Kuyaziwa ukuthi imikhuleko eyimpoqo iyimithandazo emihlanu, futhi nakuba umthandazo weDuha ungewona weminye yemithandazo ephoqelekile, isiThunywa sika Nkulunkulu (iNkosi ibusise nokuthula kwaso) sasikukhuthalele kakhulu, ngakho-ke sizokhuluma kuqala lesi sihloko mayelana nencazelo yalokho okushiwo umthandazo kaDuha.
Isiphawulo somthandazo weDuha
Incazelo yomthandazo kaDuha yigama elakhiwe ngamagama amabili:
- Umthandazo ngokwemigomo yamagama uchazwa njengokwenza umnyakazo nezisho ezithile ngesikhathi esithile ngendlela ethile ngenhloso yokukhonza uNkulunkulu (swt).
- I-Duha yisikhathi esilandela ukuphuma kwelanga ngokuphakama komkhonto, futhi kulinganiselwa ukuthi cishe imizuzu eyishumi nanhlanu ngemva kokuphuma kwelanga futhi idlulela cishe engxenyeni yesine yehora ngaphambi komkhuleko wasemini futhi, futhi ngalesi sikhathi umthandazo weSunnah owaziwa ngokuthi. umthandazo weDuha uyenziwa.
- U-Allah wabala ikusasa njengesikhathi esikuQur'an eNgcwele futhi ufunga ngayo, eSurat Al-Shams, ngakho Uthi: “Ngelanga nokukhanya kwalo”, Al-Shams: 1, nakuSurah eqanjwe ngaye. , uNkulunkulu ufunga idlozi ezwini laKhe (uMninimandla onke): “Ngemini” Surat Al-Duha: 1, futhi uNkulunkulu akafungi ngesidalwa sezidalwa zakhe ngaphandle kokuthi mkhulu.
Amagama omthandazo weDuha
Umkhuleko weDhuha unamagama angaphezu kwelilodwa awukhombayo.Elinye lawo ngumthandazo we-Ishraq futhi uwusho ngoba wenziwa emva kokuphuma kwelanga hhayi ngaphambi kwawo, ngakho waqanjwa ngaleli gama.
Ubuye ubizwe ngokuthi umthandazo walabo abaphendukayo, futhi labo abaphendukayo baningi ababuyela kuNkulunkulu ngokushesha ngemva kwawo wonke amaphutha, futhi kubizwa ngokuthi umthandazo walabo abaphendukayo, okubonisa ukuthi abantu bokuphenduka baphendukela eNkosini yabo. yishiye, kwaphinde kwashiwo negama lomkhuleko wabalungileyo, ashiwo ngu-Abu Naim emhlotsheni.
Isikhathi somkhuleko weDuha
Abanye bangase babuze ngokuthi umthandazo weDuha uqala nini? Futhi impendulo ithi isikhathi somkhuleko weDuha sisukela enkathini yesine yehora ngemva kokuphuma kwelanga ngokwesikhathi sethu, nomkhuleko weDuha ngesikhathi sawo uhlala kuze kube yikota yehora ngaphambi kwemini futhi.
Duha umthandazo ngemva kokuphuma kwelanga mingaki imizuzu?
Uma othile esibuza lo mbuzo, kungalinganiselwa emaminithini ayishumi kuya kweyishumi nanhlanu, futhi ngiyaqinisekisa ukuthi iMuslim lizolinda imizuzu eyishumi nanhlanu ngemva kokuphuma kwelanga bese lithandaza ikusasa.
Isikhathi esihle kakhulu somkhuleko weDuha
- Kunesikhathi esikhethekile nesifiselekayo somkhuleko weDuha, njengoba izazi zezomthetho zezikole ezine zomcabango zabeka ukuthi isikhathi esingcono kakhulu sokuwenza kungokokuqala ngemva kokuba ilanga seliphumile ngokuphakama komkhonto esibhakabhakeni.
- Lokhu kunjengoba kwavela kuZaid bin Arqam (uNkulunkulu angajabula ngaye) ukuthi wabona abantu bethandaza emini yangaphambili, wathi: “Abazi yini ukuthi ukukhuleka kwelinye ngaphandle kwaleli hora kungcono na? IsiThunywa sikaAllah (ukuthula kube kuye) sathi: “Umkhuleko wabalindisango uma isikhathi sesiphelile.” ilandiswa nguMuslim
- Isikhathi sonyaka amakamela amancane, futhi la makamela amancane ayengenazo izindonga eziwugqinsi ezicathulweni zawo ukuze awavikele ekushiseni kwelanga, ngakho ayengakwazi ukubekezelela ukushisa kwesihlabathi lapho ilanga liphuma nesihlabathi siqala ukushisa. ekuqaleni kosuku, ngakho babelala ngezisu zabo.
- Futhi isikhathi sawo siphela ngaphambi nje komkhuleko wasemini, ngoba lesi isikhathi lapho umthandazo ungathandwa ngokujwayelekile, izikhathi ezintathu ngosuku lapho umthandazo ungathandwa.
- Ngegunya lika-Uqbah bin Aamer (uNkulunkulu uSomandla angajabula ngaye), wathi: “Amahora amathathu uMthunywa kaMvelinqangi (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) wasenqabela ukukhuleka phakathi kwawo, noma ukungcwaba abafileyo bethu phakathi kwawo. kubo: uma ilanga liphuma lize liphume, nalapho emi emini kwaze kwatsheka ilanga, nalapho ilanga libuyela ekushoneni kwalo lize lishone. ilandiswa nguMuslim
Ukhuleka kanjani duha
Indlela yokukhuleka kwe-Duha ayihlukanga endleleni yanoma yimuphi umkhuleko we-sunnah, ngakho-ke thandaza amaraka amabili kunoma ubani ofuna noma ngaphezu kwamaraka amabili, kodwa uthandaza kabili ngamabili, okuyizwi labaningi izifundiswa, i.
Izazi zezomthetho zamaHanafi zavumela ukuthi kuthandazwe amaraka amane ngokuthula okukodwa, njengomthandazo wamaraka amane, njengomthandazo wasemini, kodwa umbono wabaningi ubonakala kakhulu ngoba u-Ibn Omar, sengathi uNkulunkulu angajabula ngabo, wathi. : “Imikhuleko yobusuku nemini iba ngababili, futhi kubingelelwa ngamaraka amabili.” Ilandiswa nguMalik no-Al-Tirmidhi.
Ungathandaza kanjani uDuha ngezithombe
Wenziwa kuphi umthandazo weDuha? Ingabe kuyadingeka ukuthandaza e-mosque?
- Akukho mpikiswano mayelana nokukhuleka kwayo e-mosque futhi abukho ubufakazi obuvimbela ukusebenza kwayo lapho, kunalokho, kwafakazelwa ukuthi isiThunywa sika Allah (uMvelinqangi Ambusise) senza futhi samnxusa. ukuyithandazela e-mosque kulabo ababehlezi emva kokuntwela kokusa kuze kuphume ilanga bese bethandaza amaraka amabili endlule.
- Futhi wathi (uMkhuleko kaMvelinqangi nokuthula kube kuye) wathi: “Okhuleka embuthanweni njengeqembu, uzomkhumbula uNkulunkulu kuze kushone ilanga, wabe esekhuleka ngamadolo amabili. Ilandiswa ngu-Al-Tirmidhi futhi yafakwa njenge-hasan ngu-Al-Albani
- Kodwa umehluko ukulowo osuke e-mosque, uma ilanga liphuma futhi umkhonto uphuma, ingabe uyabuyela e-mosque athandaze? Izifundiswa zithe angabuyela emthandazweni ngoba abukho ubufakazi bokwenqatshelwa.
- Kodwa u-Abdullah bin Masoud (uNkulunkulu angajabula ngaye) wayekuzonda ukuthi abantu bathwale kanzima ngalokho abangakwazi ukukuthwala, ngakho wayevame ukunikeza abantu amafatwa ngemikhuleko yabo noma kuphi lapho bekhona.” U-Ibn Masoud wakusho lokho, wayesethi: nithwala izinceku zikaNkulunkulu ngaphandle kokuthi uNkulunkulu ezithwele na? Uma kufanele, khona-ke ezindlini zakho." Ilandiswa ngu-Ibn Abi Shaybah
Uma uthandaza ebandleni, ingabe kuyoba yimfihlo noma ngokuzwakalayo?
Njengomthetho ojwayelekile, imikhuleko yasemini iyimfihlo, ngaphandle kwemikhuleko ethize, enomthetho okhethekile ngoba yabikwa yisiThunywa sika Nkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula) ngokuzwakalayo, futhi imikhuleko yasebusuku Ngokuzwakalayo, umthandazo kaDuha, uma wenziwa ebandleni, uyimfihlo ngoba uwumthandazo wasemini.
Duha umthandazo mangaki amaraka?
- Izifundiswa zavumelana ngenani lamaraka emkhulekweni weDuha, ukuthi ubuncane bungamaraka amabili, ngoba isiThunywa sika Nkulunkulu (ukuthula makube kuye) sathi: “Amaraka amabili awenza ngawo. ikusasa liyokwanela.”
- Kodwa bahlukana kakhulu ngakho, futhi abanye babo babethi amaraka amane, futhi uma efuna okungaphezulu, wayezokwandisa.” Ngokugunyazwa ngunina wamakholwa, u-Aisha (uNkulunkulu angajabula ngaye) wathi: “UmProfethi (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) wayekhuleka emini yangaphambili yesine, nangaphezulu ngokuthanda kukaNkulunkulu.” Iqondiswe nguMuslim
- AbakwaMaliki kanye noHanbali bathi iningi lawo amaraka ayisishiyagalombili, lapho kwafakazelwa ngegunya lika-Umm Hani' (uNkulunkulu angajabula ngaye) ukuthi uMprofethi (ukuthula nezibusiso zika Allah kube kuye): “ Wangena endlini yakhe ngosuku lokunqotshwa kweMecca futhi wathandaza amarak'ah ayisishiyagalombili.
- AmaHanafi namaShafi'is bathi umkhuleko omkhulu we-Duha ngamaraka ayishumi nambili, njengoba kulandiswa u-al-Tirmidhi kanye no-al-Nisa'i ngegunya lika-Anas bin Malik owathi: "IsiThunywa sikaNkulunkulu (sengathi imikhuleko nokuthula kukaNkulunkulu. makube kuye) wathi: “Lowo okhuleka i-Duha amaraka ayishumi nambili, uNkulunkulu uzomakhela isigodlo segolide ePharadesi. Futhi i-hadeeth ibuthakathaka
- Futhi bathi ayinawo umkhawulo othize wabaningi bawo, okuwukukhetha kuka-Ibn Jarir al-Tabari - sengathi uNkulunkulu angamhawukela - futhi wacaphuna hadith kaNkk Aisha: “Futhi uYazid, uNkulunkulu. uzimisele.”
- Futhi izazi zawuthanda lo mbono wakamuva, othi awukho umkhawulo kwabaningi babo, ngoba uNkulunkulu (uMninimandla Onke kanye noMkhulu) uthi ku-Qudsi Hadith: “Futhi inceku yami iyaqhubeka nokusondela Kimi ngemikhuleko emikhulu ngize ngithande. futhi uma ngimthanda, ngiyizwa yakhe azwa ngayo, umbono wakhe abona ngawo, isandla sakhe asishaya ngaso, nomlenze wakhe ashaya ngawo.” Uhamba nalo, futhi uma engibuza. , ngizomnika, futhi uma ecela usizo kimi, ngizomsiza. Ilandiswa ngu-Al-Bukhari
Kufundwani emthandazweni wangaphambi kwemini?
Kufanele siqonde ukuthi ingxabano ayisuki emqondweni wokuvunyelwa nokungavumeleki, kodwa igxile ekuthandeni nasekulandeleni iSunnah.
Imaphi ama-surah afundwa emthandazweni wangaphambi kwemini?
Izisho nemibono yezazi - sengathi uNkulunkulu angaba nomusa kubo - yayimi kanje:
- Umbono wokuqala: Ilandwa kumaraka amabili eDuha yilanga kanye neDuha.” Ngegunya lika-Uqbah bin Aamer (uNkulunkulu angajabula ngaye), wathi: “IsiThunywa sikaAllah (uNkulunkulu angambusisa). futhi nimnike ukuthula) wasiyala ukuthi sithandaze uDuha ngesurah evela kuyo kanye nelanga, emini yalo, kanye nemini yalo.” U-Al-Hakim ukulandisile, futhi la ma-surah afanele ukusho i-forenoon kuwo.
- Umbono wesibili: ISurahs “Al-Kafiroon kanye ne-Al-Ikhlas” ifundwa kuzo, ngenxa yesenzo sesiThunywa (uNkulunkulu angambusisa futhi asinike ukuthula) ngokuwafunda kumaSunnah amaningi, kuhlanganise namarak’ah amabili ekuseni nangenxa yobuhle babo.
Ingabe ingakhulekelwa ngezinhloso eziningi kanye neminye imithandazo yeSunnah?
Yebo, kungahlotshaniswa nenani lamaSunnah ngaphandle kwamaSunnah avamile, njengokubingelela i-mosque, istikhaarah, nezinye, futhi kungenxa yomusa kaNkulunkulu ngenceku ukuthi ahlanganise izinhloso ezimbalwa kumaSunnah.
Ingabe kulungile ukuhlukanisa umthandazo weDuha ube ngaphezu kwesisodwa?
Yebo, kulungile kulowo ofuna ukukhuleka amarakah angaphezu kwamabili, ngakho-ke angakwazi ukuthandaza amaraka amabili ekuqaleni kwesikhathi kanye namaraka amabili ekugcineni kwawo, noma ngokuthanda kwakhe. .yemithandazo.
Duha umthandazo umthandazo
- Ukunxusa kuyafiseleka emthandazweni weDuha njengakweminye imikhuleko, futhi futhi njengoba kufiseleka ngaso sonke isikhathi, kepha akufakazelwa yiSunnah ukuthi kukhona ukunxusa okukhethekile komkhuleko weDuha, ngakho-ke umSulumane akaphoqelekile ukuthi anikeze ukunxusa okuqondile.
- Futhi angakwazi ukunxusa ngalokho uNkulunkulu amuphe kona ngokunxusa, inqobo nje uma kungekho sono noma ukuhlukaniswa kwezibopho zokuzalana phakathi kwakho, noma ngabe lezi zicelo zivela ekunxuseni okulotshwe eNcwadini naseSunnah noma kwabanye, kodwa umvuzo ngoba ukunxusa ngesiko kukhulu ngoba kungamazwi kaNkulunkulu kanye namazwi esiThunywa saKhe, futhi kokubili kuyizambulo ezivela kuNkulunkulu, ngakho ukunxusa okuhle kakhulu kuhambisana namazwi kaNkulunkulu Isambulo njengathi:
- “Nkosi yami, ngivumele ngibonge umusa waKho ongiphe wona kanye nabazali bami, futhi ngenze izenzo ezilungile ezizothokozisa Wena.”
- "Nkosi yethu, sithethelele kanye nabafowethu abangaphambi kwethu ekukholweni, futhi ungabeki ezinhliziyweni zethu ukucasuka kulabo abakholwayo. Nkosi yethu, Wena Unomusa NoMusa."
- "Nkosi yami, ngithethelele kanye nabazali bami, nanoma ubani ongena endlini yami ekholwa, kanye namakholwa abesilisa nabesifazane."
- "O Allah, ngicela ukuthi wenze izenzo ezinhle, udede ezenzweni ezimbi, uthande abampofu, futhi ungithethelele futhi ube nomusa kimi. Ubuciko bami abuthatheki, futhi ngicela uthando lwakho, uthando lwe abakuthandayo, nothando lwesenzo esizongisondeza othandweni lwakho.”
Ubuhle bomkhuleko weDuha
Kunama-hadith amaningana abikiwe avela kuMthunywa kaNkulunkulu (uNkulunkulu angambusisa futhi amnikeze ukuthula) mayelana nobuhle bokwenza nokuwagcina, okuhlanganisa:
IsiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sancoma abangani baso (uMvelinqangi Ajabule ngabo) ukusigcina, futhi sasingeke sibeluleka ngokugcina isenzo sokukhulekela ngaphandle kokuba siwumvuzo omkhulu.
- Ngegunya lika-Abu Hurairah (kwangathi uNkulunkulu angajabula ngaye), wathi: “Umngane wami (uNkulunkulu ambusise futhi amnikeze ukuthula) wangeluleka ukuba ngenze izinto ezintathu: ukuzila ukudla izinsuku ezintathu njalo ngenyanga, ngenze lezi zinto ezimbili. ama-rak'ah asemini, kanye nokuthandaza i-Witr ngaphambi kokulala." Yalandiswa u-Al-Bukhari kanye noMuslim, ngakho-ke intando yakhe yabonisa ukuthi kuyiSunnah efiselekayo ukuyenza, futhi lowo oyenzayo uzovuzwa.
- Kwaba nokwengezwa ekulandiseni okwashiwo kuyo ukuthi: Esandleni sika-Abu Hurairah, wathi: “IsiThunywa sika Nkulunkulu (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) sincome kimi izinto ezintathu engingazinaki uma ngihamba. noma ukuhamba: ukulala ngenani eliyinqaba, ukuzila ukudla izinsuku ezintathu zenyanga ngayinye, namaraka amabili asemini.” Yalandiswa nguMalik no-Ahmad, futhi ikhombisa ukukhuthala kwayo ekuhambeni nokuhlala.
Enye yezimfanelo ezinhle zomkhuleko we-Duha ukuthi yanele izipho eziningi ezinikezwa umSulumane nsuku zonke.
- Ngegunya lika-Abu Dharr (uNkulunkulu angajabula ngaye) ngokugunyazwa nguMprofethi (ukuthula nezibusiso zika-Allah kube phezu kwakhe) ukuthi wathi: “Zonke izibingelelo zami ziba ngumnikelo ekuseni, zonke izindumiso zingumnikelo. , konke ukudunyiswa kukaMvelinqangi kuwumusa, zonke izindumiso zingumusa, konke ukusho takbeer kuwumusa, ukulaya okuhle kuwumusa, nokwenqabela okuhle kuwumusa.” Okungalungile umnikelo, futhi amaraka amabili lokho ukhuleka emini kwanele lokho." Iqondiswe nguMuslim
Futhi ukulandisa kukaNkk Aisha kweza ukuzositshela ukuthi ukwenza umkhuleko weDuha kwanele ukubonga usuku lonke, futhi noma ubani obonga usuku lwakhe, uAllah (uMninimandla onke) Uzomsusa emlilweni.
- Ngegunya lika-Aisha (kwangathi uNkulunkulu angajabula ngaye) ukuthi isiThunywa sika Allah (sengathi imikhuleko ka Nkulunkulu kube kuye) sathi: “Wadala wonke umuntu phakathi kwabantwana baka-Adamu ngezihlanganiso ezingamakhulu ayisithupha nantathu. indlela yabantu, noma iva, noma ithambo phakathi kwabantu, futhi elaya okuhle, noma enqabela okubi, inani labo phalanxes abangamakhulu amathathu namashumi ayisithupha, ngoba uyohamba (futhi in a ukulandisa: kusihlwa) ngalolo suku futhi uzikhiphile emlilweni. ilandiswa nguMuslim
Okudingekayo ukubonga namuhla ukuthi umuntu anikele ngezipho ezingamakhulu amathathu namashumi ayisithupha ngokwenani lamalunga omzimba wakhe.
Ngakho-ke isiThunywa (uAllah) sabatshela ukuthi izipho azizona nje izinto ezibonakalayo, ngoba konke ukukhumbula uNkulunkulu kuwumusa, wonke amazwi eqiniso awumnikelo, futhi yonke imisebenzi emihle ingumnikelo, futhi sathi. ukuthi kunesenzo okuthi uma besenza nsuku zonke, sizobanela kuzo zonke lezi zipho, okuwumthandazo weDuha.
IsiThunywa sika Nkulunkulu (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) sawubiza ngomthandazo weminyango, futhi lokhu kuwubuhle obukhulu kuwo, ngakho yiminyango kuphela engawugcina.
- Ngegunya lika-Abu Hurairah (uNkulunkulu angajabula ngaye) ukuthi uMprofethi (ukuthula nezibusiso zika Allah kube phezu kwakhe) wathi: “Umthandazo wangaphambi kwasemini ungumkhuleko walabo abacela intethelelo.” U-Al-Dailami uyifake futhi u-Al-Albani wayiqinisekisa
- Kwanele ukuthi uNkulunkulu achaze indalo Yakhe engcono kakhulu ngokuthi iyalalela, futhi Yena (Inkazimulo mayibe Kuye) wathi ngegunya lika-Ayoub (ukuthula kube kuye): “Samthola enesineke. Isahluko S: 44
- Futhi wathi ngoDawood (ukuthula kube kuye): “Futhi khumbula inceku yethu uDawud, onezandla, ngoba uyalalela. I-Surah S: 17, kanye nencazelo yendodana yakhe uSolomoni (ukuthula kube kuye): “Futhi samnika uDavide uSolomoni izinceku ezinhle kakhulu, ngoba uyalalela.” Surah S: 30, kanye nencazelo ye-hadeeth ukuthi kuyimpoqo kuwo wonke umuntu ophendukayo ukuba alondoloze umkhuleko weDuha.
- Futhi isiThunywa sikaAllah (ukuthula kube kuye) sathi umkhuleko wasekuseni ufakazelwa yizingelosi, noma imikhonto emibili, ngoba uphakama phakathi kwezimpondo zikaSathane, futhi abangakholwa bawuthandazele, bese nithandaza njengoba nina. fisa, ngoba umthandazo ufakazelwa futhi ulotshiwe.” ilandiswa nguMuslim
Okusho ukuthi, izingelosi ziyakufakaza, zihambele kuyo, futhi zibhale umvuzo wayo kumaMuslim awenza.
Ebusa emthandazweni kaDuha
Iningi lezazi zomthetho kanye nabanduleli livumile ukuthi umkhuleko wangaphambi kwemini wawo wonke amaSulumane uwumthandazo ophelele we-mustahabb, ngoba ungomunye wemithandazo ye-supererogatory, futhi i-mustahabb ingachazwa ngokuthi lokho okwenzayo kuyavuzwa futhi nalowo owushiyayo. akoni.
Ngakho-ke, umenzi womkhuleko weDuha uzovuzwa, kepha ngeke one noma ajeziswe uma ewushiya, futhi bacabanga ukuthi ngama-hadith amaningi, kufaka phakathi i-hadith ye-salami, futhi ikhuluma ngezipho zokuzithandela ezidingekayo kuMuslim. emini nasebusuku, futhi kuyo “amaraka amabili awakhothama kusukela emini yangaphambili anele lokho.” Lesi yisizathu sokuqagela ukuthi umthandazo uDuha uyingxenye yomnikelo wokuzithandela, ngakho-ke ukhombisa ukuthi ungowokuzithandela. umthandazo kanye nomkhuleko ophakeme.
Futhi ukwethembela kwalabo ababethi akufiseleki yilokhu okwalandiswa ngokungabi bikho kokuqhubeka kwesiThunywa sika Nkulunkulu (uMvelinqangi abusise futhi asinike ukuthula), njengoba kwavela kubangane abaningi, njengalokho okwafika. evela ku-Abu Saeed Al-Khudri (uNkulunkulu angajabula ngaye) owathi: “IsiThunywa sika Nkulunkulu (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) Sikhuleka intambama size sithi: Akayishiyi, futhi siyayishiya. size sithi: Akayikhulekeli. Ilandiswa ngu-Al-Tirmidhi
Umthandazo we-Dhuha ngenkathi uhamba
- Umhambi kufanele athandaze ikusasa ngenxa yesenzo sesiThunywa (sengathi uNkulunkulu ambusise futhi asinike ukuthula), njengoba kufakazelwa yi-hadith ka-Um Hani' esibalulile ukuthi wakhuleka amaraka ayishumi nambili njengomthandazo wangaphambili. ohambweni lwakhe oluya eMakkah, nange Hadith ka-Abu Darda’ (uNkulunkulu angajabula ngaye) lapho athi: “Umngane wami wangeluleka ukuba ngenze izinto ezintathu: ukuzila ukudla.” Izinsuku ezintathu zenyanga zonke, hhayi ukuzila ukudla. lala ngaphandle komkhuleko we-Witr, kanye nokwenza umthandazo we-Duha lapho usohambweni nalapho ungekho.”
- Kodwa u-Al-Bukhari walandisa ngegunya likaMureq ukuthi wathi: “Ngathi ku-Ibn Omar (uNkulunkulu angajabula ngabo bobabili): “Ingabe niyakhuleka emini nangaphambili na? Wathi: Cha. Ngathi: Ngakho Omar? Wathi: Cha, ngathi: Ngakho Abu Bakr? Wathi: Cha. Ngathi: Wathi uMprofethi: Angiyena umfowabo.
- U-Al-Bukhari no-Muslim balandisa ngegunya lika-Asim, wathi: “Ngahamba no-Ibn Omar endleleni eya eMecca, ngakho wasithandazela umkhuleko wasemini amaraka amabili, wabe esevuma futhi samukela kanye naye, isihlalo sehhashi safika sahlala naye, ngakho waphenduka, futhi wabona abantu bemile, futhi wathi: Yini laba bantu? Ngathi, “BayaMkhazimulisa.” Wathi: “Uma bengingumdumisi, bengiyokuqeda.” Kuyo kukhona ukuphikwa komkhuleko weDuha ngenkathi besohambweni, futhi abavumelana nawo bathi umkhuleko owawenziwa isiThunywa sika Nkulunkulu eMakkah kwakungumthandazo wokunqoba, hhayi umthandazo weDuha. .
- Futhi indaba kulokhu ibanzi futhi akukho ukuphika kuyo, ngakho-ke noma ubani othandaza ngayo uyabusiswa futhi athole umvuzo, futhi ongakhuleki akoni.
Ingabe umthandazo weDuha ungenziwa ebandleni?
Ibandla lenziwa emithandazweni yeSunnah, njengoba kwabikwa ukuthi yenziwa ebandleni, njengeTharawih, imvula, nemikhuleko ye-Eid, kanti eminye ithandazelwa ngamunye, uthatha unyaka weholo. Amafata amakhulu
Izinzuzo zomthandazo we-Duha womzimba
Umthandazo we-Duha, njengeminye imithandazo, unezinzuzo eziningi ezizuzisa umzimba, kuhlanganise:
- Umthandazo ulingana nokwenza izivivinyo zomzimba, okuvuselela umzimba.
- Ukunethezeka kwengqondo, njengoba kunomthelela ekukhipheni umzimba wamandla amabi.
Uyini umehluko phakathi komkhuleko weFajr, umthandazo wasekuseni, nomthandazo weDuha?
- AmaSulumane amaningi enza iphutha ngokuphambanisa umkhuleko weFajr nomkhuleko wasekuseni. Umkhuleko weFajr amarak'ah amabili okuzithandela iMuslim alithandaza ngaphambi komkhuleko oyisibopho, okungamarak'ah amabili. Ngenxa yobuhle bomthandazo wakhe, uvela U-Aisha (uNkulunkulu angajabula ngaye) ukuthi uMprofethi (ukuthula nezibusiso zika Allah kube kuye) wathi: “Amaraka amabili okuntwela kokusa angcono emhlabeni kanye nalokho okukuwo.” Ilandiswa nguMuslim, futhi ekulandiseni: "Bathandeka kakhulu kimi kunawo wonke umhlaba."
- Mayelana nomkhuleko wasekuseni, uwumthandazo oyimpoqo, futhi ungomunye wemithandazo emihlanu yansuku zonke. ilandiswa nguMuslim
- Futhi isikhathi somkhuleko weDuha asikho ngaphambi kokuphuma kwelanga, kepha isikhathi saso singemva kokuphuma kwelanga, lapho ilanga seliphumile laze lafinyelela ukuphakama komkhonto, futhi elincane kuwo lingamaraka amabili, futhi akukho mkhawulo iningi labo, njengoba sesishilo.
