Izindaba zocansi ezishisayo nezindaba zocansi ezine-Q stories 2024

Izindaba zocansi

Izindaba zocansi nokuncishwa kwazo

Izindaba zocansi nezindaba zocansi, ukuncishwa kanye nokulimala kwazo, njengoba sazi sonke ukuthi lezi zindaba zinokulimala okuningi kumnikazi wazo.

Kodwa esingakwazi ukuthi umonakalo wakho unamandla kunamafilimu nezithombe, njengoba lezi zindaba ziyingozi kakhulu njengoba zikwenza ucabange ngezenzakalo.

Futhi wenze ukucabanga kwakho kube okungavamile, uyohlale ucabanga ngesono nalezi zinto ezinqatshelwe

Okuzokwenza umcabango wakho ube ongcolile, futhi lapha kulesi sihloko sizokhuluma ngalowo monakalo nokuthi ungawugwema kanjani futhi uhlale kude nawo.

Intsha yanamuhla ihlezi icabanga ukwenza izono nokwenza ububi bese iqhubekela phambili emva kwazo

Kodwa okujabulisayo ukuthi kunentsha eningi ezimisele futhi egcina imithetho, futhi kufanele yeluleke abangani bayo ukuba bayeke

Ngezenzo ezinjalo, futhi usuka endleleni yenqatshelwe futhi ngesono, kufanele sonke

Ukweluleka abangani bethu nokubakhuthaza ukuba baqhele esonweni futhi baqhele kuleyo micabango egulayo

Okuzobathinta emikhakheni eyahlukene, njengoba kubuthaka ukuvumela lezi zinto zikulawule

Akuvunyelwe, futhi lesi yisizathu esanele sokuba siqhelelane nakho, njengoba kuthinta impilo yomuntu, ngokomzimba nangokwengqondo.

Yilokhu esizoxoxa ngakho nawe namuhla

Kulesi sihloko, ngethemba ukuthi uzosithakasela, futhi ngiyakhuleka kuNkulunkulu ukuba asiqondise kanye nentsha yamaSulumane nama-Arabs wonkana.

UNkulunkulu uSomandla wathi, “Ngiphephela kuNkulunkulu kuSathane oqalekisiwe”

سورة أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ ﴿١﴾ الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّـهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ ﴿٢﴾ الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ﴿٣﴾ وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَـئِكَ هُمُ الْفَاسِقُونَ ﴿٤﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ ﴿٥﴾ صدق الله omkhulu

Sizokhuluma ngezindaba zocansi nezindaba zocansi

1. izindaba zocansi
2. izindaba zocansi
3. Izindaba eziyingozi
4. Q izindaba zokushumayela kanye nokubaleka esonweni nasezindabeni zocansi

izindaba zocansi

Yiqiniso, kunezinsizwa eziningi ezingena kuyi-Internet ukuze zifunde lezi zindaba ezingcolile

Okunqatshelwe yinkolo yethu nomphakathi wethu, futhi okufanele siqhele ngokuphelele futhi silungiselele ukuqala umkhankaso wokuqeda

Ngomkhuba omubi kangaka, kumele sifundise intsha yethu futhi sifundise abangani bethu

Ukuze uqhelelane nalezo zenzo ezimbi nemikhuba yokufunda izindaba zocansi noma ukubukela izithombe zocansi noma amamuvi.

Sonke bafana, uhlobo lwami, kanye nohlobo lawo wonke umuntu esimaziyo okufanele akwenze

Nalabo abangakwenzi lokho kumele baziswe ukuze bangacabangi nakancane ngalesi senzo esibi esingase sishiye umnikazi waso ekugcineni.

Ezindaweni ezimbi kakhulu, njengezibhedlela, amajele, noma ngisho nesiphetho esibi, uNkulunkulu makube njalo

Ngakho kholwani bafowethu ukuthi lo mgwaqo unenza nihambe niye ezindaweni ezikude kakhulu kunalokho esingakucabanga

Izindawo ezimbi kakhulu esingase singafuni nokuvakashela muntu.

Lezi zindaba ziqeda ukuzethemba futhi zikwenze ube ngumuntu ocabangayo nongenangqondo, onesizungu futhi ukude nabantu.

Futhi ngawe ngisho, kunalokho kukwenza uhlale kude nobaluleke ngaphezu kwakho konke lokho nokuthi, kukwenza uhlale kude noNkulunkulu uMninimandla onke.

Ngenxa yezono zakho eziningi kanye nezenzo zakho ezimbi eziningi, uzozithola usuthi uNkulunkulu angangithetheleli ngokwenza lokhu

Ngeke aphenduke kodwa ngithanda ukukutshela uma usufinyelele kuleli qophelo

UNkulunkulu uthethelela zonke izono, futhi umusa Wakhe uzungeza konke.Ngiyafuna, ngiyazama, futhi ngiyasondela kuNkulunkulu

He khaphi you phenduka kini Nkulunkulu Ethanda.

 Izindaba zocansi kanye nokulimala kwazo

Njengoba sike sasho phambilini, izindaba zocansi azivumelekile enkolweni yethu nasemphakathini, ngisho nokuziphatha kwethu, ngakho-ke uma unomngane.

Noma umakhelwane nanoma ubani omaziyo ohlola futhi afunde izindaba zocansi noma abukele amafilimu nezithombe zocansi

Ngakho-ke zama ukusondela kuye uzame ukumeluleka futhi umqondise, kodwa ngendlela enesimilo hhayi ngendlela enesihluku.

Umenza aqhelelane nawe futhi akufulathele, futhi kufanele uqale ukhulume naye ngesinye isihloko futhi uvumele ingxoxo iqhubeke uze ufike kuleso sigaba.

Uma ufinyelela kuyo, ungakhuluma naye ngendlela ebushelelezi futhi evamile ekuqaleni ngomonakalo wayo, bese ukhuluma naye ngokwengqondo.

Futhi ngokomzimba, futhi ekugcineni, wazama ukwenza isiphetho saso sithinteke, ngakho wakhuluma ngaleyo ndaba ngokombono wenkolo.

Futhi umtshele ukuthi zonke izinkolo ziyakwenqabela lezi zinto ezimbi, futhi uzame ukukhuluma naye ngalokho ngokusebenzisa amavesi ahloniphekile eQuranic.

Futhi ama-hadith esiprofetho ahloniphekile, okuzoba yisizathu, uNkulunkulu ethanda, ekuqondiseni abantu abaningi, abaningi lapho ubaqondisa.

ngendlela emangalisayo.

Kodwa kufanele ukwenze ekugcineni ukuze umuntu angakugconi bese esho leyo misho edumile

Lowo osebenzisa umeluleki, isibonelo, sengathi uNkulunkulu angaba phezu kwakho, malume uSheikh, noma uguquke nini ku-Islam, noma ungabazalwane, wozani noma yini? ^_^

Nemisho eminingi embi ezokwenza ukuthi umlahle lowo muntu, futhi ngaleso sikhathi awuzange uzuze lutho

Futhi akazange azuze ngalutho, njengoba lapho umuntu eluleka othile, kuyamsiza ukuba agweme noma yini embi

Nokuziqhelelanisa nesono, nomeluleki, okungukuthi, lowo omlulekayo, uyasizakala

Inzuzo enkulu njengoba ezuza izenzo ezinhle futhi uNkulunkulu ethethelela izenzo zakhe ezimbi.

Okubalulekile kumuntu ukwenza umngane wakhe, umfowabo, nanoma yimuphi umuntu amthandayo ukuba aqhele kunoma yini

Kungase kumcasule noma kumlimaze futhi kwenze abantu baqhelelane naye.Njengoba sishilo ekuqaleni, izindaba zocansi nezindaba zocansi

Kunomonakalo omkhulu uma kuyizithombe zocansi noma amafilimu enza umuntu abe kwelinye izwe

Lapho umcabango ubusa khona nokuzethemba kuyashabalala, kodwa uNkulunkulu angakwenza ukuphila kwakho kube nzima ngoba ukude naye.

Futhi ningakhuleki kuye, nibize uNkulunkulu, bazalwane bami abahloniphekile, ngokuba uNkulunkulu uSomandla uyakuphendula ukunxusa, futhi kwangathi uNkulunkulu anganihola, ngakho-ke ningazikhukhumezi.

Ungalahli ithemba futhi, ngoba uNkulunkulu uSomandla, lapho ethola othile ozama ukumsiza

Nokumehlisa, ngokuba uAllah Uqeda ukukhathazeka nosizi, futhi Uphendula ukunxusa, Udumo malube KuYe ngalokho abakuchazayo.

Ngokuqondene naleli phuzu, kungumonakalo wezindaba zocansi, hhayi lokho kuphela, kodwa futhi nezithombe zobulili ezingcolile namafilimu.

Futhi, umonakalo wabo mkhulu kakhulu, njengoba uqukethe umonakalo omkhulu, okuwukungalaleli uNkulunkulu uMninimandla onke

Futhi lomonakalo wanele ngoba wenze uSathane wanqoba phezu kwakho wazenza umbusi wobubi

Kuphinde kukwehlule, kube nokulimala ngokomzimba, njengoba lezo zinto zikwenza wenze ezinye izinto

Okubi, njengokulala nabesifazane futhi ubheke zonke izitho zabo, okwenza wenze ezinye izono.

Uphinde ubheke izimpawu zabantu, futhi lokhu kwenqatshelwe, kodwa cishe kuyisono esikhulu, ngakho lesi isisho

Ubufebe kumele sibuyeke ukuze singatholi izifo eziningi phakathi komonakalo kukhona

Izifo, ezinye zazo ezingokomzimba, okuhlanganisa ezengqondo, futhi phakathi kwaleyo monakalo wukuthi awukwazi ukulawula imizwa yakho.

Uba sengathi uyimvubu engenazo izinzwa ngoba uyilimazile ngokubuka nokufunda okungaka.

Izinto zama-Haram ezithinta kabi umnikazi wazo phambi kukaNkulunkulu, phambi kwabantu, phambi komkhaya wakhe, ngisho naphambi kwakhe.

Wonke umuntu kufanele esabe uNkulunkulu futhi aqhele ezonweni nasezinyanyeni

Futhi kukhona ukulimala okufikayo futhi ukuthole lapho ushada, okuwukunganeliseki ngokocansi, ngemuva kokuba usezweni elibonakalayo.

Futhi umkhondo wokucabanga uza kuwe, futhi iqiniso lishintshe konke obukucabanga, futhi ngaleso sikhathi uzoba obandayo.

Futhi ngeke wenze lutho nomkakho, futhi uyozisola ngokuthi awumlalelanga uNkulunkulu ngelinye ilanga

Khona-ke uzobe usesimweni esibi kakhulu phambi komkakho naphambi kwakho.

Bazalwane bami abahloniphekile qaphelani, uma uphinga, lokho okwenzayo kuwukuphinga, ngoba kuwubufebe beso, isisindo somqondo, kithi ukuphinga akuvunyelwe.

UNkulunkulu uSomandla uyakwenqabela lokho, njengoba uNkulunkulu uSomandla esho egameni likaNkulunkulu, Onobubele, Unesihe, “Futhi isiphingi nesiphingi, bashaywe imivimbo eyikhulu yilowo nalowo.”

Futhi ningakubambi uzwelo ngabo enkolweni kaAllah, uma nikholwa kuNkulunkulu nasosukwini lokuGcina, futhi makube ngufakazi wokujezisa kwabo.

Iqembu lamakholwa “UNkulunkulu uSomandla ukhulume iqiniso, futhi leli ivesi lesibili eSurat Al-Nur

U-Ibn Masoud, kwangathi uNkulunkulu angajabula ngaye, wathi wathi esiThunyweni sikaMvelinqangi, kwangathi imikhuleko kaMvelinqangi nokuthula kube kuye, “Bathathu abafanele ukusiza uNkulunkulu uSomandla: umlwi endleleni kaNkulunkulu, ihhovisi elifuna ukusebenza, kanye nowesifazane oshadile ofuna ubumsulwa.”

Futhi, uNkulunkulu uSomandla wathi egameni likaNkulunkulu, Onomusa, Onesihawu.

Futhi la mavesi ashiwo eSurat Al-Mu’minun, ngakho-ke kuyisibopho kuwo wonke amaSulumane, owesilisa nowesifazane, ukuvikela izitho zabo zangasese.

Ukuze babe phakathi kwamaSulumane aphezulu, kodwa bangamakholwa nalabo abafuna okunqatshelwe futhi abafuni ukushada.

AmaHalal, ngokwesibonelo, anobutha noNkulunkulu uSomandla futhi uNkulunkulu akakwenqabeli, ngase ngiphenduka isitha sikaNkulunkulu nesiThunywa saKhe.

Owesaba uNkulunkulu, uNkulunkulu wesaba konke okuvela kuye, futhi lowo ongamesabi uNkulunkulu, uNkulunkulu uyamesaba kukho konke.

IsiThunywa sika Nkulunkulu, kwangathi imikhuleko nokuthula kuka Nkulunkulu kube kuye, saphinde sathi, “Amehlo anesisindo sokubuka.

Okungukuthi, izindaba ezinjalo, izithombe, noma amamuvi ziwukubonakaliswa kokuphinga, njengoba uMprofethi oNgcwele, iNkosi yethu uMuhammad, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye, wathi: “Amehlo ayaphinga, futhi iso liphinga kanjani na? uyiMuslim noma iMuslim, ukwehlisa amehlo kuyisibopho kuwo wonke amaMuslim, owesilisa nowesifazane, ukuze bangaweli ezinyanyeni nasezilingweni, uNkulunkulu makube njalo.

UNkulunkulu uSomandla wabuye wathi egameni likaNkulunkulu, Onomusa, Onesihawu

” الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ للطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُوْلَئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ” صدق الله العظيم وقد وردت تلك الآية وهى الآية السادسة والعشرون فى سورة النور أما فى الآية الثالثة من نفس السورة ألا وهى سورة النور فقد قال الله تعالى فيها بسم الله OnoMusa Kakhulu, “Isiphingi asishadi kuphela isihlobiso noma umlingani, nesiphingi asishadi ngaphandle kwevila noma umlingani, futhi lokho kwenqatshelwe ngamakholwa, noma amakholwa kaNkulunkulu. iziphingi futhi uNkulunkulu makakubenqabele.

Lokhu kuwukungalaleli okusobala kuNkulunkulu uSomandla nokwenza izono ezinkulu uNkulunkulu uSomandla azilahlayo futhi azenqabelayo ngenxa yethu.

UNkulunkulu wazi kahle ukuthi yini elungele umuntu futhi wazi kahle ukuthi yini embi kumuntu

Sicwaninge lesi sihloko, futhi sizothola ukuthi asikho isono esingadali umonakalo kumnikazi waso

Yilokho kanye okwenziwa ukuphinga, njengoba sizwa ngezifo eziningi ezifika ngenxa yokuphinga, ngakho-ke unakho, uNkulunkulu makube njalo.

Ingculazi efika eziphingini, uNkulunkulu akavumi, futhi engakaphuluki, futhi sibaningi

Futhi izifo eziningi, ngakho-ke kholwani kimi, ukuthi uNkulunkulu akavimbeli lutho ngaphandle

Futhi leyo nto izoba yingozi kini, futhi uNkulunkulu uSomandla wazi kakhulu, ngakho-ke udumo malube kuNkulunkulu ngalokho abakuchazayo.

Mayelana nesiThunywa sikaNkulunkulu, inkosi yethu uMuhammad, kwangathi uNkulunkulu angabusisa futhi asinike ukuthula, wakhuluma kwenye i-hadith ngokuphinga.

Futhi wathi: “Ubufebe buyinkolo, ngakho-ke uma niboleka, lowo obolekayo ungowakini, yazini-ke.” IsiThunywa sikaAllah, kwangathi imikhuleko nokuthula kukaAllah kube phezu kwakhe, sakholwa.

Kunezincazelo eziningi kuleyo hadith, njengoba sibona ukuthi ukuphinga kuyinkolo, ngakho-ke uma uphinga,

Khona-ke uzobe unezikweleti, futhi siyazi sonke ukuthi njengoba ukukweleta, uyolahlwa, lokhu kungase kwenzeke komunye wamalungu endlu yakho, umkakho.

Noma udadewenu noma unyoko, Nkulunkulu, susa okuvinjelwe kithi ukuze singaweli esimweni esinjalo.

Futhi ukuze angasihlukumezi, futhi okubaluleke kakhulu, ukuze singamlaleli futhi simanelise.

Kukhona enye i-hadith ngoMprofethi, inkosi yethu uMuhammad, sengathi uNkulunkulu ambusise futhi amnikeze ukuthula, lapho kuthiwa

U-Abu Ghassan Malik bin Abd al-Wahed al-Masma'i wasixoxela u-Mu'adh, okusho ukuthi u-Ibn Hisham

Ubaba wangitshela ngegunya likaYahya bin Abi Katheer ukuthi u-Abu Qilabah wangitshela ukuthi u-Abul Muhallab wamtshela ngegunya lika-Imran bin Husayn.

Owesifazane waseJuhaina weza kuMprofethi kaNkulunkulu, kwangathi imikhuleko nokuthula kuka Allah kube kuye, lapho ekhulelwe ngenxa yokuphinga, wathi:

O Mprofethi kaNkulunkulu!

Lapho esebelethile, mlethe kimi, futhi wenza kanjalo, futhi uMprofethi kaNkulunkulu, sengathi imithandazo kaNkulunkulu nokuthula kube phezu kwakhe, wamyala, ngakho ngangabaza izingubo zakhe phezu kwakhe.

Wabe eseyalela ukuba akhandwe ngamatshe, wayesemkhulekela, u-Omar wathi kuye: “Mkhulekele, O Mprofethi kaNkulunkulu, futhi usephingile.

Wathi: "Iphendukile ngokuphenduka. Uma ngabe ihlukaniswa phakathi kwabantu baseMadina abangamashumi ayisikhombisa, bekuyobanela. Ingabe kukhona ukuphenduka na?"

Kungcono kunokuba azidele ngenxa kaNkulunkulu uMninimandla onke.
Ilandiswa nguMuslim. Ngokubona kwethu lapha, ukuphenduka kwesiphingi noma isiphingi siphenduka.

Mkhulu, uMthunywa kaNkulunkulu, sengathi imikhuleko nokuthula kukaNkulunkulu makube phezu kwakhe, wathi ngaleyo ntombazane ephingayo eyaphenduka ukuthi ukuphenduka kwayo

Uma ngabe behlukaniswa abangamashumi ayisikhombisa abantu baseMadinah, bekuyobanela bonke

Lapha, uMthunywa kaNkulunkulu usitshela ukuthi umusa kaNkulunkulu uhlanganisa yonke into, kodwa isikhathi sesifikile, bafana, sokuphenduka.

IsiThunywa sikaAllah, sengathi imikhuleko nokuthula kukaAllah kube phezu kwakhe, saphinde sathi: (Phakathi kwezimpawu zehora ngukuthi ulwazi luzosuswa, ukungazi kuyomiswa, kuphuzwe utshwala, futhi kuzovela ubufebe).
Ilandiswa yiMuslim, ngakho-ke sonke sesiyazi ukuthi ukuphinga kuyingozi kakhulu kithina nasesizweni samaSulumane sisonke, ngakho-ke phendukani kuNkulunkulu, futhi sengathi uNkulunkulu aniqondise futhi abe nomusa kini.

Ngokuqondene nezifo ezingase zidalwe ukuphinga, ziningi, ziningi, uNkulunkulu akazenzi, futhi ziningi futhi ziyingozi kakhulu, njenge-gonorrhea.

Ugcunsula, ugcunsula, i-herpes, i-viral hepatitis, ne-AIDS

Isifo se-mollusk esithathelwanayo, isifo se-canker sore, nesifo se-trichomonas.Kukhona nezinye izifo ezifana notwayi.

Futhi isifo se-pubic lice, kanye nesifo esibuhlungu se-inguinal granulomatous, isifo se-lymphatic granulomatous yangasese, nesifo se-staphylococcal fungal.

Isifo sika-Reiter, isifo sika-Behçet, ukungabi namandla, ukuphuphuma isidoda ngaphambi kwesikhathi, ukungaphumi, ukopha ngesidoda, ukungazali, nezinye izifo

Ngokwengqondo kanye, njengokuphambuka kwezocansi, ukuntula ukuzethemba, umuzwa wakho ongapheli wokuba buthakathaka, nokuthi uhlale ukudinga lokho, nokubanda ngokocansi futhi ngoba ujwayele ukucabanga ngeso lengqondo umcabango wakho usuthathe indawo yeqiniso, futhi kukhona abaningi, abaningi. kulezi zifo, uNkulunkulu akazenzi.

Njengoba sibona lapha Madoda ukuthi zonke lezi zifo zidalwa ukuphinga, noma ukufunda izindaba zocansi noma izindaba zocansi, noma ukubuka izithombe namamuvi angcolile, ngakho-ke hlukanani naleyo nto embi ezokwenza nidlulele ezindaweni ezimbi kakhulu. kulo mhlaba nakwelazayo.

ukuphinga

Incazelo yemingcele:
Imingcele: Ubuningi bomkhawulo, okuwulimi lokuvimbela, futhi imingcele kaNkulunkulu inqatshelwe.” USomandla wathi: “Lena yimingcele kaNkulunkulu, ngakho-ke ningasondeli kuyo.
Ama-hudud abizwa kanjalo ngoba avimbela umuntu ekwenzeni isono esinjalo.
Futhi emagameni: isijeziso esinqunywe ngokomthetho ngesono lapho ilungelo likaNkulunkulu likhona.

Incazelo Incazelo:
Isijeziso: ubulili encazelweni, sihlanganisa isijeziso esihloliwe nesingakamiswa. Phakathi kwezijeziso ezihloliwe: isijeziso se- hadd ngokuphinga, ukuphuza utshwala, ukuziphindiselela, imali yegazi, kanye nokukhululwa okufana nokukhululwa kwesifungo, i-zihar, njll. Ngokuqondene izijeziso ezingalinganiselwe: izijeziso zokuqondisa izigwegwe.
Ngaphandle kwalo mkhawulo kunezinhlawulo ezingokomthetho ezihloliwe ezingathathwa njengesijeziso esifana nokukhululwa ngokufunga isifungo.
Ukwazisa: Umkhawulo encazelweni ongabandakanyi ukujeziswa okungakalinganiswa, okuyizijeziso zokuzikhethela. Akubizwa ngokuthi i-had ngomqondo we-idiomatic, nakuba kuyi- hadd ngomqondo ovamile wezomthetho.
I-Shari'a: Okushiwo ukuthi imvelaphi yokuhlolwa kwayo nguMniki-mthetho isencwadini, i-Sunnah, noma ukuvumelana, ngakho-ke izijeziso ezihlolwa u-imam zisuka emnyango wepolitiki ye-Sharia zaphuma, futhi lo mkhawulo ukhombisa. ukuthi isijeziso ku-Islam - noma ngabe kwakuyi-ta'zir - kufanele sibe nesisekelo ku-Sharia, nokuthi inhloso kufanele ifezeke.Umgwaqo usukela ekulondolozeni inkolo, impilo, inzalo, ingqondo kanye nemali.
Ngesono: umkhawulo obeka izinhlawulo ezinqunywe yiShari’a ngokungalaleli, njengenhlawulo yokufunga isifungo, isihlengo seHajj, inhlawulo yokubulala ngengozi, nokunye okunjalo.
Ilungelo likaNkulunkulu lihamba phambili kuwo: okungukuthi, kulezi zijeziso ilungelo likaNkulunkulu nelungelo lomuntu kuhlangatshezwana nalo, kodwa iningi liyilungelo likaNkulunkulu, ngakho alilahleki ngokuxolela.
Izinhlobo zomngcele:
Kunezinhlobo eziyisikhombisa zemikhawulo, futhi zihlanganisa izinjongo ezinhlanu ezidingekayo. Le mikhawulo yilena:
1.
حد الزنا : لحفظ النسل
2.
حد القذف : لحفظ العرض
3.
حد الخمر : لحفظ العقل
4.
حد السرقة : لحفظ المال
5.
Umkhawulo wokugetshengwa: ukuzivikela, imali yomuntu, nodumo lomuntu.
6.
Umkhawulo wokweqa: ukulondoloza inkolo kanye nawe.
7.
حد الردة : لحفظ الدين

Umehluko phakathi kwe-hudud nezijeziso zobugebengu (qisas / blood money):
1- Iningi ku-hudud liyilungelo likaNkulunkulu, kanti iningi ekuphindiseleni nemali yegazi kuyilungelo lomuntu.
2- Ukuncenga akuvumelekile ku-hudud ngemva kokufika ku-imam, kuyilapho i-qisas nemali yegazi kuvumelekile lapho ukuncenga kuvunyelwe ngokuphelele.
3- Imingcele ayikwamukeli ukuxolelwa ngoba kuyilungelo likaNkulunkulu, kuyilapho ukuxolelwa kunqunyelwe ukuphindisela kanye nemali yegazi.
I-4- Ukubuyisana akuvumelekile ku-hudud, kuyilapho ukubuyisana kusebenza kuma-qisas nemali yegazi.
5- Imingcele ayizuzwa njengefa ngoba iyilungelo likaNkulunkulu, futhi ilungelo lokuphindisela nemali yegazi ifa ngoba kuyilungelo lomuntu.
6- Uma umenzi wecala ephenduka ezijezisweni ze-hudud engakakwazi ukwenza lokho, angase azimboze futhi i-hudud ngeke iphoqelelwe kuye, futhi kufanele afeze lokho anakho ngamalungelo abantu.
8- Kuvumelekile kumajaji ku-hudud ukuthi anikeze umenzi icala ukuthi ahoxise ukuvuma kwakhe uma ezinikela kumahluleli ngokuzithandela futhi kuvela kuye izimpawu zokuphenduka, futhi okufanayo akunqunyelwe ukuziphindiselela.
Isinqumo mayelana nokuba semthethweni kwe-hudud:
Imingcele yayinqunyelwe izithakazelo ezinkulu kanye nemigomo ephakeme, futhi mhlawumbe okubaluleke kakhulu kulezi zinqumo yilezi ezilandelayo:
1- Ukuhlukumeza isigebengu nokumvimba, ngakho-ke uma ezwa ubuhlungu besijeziso kanye nomphumela wokululazeka kanye nehlazo, lokhu kuzomvimbela ekubuyeleni esonweni futhi, futhi kumphoqe ukuthi alondoloze nobuqotho ekulaleleni uNkulunkulu. Udumo malube kuYe, wathi: “Kepha isela, abesilisa nabesifazane, banqamule izandla zabo njengomvuzo walokho abakuzuzile, njengesijeziso esivela kuNkulunkulu.” Futhi uAllah Unamandla, Uhlakaniphile.” 2.
2- Evimbela abantu futhi ebakhuza ukuba bangaweli ekuhlubukeni, futhi ngenxa yalokhu uNkulunkulu uSomandla wayala ukuba kumenyezelwe isijeziso nokuqaliswa kwaso phambi kwabantu kuze kube yilapho kufinyelelwa khona ukuvinjelwa.” Wathi, Udumo malube Kuye, mayelana nesijeziso sokuphinga: “Futhi isijeziso sabo masifakazwe yiqembu lamakholwa” 3.
3- Inhlawulo yesono sesigebengu nokusihlambulula ekungcoleni kwecala laso.Izijeziso njengoba zikhuza onecala, nazo ziyamhlawulela isono sakhe, ngaleyo ndlela ahlambulule umphefumulo wakhe, bese ehlangana noNkulunkulu uMninimandla onke, ehlanziwe esonweni sakhe. , ehlanziwe esonweni sakhe, futhi uNkulunkulu uMninimandla onke uphana kakhulu ukuba angamdumisa ngesijeziso ekuphileni kwangemva kokufa.” Lokhu kuboniswa yilokho Okushiwo kumaSahih Amabili kusukela kuhadith ka-Ubadah ibn al-Samit ukuthi, ukuthula nezibusiso makube phezu kwakhe. wathi kubangane bakhe: “Nifaka isifungo kimi ngombandela wokuthi ningahlanganisi lutho noNkulunkulu, noma niphinge, noma nebe, futhi ningawubulali umphefumulo uNkulunkulu Awenqabele, ngaphandle kokulungile.” Ngakho-ke noma ubani phakathi kwenu Ufeza umsebenzi wakhe, umvuzo wakhe ukuAllah, futhi noma ubani phakathi kwenu owenza noma yikuphi kwalokho futhi ajeziswe ngakho, kuyafana.” Hlulisana kuye, futhi noma ngubani owenza noma yikuphi kwalokhu, uNkulunkulu uSomandla Uyombekela kona, ngakho-ke indaba yakhe ikuMvelinqangi, uma Ethanda, Uzomjezisa, futhi uma Ethanda, Uzomthethelela.” Wathi: “Ngakho-ke safunga kuye ngalokho.” 4.

Futhi ngegunya lika-Imran bin Husein {ukuthi owesifazane waseJuhayna weza esiThunyweni sikaMvelinqangi, imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, wayesekhulelwa ngenxa yokuphinga, wayesethi: “O, siThunywa sikaAllah! Ngenze isijeziso se-hadd, ngakho-ke senzeni kimi, ngakho uMprofethi kaNkulunkulu, sengathi imikhuleko kaAllah nokuthula kube phezu kwakhe, wabiza umqaphi wakhe, wathi: “Yiba kahle kuye.” Khona-ke isiThunywa sikaAllah, kwangathi imikhuleko kaAllah kanye ukuthula makube kuye, wamdonsa izingubo zakhe phezu kwakhe, wabe eseyala ukuba akhandwe ngamatshe, wayesemkhulekela.” U-Omar wathi kuye: “Singamthandazela yini, siThunywa sikaNkulunkulu, futhi usephingile na? Wathi: “Waphenduka ngokuphenduka ukuthi uma wehlukaniselwa abantu abangamashumi ayisikhombisa bomuzi, ngabe wanele, futhi ngabe wathola okuthile okungcono kunalokho azinikele kuNkulunkulu na? }.5
4- Ukufeza nokuvikela ukuphepha emphakathini, ngakho-ke uNkulunkulu wabeka lezi zijeziso njengomusa ezincekwini ukuze kugcinwe amalungelo abantu futhi kumiswe ubulungisa phakathi kwabo.
5- Hlulisa ububi, nezono, nokugula esizweni, uma iziphambeko zisabalala esizweni sonke, inhlekelele nokonakala kusabalele kuso sonke, kususwe kuso izibusiso kanye nenhlanhla. Indlela engcono kakhulu yokuvikela isizwe enkohlakalweni ukumisa izijeziso.” UNkulunkulu uSomandla wathi: “Kuyabonakala.” Inkohlakalo emhlabeni nasolwandle ngenxa yalokho okuzuzwe yizandla zabantu, ukuze banambithe okunye abakwenzile ukuze bangabuya.”6

Ukonakala okukhulunywa ngakho evesini kuwukonakala okubonakalayo okubonwa abantu, yingakho kwavela ku-hadeeth ukuthi: “Isijeziso esimisiwe ezweni sithandeka kakhulu kubantu bakhona kunokuba line ekuseni ngamashumi amathathu.” Ibn UKatheer, kwangathi uNkulunkulu angamhawukela, wathi: “Isizathu salokhu ukuthi uma izijeziso zimiswa, abantu, noma iningi labo, noma eziningi zazo Ngokusebenzisa kabi izithiyo, futhi uma ushiya izono, isizathu sokuthola izibusiso ezulwini nasemhlabeni” 7.
Futhi ngegunya lika-Abdullah bin Omar - sengathi uNkulunkulu angajabula ngabo - wathi: IsiThunywa sikaAllah, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, sasondela kithi sathi: O nina abavela kwamanye amazwe, abahlanu uma nihlushwa nabo, futhi Ngiphephela kuNkulunkulu ukuthi uyabaqaphela.Kwadlula kokhokho babo abadlulayo, futhi abazange behlise isilinganiso nesilinganiso, ngaphandle kokuthi bathatha iminyaka, ubunzima bempahla, kanye nokucindezela kombusi phezu kwabo. futhi abazange bayivimbele iZakat yengcebo yabo ngaphandle kokuthi bavimbe imvula evela esibhakabhakeni, futhi ukube bekungengenxa yezilwane, ngabe azizange zine, futhi abephula isivumelwano sikaAllah kanye nesivumelwano saKhe. IsiThunywa, ngaphandle kokuthi uAllah Wabapha amandla ngesitha phakathi kwabanye, base bethatha okunye kwalokho okwakusezandleni zabo, o-imam babo abahlulelwanga ngeNcwadi kaMvelinqangi futhi banikezwa ukuzikhethela kulokho uAllah ayekwembulile, ngaphandle kokuthi uAllah. benza izabelo zabo phakathi kwabo.”8
Izimo zomngcele:
Umkhawulo kufanele ube ngaphansi kwemibandela emithathu kuphela:
1- Ukuthi umenzi wecala unesibopho, okungukuthi umuntu omdala onengqondo ehluzekile.
2- Kufanele kube ngokuzithandela, i.e. hhayi ukuphoqwa.
3- Ukuqaphela ukwenqatshelwa.
Akudingekile ukwazi isijeziso, ngakho-ke noma ubani owazi ukuvinjelwa kokuphinga notshwala futhi ongenalwazi ngesibopho sokujeziswa, ubeka imingcele.
4- Ukufakazela icala lomenzi wobubi ngaphandle kokusola, futhi wonke amacala afakazelwa ngokuvuma umenzi wobubi, noma ngobufakazi, futhi ubufakazi buyahlukahluka kobunye ubugebengu, njengoba kuzochazwa kabanzi kulokhu okulandelayo.
Izilawuli ekusetshenzisweni komkhawulo:
Okokuqala: Ubani ohlala kuyo?
Oyisungulayo yi-imam noma isekela lakhe; Ngoba untula ukukhuthala futhi akakholelwa kukho kusukela ukungabi nabulungisa.
Okwesibili: Ukubusa ngokuhlala e-mosque:
Akuvunyelwe ukuhlala e-mosque; Ngoba akaphephile ekungcoliseni i-mosque nasekubangeleni ukudideka kuyo.
Okwesithathu: Isinqumo sokuncenga:
Ukuncenga nokwamukelwa kwakho kwenqatshelwe emikhawulweni kaNkulunkulu uMninimandla onke emva kokuba u-Imam esefinyelele, lapho u-Ibn Umar ebalisa - sengathi uNkulunkulu angajabula ngabo - ngegunya loMprofethi, sengathi imithandazo kaNkulunkulu nokuthula makube kuye nomndeni wakhe, wathi: “Noma ubani ukuncenga kwakhe kumenqabela ukuthi angaphumeleli komunye wemingcele kaNkulunkulu, khona-ke uphambene noNkulunkulu emyalweni waKhe” 9.

وعن عائشة رضي الله عنها أن رسول الله صلى الله عليه وسلم قال مخاطبا لأسامة لما أراد أن يشفع في المرأة المخزومية : ” أتشفع في حد من حدود الله ” ثم قام فخطب فقال أيها الناس إنما أهلك الذين قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه وإذا سرق فيهم الضعيف أقاموا عليه الحد”10.
wavuma.
Mayelana nokuncenga esijezisweni ngaphambi kokufika ku-imam, kuvumelekile uma ebona lokho kuzuzisa umenzi wobubi ngokuvimbela isijeziso kuye ngoba ungomunye wabantu abafihlwe kahle. Ngokwezwi lakhe, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye: “Buyiselani imingcele phakathi kwenu, futhi noma yimuphi umkhawulo ofike kimi, kuyisibopho”11.
Isijeziso sokuqala: isijeziso sokuphinga
Incazelo yokuphinga:
Ubufebe ngokwezilimi: ucansi ngaphandle komshado noma ukuba nesifungo.
Futhi emthethweni: ubulili ekwangeni ngaphandle komshado osemthethweni futhi ngaphandle kwempahla noma izinsolo.

Incazelo Incazelo:
Ucansi: ubulili encazelweni, obuphuma ngaphandle kocansi, njengokuqabulana, ukusondelana, nokunye.
Ekwangeni: umkhawulo okwakhululwa ngawo ubudoda, ngoba isijeziso sabo sihlukile nesijeziso sokuphinga, ngakho-ke isijeziso sokubulala siphelele, njengoba kuzolandela.
Ezimeni ezingaphandle komshado osemthethweni: ukuhlangana akubandakanywa emshadweni, ngoba kusemthethweni futhi akukho lutho olungalungile ngakho.Mayelana nokulalana emshadweni ongavumelekile, kuwukuphinga, njengokuthi isivumelwano senziwa kowesifazane ngesikhathi esashadile. ngesikhathi sokulinda, noma isivumelwano sokwesihlanu, isivumelwano asisebenzi, futhi uma elale naye, khona-ke bayiziphingi, futhi isijeziso se-hadd sitholwa kubo uma bengebona. ukuthethelelwa, njengokuthi umusha ku-Islam nokunye okunjalo.
inzuzo:
Umshado uyizinhlobo ezintathu:
1- Umshado osemthethweni: ofeza imibandela yawo.
2- Nomshado ongafanele: okuwukuthi lowo omunye wemibandela eyahlukene phakathi kwezazi ezicatshangelwayo wawunesici, noma yilokho izazi ezihlukene ngokungasebenzi kwawo, njengokuganwa ngaphandle komqaphi, noma ngaphandle kofakazi, nokuganwa inhloso yesehlukaniso, njalo njalo.Kuleso nkontileka, ukuya ocansini akuwona Umkhawulo kufanele ube ngenxa yokuba khona kokusola, kodwa ijaji - uma libona ukukhohlakala kwale nkontileka - lingase libaxolise ngokubona kufanele.
3- Nomshado ongafanele: okuyilowo okuphulwe kuwo omunye wemibandela okuvunyelenwe ngayo, noma lokho izazi ezivumelene ngokuthi ngeke kube yinto engekho, njengokuganwa kowesifazane oyiMuslim nongakholwa, ukuganwa kowesifazane olindile. , umshado wenjabulo, umshado wesihlanu, nokuganwa kwezihibe ezinjengobabekazi, umfazi wendodana nodadewabo ngokuncelisa, nokuhlangana kodadewabo ababili.Kunjalo-ke, ukuhlangana ngokobulili esivumelwaneni esinjalo. kudinga umkhawulo ngoba akukho ukusola.
Nenkosi: okungukuthi, ukuba nesandla sokudla, ngoba uNkulunkulu ukuvumele embhalweni weKur’an.
Akungabazeki: izinto ezimbili ziphume kulo mkhawulo:
Eyokuqala: Ukulalana ngokusola, njengokulala nomuntu wangaphandle ecabanga ukuthi ungumfazi wakhe.Lokhu akuwona umkhawulo, futhi uma ingane imiselwe phakathi kwabo, kusho ukuthi ibhekwa kuyise njengengane yomshado. .
Owesibili: umshado ongavumelekile: sekuchaziwe ngaphambili.
ukuhlakanipha:
Ukuphinga kunqatshelwe, futhi kungesinye sezono ezinkulu, yingakho uNkulunkulu akubiza ngokuthi amanyala.” Yena, oPhezukonke wathi: “Ungasondeli ukuphinga, ngokuba kwakuyichilo nendlela embi.”13 Futhi ubufebe yizono ezimbi kakhulu.
Naku-hadith ethi: “Isiphingi asiphingi siyikholwa.”14
UNkulunkulu ubeke isijeziso esinzima ngokuphinga kwelizayo.” Kunalokho, uMvelinqangi wasihlobanisa nenkolo eningi emavesini ambalwa.” UNkulunkulu USomandla wathi: “Futhi labo abangabizeli thixo kanye noAllah ... futhi uzohlala lapho ehlazekile.”15
Futhi ngegunya likaSamurah bin Jundub - kwangathi uNkulunkulu angajabula ngaye - embonweni omude uMprofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye, wathi: "Sabe sesifika entweni efana neziko, kwase kuba khona umsindo nemisindo. kuyo.I-hadeeth ekugcineni – ukuthi lezi yiziphingi neziphingi”16.
Isijeziso sesiphingi esiganene (oganene):
Isijeziso sesiphingi esishadile sikhandwa ngamatshe size sife, ngokuvumelana kwamaSunni.
Lokhu kwaboniswa yi-sunnah yoMprofethi njalo, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, ukusho nokwenza, kanye nokuvumelana kwesizwe.
Phakathi kwalokho kubalwa u-Ubadah bin Al-Samit - kwangathi uNkulunkulu angajabula ngaye - wathi: IsiThunywa sika Allah, sengathi imikhuleko ka Nkulunkulu kanye nomndeni wakhe, sathi: “Kuthatheni kimi, kuthatheni kimi. , uNkulunkulu usebenzele indlela.” Ibn al-Khattab – kwangathi uNkulunkulu angajabula ngaye – ukuthi wathi uNkulunkulu uMninimandla Onke wathumela uMuhammad, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, ngeqiniso futhi wembulela iNcwadi, phakathi kwalokho okwembulwa kuye kwakuyivesi lokukhandwa ngamatshe, ngakho-ke salifunda, saliqonda futhi saliqonda.
Futhi kwafakazelwa ukuthi, kwangathi imithandazo kaNkulunkulu nokuthula makube phezu kwakhe, wakhanda ngamatshe izimbuzi Al-Aslami, Al-Ghamdia owesifazane, kanye nabanye.
Umuntu oshadile yilona: olala nomkakhe emshadweni osemthethweni, futhi bobabili baphile kahle, bangabantu abadala abakhululekile.
Uma omunye wabashadile ehluleka ukufeza umbandela, akukho ukuzivikela komunye wabo.

Ifingqa ukuthi izimo zokushada ziyisishiyagalombili:
1- Ukuqabulana kocansi: Uma ethathela owesifazane futhi engahlangani naye, akavikelekile.
2- Ukuthi ukuhlangana kube ngesikhathi somshado: uma elale nowesifazane ngokufeba (ubufebe), akavikelekile, kuyafana uma elale nowesifazane ngesifungo.
3- Ukuthi umshado ube osemthethweni: uma elale nowesifazane emshadweni ongavumelekile noma ongagunyaziwe, akavikelekile.
4- Abashadile kumele babe ngabantu abadala: uma umkakhe wayesemncane futhi esekhulile, akashadile, futhi uma ephinga nowesifazane, akakhandwa ngamatshe.
5- Kumele babe nengqondo: Uma omunye wabo ephilile kanti omunye ehlanyile, akukho ukugonywa kubo bobabili.
6- Ukuthi bakhululeke: Uma beyizigqila, noma omunye wabo ekhululekile futhi omunye eyisigqila, akekho kubo onakho ukuzivikela.
Isijeziso sesiphingi esingashadile (intombi):
Uma isiphingi esikhululekile, esingashadile siphinga, siyakushaywa iminyaka eyikhulu namashumi ayisihlanu; Ngesisho Sakhe esithi, Udumo malube Kuye: “Isiphingi nesiphingi, yilowo nalowo shaya imivimbo eyikhulu”19 kanye ne-hadith yangaphambili yokukhulekela.
Ongashadile yilowo owehluleka wukugoma.
Kunalokho, isijeziso sasinzima kumbhangqwana oshadile futhi salula kumbhangqwana ongashadile ngenxa yezizathu eziningana:
Esokuqala: Izisusa zokuphinga kowesifazane oshadile zibuthakathaka, njengoba kungase kube lula kuye umshado ozuza ubumsulwa.
Okwesibili: ukuthi ekuphingeni komuntu oshadile, kukhona ukukhaphela ubuhlobo bomshado, nokubhujiswa komndeni.
Futhi okwesithathu: ukuthi umonakalo obangelwa ukuphinga kowesifazane oshadile mkhulu, njengokudluliselwa kwezifo phakathi kwabashadile, nokuxubana kozalo.
Imibandela yokusungula isijeziso se-hadd ngokuphinga:
Ngaphezu kwezimo ezijwayelekile ezijezisweni ze-hadd, okulandelayo kuyadingeka ukuze kutholwe isijeziso se-hadd sokuphinga:
Esokuqala: Ukungena kwenzeka esithweni sangasese, ngakho-ke asikho isijeziso salowo oqabulayo noma ocansini ngaphandle kwesitho sangasese, kodwa kukhona isijeziso kuso.
Okwesibili: ukungabi bikho kokusola; Ngenxa yokuthi amahududi avinjwa yizinsolo ngakho-ke akukho hududi lapho elala nomsolwa, kube sengathi ulala nomuntu wesifazane bese kuvela ukuthi ungudadewabo ngokuncela ibele, akukho nokuphoqwa.
Okwesithathu: ukuphinga, nokuphinga ngenye yezinto ezintathu;
1- Ukuvuma, othweswe icala lokuphinga ngokusobala futhi angahoxi ekuvunyelweni kwakhe kuze kube yilapho isijeziso se-had sikhishwa kuye.
2- Ubufakazi, ukuthi amadoda amane nje afakaza ngokumelene naye futhi asho iqiniso lokuphinga.
3- Ukukhulelwa, uma owesifazane ongenandoda noma inkosi ekhulelwe futhi engasho ukuthi uyasola.

Udaba lwesithathu ukukhethwa kukaSheikh Al-Islam Ibn Taymiyyah wathi: “Yilokhu okulandiswa kumaKhalifa Aqondisiwe, futhi kufana nezimiso zeSharia, futhi kuyimfundiso yabantu baseMadina.
Lokhu kufakazelwa amazwi ka-Omar, sengathi uNkulunkulu angajabula ngaye - ku-hadith edlule: “Ukushaywa ngamatshe kuyilungelo labesilisa nabesifazane abashadile abaphingayo uma kuqinisekiswa ubufakazi, noma kukhona ukukhulelwa noma ukuvuma izono.”20
Izinyathelo zokuzivikela ekuphingeni:
UNkulunkulu uMninimandla onke ubeke imithetho eminingi evikela umphakathi futhi iwuvikele, uNkulunkulu ethanda, ukuba ungaweli kulokhu kuziphatha okubi okukhulu, okuhlanganisa:
1- Ukuncenga ukuqala umshado.
Esandleni sika-Abdullah bin Masoud - sengathi uNkulunkulu angajabula ngaye - wathi: IsiThunywa sikaNkulunkulu, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, sathi: “O zinsizwa, noma ubani phakathi kwenu ongakwazi ukuganwa, makathole. ushadile, ngoba wehlisa amehlo futhi ujezisa ubumsulwa bomuntu.
2- Umyalo owokuthi umuntu abheke phansi, njengoba kusho uSomandla: “Tshela amakholwa amadoda ukuthi avale amehlo … futhi utshele amakholwa abesifazane ukuthi bavale amehlo.”22
3- Ukwenqatshelwa kokubukisa nokumbubula, ngakho-ke uNkulunkulu wayala abesifazane abakholwayo ukuthi bagqoke izimbobo futhi bagweme ukuzembula nokugqamisa ubucwebe babo.
Futhi uNkulunkulu Uthethelela Kakhulu, Unesihe.” 23 Futhi Yena, Udumo malube KuYe, wathi: “Futhi hlalani ezindlini zenu, futhi ningazenzi njengabezinsuku zakuqala zokungazi.” 24
4- Akuvumelekile ukuthi amadoda ahlangane nabesifazane. Ngoba lokho kungesinye sezizathu ezibucayi kakhulu zokuphinga, futhi eziyingozi kakhulu.
5- تحريم مصافحة الرجل للمرأة الأجنبية، يدل على ذلك ما جاء عن أبي هريرة –رضي الله عنه- أن رسول صلى الله عليه وسلم قال: ” كتب على ابن آدم نصيبه من الزنا مدرك ذلك لا محالة فالعينان زناهما النظر والأذنان زناهما الاستماع واللسان زناه الكلام واليد زناها اللمس والرجل زناها الخطا والقلب يهوى ويتمنى ويصدق ذلك الفرج أويكذبه”25.
ولما بايع النبي صلى الله عليه وسلم النساء لم يصافحهن وإنما بايعهن كلاماً.
U-Aisha - sengathi uNkulunkulu angajabula ngaye - uthi: "NgoNkulunkulu, isandla sesiThunywa sikaNkulunkulu, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, akakaze asithinte isandla sowesifazane ngaphandle kokuthi athembise ukwethembeka kubo ngomlomo"26.
6- Ukuvinjelwa kokuba yedwa nowesifazane nokuhamba kwakhe ngaphandle kwe-mahram.
Ngegunya lika-Ibn Abbas-uNkulunkulu angaba-thokozi ngabo- wathi: Ngimzwile uMphrofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye, ekhuluma naye ethi: "Indoda ayiyedwa nowesifazane ngaphandle uma ehamba noMahram. , futhi owesifazane akahambi ngaphandle koMahram, wathi: “Hamba uyokwenza iHajj nomkakho.” 27
Ukuhlakanipha ngemuva kokwenqatshelwa kokuphinga:
Akuyona imfihlo kumuntu ohluzekile ukuthi ubufebe bunemiphumela emibi nemiphumela eyinhlekelele kubantu ngabanye nasemiphakathini.
Umcabangi wesimo semiphakathi yaseNtshonalanga lapho lokhu kuziphatha okubi kuye kwasakazeka khona uyabubona ubukhulu bomthetho waphezulu owaxwayisa amaSulumane ngokuzidela kwawo, ingasaphathwa eyokuwela kuwo.
Yingakho uNkulunkulu abiza lobu bugebengu ngamanyala; Ngoba kuyicala elenyanyiswa yiyo yonke imithetho namakhowe ajwayelekile.
Phakathi kobubi balobu bugebengu: ukuxutshwa kwezizukulwane eziqeda ukwazana nokweseka ukuvuselelwa kwenkolo, ukuhlakazeka kwemindeni, ukulahlekelwa izingane, njengoba indodana yokuphinga iphila impilo yayo yonke iyisigaxa esinganakwa, kanye nokusabalala kwezingane. izifo emphakathini.UNkulunkulu wabashaya ngezifo nezinhlungu ezazingekho kokhokho babo”28, kanye nokuqedwa komshado, okungenye yezinhloso ezibalulekile zeSharia, kanye nokwethulwa kwehlazo emndenini ngisho nakuwo wonke umhlaba. isizwe, eqinisweni okuyicala lokubulala, futhi kuloNkulunkulu uSomandla uvame ukuhlanganisa encwadini yakhe phakathi konkulunkulu abaningi, ukubulala umphefumulo nokuphinga ukuthi Konke kungukubulala, empeleni, okokuqala ukubulawa kwengqondo, okwesibili ukubulawa kweqembu, kanti okwesithathu ukubulawa komphefumulo ngamunye.”
Ubugebengu baseSodoma
Ubungqingili buyicala elibi, nesono esibi, esavela phakathi kwesizwe esandulelayo, okuyisizwe sikaLoti, ngakho uNkulunkulu wabajezisa ngesijeziso angazange ajezise muntu ngaso. Ukuze babe yisifundo kulabo ababengemva kwabo, futhi babe yisivimbelo kulabo ababuyela emuva umzwelo wabo, futhi umphefumulo wakhe wamncenga ukuba awele kulobu bugebengu ukuze ahlushwe yilokho obehlele, futhi Yena, Udumo malube Kuye, wathi: “Futhi uLoti, lapho ethi kubantu bakhe: “Ingabe nenza ubufebe obungakaze bube namunye emhlabeni ngaphambi kwenu?” 30 Khona-ke uSomandla walandisa ngokujeziswa kwabo, Wathi: “Lapho kufika umyalo wethu, Sawenza. aphakeme naphansi futhi anetha phezu kwabo amatshe agingqikisiwe anezimpawu zeNkosi yakho, futhi abekho kude nabenzi bokubi.” 31.
Incazelo yesodomy
Kuwukuhlangana kowesilisa endunu.
isahlulelo nesijeziso
Ubungqingili bunqatshelwe ukuvumelana kwamaSulumane, futhi kuyisono esikhulu.
Ubungqingili ukubulawa okuhlangene ngokuphelele, kungakhathaliseki ukuthi ushadile noma ushadile, ngakho umenzi wobubi kanye nento yakho bayabulawa; Mayelana neHadith ka-Ibn Abbas - sengathi uNkulunkulu angabathokozise bobabili - ngegunya loMprofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye, ukuthi wathi: “Lowo enimthola enza umsebenzi wabantu bakaLoti, mbulaleni uyakwenza nalowo okwenziwa kuye.” 32.
U-Ibn Qudamah kanye no-Ibn Taymiyyah bathi: “Lesi yisinqumo sabangane, sengathi uNkulunkulu angajabula ngabo, ngoba bavumelana ngokumbulala, kodwa bahlukana ngesimilo sakhe.
Futhi akufakazelwanga kuye, ukuthula nezibusiso makube phezu kwakhe, ukuthi wayebusa noma yini ebufebeni; Ngoba lokhu kwakungaziwa kuma-Arabhu futhi akuzange kuphakanyiswe kuye.
Ukuhlakanipha kokuqina kwesigwebo sakhe
UNkulunkulu uyabenqabela ubungqingili futhi ubujezisa kanzima ngenxa yemiphumela yabo emibi kumuntu ngamunye nasemphakathini:
Kuwukuhlehla kwemvelo, kanye nenkohlakalo emvelweni, okubulala ukulunga futhi kucekele phansi isimilo.
Uzuza ifa emphefumulweni womenzi wobubi nobubi, ngakho ususa isizotha, futhi ubulala umona emiphefumulweni.
Noma ngubani owenza leli cala wayesathukwa phakathi kwabantu ngesikhathi esaphila, futhi ihlazo lalo alizange liphume engqondweni yakhe kwaze kwaba sekufeni kwakhe.
Futhi uma ubutabane buvela emphakathini, khona-ke uNkulunkulu uyosheshisa ukujezisa abantu bakhe, khona-ke kuyovela izinhlekelele nezifo, izifo eziwumshayabhuqe nezifo zisakazeke, futhi ukungabi nabulungisa kuyodlanga futhi inkohlakalo izodlanga ezweni.Sicela ukuphepha nempilo enhle kuNkulunkulu.

Umkhawulo wesibili: umkhawulo wokunyundela
Incazelo yokunyundela:
I-Libel in linguistics: ukuphonsa kanzima.
Nasemthethweni: ukuphinga noma ubufebe.
Ngokwesibonelo, lapho ethi: “Mphingi” noma “MSodoma,” lawa amazwi acacile okunyundela, noma ethi: “Sifebe,” “Uyisifebe,” noma “Mubi,” njalonjalo. , kungenjalo kukhona i-ta'zir.
Kepha uma emmangalela ngokunye okungekona lokho, njengokuqabulana, ukusondelana, ukuphuza utshwala, ukweba, noma ukuhlambalaza, akukhona ukuhlambalaza, kodwa kuqukethe isijeziso, futhi kuyafana uma ethi: O soni, noma O. imbongolo, noma O infidel, nokunye okunjalo.
ukuhlakanipha:
Ukuhlambalaza kwenqatshelwe ukuvumelana kwesizwe, futhi kungesinye sezono ezinkulu, futhi usongo olunzima olubhekene nalo lwafika kuQur’an kanye neSunnah:
Ngokuqondene neNcwadi: OPhezukonke wathi: “Labo abanyundela abesifazane abamsulwa, abanganaki, abakholwayo baqalekisiwe kulo mhlaba nakwelizayo, futhi banesijeziso esibuhlungu.
وأما السنة : فعن أبي هريرة -رضي الله عنه- عن النبي صلى الله عليه وسلم أنه قال: “اجتنبوا السبع الموبقات”وذكر منها: “قذف المحصنات المؤمنات الغافلات”34.
والمحصنات في هذه الآية بمعنى العفيفات.

inzuzo:
Abesifazane abamsulwa kwi-Qur'an beza nezincazelo ezine:
Omunye wabo: lokhu, okungukuthi abesifazane abamsulwa.
Okwesibili: ngomqondo wabesifazane abashadile, njengoba kusho uMvelinqangi: “Futhi nabesifazane abamsulwa, ngaphandle kwalokho okutholwa yizandla zenu zokunene.” 35
Futhi okwesithathu: ngomqondo wabesifazane abakhululekileyo, njengoba kusho uNkulunkulu uSomandla: "Futhi noma ngubani phakathi kwenu ongakwazi isikhathi eside ukushada nabesifazane abamsulwa abakholwayo" 36
Futhi okwesine: ngomqondo we-Islam, njengoba esho: "Uma eshadile, khona-ke wenza isenzo sokuziphatha okubi - ivesi 37 -" u-Ibn Masoud wathi umshado wakhe ukuguqukela kwakhe ku-Islam.
umkhawulo we-ejaculation:
Isijeziso sokunyundela siyimivimbo engamashumi ayisishiyagalombili; Ngoba uthi uSomandla: “Futhi labo abasola abesifazane abamsulwa bese bengavezi ofakazi abane, bashaye imivimbo engamashumi ayisishiyagalombili.” 38
Imibandela yomkhawulo wokuphonsa:
Kufanele kuhlangatshezwane nemibandela emihlanu ukuze kusungulwe isijeziso sokunyundela:
Eyokuqala: ukuthi umnyundeli abe nomthwalo wemfanelo, okungukuthi, umuntu omdala, ophile kahle engqondweni, futhi okhethiwe.
Okwesibili: ukuthi i-projectile iqinisiwe.
Umuntu omsulwa - esigabeni sokwehliswa isithunzi - yilokhu: iMuslim elikhululekile, elihluzekile engqondweni, elimsulwa elilala nomuntu ofana nalo.
Uma enye yalezi zincazelo ezinhlanu inesici ekunyundelweni, asikho isijeziso somnyundeli, kodwa kukhona isijeziso kuyo.

Umjikijeli kufanele abe:
1- IMuslim: Asikho isijeziso kumuntu osola ongeyena umSulumane, ngoba uNkulunkulu uSomandla uthi evesini elandulelayo: “Abesifazane abakholwayo.”
2- Mahhala: Asikho isijeziso salowo osola isigqila ngokuvumelana.
3- Umuntu ohluzekile engqondweni: uma enyundelwa yisangane asikho isijeziso, ngoba akajabhisi ngalokho.
4- Okumsulwa: okungukuthi, ekuphingeni ngaphandle, noma ngabe umuntu ephenduka kukho.Uma esola umuntu oyisifebe owenza obala lesi sono, akukho mkhawulo, ngoba uNkulunkulu uSomandla uthi evesini elandulelayo: “abesifazane abanganaki”. okungukuthi, ngokuphinga.
5- Ukulala nomuntu ofana naye: Kwehluka ngokwesimo sokunyundelwa, noma ngabe umfana noma intombazane, futhi abakwaHanbali babeyilawula njengengane eneminyaka eyishumi ubudala nentombazane eneminyaka eyisishiyagalolunye.
Uma enyundela umuntu ongalali njengaye, njengomntwana oneminyaka emihlanu, asikho isijeziso, ngoba akahlazeki ngalokho.
Okwesithathu: Ukucela abanyundelweyo ukuba benze kanjalo; Ngoba kuyilungelo lakhe, akufezwa ngaphambi kwesicelo sakhe.
Okwesine: Umnyundeli akakuqapheli lokho aphonswe kukho, futhi umnyundeli akabuvezi ubufakazi balokho.
Okwesihlanu: Ukwehliswa isithunzi kufakazelwa ukuvuma umnyundeli noma ubufakazi babantu ababili abaqavile ukuthi ukushilo.
Ubuhlakani bokuba semthethweni kokwehliswa isithunzi
UNkulunkulu ubeke umthetho wokujeziswa kokwehliswa isithunzi ukuze avikele udumo ekungcolisweni kwalo, avikele umphakathi wamaSulumane ekusakazeni ukuziphatha okubi kuwo, futhi ahlanze umnyundeli esonweni asenzile.
:
Izinzuzo:
Inzuzo yokuqala: Abantu bolwazi bathi: Lowo onyundela umprofethi akakholwa futhi uyabulala, noma ephenduka; Ngoba kuyilungelo lomuntu ukuthi akazi ukuthi usexolile.
Inzuzo Yesibili: Imikhawulo yecala:
Isijeziso sokunyundela sihamba kanje:
1- Ushwele womnyundeli Uma efuna isijeziso bese exolela, isijeziso somnyundeli siyayekwa.
2- Ubufakazi bokuphinga kumuntu onyundelweyo, noma ngokugcwaliswa kofakazi abane, noma ngokuvuma komnyundeli.
Ngokusekelwe kulokhu, uma abathathu befakaza ngokumelene nomuntu ophingayo, bazonciphisa isijeziso sokuhlambalaza.
3- ULi'an, mayelana nokuhlambalaza kwendoda umkayo, ngakho ugwema isijeziso sokuhlambalaza ngenxa yakhe ngokuyiqalekisa.
Inzuzo yesithathu: ukuhlakanipha kokubopha isijeziso sokunyundela umuntu onyundela omunye ngokuphinga, ngaphandle kokuhlambalaza, nakuba kukhulu.
Okokuqala - lokho u-Ibn al-Qayyim, sengathi uNkulunkulu angamhawukela, lapho ethi: “Umnyundeli ungomunye ophingayo ngaphandle kwakhe, futhi ayikho indlela yokuba abantu bazi ukuthi uqamba amanga, ngakho wenza wayenesijeziso sokuqamba amanga ukuphika kwakhe, nokuvikela udumo lomnyundeli, kanye nokudunyiswa kwesimo salokhu kuziphatha okubi abhaxabulwa ngakho lowo osola iMuslim. kwanele ukungamkholwa, futhi akaphathwa yihlazo amqambela amanga ngalo, njengoba enza ngokumqambela amanga ngokumsola ngokuziphatha okubi, ikakhulukazi uma lowo owanyundelwa engowesifazane.njengaye ngokujikijela. ngokungakholwa.”
Okwesibili: ngoba ukunyundela akugcini nje ngokulimala komnyundeli yedwa, kunalokho kuthinta yena, umkakhe, izingane kanye nomndeni wakhe, ngokungafani nokuhlambalaza.

Umkhawulo wesithathu: umkhawulo wokudakwa
isandulelo
Ekuhlonipheni kukaNkulunkulu umuntu ukuthi wamnika umqondo omehlukanisa nazo zonke ezinye izilwane, azindla ngazo, acabanga ngazo, aphila ngawo umhlaba, futhi ngawo ukhonza uNkulunkulu.
Ngenxa yalesi sizathu, uMkhandlu wasinakekela lesi sibusiso, ngakho wayala ukuba sigcinwe futhi wenqabela konke okusenza sibe buthaka, kuhlanganise nalobo tshwala obumboza ingqondo yomnikazi waso, ukuze isimo sakhe sibe njengesilwane ayehlukaniswa naso. lesisibusiso.
Incazelo yokudakwa:
Ukudakwa: Konke okumboza ingqondo ebusweni benjabulo nokuhlwithwa.
Isidakwa sibizwa ngewayini ngoba simithisa ingqondo, okungukuthi siyasibekela.
Lokhu kuhlanganisa konke okusithayo ingqondo, kungakhathaliseki ukuthi amagilebhisi, amadethi, ibhali noma yini enye, noma ngabe kuyaphuzwa, kudliwe, kuyajova, noma okunye.
Ama-hadith amabili ngesikhulu esidakayo:
Esokuqala: Ngegunya lika-Ibn Omar - sengathi uNkulunkulu angaba-thokozile ngabo bobabili - ukuthi uMprofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye, wathi: "Yonke into edakayo iyiwayini futhi lonke iwayini linqatshelwe" 39.
Futhi okwesibili: Ngegunya likaJabir bin Abdullah - kwangathi uNkulunkulu angajabula ngabo bobabili - ngochungechunge lokudlulisela olulandeleka kuMprofethi: "Noma yikuphi okudakayo ngobuningi kwenqatshelwe."40
Ukubusa ekuphuzeni utshwala
Utshwala bunqatshelwe ukuvumelana kwamaSulumane, futhi kungesinye sezono ezinkulu, futhi isexwayiso esinzima safika kuQur’an kanye neSunnah kulabo ababuphuzayo:
Encwadini ethi: USomandla uthi: “O nina enikholiwe, uphuzo oludakayo, ukugembula, nezithixo, nemicibisholo ebhulayo kuyisinengiso emsebenzini kaSathane…
Ngakho-ke uNkulunkulu wawubiza ngokuthi uyisinengiso, futhi wachaza ukuthi kuwumsebenzi kaSathane, futhi wayala ukuba awugweme, futhi umlimi waphawula ukuwushiya, futhi wachaza ukuthi kuyimbangela yobutha nenzondo, futhi kuvimbela umuntu ukuba akhumbule uNkulunkulu futhi. emthandazweni, wabe eseyala ukuba kuqedwe.
Futhi kusukela ku-Sunnah kwafika ama-hadith aphindwayo ekwenqatshelweni kotshwala, futhi kusukela kulokho:
Kwalandiswa u-Abu Hurairah - kwangathi uNkulunkulu angajabula ngaye - ukuthi uMprofethi, uMkhuleko kaNkulunkulu nokuthula kube kuye, wathi: {Isifebe asifebi sisekholwa, futhi asiphuzi utshwala lapho ephuza ngenkathi ekholwa}42.
Futhi ngegunya lika-Anas - kwangathi uNkulunkulu angajabula ngaye - wathi: {IsiThunywa sikaAllah, imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, siqalekisiwe eziyishumi ngewayini: lowo olicindezelayo, lowo elimcindezelayo. uyakhama, ophuzayo, owuthweleyo, othwalwayo, othela, othengisayo nodla intengo yawo, othengayo nowayo. othengwayo}43.
Egunyeni likaJaber – sengathi uNkulunkulu angajabula ngaye – ngegunya loMprofethi, sengathi uMkhuleko nokuthula kukaMvelinqangi kube kuye, wathi: “Yonke into edakayo inqatshelwe, futhi uNkulunkulu unesivumelwano sokuthi noma ubani ophuza okudakayo amnike ukuphuza emthini we-al-Khabal.
Bathi: “O, siThunywa sikaMvelinqangi, uyini umdwebo ka-al-Khabal na? Wathi: “Yizithukuthuku zabantu baseSihogweni, noma ujusi wabantu baseSihogweni.” 44.
Ngegunya lika-Ibn Omar - sengathi uNkulunkulu angabajabulisa bobabili - ukuthi uMprofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye, wathi: "Noma ngubani ophuza utshwala kulo mhlaba bese engaphenduki kuwo uyokwenqatshelwa kwelizayo. .”45

Abantu abanolwazi baye bangabaza incazelo ye-hadeeth, ngoba iPharadesi liqukethe lokho okufiswa imiphefumulo nalokho okufiswa amehlo, futhi uNkulunkulu uMninimandla onke utshele ukuthi kunemifula yewayini ePharadesi eliyinjabulo kwabaphuzayo.
U-Al-Nawawi wathi: “Okuchazayo ukuthi kwenqatshelwe ukuyiphuza ePharadesi, futhi uma ingena kuyo, kuthiwa iyakhohlwa, futhi kuthiwa ayikufisi, ngisho noma ikhumbula.
Le ncazelo iyona eseduze kakhulu futhi isekelwa i-hadeeth ka-Abu Abdullah bin Amr, ayiphakamisile: “Noma ubani esizweni sami ofa ephuza utshwala, uNkulunkulu Uyomenqabela ukuba abuphuze ePharadesi”46.
Ukuvinjelwa kotshwala emithethweni edlule:
U-Al-Ghazali uthe: Inkolo ayikaze ifake ukuhlaziya isiphuzo esidakayo, noma ngabe ihlanganisa ukuhlaziya ibhodwe elingadaki kulolo hlobo lotshwala.
Lokhu kufakazelwa yilokhu okulandelayo:
1- Imibhalo ye-Sharia ekhombisa ukuthi zonke izithunywa zeza ukuzolungisa abantu babo futhi zibaqondise kulokho okuhle kubo emhlabeni nakweLizayo: futhi benqabela utshwala kulokho, njengoba uSomandla esho ngolimi lukaShagheeb: “Mina kuphela. funa ukulungiswa ngangokunokwenzeka.” Futhi uMose wathi kumfowabo u-Aroni: “Thatha indawo yami phakathi kwabantu bami, futhi ulungise futhi ungalandeli indlela yabaphangi.” Futhi kwangathi imikhuleko kaAllah nokuthula makube kuye, wathi: “Akekho uMprofethi ngaphambi kwami ​​ngaphandle kokuthi wayenelungelo lokuqondisa isizwe sakhe kokuhle kulokho asifundisa kona, futhi asixwayise ngobubi balokho ayesifundisa kona.”
Okunye okubi okuvunyelwana ngazwi linye ongoti bengqondo wukuphuza utshwala.
2- Kwabikwa ngemikhondo egunyazwe ngabangane ekhombisa ukuthi utshwala benqatshelwe ezizweni ezedlule, kubandakanya nalokhu okulandelayo:
Ngegunya lika-Othman - sengathi uNkulunkulu angajabula ngaye - ngoxhaxha lwababalisi boqobo wathi: Gwemani utshwala, ngoba bungunina wabo bonke ububi, wayengumuntu wangaphambi kwenu owayekhonza uNkulunkulu futhi emisiwe owesifazane oyengayo, ngakho wathumela kuye isigqilakazi sakhe simcela ukuthi abulawelwe ukholo, futhi lapho efika wenza ukuthi yonke iminyango angena kuyo ivalwe ngaphandle kwakhe, waze wagcina ngowesifazane ekuhlambeni, futhi wathi: Angizange ngibize. ukufela ukholo, kodwa ukuwela phezu kwami ​​noma ukuphuza iwayini - futhi wayenesitsha sewayini - noma ukubulala lo mfana.
Futhi ngegunya lika-Abdullah Ibn Amr - sengathi uNkulunkulu angabathokozise bobabili - ukuthi wathi: Leli vesi eQur'an “O nina enikholwayo, uphuzo oludakayo, ukugembula, izithixo nemicibisholo kuyisinengiso emsebenzini kaSathane! ngakho-ke kugweme ukuze uphumelele.” Kuyo kudlalwa imitshingo, izimfine, izintambo, imitshingo, izinkondlo newayini.Oyinambitha kanye, uNkulunkulu ufunga ngesifungo nesinqumo Sakhe, noma ubani okuphuza ngemva kokuba ngikwenqabele kuyobe komela phezu kwayo. ngoSuku Lokuvuka kwabafileyo, futhi noma ubani oyishiya ngemva kokuba ngikwenqabele, Ngizomnika ukuba aphuze esibayeni saseJerusalema.
Ilandiswa ngu-Ibn Abi Hatim, kanye no-Ibn Katheer wathi: Uchungechunge lokudlulisa luyiqiniso.
I-Al-Zafn: Ukudansa
I-Al-Kabarat: I-Al-Burabit ingubuningi begama elithi "Barabat", okuyinsimbi yomculo efana nelute.
Nemitshingo: izigubhu nezigubhu.
Jerusalem barn: okusho izwe elingcwele, okuyizulu.

Isijeziso sokuphuza okudakayo
Isijeziso sokuphuza uphuzo oludakayo imivimbo engamashumi amane, futhi u-Imam unelungelo lokuyikhulisa ibe ngamashumi ayisishiyagalombili, njengoba kwenza u-Omar, sengathi uNkulunkulu angajabula ngaye.” U-Anas, kwangathi uNkulunkulu angajabula ngaye, kubika ukuthi uMprofethi, sengathi imithandazo kaNkulunkulu. futhi ukuthula kube kuye, waletha indoda eyayiphuzile futhi yambhaxabula ngamaphephandaba amabili, cishe amashumi amane.” Abantu, u-Abdul Rahman wathi: “Isijeziso esilula singamashumi ayisihiyagalombili, ngakho u-Omar wayala.
Futhi uma umuntu ephikelela ekuphuzeni utshwala bese ebhaxabulwa kathathu, bese ebuyela kowesine, khona-ke u-imam unelungelo lokumkhuza okungaphezu kwalokho, ngisho noma ngokumbulala. Ngokusho kweHadith ka-Abdullah bin Amr - kwangathi uNkulunkulu angajabula ngabo - wathi: IsiThunywa sikaNkulunkulu, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye nomndeni wakhe, wathi: "Ophuza utshwala, mshaye.

U-Ibn al-Qayyim uthe: “Ukubulala umuntu ophuza utshwala eneminyaka emithathu noma emine akuyona i-had noma ichithiwe.
Imibandela yokusungula isiphuzo esidakayo
Imibandela emine eyandulela ukusungulwa kwesijeziso esidakayo iyadingeka ukuze kumiswe izijeziso ngokujwayelekile, okuwukuthi ophuzayo abe nesibopho, akhethwe futhi aqaphele, nokuthi afakazele ukuphuza kwakhe isiphuzo esidakayo, futhi akufakazele lokho ngokuvunyelwa kwakhe, noma ngobufakazi babantu ababili abalungile, noma ngokuba khona kokugabadela okubonisa ukuthi, njengokuthi uhlanza iwayini, noma wezwa iphunga lalo.
Ukwenqatshelwa kwezidakamizwa
izidakamizwa zivinjelwe; Ngoba imboza ingqondo futhi ixegise umzimba, iwuphuzo oludakayo.Ngempela, ukulimala kwayo kulabo abayisebenzisayo, kanye nokulutheka okuzuzwa yifa kuyo, kungaba kubi kakhulu kunewayini elenziwe ngamagilebhisi.
Isijeziso sokudakwa kufanele sinikezwe abasebenzisa izidakamizwa, kungakhathaliseki ukuthi i-hashish, amaphilisi, izidakamizwa, nanoma yini enye.
Ukwenqatshelwa kokwenziwa
I-Muftarat: Yiyo yonke into ezuza njengefa lokunganaki emzimbeni, njengokuthi: intuthu, i-hookah (jarak), i-khat, nokunye okunjalo.
kwenqatshelwe; Ngenxa yobubi bawo, kanye nomonakalo ekuwo enkolweni, emzimbeni, emqondweni nasemalini, uSomandla wathi - echaza uMprofethi waKhe, sengathi uMkhuleko kaNkulunkulu nokuthula kube kuye -: “Ubagunyaza okuhle nokubi. ebavimbela ababi” 50.
Futhi ngegunya lika-Umm Salama - kwangathi uNkulunkulu angajabula ngaye - wathi: "IsiThunywa sikaAllah, sengathi imikhuleko kaAllah nokuthula makube phezu kwaso, senqabele zonke izidakwa nezihlebi."51
Isijeziso somhlukumezi siyisijeziso se-ta’zeer, ngakho u-imam uyamkhuza ngokubona kufanele.
Ukulingisa iwayini
Kunqatshelwe ukulingisa umuntu ophuza iwayini, nokuhlala etafuleni okuphakelwa kulo utshwala; Ngoba kuyizaba zokuwuphuza.” UJabir – kwangathi uNkulunkulu angajabula ngaye – ubike ukuthi uMprofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube phezu kwakhe, wathi: “Lowo okholwa kuNkulunkulu nasosukwini lokugcina makangahlali etafuleni phezu kwetafula. okuphiwa utshwala.”52.

Umthetho osemthethweni wokuvinjelwa kwezidakamizwa nezidakamizwa
Kwenza ukuqeqeshwa kwabafundi ekutholeni ukulimala okungokwenkolo, kwengqondo, ngokomzimba, kwezezimali nezenhlalo kotshwala, izidakamizwa kanye nentuthu.

Umkhawulo wesine: umkhawulo wobusela
isandulelo
Enye yezinhloso zomthetho wamaSulumane ukugcina imali uNkulunkulu ayenze njengethemba ezandleni zomuntu ukuze ayisebenzisele ukulalela iNkosi yakhe, nokwakha umhlaba awushiya ngemuva ukuze awakhe ukuze amise umthetho wakhe. Imali enonya ethathwe ubugebengu obubi.
Incazelo yokweba
Ukweba ngolimi: isinyenyela.
Futhi ku-Sharia: Ukuthatha imali ehloniphekile efinyelela kwikhoramu efihliwe efana nayo, ngaphandle kokusola.
Umthetho wokweba:
Ukweba kwenqatshelwe, futhi kuyisono esikhulu.” USomandla wathi: “Ngokuqondene nesela lesilisa nesifazane, nqamulani izandla zabo njengomvuzo walokho abakuthola njengesijeziso esivela kuNkulunkulu.” Isela liyeba kuyilapho likholwa. .”53
Isijeziso sesela:
Isijeziso sesela siwukunquma isandla sokudla esihlangeneni sentende, ngokombhalo weNcwadi, iSunnah kanye nokuvumelana kwesizwe.
Ngokuqondene nencwadi: UNkulunkulu uSomandla uthi: “Futhi isela owesilisa nowesifazane, nqamula izandla zabo” 55.
NakuSunnah: Ngegunya lika-Aisha - sengathi uNkulunkulu angajabula ngaye - ngegunya loMprofethi, sengathi uMkhuleko kaMvelinqangi nokuthula kube kuye, ukuthi wathi: “Isandla sinqunyiwe engxenyeni yesine yedinari. noma ngaphezulu.” 56.
Uma ebuyela ekuntshontsheni, umlenze wesokunxele uyanqunywa esithendeni, bese kuthi uma ebuya okwesithathu, akukho ukusika, kodwa kunalokho uyaboshwa futhi akhululwe aze aphenduke noma afe.
Imibandela yokusungula i-hadd of theft:
Kudingeka imibandela eyisithupha ukuze kutholwe isijeziso se-hadd sokweba, esishiwo encazelweni, ngale ndlela elandelayo:
1- Ukuthi imali eyebiwe ibe yimali ehloniphekile, ngakho-ke akukho mkhawulo ekuntshontsheni into yokuzijabulisa nokunye okunjalo.
2- Ukuthi imali entshontshiwe ifinyelele kwikhoramu yokweba, okuyikota yedinari.
3- Ukuthi imali yathathwa ngasese, futhi uma ivezwa obala, akunqunywa; Ngoba ngokuvamile ingagwenywa, futhi abantu bangafuna usizo kuyo, futhi ayibangeli ukwesaba njengokweba.

Futhi kulokhu, unganqamuki:
1- Umphangi, othatha imali obala abaleke nayo.
2- Umthumbi, odla into ethile bese edlula kuyo.
3- Umqili, okunguyena othatha imali ngenkani kumnikazi wayo.
4- Imbuka, eliphathiswe imali futhi elikhashelwa ngayo.
Bonke kufanele bajeziswe. Ngokwe Hadith ka Jaber ngegunya lomProfethi, sengathi umkhuleko kaNkulunkulu nokuthula makube kuye kanye nomndeni wakhe, wathi: “Akukho ukunqunywa kwembuka, umphangi, noma umphangi.” Ilandiswa ngabahlanu futhi yafakazelwa. ngu-Al-Tirmidhi.
4- Ukuthi imali ikhishwe eHarez, okuyindawo lapho ngokuvamile igcinwa khona, futhi iyahlukahluka kuye ngemali, izimo, izindawo kanye nezikhathi.
5-Ukungabikho kokusola; Ngenxa yokuthi udude ususa izinsolo, akanqunywa ngokweba kwakhe emalini yenzalo noma yamadlozi, noma omunye womshado akanqunywa ngokweba kwakhe emalini yomunye.
6- Ubufakazi bokweba, futhi butholakala ngokuvuma kwakhe, noma ngobufakazi babantu ababili abaphawulekayo abakuchazayo.
Isexwayiso: Uma omunye wemibandela edlule wephulwa, akukho ukunqunywa, kodwa kune-ta’zir.

Bathi abantu bolwazi: Isela lihlanganisa izingcezu kanye nesibambiso, ngakho-ke libuyisela lokho elikuthathile kumnikazi walo uma kusala ngoba libalule imali yalo, futhi uma lonakalisiwe kufanele likuqinisekise ngoba yimali yomuntu. wabhujiswa ngaphansi kwesandla esijwayelekile, ngakho-ke kufanele akuqinisekise, futhi ubuyisela lokho okucekelwe phansi esisefweni ngoba ungoweqili.
Icala: Ukuhlakanipha kokunqamula isandla sesela kuyingxenye yesine yedinari, nakuba imali yegazi yesandla uma inqanyuliwe ingamakhulu amadina.
Lo mthetho ungenye yezithakazelo ezinkulu kanye nobuhlakani, ngoba uNkulunkulu wathatha izinyathelo zokuqapha kuzo zombili izindawo ngemali kanye namaqembu, ngakho Wawusika engxenyeni yesine yedinari ukuze alondoloze imali, futhi wenza imali yegazi layo ngamadinari angamakhulu amahlanu ukuze kulondolozwe. kanye nokugcinwa.
Abanye babahlubuki bawusho lo mbuzo bahlanganisa namavesi amabili, bethi:
Isandla esilingana nezinhlamvu ezingamakhulu amahlanu zesuju, ngakhokha okubi ngaso, sanqunywa ingxenye yesine yedinari.
Ukungqubuzana asinalutho ngaphandle kokuthula futhi sifuna isiphephelo eNkosini yethu ehlazweni
Ezinye izazi-mthetho zamphendula ngokuthi wayeyigugu lapho ethembekile, futhi lapho ekhaphela uHunt, amaNazi ahlanganisa nesisho sakhe:
Ukuvikela igazi kuwukukhaphela imali ebiza kakhulu futhi eshibhile, ngakho bheka ukuhlakanipha kweBari
Omunye wathi:
Inkazimulo yokwethenjwa ibiza kakhulu futhi eshibhe kakhulu ukuthotshiswa kokukhashelwa, ngakho qonda ukuhlakanipha koMdali.
Umkhawulo wesihlanu: Umkhawulo we-Haraba
isandulelo
Ukuze uthole izibusiso zikaNkulunkulu uSomandla phezu kwezinceku zaKhe, isibusiso sokulondeka, lapho abantu bephila ngokunethezeka, futhi bakhonze iNkosi yabo ngokukhululeka nangokuzethemba, nokuvikela lesi sibusiso, iShari'ah ibeke esinye sezijeziso ezinzima kakhulu kulabo phazamisa lokhu kuvikeleka, noma usakaze ukwesaba emiphefumulweni, futhi lesi sijeziso siwumkhawulo wempi.
Isho ukuthini i-chameleon:
I-Haraba in Sharia iyinkohlakalo ezweni, ngokuchitha igazi, ukuphanga imali, noma isithunzi.
Bonke ubugebengu obuhloselwe ukudala inkohlakalo emhlabeni, busakaza ukwesaba ezinhliziyweni zabantu, futhi bethuse labo abaphephile, kusho uhlobo lwe-haraba.
Lona umehluko phakathi kobugebengu bokunukubeza kanye nobunye ubugebengu.
Empini, iqhawe alihlosile ukuthi umuntu othile aziphindiselele kuye, kodwa kunalokho inhloso yalo ukusabalalisa ukwesaba ezinhliziyweni zabantu abavamile.
Ngenkathi obunye ubugebengu bungobomuntu, isela lihlose leyo ndlu kuphela, futhi umbulali uhlose kuphela ukuthi lowo muntu aziphindisele kuye, ngakho-ke isijeziso seqhawe sinzima kakhulu futhi sinzima kakhulu, futhi ukuxolelwa kwesisulu akukona. kwamukelwe. Ngoba kuyilungelo likaNkulunkulu.
Izibonelo zobugebengu bokunukubeza:
1- Ukuvimba indlela yabahambi, ukuze amaqhawe ame ogwadule futhi avimbe indlela yabahambi.
2- Ukutshala iziqhumane ezakhiweni, ezindizeni, ezimotweni noma kwezinye izindawo zomphakathi ngenhloso yokubulala abantu abangenacala.
Lolu olunye lwezinhlobo zezimpi ezinzima kakhulu; Ngoba ayinakugwenywa, futhi ukulimala kwayo kujwayelekile esizweni.
3- Ukuthatha abathumbi futhi usabise ngokubabulala, noma ngabe iqhawe liyakwenza noma cha lokho elikusabisayo.
4- Ubugebengu bokudlwengula; Ngoba lapho ibhere elisabekayo livela ezinhliziyweni zabantu.
5- Ukukhuthaza nokushushumbisa izidakamizwa emazweni amaSulumane.
6- Ukwenza umgunyathi imali yamaSulumane, ngoba kuyicala elijwayelekile okunzima ukuligwema.

Izazi zezomthetho zaseMaliki zanamathisela “ukubulawa kwesipoki” eHaraba, okungukubulala ngokuzuma isisulu; akunakugwenywa; Ngoba umenzi wobubi usuke ekhohlisa umuntu ohlukunyeziwe ambulale lapho ephephile, njengokuthi uma owesifazane ebulala indoda yakhe ilele, noma ekhipha indoda esakhiweni bese eyibulala nokunye okunjalo.
Lokhu ukukhetha kukaSheikh Al-Islam Ibn Taymiyyah, futhi kufanele asebenze kwezobulungiswa eMbusweni.
Umthetho we-Haraba:
IHaraba inqatshelwe; Ngoba ukonakala emhlabeni, uNkulunkulu uSomandla wathi: “Futhi ningabangeli ukonakala ezweni ngemva kokuba selilungisiwe.” 58 Futhi Yena, Udumo malube KuYe, echaza isimo sabanye abakhohlakele emhlabeni. -: “Futhi uma ethatha izintambo, ulwela emhlabeni ukwenza ukonakala kuwo futhi abhubhise izitshalo nenzalo, futhi uAllah Akakuthandi ukubola.” 59. UNkulunkulu akafanelani nomsebenzi walabo abakhohlakele.” 60.
Isijeziso seqhawe
Umsuka wencazelo yempi isisho sikaSomandla: “Isijeziso salabo abalwa noNkulunkulu nesiThunywa saKhe futhi balwela ukusabalalisa inkohlakalo ezweni ukuthi babulawe noma babethelwe esiphambanweni noma banqunywe izandla nezinyawo zabo ngapha nangapha. baxoshwe ezweni, uma nibahlula, yazini-ke ukuthi uAllah Uthethelela, Unomusa.”61
U-Ibn Abbas kanye neningi labahlaziyi bathi: Kwembulwa ngezigelekeqe phakathi kwamaMuslim.
Ngokusekelwe kulokhu, umbusi ulwela ukukhetha isijeziso esifanele kulokho okushiwo evesini, njengokubulala noma ukufa kanye nokubethelwa, noma ukunqunywa kwezandla nezinyawo ezinhlangothini ezihlukene - okungukuthi isandla sokudla nonyawo lwesobunxele - noma ukudingiswa. besuka ezweni ngesikhathi bebabopha ezweni ababedingiselwe kulo.
Noma ngabe ngubani phakathi kwabo obengumholi olalelweyo noma onomeva noma owayaziwa ngobugebengu makajeziswe kanzima uma ebona ukuthi kunentshisekelo kulokho, njengoba nje enelungelo lokwehlisa isijeziso kumuntu osuke ehluliwe. engaziwa ngokwenza ubugebengu, futhi ongaziwa ngobugebengu, ngokugcina ngokumxosha, nokunye.
I-imam ilinganisela ubude besikhathi sokubethelwa kanye nesikhathi sokuxoshwa, njengoba ebona kwanele ukuzuza inzalo.
Ukuphenduka kweQhawe
IHaraba inamalungelo amabili:
الأول: حق الله تعالى ( الحق العام)؛ لأن الحرابة إفساد في الأرض، فإذا تاب المحارب قبل القدرة عليه سقط عنه ما يتعلق بحق الله من نفي، وقطع يد ورجل، وتحتم قتل، وصلب، لقوله تعالى: ” إلا الذين تابوا من قبل أن تقدروا عليهم فاعلموا أن الله غفور رحيم ” 62.
ومفهوم الآية أنه إذا كانت توبته بعد القدرة عليه فلا يسقط حق الله.
Okwesibili: Ilungelo lomuntu (ilungelo langasese), okungukuthi uma iqhawe libulala umuntu ongenaphutha, lenze amacala kumuntu, noma lithatha imali.Leli lungelo aliphucwa ukuphenduka, kunalokho kufanele ligcwaliseke ngaphandle kokuthi umnikazi we ushwele olungile.
aphushe umhlaseli
Incazelo yegama Sayal:
I-Al-Sayyal: ukushaya umuntu ngokuphathelene naye, imali yakhe, noma indodakazi yakhe, noma ngabe umhlaseli ungumuntu noma isilwane.
Imfuneko yesibili: isinqumo sokukhokha umuntu okweletayo:
Kunqunyelwe ukuthi umuntu agweme ukuhlaselwa okuwela kuye noma kwabanye. Ngoba kusukela ekusekelweni kweMuslim ngomfowabo, noma ngabe umhlukumezi wayehlose ukuphila, udumo noma imali, lapho uSaeed bin Zaid elandisa - sengathi uNkulunkulu angajabula ngaye - wathi: Ngizwile isiThunywa sika Allah, kwangathi uNkulunkulu. imikhuleko nokuthula kube phezu kwakhe, nithi: “Lowo obulawa ngaphandle kwemali yakhe ungumfel’ ukholo, futhi noma ubani obulawa ngaphandle kwenkolo yakhe ungumfel’ ukholo, futhi noma ubani obulawa ngaphandle kwegazi lakhe ungumfel’ ukholo, futhi noma ubani obulawa ngaphandle komndeni wakhe ufela ukholo. umfel’ ukholo.”63
Futhi ngegunya lika-Abu Hurairah - kwangathi uNkulunkulu angajabula ngaye - wathi: "Kwafika umuntu wathi: "O siThunywa sikaNkulunkulu, uyabona yini ukuthi kufike umuntu efuna ukuthatha imali yami? Wathi: “Mbulaleni!” Wathi: “Nibonile ukuthi ungibulele na? Wathi: “Ungumfel’ ukholo.” Wathi: “Ubonile ukuthi ngambulala na? Wathi: “Usesihogweni.” 64
Ungakhokha kanjani:
Kunqunyelwe ukuxosha umhlaseli ngendlela elula kakhulu, bese kulula kakhulu.Uma ephusha ngendlela elula kakhulu, kunzima kakhulu kuyenqatshelwa ngoba asikho isidingo sakho.Uma ehlehliswa ngokubulala kuphela, unelungelo umbulale, akukho lutho kuye, futhi uma lowo omhlasele ebulawa, ungumfel 'ukholo.
Futhi uma umhlaseli ebaleka, akanalo ilungelo lokumhlasela, ngoba akayena umhlaseli ngaleso sikhathi, futhi isijeziso sakhe siphathiswe imam.
Abantu bolwazi bathi: Uma ububi bakhe buhoxiswa ngokunxusa noma ngokumemeza, akuvumelekile-ke ukumshaya, futhi uma eshayiwe, unecala, futhi uma exoshwe ngokushaywa okuncane, ukushaywa kanzima akuvumelekile. .
Ngaphandle kwalokho, uma esaba ukuthi uzommangaza ngokubulala, khona-ke angase amdudule ngokubulala ngqo. Ngoba ungumhlukumezi futhi anikholelwa emzamweni wakhe.
Owesibili: Uma uhlose ukumshaya, uyamgeja futhi umbulale.
Kuzo zombili izimo, asikho isiqinisekiso noma isono.

Umbuzo: Noma ngabe ngubani obulale umuntu endlini yakhe athi umkhulekele, indlu yakhe yabesifazane noma imali yakhe, ingabe isicelo sakhe sizokwamukelwa?
Mayelana nenkolo: Uma ethembekile, akukho sono kuye ngalokho okuphakathi kwakhe noNkulunkulu.
Mayelana nabahluleli: umgomo wukuthi inkulumo yakhe ayamukelwa ngaphandle kobufakazi.
Futhi uSheikh Al-Islam Ibn Taymiyyah wakhetha ukuvunyelwa ukusebenza ngobufakazi bemibandela odabeni olunjalo, njengokuthi obulewe wayaziwa ngokonakala, nombulali waziwa ngokulunga.
Uma bungekho ubufakazi noma ukucatshangelwa okufakazela ubuqotho bokusho kwakhe, khona-ke kumelwe ajeziswe ngokweningi lezazi.” U-Ibn Qudamah wathi: “Angazi noma yimuphi umehluko wemibono mayelana nakho,” nokuthi umuntu ofile. watholakala endlini yombulali noma kwenye indawo, nokuthi utholakale ephethe isikhali noma cha.
Futhi ubufakazi balokho:
1- Umgomo wukuthi umuntu obulewe akanacala ngezinsolo zakhe, ngakho-ke isimangalo sakhe asifakazelwa ngaphandle kobufakazi.
2- Kwathi lapho kulandiswa ngegunya lika-Ali – sengathi uNkulunkulu angajabula ngaye – ukuthi wabuzwa ngendoda eyafica indoda nomkakhe yambulala, wathi: “Uma engalethi ofakazi abane, khona-ke makakhiphe konke,” okungukuthi, ukuziphindiselela kuye uma engabufaki ubufakazi bokuphinga, futhi ubufakazi bokuphinga bungofakazi abane.
3- Futhi ngoba uma umbulali engafuni ubufakazi, lokho kungaba yisizathu sokuthi noma ngubani ofuna ukubulala umuntu amyenge emzini wakhe ambulale, bese ethi umkhulekele.

Umkhawulo wesithupha: umkhawulo wokweqa
Isingeniso sesibopho sokuthobela umqaphi wobuhle:
Omunye wemigomo okwavunyelwana ngayo ngu-Ahl al-Sunnah wal-Jama'ah ukuthi kuyisibopho ukuzwa nokulalela umbusi wezindaba zamaSulumane ngendlela enomusa.

Ngoba igama alihlangani, futhi izithakazelo zomphakathi azifinyelelwa ngaphandle kwalokho, kodwa imikhuba eminingi yamaSulumane

Awenziwa ngaphandle kwemvume ye-Imam of the Muslim, njenge-jihad, ukusungulwa kwe-hudud, ukuqokwa kwamajaji, nokunye.
Futhi ukuphikisana kuka-imam ngegunya lakhe kuholela ekuhlukaneni, ekungabonini ngasolinye, ekuchithekeni kwegazi, nasekubuseni kwezitha.

Ngalesi sizathu, imibhalo yagcizelela isibopho sokuzwa nokulalela ngaphandle kokungalaleli.Eminye yale mibhalo yilena:
UNkulunkulu uSomandla uthi: “O nina enikholiwe, lalelani uNkulunkulu futhi nilalele isiThunywa nalabo abasegunyeni phakathi kwenu.”65
Futhi ngegunya lika-Abu Hurairah - kwangathi uNkulunkulu angajabula ngaye - ngegunya loMprofethi, sengathi imikhuleko kaAllah nokuthula makube kuye, owathi:

Ongilalelayo ulalele uNkulunkulu, futhi ongangilaleliyo akamlalelanga uNkulunkulu, futhi lowo olalela umbusi ungilalele, futhi noma ngubani ongalaleli inkosana akalalelanga mina.”66
Futhi ngegunya lika-Ibn Omar - kwangathi uNkulunkulu angajabula ngabo bobabili - ngegunya lomProfethi, sengathi imikhuleko kaMvelinqangi nokuthula kube kuye, wathi:

“UmSulumane kumele alalele futhi alalele kulokho akuthandayo nangakuthandi, ngaphandle uma eyalwe ukuba enze ukungalaleli.
Isixwayiso esiqinile safika ngokumelene nokuvukela umbusi

Ngegunya lika-Abdullah bin Omar - kwangathi uNkulunkulu angajabula ngabo - wathi: Ngisizwile isiThunywa sikaNkulunkulu, sengathi imikhuleko nokuthula kuka-Allah kube phezu kwakhe, sithi:

“Oshiya isandla sokulalela uyohlangana noNkulunkulu ngoSuku Lokuvuka, engena-mpikiswano ngaye, futhi lowo ofa ngaphandle kwesibambiso entanyeni yakhe ufile ngokungazi.”68
Incazelo yesifebe:
Ukweqa ngolimi: ukungabi nabulungisa kanye nokweqa.
NakuSharia: Ukuchezuka ekuthobeleni lowo oBumake bakhe bumisiwe futhi bumehlule ngamandla.
Umehluko phakathi kwabacindezeli namaqhawe:
Abaphambukayo yilaba: labo abahlubuka ku-imam ngencazelo ezwakalayo, futhi banomuva69.
Uma bengenalo incazelo ezwakalayo, noma bewumbuthano olula ongenameva, khona-ke bangamaqhawe alwa nobudlova.

Abahlukumezi bavumelana nama-belligerents ukuthi bavukela imam, ngaphandle kokuthi bahluke kubo ezintweni ezimbili:
Esokuqala: ukuthi abahlaseli banencazelo esebenzayo, okungukuthi izinsolo eziqinile, futhi mayelana nabalwa impi, baphuma ngenhloso yokonakala futhi abanaso izinsolo, noma banezinsolo kodwa zintekenteke.
Okwesibili: Abahlaseli baneva, okungukuthi, amandla nokuqina, njengebutho, futhi amaqhawe awanameva, yingakho ecasha phakathi kwabantu, futhi abanayo indawo eyaziwayo yokuqina. .
Umthetho wokweqa:
Umsuka wendlela yokusebenzelana nabacindezeli yizwi likaNkulunkulu uSomandla: “Futhi uma izigaba ezimbili zamakholwa zilwa zodwa...ukuze nithole umusa”70.
Uma iqembu livukela u-imam wamaSulumane, i-imam kufanele iqale ngokuxhumana nabo, isuse izinsolo zabo, kanye nezikhalo abazishoyo.
Uma bekhuluma ngobumnyama, uyabususa, futhi uma bekhuluma ngezinsolo, uyabususa. Ngoba leyo yindlela yokubuyisana ejutshwe evesini.
Uma bebuya, ngaphandle kwalokho uphoqelekile ukuthi alwe nabo, futhi izikhonzi zakhe kumele zimsize, ngoba uNkulunkulu uSomandla uthi: “Ngakho-ke yilwani lokho okuphambukayo.”
Futhi uma abahlukumezi beyeka ukulwa, kwenqatshelwe ukubabulala, futhi babulale abaholi babo kanye nabalimele babo. Ngoba okuhloswe ukulwa nabo, hhayi ukubabulala, futhi imali yabo ayithathwa njengempango, nenzalo yabo ayithunjwa.
Lokhu kumele kubuyiselwe kubo, ngoba imali yabo ifana nemali yamanye amaSulumane, kodwa kuvunyelwe ukulwa nawo ukuze babuyele ekulaleleni.
futhi ugeze abafileyo babo futhi ubakhulekele; Ngoba bangamaSulumane.

Ngokusekelwe kulokhu okungenhla, kuyacaca ukuthi ukulwa nabangalungile kuhlukile kwezinye izijeziso ngoba akubhekwa njengesijeziso ngomqondo ojwayelekile wesijeziso esinikezwa abantu ngabanye, kodwa kunalokho kuyindaba yokuxosha. ukuhlasela, ngakho-ke i-imam isebenza ukugwema ububi babo ngendlela elula futhi elula, ngakho-ke lapho ububi babo buphetshwa ngokunxusa, akuvumelekile ukulwa nabo.
Umkhawulo wesikhombisa: umkhawulo wokuhlubuka
isandulelo
Enye yezinjongo ezibaluleke kakhulu zomthetho wamaSulumane ukulondoloza inkolo isintu esadalelwa yona, futhi okutholakala ngayo injabulo yeqiniso.
Ukuze kulondolozwe lenkolo, uNkulunkulu ubeke umthetho izindlela nezinqumo eziyiqinisayo neziyithuthukisayo, futhi ivimbe izindlela eziyenza buthaka futhi iyiqede nya.” Esigabeni sokuqala, wayala ukholo nemisebenzi emihle, ubuzalwane phezu kwayo, ukubekezela phezu kokulimala yona, eyibiza, ijihadi ekuyivikeleni nasekuphakamiseni ibhanela layo, nokufuduka ezweni elingaphephile.
Ohlangothini lwesibili, wenqabela ukuzihlanganisa nabantu abahlubukile, futhi waxwayisa ngokubheka ezincwadini zokungakholelwa ebukhoneni bukaNkulunkulu, futhi wahlela isijeziso esinqandayo kulabo abaphazamisa le nkolo, ngakho wabeka umthetho wesijeziso sokuhlubuka ukuze kugcinwe inkolo yomuntu. , okuyinto ethandeka kakhulu anayo, futhi into eyigugu kakhulu ayiphethe kulokhu kuphila.
Incazelo yokuhlubuka:
Ukuhlubuka olimini: ukubuya nokuguqulwa.
Nasemthethweni: ukuguqukela e-Islam kuya ekukholweni.
Isinqumo sakhe:
Ukuhlubuka kuwukufr kanye nokuchezuka enkolweni yamaSulumane, futhi umhlubuki ungumphiki, futhi ukufr kwakhe kuwuhlobo olukhulu kakhulu lwe-Kufr.
Izizathu zokuhlubuka:
Ukungakholwa kwenzeka ngendlela eyodwa kwezine:
1) Ukuhlubuka ngenkulumo, njengokuthi: ukuklolodela uNkulunkulu, isiThunywa saKhe, noma inkolo yakhe, nokunxusa okungeyena uNkulunkulu.
2) Ukuhlubuka ngezenzo, njengokusondela komunye umuntu ngaphandle kukaNkulunkulu ngokuguqa noma ngokuhlaba nokunye, nokuthakatha, ngoba kuyinhlamba; Ngoba uSomandla wathi: “Futhi uSolomoni akaphikanga, kodwa oSathane baphika efundisa abantu imilingo” 71, nokubhula, okuyigama lokwazi okungabonwayo, ngoba uNkulunkulu kuphela owazi okungabonwayo.
3) Ukuhlubuka ngokukholwa, okufana nalokhu: ukukholwa komlingani kuYena, oPhezukonke, ukuzonda umProfethi, sengathi imikhuleko kaMvelinqangi nokuthula makube kuye, noma umthetho wakhe, ethatha abaxhumanisi phakathi kwakhe noNkulunkulu, ethembele kubo, ebiza. kubo nokufuna usizo kubo, nokuphika into eyaziwa enkolweni ngesidingo, njengokuphika ukuvuka, iPharadesi noma isiHogo, nokuvunyelwa kokuphinga noma iwayini nokunye.
4) Ukuhlubuka ngokungabaza, okuhlanganisa: ukungabaza ubukhosi bukaNkulunkulu noma ubunkulunkulu, nokungabaza ngobuProfethi bomProfethi, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye, noma ngezindaba eziqukethwe yiKur’an.
Isijeziso sabahlubuki kulo mhlaba:
Isijeziso sokuhlubuka siwukubulala, futhi akukho mehluko kulokho phakathi kwabesilisa nabesifazane, ngokwe Hadith ka-Ibn Abbas - sengathi uNkulunkulu angajabula ngabo bobabili - ngegunya loMprofethi, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye. , owathi: “Oguqula inkolo yakhe, mbulale.” 72

Futhi ngegunya lika-Ibn Masoud - sengathi uNkulunkulu angajabula ngaye - ngegunya loMprofethi, sengathi uMkhuleko nokuthula kukaMvelinqangi kube kuye, ukuthi wathi: “Akuvumelekile ukuchitha igazi leMuslim elifakaza ukuthi. akekho unkulunkulu ngaphandle kukaMvelinqangi nokuthi mina ngiyisiThunywa sikaMvelinqangi, ngaphandle kwento eyodwa kwezintathu: isiphingi esishadile, ukuphila ngempilo, kanye nalowo oshiya inkolo yakhe futhi ahlukane nomphakathi.”73
Isizwe sivumelene ngazwi linye ukuthi lowo ohlubukayo makabulawe, kwathi lapho ezinye izizwe zama-Arab sezihlubuka ngemva kokushona koMprofethi, sengathi uNkulunkulu ambusise futhi amnike ukuthula, amaKhosi avumelana ngazwi linye ukulwa nawo.
AmaHanafi ayekholelwa ukuthi uma owesifazane ehlubukile, akabulawa, kodwa uphoqeleka ukuba aguqukele ku-Islam ngokuboshwa nokushaywa, noma aqhubeke eboshiwe aze afe.
Bacaphune njengobufakazi bokuvinjelwa kokubulawa kwabesifazane nezingane.
Umbono oqondile weningi lezazi ukuthi amadoda nabesifazane bayalingana kulokhu; Ngokujwayelekile kobufakazi obushiwo ngenhla, kanye nokwenqatshelwa kokubulawa kwabesifazane nezingane, kwenzeka uma kuhlasela uma bengahlanganyeli.
Akuvumelekile ukumbulala aze aphenduke okungenani izinsuku ezintathu, ukuze ahlaziye kabusha inkolo yakhe.
Isijeziso sakhe ngokulandelayo:
Uma umhlubuki efa ngenxa yokuhlubuka kwakhe, isijeziso sakhe singuphakade esiHogweni kanye nokuchithwa kwezenzo zakhe ezinhle azenza ngaphambi kokuhlubuka kwakhe. Ngoba uSomandla uthi: “Futhi noma ubani kini ohlubuka enkolweni yakhe bese efa engakakholwa, yilabo izenzo zabo eziyize kulo mhlaba nakweLizayo, futhi labo bangabangane boMlilo, lapho iyohlala phakade.” 74
Uma ephenduka, uNkulunkulu uzomthethelela isono sakhe futhi ngeke enze umsebenzi wakhe wangaphambili ube yize. Ngokwesisho sikaSomandla: “Futhi labo abangabizi omunye unkulunkulu kanye noNkulunkulu... ezwini Lakhe: Ngaphandle kwalowo ophendukayo futhi akholwe futhi enze ukulunga - labo - uNkulunkulu Uyoguqula izenzo zabo ezimbi zibe izenzo ezinhle, futhi uNkulunkulu Uyathethelela futhi Unesihe”75
Izinqumo zabahlubuki:
Umhlubuki ungumuntu ongakholwa, ngakho-ke uthathwa njengabangakholwa, okuhlanganisa nokuhlukaniswa nomkakhe, inyama yakhe ayihlatshwa, ayifa noma ifa, ayigezwa, igubuzele, umthandazo womngcwabo awenziwa. ngaye, futhi akangcwatshwa emathuneni amaSulumane.
Ubuhlakani bokwenza kube semthethweni kwesijeziso se-hadd sokuhlubuka:
UNkulunkulu wabeka umthetho ngesijeziso sokuhlubuka ngesinqumo esikhulu, okuhlanganisa:
1- Ukulondoloza inkolo yomuntu, okuyinto ethandeka kakhulu anayo, ngoba umuntu angase ashaye indiva ngezinye izikhathi, futhi uma kungekho lutho olumvimbelayo, angase ahlehlekele ngemuva kwezinsolo uSathane azifaka enhliziyweni yakhe, bese elahlekelwa. impilo yakhe nezayo.
2- Ukuphakamisa inkolo, ukuvikela amalunga ayo ekuyiphambaniseni, nokuyithatha njengenqola yokufeza izinhloso zezwe.
3- Yekani ububi bomhlubuki, futhi ninqume ukulimala kwaso, njengoba umhlubuki enganeliseki ngokuhlubuka kwakhe yedwa, kodwa kunalokho usakaza ububi bakhe nobuthi bakhe kwabanye, ngakho wabulawa nakanjani ngenxa yenkohlakalo yakhe emhlabeni.
Ta'zir
amanani entengo:
Ulimi lwe-Ta'zeer: ukuvimbela nokuziphatha.
Futhi kumatemu: isijeziso esingalinganiselwe ngokomthetho kuso sonke isono esingenaso isijeziso se-hadd, inhlawulo, noma impindiselo.
Umehluko phakathi kwe-hadd ne-ta'zir:
U-Hudud wehluka ku-ta’zir ngezindlela eziningi, okuhlanganisa:
1- Isijeziso seHadd siyisijeziso esilinganisiwe, okungukuthi sibekwe kwiKur'an noma kwi-Sunnah. Mayelana nesijeziso esinqunyiwe, siyisijeziso esingenakulinganiswa, kunalokho, umahluleli ulwela ukusilinganisa ngokwesimo somoni, uhlobo kanye nesimo sakhe. indlela yobugebengu.
I-2- Isijeziso sichithwa ngokusola, kuyilapho ukuqonda kutholakala ngokuba khona kokusola.
3- Isijeziso seHadd asivumelekile ukuncenga emva kokufika ku-imam, kanti i-ta’zir ivumelekile ukuncenga.
Ubufakazi bokuba semthethweni kwayo:
Encwadini, uNkulunkulu uSomandla uthi: “Ngokuqondene nabesifazane benu abenza amanyala, bizani ofakazi abane ngokumelene nabo phakathi kwenu, futhi uma befakaza, bavaleleni ezindlini.
Futhi kusukela ku-Sunnah kukhona i-hadith ka-Abu Burdah al-Ansari - kwangathi uNkulunkulu angajabula ngaye - ukuthi wezwa uMthunywa kaNkulunkulu, sengathi imithandazo kaNkulunkulu nokuthula kube phezu kwakhe, ithi: "Akekho okufanele ashaywe imivimbo engaphezu kweshumi. ngaphandle kwesinye sezijeziso zikaNkulunkulu.”77
Futhi ngegunya lika-Amr bin Al-Sharid, ngegunya likayise, ngegunya lesiThunywa sikaMvelinqangi, sengathi umkhuleko nokuthula kukaMvelinqangi kube kuye, owathi: “Nginomsizi, umnikelo wakhe nesijeziso sakhe. kuvumelekile.”78
Izono ezinqunyelwe uTa’zir:
Izono ezinqunyelwe isijeziso zingaba isenzo esenqatshelwe, noma ukweqiwa kwesibopho, uma singekho isijeziso esinqunyiwe.
Isibonelo, isenzo sokwenqatshelwe: ukweba lokho okungenakuphikiswa ngoba isimo sekhoramu noma ukuvikelwa asihlangatshezwana, isibonelo, nokujabulela owesifazane wangaphandle ngendlela engadingi isijeziso, ukukopela, ukubhekana nokulobola, ukuqamba amanga, kanye ukufumbathisa.
Isibonelo sokushiya umsebenzi: ukugodla i-zakat, ukushiya umkhuleko webandla, ukushiya ukukhokha izikweletu lapho umuntu ekwazi ukwenza lokho, ukwehluleka ukugcwalisa ukwethenjwa, kanye nomthengisi ukufihla lokho abophekile ukukusho.
Izinhlobo zezijeziso zokuqondiswa kwezigwegwe:
Isijeziso sokuzikhethela siyahlukahluka ngokuya ngalokho ijaji elikubonayo ukuze kuzuzwe inzalo, njengoba kungekho ukuzikhethela kukho.
Inhlawulo ingaba:
1- Ukujeziswa ngokushaywa, njengokubulala79, ukubhaxabulwa, ukuboshwa, nokudingiswa.
Futhi uma isijeziso sisekungalalelini okunomkhawulo olinganiselwe wobulili bakho, ngakho-ke asifinyeleli kulowo mkhawulo olinganiselwe, njengokuqalekisa nokuqalekisa, isibonelo, lokho akufinyeleli emkhawulweni wokunyundela.
2- Noma inhlawulo yezimali, njengokucekela phansi imishini yokuzijabulisa, ukuhlawulisa othola isifumbathiso, kanye nokushaqa impahla engcolile80.
3- Noma isijeziso sokuziphatha, njengokusolwa, ukuhlambalaza, nokulahlwa.
Ubuhlakani bokuba semthethweni kwayo:
I-Ta’zir iwuhlelo lokuvimba nokukhuza umenzi wobubi, ukulungisa nokumkhuza.

Ukushumayela nokuhlala kude nesono nezindaba zocansi

Futhi manje ngize kini nginezithombe eziningi ukuze nifunde emavesini ahloniphekile e-Qur’an nama-hadith angokwesiprofetho akuwo.

Lokhu kungenxa yakho ukuthi ufulathele isono futhi ufundiswe futhi ubuyele kuNkulunkulu uSomandla, futhi ekugcineni ngiyathanda

Ukuthi kuwo wonke umuntu owenza isenzo esibi, ngithandaza kuNkulunkulu uSomandla ukuba akuqondise futhi aphenduke kuwe

Kunoma yini enqatshelwe, ngikholwe, uma uqotho enjongweni yakho nasemithandazweni yakho, uNkulunkulu uzokuthethelela

Futhi uzonihola, uNkulunkulu ethanda.Umusa kaMvelinqangi uSomandla uzungeza konke.Phendukani kuNkulunkulu, futhi uNkulunkulu Ethanda.

Uzophenduka kuwe, futhi ekugcineni, ngikubekele izithombe ukuze ushumayele, ngekhwalithi ephezulu, ngaphandle kwamalungelo

Ukuyibeka kudiski ukukukhumbuza ukuthi lesi senzo sibi futhi ukuze uqhele esonweni

Futhi uze uyithumele kubangani bakho, izihlobo zakho, nanoma ubani ofuna uNkulunkulu aphenduke kuye, sengathi uNkulunkulu angambusisa

Ukusiqondisa sonke, futhi ekugcineni, ngethemba ukuthi uyasithanda isihloko futhi uthandaze kuNkulunkulu

Ukuze kuvinjwe kini izenzo ezimbi kanye namanyala, lokho okubonakala kukho kanye nalokho okusithekile, futhi ukuthula, umusa nezibusiso zikaNkulunkulu makube phezu kwenu.

Landa izithombe zeqembu lezithombe ezinekhwalithi ephezulu futhi ngaphandle kwamalungelo ukuze uzibeke kudeskithophu

Futhi izithombe zingezesiyalo nokuhlala kude nezithiyo, kuseva esheshayo neqondile yakwa-Google

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