Ucansi ephusheni kanye nencazelo yokwenza ucansi ephusheni ngu-Ibn Sirin

Ucwaningo lwesayensi selukufakazele ukuthi cishe u-8% wemibono yabesilisa nabesifazane ehlanganisa amaphupho ocansi, futhi kuphawulwe ukuthi kuba nzima ukuthi umuntu angalikhumbuli leli phupho ngemuva kokuvuka ebuthongweni, njengoba kwenzeka kwamanye. amaphupho, ngakho sizowabala esihlokweni sethu Lena incazelo yocansi ephusheni.

Ukuhunyushwa kocansi ephusheni

• Ukuya ocansini ephusheni kunezincazelo eziningi ezihambisana nalo, ezihluka ngokomuntu obona leli phupho, uma ubona ukuthi uya ocansini endaweni yomphakathi, lokhu kukhomba ukuthi umuntu ophuphayo akajabuleli noma yiluphi uhlobo lobumfihlo endaweni yakhe. ukuphila, futhi kukhona Abantu abaningi abaphazamisa imininingwane yokuphila kwakhe kwansuku zonke futhi baze baphazamise ubumfihlo bakhe ngendlela enkulu kakhulu.  

Ukuhunyushwa kwephupho mayelana nokulala nentombazane

• U-Ibn Sirin uthi lo mbono uyizindaba ezinhle kumnikazi wawo. Ngoba ukulala nentombazane ephusheni kuwubufakazi besimo esiphakeme somphuphi emsebenzini wakhe kanye nokufinyelela kwakhe ukukhushulwa okumsiza ukuba afeze izifiso zakhe, okuwumbono othembisayo kumphuphi.

Ngiphuphe ngenza ucansi nosisi wami

• Lombono uyakhathaza kodwa incazelo yawo iqinisa idolo kakhulu.Obona indoda ephusheni ilele nodadewabo, lokhu kukhomba ukuthi ungumvikeli nomvikeli wodadewabo eqinisweni, futhi uyakwazi ukulawula izenzo zakhe. , futhi uNkulunkulu uPhezukonke futhi Wazi Konke.  

Kuthiwani uma ngiphuphe ngenza ucansi nendoda eshadile?

Ukuhunyushwa kwaleli phupho kuyahlukahluka kuye ngesimo somphuphi ngokwangempela, njengoba sizochaza:

• Uma umuntu ophuphayo eshadile, futhi ebona ukuthi ulala nomunye umuntu ngaphandle komkakhe, khona-ke lokhu kungase kube ubufakazi bokunganeliseki kwakhe nokwaneliseka ngobuhlobo anabo nomlingani wakhe wokuphila empeleni.
• Kodwa uma kwenzeka ukuthi umuntu ophuphayo ujabule empilweni yakhe futhi anelisekile ngakho, khona-ke leli phupho lingase libe iphupho elidlulayo eliphefumulelwe yilo muntu ophuphayo kuphela.

Ukuhunyushwa kwamaphupho ocansi ezimweni zawo ezihlukahlukene kungase kumesabise umphuphi njengoba kuwumbono ongathandeki, kodwa le mibono, ngokusho kwencazelo yama-imam wokuhumusha, imibono encomekayo, futhi asikho isidingo sokukhathazeka ngayo:

• Lolu hlobo lwephupho lungase lubonise ukuthi isikhundla esiphakeme, kodwa ephusheni mayelana nobulili kungase kungavumelekile uma kwenzeka ukuthi leli phupho libangele iphupho elimanzi, ngakho-ke kwakudingeka ukugeza nokulihlanza empeleni, kodwa iphupho mayelana umzimba phakathi kwendoda nendoda ungase ubonise ukuthi bandawonye kokuthile.
• Kukhona nezincazelo ezithile zobulili ephusheni ezibonisa izinga lokuxhumana nokuzwelana phakathi kwabaphuphi, ngaphandle uma iphupho libonisa ezinye izenzo.

Ukwenza ucansi ephusheni

Umbono wokulalana ephusheni uyehluka kumuntu nomuntu ngokwesimo esibonwa umbonisi.Sithola izigameko eziningi zalombono,kuhlanganisa nalezi ezilandelayo:

• Uma owesilisa noma insizwa ibona ukuthi ilala nowesifazane oshonile engayazi ephusheni, lokhu kukhomba ukuthi izonikezwa ukudla okuningi - uNkulunkulu ethanda - futhi kuwumbono oncomekayo.
• Uma umuntu ebona ephusheni ukuthi ushada nowesifazane onokuziphatha okubi nokuziphatha, lokhu kubonisa ukulangazela kwakhe umhlaba kanye nokuthunyelwa kokuvinjelwa okuthile ukuzuza nganoma iyiphi indlela.
• Uma umfazi ebona ephusheni lakhe ukuthi ulala nomyeni wakhe ngenkathi esesikhathini, khona-ke lokhu kubonisa ukuthi imali yomyeni wakhe ayikho emthethweni, futhi kufanele aqaphele, futhi kuwumbono ongamukeleki.
• Ephusheni mayelana nocansi, kungase kufanekisela izinto eziningi eziphathelene nesimo sakho sengqondo noma somzwelo Uma kwenzeka ubona ukuthi ulala nomuntu, kodwa ngothando olukhulu, khona-ke lokhu kungase kubonise ukuthi umnikazi wephupho angase ahlupheke ngenxa yokuntuleka kobubele ngaphakathi kuye, futhi kungase kube Ubufakazi besidingo sakhe esikhulu kakhulu sothando kanye nokuba khona kwakhe ekuphileni kwakhe.
• Kodwa uma uphupha ukuthi uya ocansini nomuntu, kodwa ufuna indawo yokulala, khona-ke lokhu kungase kube ubufakazi bokusondelana okujulile, nokuthi ubumfihlo obujabulela empilweni yakho yangempela.
• Kodwa uma kwenzeka ulala nomuntu ongamazi ngokuphelele, lokhu kuwubufakazi bokuthi unamathele kulezo zimfanelo eziphethwe yilo muntu, njengokuthi ungumuntu othanda kakhulu ezothando, futhi leli phupho libonisa ukuthi usenkingeni. isidingo salolo thando empilweni yakho yangasese kakade.

Ukuhunyushwa kwephupho mayelana nokulala nomama

Lo mbono uyahluka ekuchazeni kuye ngokwesimo sombukeli, njengoba sizochaza ngokulandelayo:

• Uma umphuphi ehamba futhi ebona ephusheni ukuthi elele nonina, lokhu kubonisa ukuthi uzobuya maduze ekuhambeni, futhi kungomunye wemibono emihle.
• Uma umphuphi exabene nonina, futhi ebona ukuthi ulele naye ephusheni, lokhu kubonisa ukuphela kokuxabana nokungezwani phakathi kwabo kanye nokubuya kokubuyisana nothando phakathi kwabo.
• Uma umphuphi engenzi kahle, futhi unina unemali eningi, futhi ebona ephusheni ukuthi ulala naye, lokhu kubonisa ukuthi kuzofika kuye ukuziphilisa okuhle nokuchichimayo.
• Uma umboni, ngenkathi egula, ebona ephusheni ukuthi ulale nonina, khona-ke lezi yizindaba ezinhle zokululama kwakhe okuseduze, futhi umbono omuhle.

Ukuhunyushwa kwephupho mayelana nokulala nomuntu othandana naye

• Omunye wemibono otolika abangathandi ukuyihumusha umbono wentokazi engashadile eyenza imizwa yemvelo nensizwa ayithandayo, ngoba iveza isifiso sayo sokulandela amambuka, ngakho-ke uzozithola esehlukana kancane kancane neqembu. impilo yenkolo abeyiphila nokuthi iquketheni umkhuleko, isizotha kanye nokufunda iKur'an, njengoba leli phupho likhomba ukuthi Le ntombazane ayizange igcine isethembiso eyayinikezwe ngomunye wamalungu omndeni wakubo futhi imeluleka ukuthi ingayishayi indiva. , kodwa ngeshwa maduze uzokhaphela ukwethenjwa.
• Uma owesifazane ongashadile elala nesithandwa sakhe ephusheni isikhathi eside, khona-ke lokhu kuwuphawu lwesifo azogula ngaso ephapheme, azi ukuthi lesi sifo sizothatha isikhathi sakhe esiningi aze alulame. kusuka kuwo, kodwa uma elala naleyo nsizwa ngokudlula, khona-ke lesi sifo esilula futhi umphumela waso uzohamba ngokushesha.

Uzothola incazelo yamaphupho akho ngemizuzwana kuwebhusayithi ye-Egypt yokuchaza amaphupho kwa-Google.

Ukuhunyushwa kwephupho mayelana nokulala nomyeni

• Uma owesifazane ebona ukuthi wayehlukene nomyeni wakhe futhi washada nomunye umuntu, futhi washada nomyeni wakhe omusha ephusheni, khona-ke lezi yizinzuzo yena nawo wonke amalungu omndeni wakhe azozithola.
• Uma indoda ibona ephusheni layo ukuthi umkayo ushada nayo futhi yenza lokho amadoda akwenza nabafazi bawo (okungukuthi, imbona ephusheni layo sengathi iyindoda futhi ingumfazi), lowo mbono inkomba yamandla obuntu balowo mfazi, njengoba ephikelela emibonweni yakhe futhi esebenzelana nomyeni wakhe ngendlela elinganayo, futhi ubonakala ngezimfanelo ezithile zoBudoda futhi maduze uzohoxisa umyeni wakhe ubugadi, okusho ukuthi abe ngumenzi wezinqumo emzini wakhe futhi akekho okwazile ukufeza izwi lakhe ngokumelene nesifiso sakhe.

Ukuchazwa kwephupho ngokulala nomfowethu

• Abahumushi bathi uma intombazane ibona ukuthi ilala nomfowabo lokho kusho ukuthi basondelene ngemicabango nangobuntu noma ngabe umndeni unenqwaba yabazalwane, ukuchazwa kwephupho kukhomba okukhethekile. ubuhlobo bothando phakathi komphuphi nomfowabo, amshade naye ephusheni, ngaphandle kwabanye odadewabo.
• Omunye wabahumushi uthe leli phupho liwuphawu lokugcina izimfihlo zeqembu ngalinye liqwashile.
• Uma umzalwane ebona ukuthi ulala nomfowabo ephusheni, lokhu kubonisa ukungezwani nokwahlukana okuzokwenzeka phakathi kwabo, futhi kungomunye wemibono engathandeki kubo bobabili.

Ubudlelwano bocansi ephusheni

• Uma owesilisa wayefuna ephusheni lakhe ukuba nobuhlobo bobulili nowesifazane, futhi lapho esondela kuye futhi esezolala naye, ngokuzumayo waphenduka indoda, khona-ke lokhu kuwubunzima obunzima nesithiyo empilweni yakhe, futhi uzohlala elangazelela ukufeza izinhloso zakhe, futhi iminyaka eminingi izodlula, futhi usakhathazekile, ngoba leli phupho liwuphawu lokuthi zonke izifiso zakhe azizange zifezeke, kungakhathaliseki ukuthi kwenzekani.
• Ukubona owesilisa enalobu budlelwano nowesifazane owaziwayo ukuthi uziphilisa ngokufeba namadoda angajwayelekile kukhomba ukuthi uzokwenza okungavumelekile, mhlawumbe aphinge ephapheme, noma antshontshe futhi mhlawumbe abulale, njengoba zonke lezi. izenzo zibhekwa phakathi kwezono ezinkulu.
• Omunye wemibono emihle uma indoda inobuhlobo bobulili ephusheni layo ne-nymph evela ezulwini, futhi lapho ebonakala ephusheni emuhle futhi ekhangayo, yilapho ezothola khona amasiko amaningi nokuqwashisa ngenkolo ngenkathi ephapheme, kanti leli phupho libuye linikeze umphuphi ithemba lokuthi uyophila ezulwini ngemva kokufa kwakhe ngoba imisebenzi yakhe emihle iyomenza afanelekele lokho.
• Ukubona umphuphi ogulayo edlulisela isivumelwano sakhe somshado kowesifazane angamazi kubonisa ukuthi uzofa, futhi lesi sivumelwano esavela ephusheni sibonisa isitifiketi sakhe sokufa.
• Kodwa uma umboni enomzimba onempilo futhi engakhonondi ngokugula, futhi uphupha ukuthi usayina isivumelwano sakhe somshado nentombazane engaziwa, khona-ke leli phupho liphethe izimpawu ezimbili; Ikhodi yokuqala: Ukuthi umphuphi uzosondela kumongameli noma ku-sultan, Ikhodi yesibili: Uma ebona ukuthi ushade naleyo ntombazane futhi wayiqeda iphupho ephusheni, lokhu kuwuphawu lokuthi uzobizwa maduze ukuze ethule isitatimende sakhe kubashushisi mayelana nokubulawa okuzokwenzeka maduze.
• Uma indoda ibona ephusheni layo ukuthi umkakhe usesikhathini futhi ifuna ukulala naye, kodwa yalinda waze wahlanjululwa futhi walungela ukuya ocansini ngokwezimfundiso zomthetho ezinengqondo, khona-ke lokhu kuyilungiselelo futhi kuyinto eyayidideke ngayo. , futhi uNkulunkulu uyomsiza ekwenzeni isinqumo esifanele, futhi uma ebengqongqoza emnyango wendlela yokuziphilisa osekunesikhathi eside uvaliwe, uzovulwa maduze.
• Uma umuntu ebona embonweni wakhe ukuthi ulala nomunye wabesifazane kusukela ku-anus yakhe, khona-ke leli phupho libi, ngoba ubulili bangasese buyinto enqatshelwe yiSharia, ngaphandle kwalokho kungase kubangele izifo eziningi kanye nezinkinga zempilo, ngakho-ke lo mbono awutuseki futhi usho ubudedengu bomphuphi kanye nobuwula bomqondo wakhe, ngaphezu Kokuntula kwakhe ukulunga nokuhlakanipha.
• Uma indoda yenza ubuhlobo bobulili ephusheni layo nowesifazane ongaziwa kuye, khona-ke lokhu kusho ukuthi ungumuntu okude nobuvila nokukhathala, njengoba elwela ngamandla akhe wonke ukuze ahlele ukuphila okuhloniphekile. yena nomndeni wakhe, futhi uma ebona ukuthi ulala nowesifazane kwabajwayelene naye noma ozakwabo, lokhu kuwuphawu, izimo zakhe emsebenzini wakhe zincane, futhi izazi zezomthetho zazichaza isimo somboni zathi wazabalaza ukuletha imali nokuziphilisa.
• Uma umfundi ephupha ukuthi ushada nothisha wakhe, khona-ke lokhu kuyisibonakaliso senzuzo enkulu yesayensi azoyithola kuye.
• Eminye yemibono encomekayo yendoda uma ibona ukuthi ilala nomkayo, ngoba leli phupho lithathwa njengenkomba enkulu yempumelelo yakhe emsebenzini wakhe, nokuthi izothola umvuzo oseduze futhi kuzoba wuchwepheshe. isikhundla esikhulu kunesikhundla akuso manje, kodwa uma indoda ibona ephusheni layo ukuthi isiqedile ukulala nomkakhe futhi yagcina ingakhethi Lokhu kuwuphawu lokudideka nokudideka kwemicabango yayo, futhi uma ibona ukuthi ingcolile futhi yathatha ukugeza ukuze azihlanze futhi enze imithandazo yakhe, khona-ke lokhu kubonisa ingqondo yakhe elungile kanye nemibono yakhe elungile.
• U-Al-Nabulsi ubonise ukuthi umshado womfazi unezinzuzo eziningi kumyeni ngenkathi ephapheme, ngakho-ke noma ubani ofuna ukuthenga indawo lapho enza khona umsebenzi wakhe ngokukhululekile, khona-ke leli phupho libonisa ukuthenga kwakhe le ndawo kanye nokuvulwa kwendlela yokuziphilisa. kuye, isibonelo, uma umphuphi esebenza emisebenzini yezandla futhi efisa ukuthenga isitolo esibonisa Iqukethe wonke umsebenzi wakhe, futhi wabona ephusheni lakhe ukuthi wayelala nomkakhe, ngakho-ke lokhu kuyimpumelelo enkulu azoyenza maduze. ukufeza, futhi kuzocaciswa ezifisweni zakhe zobungcweti kanye nempumelelo azoyifinyelela.
• Iphupho lendoda ukuthi umkakhe elala nenye indoda libonisa ukuthi uzoba nomlandeli omuhle kuye futhi maduze uzokhulelwa indodana, futhi uma indoda ifuna ukulala nomkakhe, kodwa ingakwenzi lobo buhlobo wakhe ngomoya ophansi futhi ngomoya ophansi, kunalokho uyamdlwengula ngendlela embi, khona-ke leli phupho libi futhi libonisa ukuthi uyancisha nomkakhe kusukela Ngokwezinto ezibonakalayo nezingokomzwelo, umbono ubuye usho ukuthi umphuphi wenqaba ukulala naye. umkakhe, okusho ukuthi uyamlahla, futhi le ndaba uNkulunkulu wenqabela.
• Indoda ingase iphuphe ilala nomkakhe wakudala, ngakho-ke abahumushi baveze ukuthi lo mbono kungenzeka ukuthi uyiphupho uma ubengahlosile ukumbuyisela kunkosikazi wakhe ekuvukeni kwakhe, kodwa uma ecabanga ngalolu daba. nokuqhubeka nezinqubo zokuthi abuye njengomkakhe, khona-ke leliphupho liyoba ngokoqobo esikhathini esifushane.Ngoba uzoba umkakhe, ngakho-ke umshado wakhe uzoba semthethweni.
• Uma umphuphi exabene nomalumekazi noma umalumekazi wakhe bese ephupha elala nomunye wabo, lokhu kuyizindaba ezinhle ukuthi ingxabano izophela, futhi ubuhlobo buyobuyela phakathi kwabo ngemva kweminyaka eminingi behlukene, futhi uma umphuphi ubona ukuthi ulala nomkakhe noma unina kwenye yezinyanga ezingcwele, khona-ke lokhu kuwuphawu lweHajj.
• Omunye wabahumushi wathi uma umphuphi elala noyise ephusheni, lokhu kuwuphawu lokuthi akalaleli, kodwa uma insizwa ibona ukuthi uyise ulala naye, lokhu kuwuphawu lukayise. isihluku nokungabi nabulungisa endodaneni yakhe ngesikhathi iphapheme.
• Uma umphuphi enguyise wengane yakhe encane futhi ebona ukuthi ulala naye ephusheni, khona-ke lo mbono ubonisa izibonakaliso ezimbili; Isiginali yokuqala: ukuthi le ntombazanyana ngokushesha izonqotshwa isikhali sezifo nobuhlungu obudlulele, Isiginali yesibili: Iphakamisa ingozi noma ukulimala okuzohlukaniselwa umbukeli.
• Obaba abaningi abanamantombazane asebekhulile baphupha beshada namadodakazi abo, ngakho-ke abahumushi baveze ukuthi uma ubaba elala nendodakazi yakhe eyodwa, umbono uzohunyushwa ngokuthi uzoba neqhaza elikhulu emshadweni wakhe, njengoba ezothenga. izinto eziningi ezibalulekile zokuhlomisa ikhaya lakhe lomshado, ngakho-ke iphupho libonisa umshado kanye nenzuzo Ukubuyela kumphuphi kuyise.

Ukuhunyushwa kwephupho mayelana nokubuka i-porn yabesifazane abangashadile

• Amafilimu ezithombe zobulili ezingcolile ayiziqeshana ezimele lapho ubuhlobo bobulili buba phakathi kwendoda, owesifazane, noma abantu ababili bohlobo olufanayo.Kuyaziwa ukuthi ukubuka lawa mafilimu kuwukuziphatha okwenqatshelwe yiSharia, kanti nezazi zokusebenza kwengqondo ziye zakufakazela ukuthi ukubuka komuntu lawa mafilimu kumthinta kabi, futhi kusukela lapha umbono wowesifazane ongashadile ngalawa Mafilimu ephusheni lakhe ungase usho ukuthi uqhubeka ewabuka empeleni, ngakho-ke angabona ephusheni lakhe isiqeshana esivela phakathi kweziqeshana ake wazibona ngenkathi. phaphama.
• Leli phupho lingase lihunyushwe ephusheni lentombazane engashadile njengokuzizwa enesizungu ngenkathi iphapheme futhi idinga okuthile okuyenza izizwe ivuselelwe, ijabule futhi ilangazelela ukuphila. insizwa ayithandayo.

Ukuphupha njalo ucansi

• Uma umphuphi enalobu buhlobo nesithandwa sakhe noma umkakhe futhi bobabili bengaphakathi kwesitimela ephusheni, khona-ke incazelo yombono ilungile futhi isho ukuthi baxhumene nomunye nomunye futhi ubuhlobo babo buqhubeka kahle futhi kungaphazanyiswa lutho, uma lowo ophuphayo ebona ukuthi uzitika ngocansi nengoduso noma isinqandamathe sakhe esitimeleni bese kungazelelwe isitimela sibe sengozini noma sihambe, indlela efanele abehamba ngayo, njengoba lokhu kuwuphawu lwe ukukhubazeka okungazelelwe okuzofaka ubuhlobo babo engozini.
• Uma insizwa iphupha ilala nesithandwa sayo ephusheni yazi ukuthi ibisendaweni enomlilo ovuthayo kodwa ngeke ithinteke kunoma yikuphi okubi, lokhu kuwuphawu lokuthi isifiso sayo socansi sifinyelela ezingeni eliphezulu kakhulu. , ngaphezu kwalokho empeleni ulindele usuku lapho eyohlangana khona nesithandwa sakhe ngomshado.  
• Uma insizwa ibona ukuthi ilala nentombazane ngaphakathi emkhunjini noma esikebheni olwandle, yazi ukuthi amagagasi ashaya leso sikebhe, lokho kuwuphawu lokuthi izoshada nentombazane ehambisana nayo ngokobulili ngokuphelele. futhi ngokwengxenye, futhi lokhu kuyobonisa kahle ukuphila kwabo komshado, njengoba ukuphila kwabo kuzokhipha injabulo nokuzwana.
• Omunye wabaphuphi wabuza ngokuchazwa kwezinwele zakhe eziboshwe ngesikhathi enza ucansi ephusheni lakhe? Umhumushi waphendula: Uzizwa ekhathazeke kakhulu ngenxa yokulawula imicabango yobulili engqondweni yakhe ngesikhathi ephapheme, futhi le ndaba izomenza esabe sonke isikhathi sokuwela kunoma yikuphi ukuziphatha okungalungile. Kwakungokwemvelo futhi kuguquguquka futhi kungaboshiwe ephusheni, njengoba lokhu kuwuphawu lokuthi uzozizwa enenduduzo enkulu lapho enza ucansi nomuntu ngokweqiniso, futhi uzophinde azinike ithuba lokuzwa ubumnandi bocansi.

Izizathu zokuphupha ngocansi

Izizathu zokubona umphuphi enza ucansi ziningi futhi ziyahlukahluka, futhi sizozethula zonke ukuze kusizakale wonke umuntu:

• Isizathu sokuqala: UFreud, ongumsunguli wesayensi yezokusebenza kwengqondo, wabonisa ukuthi umuntu kudingeka asebenzise lo mzwelo wemvelo ngoba uphakathi kwezisusa eziyinhloko uNkulunkulu azidala, azi ukuthi lezi zisusa zihlanganisa isisusa sokudla neziphuzo, futhi isisusa sesithathu isisusa sobulili. nokusinda, ngakho-ke umuntu ngezikhathi ezithile uzithola enesidingo sokwenza Lesi sizathu, njengoba sisemphakathini wenkolo yasempumalanga, ngakho-ke, singaneliswa kuphela ngaphakathi kohlaka lwenkolo, okuwumshado osemthethweni, ngakho-ke lesi sifiso sesibe ivinjelwe emshadweni, kodwa lapho insizwa idinga, izithola isesimweni esikhulu sokungezwani kwangaphakathi futhi ifuna ukukhulula la mandla ocansi, ngakho ayitholi lutho ngaphandle kwamaphupho ocansi Kungenzeka kakhulu ukuthi lowo ophuphayo, ngenkathi ebona ubulili kuye. amaphupho, uzozizwa injabulo yocansi futhi mhlawumbe ejaculation, kungakhathaliseki ukuthi uyindoda noma owesifazane, ngakho-ke lesi yisizathu sokuqala nesinamandla kakhulu sokuphupha ucansi.
• Isizathu sesibili: Yiminyaka umuntu adlula kuyo futhi aziwa ngobuningi bamaphupho ocansi kuwo, okuwukuthomba.Akungabazeki ukuthi amaphupho ocansi angabonwa umuntu kunoma yisiphi isigaba, kodwa azokwanda kulokhu. isigaba kuze kube sekuqaleni kwesigaba sobudala nobusha, njengaleso sigaba lapho amahomoni esifazane eqhuma lapho Amantombazane namahomoni wesilisa nawo anda kubafana, ngakho-ke zombili izinhlangothi zithola induduzo yazo emaphusheni ocansi, futhi zizophindaphindiwe njalo, futhi uma anda ngenani, lo mandla ocansi anodlame kumele aqedwe ngokwenza imidlalo eyahlukene.
• isizathu sesithathu: Indoda noma inkosikazi ingase ibabone ngokweqile uma kwenzeka bedinga lo mkhuba ngokoqobo, noma ngomqondo ocacile uma indoda ingazizwa ikhululekile ngomkayo ekwenzeni lobu buhlobo naye, kanye nomfazi, ngakho ngamunye baqala ukubona lamaphupho kakhulu nabantu abahlukene nabayeni namakhosikazi abo, njengoba kuyenzeka ukuthi umuntu abone indawo yothando efilimini bese ezumeka bese ebona iphupho locansi eliveza isidingo esijulile socansi. ukuthi akakwazanga ukukuveza kunoma ubani.
• Isizathu sesine: Umyeni angase aphuphe ngokuphindaphindiwe ukuthi uya ocansini nomkakhe ngendlela ethile, okusho ukuthi uphuthelwa injabulo yocansi nomkakhe ngenxa yokungavumelani kwakhe naye ngesikhathi sobudlelwane noma ukwenqaba kwakhe ezinye zezikhundla zocansi azithandayo, ngakho-ke uzothola ukuthi amaphupho ocansi ayindlela ekahle yokufeza izidingo zakhe.
• Isizathu sesihlanu: Ososayensi baveze ukuthi ubudlelwano bocansi bungolunye lwezinhlobo zobumnandi bokuphila okuphakade obungakaze bushabalale ngoba buyimfihlo yokusinda kwesintu, futhi ukusuka lapha umuntu angase aphuphe ngocansi, ngoba ekuvukeni ukuphila uswele umqondo wokuphila. injabulo empilweni yakhe ngokujwayelekile, ngakho-ke angase adabuke noma acindezeleke futhi abe nomuzwa wokuthi izingcindezi zokuphila zimncishe umuzwa wenjabulo Futhi injabulo, ngakho-ke amaphupho ocansi angase abe uhlobo oluthile lwenduduzo noma injabulo entulekayo. ukuvusa impilo, ngoba ngesikhathi socansi i-hormone ifihliwe. i-serotonin Ososayensi bayiqamba i-hormone yenjabuloNgakho, la maphupho angase abe isizathu sokuveza ukungajabuli komphuphi ekuphileni kwakhe.
• Into eyingozi kufanele kukhulunywe ngayo ekugcineni ukuthi umuntu kufanele abone amaphupho ocansi ephusheni lakhe, kodwa uma edlula umkhawulo wawo, khona-ke ingozi izokwenzeka ngoba izophazamisa impilo yakhe ngenxa yokulawula kwabo ngokuphelele ingqondo yakhe, kodwa ososayensi jikelele wathi ubulili kuyinto engokwemvelo ekuphileni komuntu futhi ukucabanga ngakho Ubufakazi bokuthi uyalingana ngokwengqondo, kodwa kumelwe kucatshangwe nge Izilawuli ezithile ukuze ungaweli taboos, uNkulunkulu makube njalo.

Imithombo:-

1- Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, edition Dar al-Ma'rifah, Beirut 2000.
2- Incwadi Yokuhunyushwa Kwamaphupho Okuthemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.