Ukuhunyushwa kokubona ukudansa ephusheni ngu-Ibn Sirin no-Al-Nabulsi

umdanso Ukunyakaza okunesigqi okwenziwa intokazi ukuze iveze intokozo, futhi ziningi izinhlobo zayo njengokudansa kwe-oriental, rhythmic, ballet kanye nehhashi, kodwa kuthiwani ngokumbona ephusheni futhi ingabe lo mbono uphethe okuhle noma okubi umboni, njengoba kungase kubonise injabulo nokugcwaliseka kwezifiso futhi kungase kubonise Ngokudabuka okukhulu namashwa, kuye ngokuthi isimo lapho umuntu ebona khona umdanso kanye nohlobo lwawo.

Incazelo yokudansa ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi umbono womdanso unezincazelo eziningi, ezinye zazo ezinhle noma ezimbi.
• Uma umuntu ehlupheka ngenxa yobumpofu ebona ukuthi uyasina, lombono uwuphawu lokuqeda ubumpofu nokuhola imali eningi, kodwa isimo asihlali isikhathi eside, kodwa uma umbonisi esebenza njengenceku, lokhu umbono awutuseki futhi ubonisa ukuhlushwa kwakhe ngumbusi.
• Lapho ubona ephusheni ukuthi ingane yakho idansa ihambisana nomculo ophezulu, lo mbono ubonisa ukuthi unesifo esingase simlandele kukho konke ukuphila kwakhe, njengesimungulu, futhi uNkulunkulu wazi kangcono.

Ukudansa ophahleni lwendlu noma phambi komuntu

• Ukudansa ophahleni lwendlu noma entabeni ephakeme kuwukubonakaliswa kwengqondo kokwesaba umboni wezinto eziningi ekuphileni kwakhe, futhi kubonisa ukuchayeka ezinkingeni eziningi nokungakwazi ukuzixazulula.
• Uma indoda ibona ukuthi idansa phambi komunye umuntu, kungakhathaliseki ukuthi lo muntu ungowesilisa noma owesifazane, khona-ke lo mbono usho ukuthi lowo ophuphayo uzobhekana nenhlekelele enkulu kuye nakulowo owambona enaye ephusheni lakhe.

Ukuhunyushwa kokubona umuntu edansa ephusheni nguNabulsi

• U-Imam Al-Nabulsi uthi, uma umuntu ogulayo ebona umuntu edansa phambi kwakhe, khona-ke lo mbono ubonisa ukukhathazeka komuntu ngomboni, kodwa uma edansa nomculo, khona-ke lo mbono uwubufakazi bobunzima bokugula komboni. .
• Uma ubona ephusheni ukuthi indodakazi yakho noma umkakho idansa phambi kwakho, khona-ke lo mbono ungomunye wemibono encomekayo futhi ubonisa ukuthi uzozwa izindaba ezinhle maduze, noma ukuthi umuntu okubonayo uzothola imali eningi. kanye nokukhushulwa esikhundleni.   

Incazelo Ukubona abantu bedansa ephusheni

• Uma owesifazane ohlukanisile ezibona edansa phakathi kweqembu labantu, kusho ukuthi uhlushwa ukuswela nosizi, kodwa uma edansa ngokuthula, kusho ukuthi uzoshada maduze.
• Uma umuntu ebona ukuthi ukhangwe ukusina engahambisani nentando yakhe, kusho ukuthi uyobekwa icala elingamholela ejele, kodwa aphunyuke kulo, uNkulunkulu evuma.
• Uma lo mdanso wawungaphakathi kweqembu lomshado ephusheni, khona-ke lokhu kuyisibonakaliso sokuza komcimbi noma izindaba ukuthi umphuphi uzomangala maduze.
• Kodwa uma lowo mdanso ubungaphakathi kwe-mosque ephusheni, isenzakalo sibonisa lokhu okulandelayo:

Cha: Ukuthi laba bantu bayizoni kuNkulunkulu, njengoba belandela izinkanuko zabo, futhi leyo ndaba izoba nemiphumela ebuhlungu, futhi uma omunye wabo efa ngokuzumayo, indawo yakhe iyoba nguMlilo.

Okwesibili: Isimo sibonisa ukunganaki kwabantu abadansa ephusheni kuyo yonke imithwalo yabo yemfanelo nemisebenzi, kuhlanganise nomsebenzi, umndeni kanye nemisebenzi yomuntu siqu, futhi umphumela walokhu ubudedengu kuyoba ukuzisola kanye nomuzwa wokuhlazeka nokuphuka.

• Uma umphuphi ebona iqembu labantu lijabule futhi lidansa ogwini lolwandle, futhi ulwandle ephusheni lwaluzolile futhi umbala walo ucacile, khona-ke lesi sigameko sibonisa ukukhululeka okuzofika ngemva kweminyaka eminingi yobuhlungu nokucindezeleka.

Ukuhunyushwa kwephupho ngomuntu odansa phambi kwami

• U-Al-Nabulsi uthi ukubona iqembu lezihlobo lidansa phambi kwakho, lo mbono uyancomeka futhi ubonisa ukuba khona kwesenzakalo esijabulisayo maduzane, kodwa uma edansa yedwa emculweni onomsindo, kusho ukuthi uhlushwa izingcindezi nezinkinga eziningi. empilweni.
• Uma lo muntu edansa ephusheni ejabule futhi ekhona indawo ephakemeUkwazi ukuthi akazange azizwe esaba ephusheni, lesi sigameko sibonisa okuhle okuyofika kumphuphi kanye nalowo muntu owadansa embonweni eduze, ngoba uNkulunkulu uzobanika isikhundla esiphakeme emsebenzini nasemphakathini.
• Kodwa uma lowo muntu esina endaweni ephakeme futhi ethukile ephusheni, futhi izimpawu zokucindezeleka zibonakala ebusweni bakhe, khona-ke lokhu kuwuphawu olubi olubonisa ukuthi Uvalo nokutatazela Okuyothi uzophila kwezinye izimo zempilo ebuhlungu maduze.
• Abanye abahumushi bathi uma lowo muntu edansa ephusheni futhi ukunyakaza kwakhe kunesiphithiphithi futhi kunobudlova, khona-ke inkomba yendawo ibonisa inhlekelele noma isifo esinamandla azobhekana naso maduze.

Ukubona umuntu engimaziyo edansa ephusheni

• Uma lowo muntu engaphakathi kweZwe Elingcwele futhi umboni embuka edansa e-Great Mosque yaseMecca, khona-ke iphupho libonakala lixakile kwabanye, futhi incazelo yalo ikhombisa ukudideka kwalo muntu kulo mhlaba, njengoba ethemba ukuthi uNkulunkulu uyamphendula. imithandazo, ngakho-ke umbono ufanekisela amathemba nezifiso zalo muntu afuna ukuzifeza kulomhlaba futhi ucela uNkulunkulu ukuba amsize akuthole ngokushesha.
• Uma umphuphi ebona ukuthi omunye wabajwayele ukudansa emkhunjini, iphupho liqinisekisa ukuthi lowo muntu uhlala esimweni sokucindezeleka nokungazinzi ngenxa yezinkinga zakhe ezikhulayo.
• Kodwa uma lowo muntu edansa esiqongweni sentaba, iphupho libi kakhulu futhi libonisa izingozi eziningi ezimzungezile, futhi uma ewa esiqongweni sentaba, lokhu kuwuphawu lwengozi noma umonakalo ozomehlela maduze. , ngakho kumelwe aqaphe kakhulu.
• Uma lo muntu edansa emathuneni noma emathuneni, khona-ke iphupho linezincazelo ezimbi ezibonisa ukuntula kwakhe inkolo, futhi uzokhubeka emhlabeni futhi maduze uzophila ezingxabano eziningi.
• Eminye yemibono emibi uma lo muntu enqunu ephusheni elokhu edansa aze aphaphame ebuthongweni lo mbono ukhombisa ukuvela kwamaqiniso nezimfihlo eziningi zalomuntu.

Ukuhunyushwa kwephupho mayelana nokudansa Ephusheni labesifazane abangashadile

• U-Ibn Shaheen uthi, uma intombazane engashadile ibona ukuthi idansa izingoma ze-Lebanese noma i-Dabkeh, khona-ke lo mbono ubonisa ukuthi izinguquko eziningi ezinhle zenzekile empilweni yale ntombazane yaba ngcono.
• Uma owesifazane ongashadile ebona ukuthi udansa endaweni yomphakathi, lo mbono ubonisa ihlazo elikhulu nokudalulwa kwemfihlo enkulu ngaye phambi kwabanye, kodwa uma ebona ukuthi udansa ngomculo onomsindo nomunye umuntu, khona-ke lo mbono uyisixwayiso kuye ukuthi uzoba nebhadi elikhulu nalo muntu.
• Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi udansa phambi kwenani labesifazane, khona-ke iphupho limbonisa ukuthi imbangela yezinkinga zakhe empilweni ingowesifazane ononya osebenzela ukungcolisa isithunzi sakhe phambi kwawo wonke umuntu, nokuthi angachayeka ekulimaleni okuqondile kulo wesifazane maduze nje.
• Uma intombi idansa ephusheni layo icula izingoma zomdabu, impilo yayo izogcwala izinkathazo eziningi, futhi uma ibona ukuthi idansa lezi zingoma ezinomsindo bese ima futhi idansa kumculo othulile, khona-ke lokhu kuyisibonakaliso esihle sokuthi ukukhathazeka kuzoba maduze. asulwe empilweni yakhe nguNkulunkulu.
• Uma owesifazane ongashadile edansa ephusheni lakhe phambi komalume nomalume bakhe, lokhu kuwuphawu oluhle, ngoba omthetho bashumayela izindaba ezinhle zokubona izibulo. Ukudansa phambi kobulili bezihlobo Ngokushesha, uzojabula ngezindaba ezijabulisayo noma isenzakalo esijabulisayo, njengokuphumelela kwakhe ezifundweni zakhe, noma umcimbi womshado noma umshado wakhe maduzane.

Incazelo Ukudansa ephusheni kweyodwa Ngaphandle Umculo

• Iphupho lokudansa ngaphandle komculo lisho inqubekelaphambili yentombazane empilweni kanye nokufinyelela kwezinhloso eziningi kanye nezifiso empilweni, futhi libonisa impumelelo nokuphumelela kwayo emkhakheni wesayensi.
• Ukubona ukudansa phakathi kweqembu lezingane kuwuphawu lokuphila okulula nokulula kanye nekhono lokufeza lokho okufiswa indoda ekuphileni kwayo.

Kunamaqembu amabili ahlukene otolika ahumushe lo mbono:

Iqembu lokuqala:

• Bathi lo mbono ulungile futhi ubonisa ubuhle bezimo zomphuphi kuzo zonke izici zokuphila kwakhe, ngakho-ke kufanele alinde. Izindaba ezimnandi okuhlobene nezifundo zakhe, ubudlelwano bakhe nesithandwa sakhe, noma umsebenzi wakhe.
• Futhi, indlela yokuziphilisa, futhi ikakhulukazi imali, izokhula naye phakathi nezinsuku ezizayo, futhi uma izibulo libona ukuthi liyadansa futhi lizulazula phambi kukayise ephusheni ngaphandle kokuzwa umculo, khona-ke umbono ufanekisela amandla amahle namandla uthola lapho eseceleni kukayise empilweni evukayo, okusho ukuthi uyamnikeza ukwesekwa nosizo empilweni yakhe.

Iqembu lesibili

• Vuma ukuthi isigameko sibi futhi sikhombisa izinkinga ezilandelanayo Umphuphi uzoshayisana naye maduzane, kodwa lezi zinkinga ngeke zifinyelele izinga lezinhlekelele, kodwa kunalokho zizoba lula, khona-ke umphuphi uzokwazi ukuzixazulula kalula.
• Isimo siyahlaba ukudideka nokukhathazeka Nokuswelakala kwenduduzo okuyohambisana nomboni isikhashana, kodwa inqobo nje uma inhliziyo yakhe igcwele ukholo futhi ethemba ukuthi uNkulunkulu uzomnika amandla nokukhululeka, khona-ke ukukhathazeka kuyoshabalala futhi induduzo nokuthula kuyohlala enhliziyweni yakhe. .

Ukuhunyushwa kwephupho mayelana nokudansa emshadweni

• Uma owesifazane ongashadile engena edilini lomshado ephusheni lakhe elingaziwa futhi edansa kulo, khona-ke lokhu kuyisibonakaliso sokuziphatha kwakhe okubi ephusheni.
• Mayelana nokuthi udanse emshadweni owaziwayo, indawo yesigameko iyakuqinisekisa ukuthi uzothola usizo kosondelene naye abangabangani nomndeni.

Ukuhunyushwa kokubona abantu bedansa ephusheni kwabesifazane abangashadile

Uma owesifazane ongashadile ebona izinsizwa eziningi zidansa futhi zijabule ephusheni, khona-ke iphupho liqinisekisa ukuqedwa komshado wakhe maduzane futhi kuyoba umshado ojabulisayo, uNkulunkulu ethanda.

Ukuhunyushwa kwephupho mayelana nokudansa kowesifazane oshadile

• Ukudansa ephusheni kowesifazane oshadile, uma kusemgwaqweni womphakathi naphambi kwabantu, khona-ke umbono mubi futhi uqinisekiswa yizibonakaliso ezintathu:

Cha: Abantu bazokwazi izimfihlo ezikhethekile ngaye, futhi ngeshwa bazokwazi ihlazo lakhe UNkulunkulu akakuvumeli.

Okwesibili: Osomthetho bathi uzozwa izindaba ezimbi njengokugula kwengane yakhe, noma ukulahlekelwa okukhulu umyeni wakhe, futhi angase ezwe izindaba ezimbi ngomsebenzi wakhe, noma kunjalo uphila kanzima kakhulu. nomoya obuhlungu.

Okwesithathu: Ungase ubhekane nezinkinga eziningi zomshado nezinkinga, noma nabangane nomndeni, futhi ungase uhlukane nesinye sazo.

• Ngokuqondene nokuthi uma owesifazane oshadile ebona ukuthi wayedansa endlini yakhe naphambi kwezingane zakhe kuphela, futhi wayejabule ephusheni futhi inhliziyo yakhe igcwele amandla amahle, khona-ke iphupho liqinisekisa ukuthi kuningi okuzokwenzeka. abavangeli Maduze nje, kuzofika impumuzo kuye mayelana nokwandisa indlela yokuziphilisa nokubuyisela ubuhlobo bakhe bomshado nomlingani wakhe ngendlela enokuthula futhi ezinzile, nokubuyisana kwakhe nabantu ayexabene nabo ngaphambili.

Ukudansa ephusheni kowesifazane oshadile ngaphandle komculo

• Izazi zezomthetho zathi uma owesifazane oshadile edansa futhi kungekho mculo ephusheni, khona-ke isimo simnandi futhi sibonisa ukuqhubeka kwempilo yakhe yomshado.
• Umbono ubhekisela ekondlekeni, futhi kunezinhlobo ezine zokudla okuzotholwa mboni wesifazane oshadile:

Cha: UNkulunkulu uzokunikeza Isibusiso senzalo Futhi uzomangala ukuthi ukhulelwe maduzane, futhi lokhu kuzoletha injabulo enhliziyweni yakhe, ikakhulukazi uma wayeyinyumba futhi elinde izindaba ezinhle zokukhulelwa iminyaka eminingi.

Okwesibili: Imali yomyeni wakhe izokhula futhi izikweletu zakhe zizophela maduze, futhi uzohlala naye ukuchuma Ngokuthola ukukhushulwa okukhulu, uzothola imali eningi kuyo.

Okwesithathu: Noma yikuphi ukugula noma ukugula komzimba lapho yena noma enye yezingane zakhe ekhala ngakho nganoma yisiphi isifo kuyosuswa ngokuphelele, futhiamandla positive Uzobuya futhi ugcwalise indlu.

Okwesine: UNkulunkulu uzombusisa ngesivikelo saphezulu Lisindise ezinhlelweni zabazondayo kanye nabantu abanomona.

Ukudansa ephusheni kowesifazane okhulelwe

• Ukuhunyushwa kwephupho mayelana nokudansa kowesifazane okhulelwe kuhlukaniswe izingxenye ezimbili:

Cha: Uma edansa edansa ngezwi elikhulu, eliphazamisayo, khona-ke isenzakalo sasiyosikisela izingcindezi Izimo zempilo, izinto ezibonakalayo nezingokwengqondo azowela kuzo maduze, futhi mhlawumbe lezi zingcindezi zibangelwa ukuxabana kwakhe nomyeni wakhe nokungamnaki kwakhe phakathi nalesi sikhathi esibucayi.

Okwesibili: Kodwa uma ebona ukuthi udansela umculo opholile, futhi indlela yakhe yokudansa iyamukeleka futhi ayihlambalaza, khona-ke indawo yesehlakalo ilungile futhi ibonisa ukuthi maduze uzokhululeka kuzo zonke izinkathazo zakhe, futhi uma ephethwe isifo esikhumbeni. esikhathini esidlule, khona-ke uNkulunkulu uyomphulukisa futhi uyoqinisekiswa ngombungu wakhe, njengoba nje iphupho limemezela ukuqedwa kwakhe ngempumelelo kokukhulelwa nokubeletha.

Ukuhunyushwa kwephupho mayelana nokudansa indoda

• Uma indoda yayibona Induku iyadansa Ephusheni, umbono uqinisekisa ukwenzeka kwesenzakalo esimnandi kuye noma emndenini wakhe.
• Uma owesilisa ebona ukuthi uyadansa njengowesifazane odansa, incazelo yephupho imbi futhi ibonisa ukuthi uzongena ekucindezelekeni kwengqondo ngenxa yalokho. ukudumala Yikuphi azohlupheka ngakho, futhi iphupho liqinisekisa ukukhashelwa kwakhe komunye wabajwayele, futhi uzobonisa ukudumala okukhulu.
• Kodwa uma ebona ukuthi usendlini yakhe nomkakhe ebambe iqhaza emdansweni futhi nezingane zakhe zijabule futhi zijabule, kusho ukuthi incazelo yombono muhle futhi iqinisekisa impumelelo yakhe emsebenzini wakhe noma impumelelo yabantwana bakhe izifundo zabo, njengoba nje uMdali ezomnika Faraj namandla maduze.

Ukuhunyushwa kwephupho mayelana nokudansa (dabkeh) nokucula ephusheni

• U-Ibn Sirin ubonise ukuthi ukudansa ephusheni kumuntu ojabulela inkululeko yakhe kubonisa ukulimala, kodwa uma umphuphi ephakathi kwalabo abaphangiwe inkululeko futhi bangena ejele esikhathini esidlule, khona-ke iphupho liyoba injabulo enkulu kubo ngoba kuhunyushwa ngokuthi ukukhululwa kwabo ejele.
• USuleiman Al-Dulaimi ube nomunye umbono ngalolu daba Uphawu lomdanso ephusheni, futhi wathi libonisa intshiseko yomphuphi nomsebenzi omkhulu azowujabulela maduze, futhi uyophumela ekubeni enze izinto eziningi ezinhle, njengokufeza imigomo eminingi, ukuhamba nokusebenza kwamanye amazwe, ukujoyina imisebenzi engaphezu kowodwa ukuze andise imali engenayo, futhi lowo mthetho wabeka enye incazelo yomdanso futhi wathi uhunyushwa ngokuthi Umboni uphila esimweni somzwelo esigcwele imizwa egelezayo nemizwa evuthayo.
• Omunye wabahlaziyi uthe ukudansa embonweni kungenye yezimpawu zokunganaki komphuphi ngenkathi ephapheme, futhi phakathi kwezibonakaliso ezimbi ezivelele kakhulu zokunganaki yilezi:

Cha: Mhlawumbe uzohlanganyela nomuntu kuphrojekthi yezohwebo ngaphandle kokucwaninga okujulile futhi ngenxa yokungabi nangqondo kwakhe uzolahlekelwa imali ayilondolozile, ngoba kusukela ekuqaleni wayengazi lutho ngale ndaba.

Okwesibili: Ukungahlakaniphi kowesifazane ongashadile, obona lo mbono, kungase kubonise ukuthi izenzo zakhe zibuswa isiphithiphithi nokuntula ukuhlakanipha, futhi lokhu kuzomholela ekubeni angene ebuhlotsheni obungokomzwelo obungaqhubeki, noma enze amaphutha ajulile ochwepheshe ngenxa yakhe. ukuntuleka kokugxila emsebenzini ngokunembile.

Okwesithathu: Uma owesifazane oshadile ebona lolu phawu, mhlawumbe iphupho libonisa ukwehluleka kwakhe ukuphatha ikhaya lakhe, ngoba umshado udinga umbhangqwana ojabulela ukuhlakanipha, futhi ukubona umuntu oshadile kusho ukuthi ugibele umthwalo wemfanelo wendlu yakhe futhi akakwazi ukuhlangabezana nezidingo zakhe. izimfuneko, hhayi ngoba empofu, kodwa ngenxa yokuthi ukucabanga kwakhe akuhlakaniphile, futhi uNkulunkulu akazange amnikeze ingqondo ecacile nekhanyiselekile.

Ukuhunyushwa kwephupho mayelana nokudansa emshadweni

• Uma umphuphi ebona ukuthi ungomunye wababekhona emcimbini omkhulu womshado futhi wadansa ngaphakathi kuwo, umbono ubonisa lokhu okulandelayo:

Cha: Mhlawumbe kuzokwenzeka Ukungezwani okuqinile Nomphuphi nomunye wabangani bakhe.

Okwesibili: Isigcawu sigqamisa ukwenzeka komboni enkingeni noma engozini efana antshontshe imali yakhe maduze.

Okwesithathu: Mhlawumbe uzogula ngaphandle kwesixwayiso.

• Kodwa uma umphuphi wayengumkhwenyana noma phakathi kwabanikazi beqembu lomshado ephusheni, khona-ke lesi sigameko simxwayisa ngenhlekelele, uNkulunkulu akavumeli, futhi lapho umshado ugcwele ukukhala nomculo ozwakalayo, okubi nakakhulu kubonisa ukuthi umphuphi. ukuhlupheka kuzoqhubeka isikhathi eside.

Ukudansa ephusheni lika-Imam al-Sadiq

• U-Imam al-Sadiq akazange awulahle umbono wokudansa phambi kwesibuko, njengoba izazi zezomthetho eziningi zawenqaba, futhi zathi uma intombi ibona lowo mbono, yayizophila ngenjabulo ngokushesha, inqobo nje uma inganqunu noma ingajwayelekile ngokubukeka.
• Uma owesifazane oshadile ebona ukuthi ungaphakathi ekamelweni lakhe langasese futhi wayedansa kungekho muntu ombuka ephusheni, khona-ke lesi sigameko sibonisa ubunzima bezinsuku ezizayo ekuphileni kwakhe.

Yiziphi izincazelo ezingezinhle ezigqame kakhulu zomdanso?

Ukuze umphuphi abe ngomunye wabaphuzayo, uNkulunkulu makube kude, futhi abahumushi bathatha le ncazelo ekuziphatheni komuntu ophuzile ekuphaphameni, njengokuthi uma ephuza utshwala ingqondo yakhe iyahamba futhi inyakaza ezinyathelweni zakhe sengathi uyadansa, ngakho-ke. uma umphuphi ekulesi sigaba esibi akumele aqhubeke nakho ngoba uNkulunkulu wathi ku-Kur'an eNgcwele (Bakubuza ngewayini nokugembula. Yithi: “Kunesono esikhulu kubo futhi kunenzuzo kubantu, kanye nesono sabo. mkhulu kunenzuzo yabo.”) Ukuphenduka kuwukuphela kwekhambi lokugeza izono ezinqwabelene.

• Mhlawumbe uphawu lokudansa ephusheni lwembula umuntu ozosebenza emkhakheni wokuhweba izinkukhu, noma umboni ngokushesha uzobhekana nomuntu osebenza kulowo msebenzi.
• U-Ibn Sirin uthe umphuphi ompofu akufanele ajabule uma ebona ukuthi uyadansa, njengoba iphupho libonisa ukuthi uzohola ngokushesha, kodwa leyo mali izophela ngokushesha futhi uzobuyela ekubeni mpofu njengoba ayenjalo, ngakho-ke iphupho linokuhle okunqunyelwe isikhathi esithile futhi kuzoshabalala.
• Uma umphuphi edansa ephusheni lakhe umzimba wakhe uvele obala, okusho ukuthi uvele engagqokile, kusho ukuthi iphupho liyisingathekiso sesimo sakhe somqondo, njengoba abahumushi bekukhombisa ukuthi uzolahlekelwa ingqondo ngakho-ke abantu bazombiza ngokuthi uhlanya. , azi ukuthi uzobhekana nale nhlekelele mhlawumbe ngenxa yezingcindezi zokuphila ahluleka ukukwamukela, noma mhlawumbe Lokhu kwakuyoba uvivinyo olukhulu oluvela kuNkulunkulu kuye futhi wayeyohlushwa yilo ngaphandle kwezizathu ezizwakalayo.
• Uma umphuphi edansa ephusheni lakhe ngenkathi esendaweni ephakeme njengezintaba nophahla oluphakeme, khona-ke lesi sigameko siqokomisa isisulu sakhe esiwela umuzwa wokwethuka nokwesaba maduzane, futhi kufanelekile ukuqaphela ukuthi ukwesaba kuza ngenxa yezimo eziningana zokuphila. , okungukuthi:

Cha: Mhlawumbe umphuphi uzophathwa ukugula okunamandla futhi esaba ukuthi uzofa ngenxa yaso noma ukuthi kuzothinta ikusasa lakhe nempumelelo empilweni yakhe.

Okwesibili: Umphuphi angase esabe umuntu omlimazayo, futhi uzophila isikhathi esingaphansi kokusongelwa nokwesaba ukuthi uzolimala nganoma yisiphi isikhathi.

Okwesithathu: Kungenzeka ukuthi umboni wesaba umuntu ekuphileni kwakhe, futhi lo muntu ngokuvamile kuyoba ukubaluleka kuye, njengabazali, abangane abaseduze, noma omunye wabantwana.

Okwesine: Ukwesaba ikusasa, okungenye yezinhlobo ezimbi kakhulu zokwesaba, njengoba umphuphi ehlala esaba ikusasa ngokujwayelekile nokuthi kuzokwenzekani kulo, futhi abahumushi babeka isimo esibalulekile kulo mbono futhi bathi noma nini lapho umphuphi ebona. yena edansa isikhathi esiqhubekayo futhi eside ephusheni, kulapho kuchazwa khona ukuthi uzophila izikhathi ezesabekayo empilweni yakhe nokungazethembi kwakhe kuzokwanda.

• Uma umuntu edansa ephusheni lakhe phambi kwesibuko, lokhu kuyisibonakaliso sokuthi unomqondo omncane, ukuziphatha kwakhe kuyinqaba futhi kungase kufinyelele iphuzu lokuhlanya.
• Ababhali bomthetho bavuma ukuthi uma umdansi ebonakala ephusheni lomboni, lokhu kuwuphawu lokuthi ubonakala ngezici ezine ezinyanyekayo, okungukuthi (ubuwula, ubugwala, ubuwula, nokuwohloka kokuziphatha) Lezo zimpawu zangaphambili zisho ukuthi ungumuntu. yokukholwa okuncane kanye nemfundo.
• Uma umboni ezibona ephusheni ehlezi endaweni edume ngokudansa nokucula, futhi lokhu kubizwa ngokuthi ukuphaphama (i-disco), khona-ke lokhu kuwuphawu lokuthi akasijabuleli isici sokuthobeka, futhi naye. usebenzisa amagama angalungile ekushintshaneni amahlaya kanye nokuhleka nabanye.
• Umuntu ocebile uma ephupha ukuthi uyadansa ephusheni lakhe, lokhu kuwuphawu olubi lokuthi udlula abantu ngomusa wemali anawo, futhi lokhu kuzikhukhumeza kuyikhwalithi embi, kungaba ngenkolo noma esintwini nje jikelele, futhi uma engakwazi ukukususa ebuntwini bakhe, kuyoba yisizathu sokuthi angene esiHogweni, njengoba uMprofethi oNgcwele asho (Lowo onesisindo se-athomu sokuzikhukhumeza enhliziyweni yakhe ngeke angene ePharadesi.)
• Uma umphuphi engena e-mosque futhi adanse ngaphakathi kuyo, lokhu kuwuphawu lokuthi wayengakholelwa emandleni kaNkulunkulu, futhi lokhu kusho ukuthi uyamgcona, futhi leyo ncazelo izosetshenziswa kuzo zonke izindawo zokukhonzela ezihlukahlukene, noma ngabe amasonto noma amathempeli.
• UMiller uthe ukudansa emaphusheni kunezimpawu ezimbili:

Cha: Umphuphi angase axabane nomlingani wakhe webhizinisi maduzane, futhi uma umphuphi engekho phakathi kwabanikazi bamaphrojekthi angasese, khona-ke iphupho lizohunyushwa ngokulwa kwakhe nomuntu omthandayo empeleni.

Okwesibili: Umphuphi owabona umdanso ephusheni lakhe angase abonakale ekungathembeki komshado, futhi yeka ukuthi lokhu kuyindaba embi kangakanani, futhi abantu abaningi baye baba isisulu sokuphazamiseka kwemizwa nengqondo ngenxa yokushaqeka kwabo ngenxa yokukhashelwa, ngakho-ke umphuphi, uma ephupha. uthola udaba ngokulinganisela futhi ngaphandle kokwesaba ngakho, uzozivikela ekuguleni ngokomzimba nangokwengqondo, azi ukuthi Lezi zincazelo ezimbili ezingenhla zihlobene nomdanso we-ballet ngokuqondile hhayi kunoma yiluphi olunye uhlobo lomdanso.

Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.

Yiziphi izinkomba ezibaluleke kakhulu zokubona umdanso wasentshonalanga ephusheni?

• UMiller uthe uma umphuphi ezibona edansa umdanso wentaba-mlilo, okungenye yemidanso yasentshonalanga edumile, umbono ubonisa ukuthi uzophila izikhathi eziyingqayizivele zenjabulo nenjabulo futhi umoya wakhe wokuziphatha kanye nengqondo uzokhuphuka kakhulu, futhi lo mdanso wembula. inhlanhla azoyibona, futhi le nhlanhla ingavela kulokhu okulandelayo:

Cha: Uzophila impilo yothando eyimpumelelo nomuntu amkhethile, futhi bazokwabelana ngezinsuku ezijabulisayo zokuphila kwabo.

Okwesibili: Inhlanhla izomlethela ithuba elihle lomsebenzi futhi izokhulisa ukuma kwakhe kwezenhlalo nezomsebenzi, futhi labo abaseduze kwakhe bazovuma maduze ukuthi usifanele lesi sikhundla.

Okwesithathu: Uma umphuphi ekuvukeni ekuphileni efuna ithuba lokukhombisa ithalenta lakhe kuwo wonke umuntu, khona-ke leli thuba lizofika kuye futhi wonke umuntu uzofakaza kuye ukuthi uyingqayizivele ngethalenta lakhe futhi ngaleyo ndlela uzothola inhlonipho.

• Uma umphuphi edansa i-waltz ephusheni lakhe, okungenye yemidanso edumile, khona-ke iphupho libonisa ubuhlobo azongena kubo futhi lapho ezozizwa ekhululekile futhi emukelekile, futhi leli phupho alihlobene nje nobuhlobo bomzwelo, kodwa umphuphi angase abe omunye wabahlanganyeli ebuhlotsheni obunethezekile bomsebenzi noma bezenhlalo futhi azikho izingxabano kubo.
• Uma umphuphi esendaweni egcwele ukudansa, ukucula, nomoya wokuzijabulisa nokuzijabulisa, futhi ezizwa ejabule kuyo, leso sigameko sibikezela ukuthi uzojabula ngezindaba ezinhle ezizofika kuye ezivela ezihlotsheni zakhe zangaphandle noma. abangani, futhi lezo zindaba zingase zibe okulandelayo:

Cha: Uma ongaphandle engumyeni noma umzalwane, khona-ke mhlawumbe ngamunye wabo uzothola imali enkulu, futhi umuntu owahamba ngenjongo yemfundo uyophumelela futhi eze emndenini wakhe ephethe isitifiketi esihloniphekile sokuphumelela.

Okwesibili: Futhi uma omunye wezihlobo zomphuphi ehamba ukuze alulame ekuguleni noma ukuhlinzwa okukhulu, khona-ke izindaba zokuphumelela kokuhlinzwa kwakhe kanye nokululama kwakhe okuseduze kuzofika kumboni, uNkulunkulu ethanda.

• Futhi uma umphuphi engomunye wababekhona emcimbini obugcwele ukudansa futhi bonke abadansi ngaphakathi begqoke izingubo ezicwebezelayo nemibala yabo icacile futhi ikhanya, khona-ke lokhu kuwuphawu lokuthi uzowela ohlotsheni oluthile lwesifo, futhi uMiller wenza. ungacacisi uhlobo lwesifo lowo ophuphayo azobhekana naso, ngakho-ke angase akhononde ngokugula okungokwengqondo noma ngokomzimba.
• Uma umphuphi efakaza ephusheni lakhe umuntu ohlanganyela emsebenzini wokufundisa izisekelo zokudansa kwabanye, khona-ke lokhu kuwuphawu lokungabaluleki kwakhe njengoba eqondisa ukucabanga kwakhe nokunaka kwakhe ezintweni ezingenamsebenzi, futhi azinaki izindaba ezibalulekile. ekuphileni kwakhe, ngakho angase abe ubudedengu emithandazweni yakhe, emsebenzini, enesithakazelo empilweni yakhe, futhi akhathazeke ngokufiseleka nezinjabulo zamanga ezingenanzuzo kuye.

Imithombo:-

1- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi Yokwenza Amakha Al-Anam Ekuvezweni Kwamaphupho, uSheikh Abdul-Ghani Al-Nabulsi.
I-4- Signs in the World of Expressions, u-Imam Al-Mu'abar Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.