sivakashela amathuna yini?
Wathi: Akunankinga
Ngakho-ke sahamba sahlala phakathi kwamathuna futhi sajika kwesokudla nangakwesobunxele, ngase ngithi: O bantu bamathuna, sitshele ukuthi kwenzekani ngaphansi kwamathuna? Kwenzekani eLahoud manje? Amakhosi asengamakhosi manje?
Ngabe sengithi kumngane wami: Ucabanga ukuthi wehlelani kancane ethuneni?
Ngakho wehla, futhi ngahlala isikhashana, ngase ngibuyela kuye futhi ngathi: O Sbanibani, umngane wakho Sbanibani, uma efika kuwe, ubengazuza kuwe ethuneni lakho na?
wathi cha
Ngathi: Le nsizwa eyakulinga ukuthi wenze isono, uma ifika kuwe, ingabe izozuza wena ethuneni?
wathi cha
Ngathi: Suka ke uqale impilo entsha.
