Indaba yenkosi yethu u-Youssef ihlukile futhi ibanzi, ichaza ubuhle benkosi yethu u-Youssef kanye nokunxusa kwenkosi yethu u-Youssef.

Indaba yenkosi yethu uYusuf (ukuthula kube kuye) ingenye yezindaba ezidume kakhulu kwiKur’an eNgcwele, futhi uNkulunkulu wenzela yona iSurah kuKur’an eNgcwele ngegama elifanayo. ukuthula makube phezu kwabo bonke.

Incazelo yobuhle bukaJosefa

Incazelo emangalisayo yobuhle benkosi yethu uJosefa iyavela kwiKur’an eNgcwele, futhi le ncazelo yenziwa ngabesifazane ababenonkosikazi wothandekayo lapho bebona umProfethi kaNkulunkulu uJosefa, “Akusizona izindaba ezinhle lezi. Lolo hlobo lomuntu, kodwa lalifana nobuhle nobuhle bezingelosi.

Futhi ubuhle benkosi yethu uJosefa babungebona nje ubuhle obungokomzimba obubonwa ngeso, futhi lapha buqondwe njengesimo; Yebo, wayenengxenye enkulu yalobu buhle, kodwa futhi wayenezici eziningi zobuhle indaba yakhe edumile eyasichazela yona futhi yachazwa yi-Surat Yusuf ku-Quran Engcwele:

• Ukubonakala/indawo yokuqala yobuhle benkosi yethu uYusuf kwaba isicelo sosizo nezeluleko kwabanolwazi, ngaphezu kwenhlonipho yakhe enkulu noyise engxoxweni, njengoba uYusuf ebona umbono ephusheni lakhe, wanquma ukuhamba. kuyise futhi umtshele okwenzekile, futhi ungakwazi ukwazi lokhu kuleli vesi elihle: “Lapho uJosefa ethi kuyise: “Baba, ngabona izinkanyezi eziyishumi nanye, nelanga, nenyanga, ngazibona zikhuleka kimi; 4)."
• Isici sesibili sobuhle bakhe ubuqotho. Ubuqotho lapha bufika ngezwi nangesenzo, futhi njengoba nazi, uNkulunkulu uyazithanda izinceku zaKhe ezithembekile, ngakho-ke uma inceku iqotho eNkosini yayo, iNkosi yayo iyayivikela, iyinakekele, futhi iyivikele, futhi igwema konke okubi kuyo. nobubi.
• Ukubonakala kwesithathu ukunikwa amandla emhlabeni kwaleyo nceku uYusuf (ukuthula kube kuye), njengoba abafowabo bamenzela itulo elikhulu futhi bamphonsa ekujuleni komgodi, futhi unkosikazi wesithandwa wacishe wamhlasela. wamphonsa emigodini yamajele, kodwa phezu kwakho konke lokho wakwazi ukuphuma kubo bonke ngomusa kaNkulunkulu yedwa ngesihawu sakhe.
• Futhi izwe lapho uNkulunkulu anika uJosefa amandla ezweni ngokuchazwa yizwe laseGibhithe, lapho lehlela khona lapho ethanda khona, ngoba lalingomunye wabenzela okuhle, “Futhi njengoba sesenze uJakobe emhlabeni, izosuswa kuyo.”
• Ukubonakala kwesine ubumsulwa, ubumsulwa, ukwethembeka, nokuqaphela umusa kaNkulunkulu phezu kwakhe, kanye nomusa womyeni walo wesifazane, owayemphethe kahle. ngakho-ke kwakungamele amkhaphele lokhu kuthenjwa, futhi wayazi ukuthi abenzi bokubi abasoze baphumelela, emhlabeni wabo noma ekuphileni kwangemva kokufa.
• Ukubonakala kwesihlanu kobuhle boMprofethi kaNkulunkulu, uJosefa (ukuthula kube kuye), ukulalela kwakhe uyise, uJakobe, njengoba uJakobe ayemyalile, ngemva kokumtshela umbono, ukuba angawutsheli noma yimuphi wabafowabo. ngokwesaba umona netulo ngenxa yomona wakhe, wamlalela uyise ngokuthi: “Ungalandisi abafowenu imibono yakho ngawe.
• Isici sesithupha, esingesinye sezibonakaliso ezigqamile futhi ezibalulekile, ukukhetha kukankosi yethu uYusuf (ukuthula kube kuye) ukuba aboshwe kunokuba awele kulokho okunqatshelwe kanye nalokho okuthukuthelisa uNkulunkulu (uMninimandla Onke Nobukhosi).
• Ukubonakala kwesikhombisa ukuthi uJosefa wayengumbizeli kuNkulunkulu.Ekuboshweni kwakhe naphezu kobunzima bakhe ngesikhathi ecindezelwe ebumnyameni bamajele, wabiza abantu ukuba bakhulekele uNkulunkulu, Lowo, oyedwa, uMninimandla onke.
• Ukubonakala kwesishiyagalombili kufeza izilinganiso nezisindo futhi akunciphi kuzo nganoma iyiphi indlela, “Aniboni yini ukuthi nginikeza isilinganiso esigcwele futhi ngingcono kakhulu kuzo zombili izindlu na?
• Ukubonakaliswa kwesishiyagalolunye ukubekezela ekulimaleni nasekumelaneni namazwi amabi namabi, futhi kusicacela ngokucacile kuleli vesi elihle: “Bathi uma eba, umfowabo weba ngaphambili, ngakho uJosefa wayithatha kuye, wayenza. ungabembuli kubo.”
• Okweshumi ukuhlonipha nokubekezela, nomvuzo wabo, kanye nesipho sikaNkulunkulu nesibusiso phezu kwenceku yaKhe uYusuf nomusa waKhe ophezu kwakhe.” Wathi: “NginguYusuf, futhi lo ngumfowethu.

Ukunxusa kwenkosi yethu uYusuf (ukuthula kube kuye)

AbaProfethi baphendula ukunxusa, futhi sifunda kubo nalokho abakushoyo futhi balandele ezinyathelweni zabo, futhi noma becela ukunxusa, siyakuphinda lokhu kunxusa kwabo ngoba baseduze kakhulu noNkulunkulu (uSomandla) futhi banolwazi kakhulu. kithi, futhi ngenxa yokuthi yizo eziseduze kakhulu nokwambulelwa, futhi ngenxa yalokhu kufanele sazi ukunxusa kwenkosi yethu uJosefa (ukuthula kube kuye) Kodwa ngaphambi kokuba sikwazi nje, kufanele sazi amaphuzu athile abalulekile okungafanele singawaboni. khohlwa noma uzibe.

Le ndaba ephelele yokunxusa asizange siyikhulume kithi enkolweni yamaSulumane, kodwa yashiwo ekulandiseni okwaziwa ngokuthi ngabesifazane bakwa-Israel, futhi lezi zindaba zilayelwe nguMprofethi oNgcwele (uNkulunkulu ambusise futhi amqhubekisele phambili ngokuthula). siphike futhi singabakholelwa kulezo zinto esingenazo enkolweni yethu, futhi ngenxa yalokhu kwanele nje Ukukwazi njengodaba lolwazi.

Futhi wonke umuntu kumele akhumbule kahle ukuthi inkolo yamaSulumane yaqeda ukwehla ezulwini ngosuku lwentshumayelo yokuvalelisa lapho uMprofethi oNgcwele ethi: “Namuhla nginiphelelisile inkolo yenu.” Ngakho-ke, sonke kumele sibe nesiqiniseko sokuthi noma yini umbhalo wayo. akukhulunywa ngaye enkolweni ngeke kusilimaze kunoma yini esingayazi ngeke kusisize ukwazi lutho.

Kuthiwa ngalokhu kunxusa, esizonibhalela kona emigqeni ezayo, ukuthi uGabriyeli (ukuthula kube kuye) wamfundisa uYusuf futhi wamfundisa lokhu kunxusa ngesikhathi abafowabo bewuphonsa emthonjeni (emthonjeni).

O Allah, umngane wawo wonke umuntu ongamazi, umngane wawo wonke umuntu onesizungu, isiphephelo sawo wonke umuntu onovalo, osusa zonke izinkathazo, uMazi wazo zonke izimfihlo, ukuphela kwakho konke ukukhononda, kanye nokukhona kwakho konke ukubuthana.
O Ophilayo, O Ophilayo, ngicela Wena ukuthi uphonse ithemba Lakho enhliziyweni yami, ukuze ngingabi nandaba noma ngibe nomsebenzi ngaphandle Kwakho, futhi ungenzele impumuzo kanye nendlela yokuphuma, ngoba Wena Unamandla okwenza zonke izinto..

Indaba kaJosefa (ukuthula kube kuye) nomfazi othandekayo

Indaba yoMprofethi uYusuf (ukuthula kube kuye) iqala ngoZulaikha (unkosikazi wesithandwa) ngemva kokuphuma kwakhe emthonjeni, njengoba ngemva kokuba abafowabo bemphonse emthonjeni, waphuma ngomusa nomusa kaNkulunkulu lapho Kwadlula umahamba-nendlwana omunye wawisa ibhakede lakhe emanzini ukuze uYusuf abambelele kulo aphume aye kubo, kwathi ngemva kwalokho basukuma Ngokumthengisa kumuntu waseGibhithe, u-Al-Aziz (okusho umphathi wamaphoyisa) , owacela umkakhe ukuthi amphathe kahle ngethemba lokuthi uzomthatha njengendodana.

Futhi uJosefa wayemuhle, futhi ebonisa ukwethembeka okuphezulu nokuziphatha, ngakho othandekayo wayemthanda, emethemba, futhi amethemba ngomuzi wakhe. Futhi incazelo yokuvalelwa, okungukuthi, wayengasondeli kwabesifazane, futhi akazange azizwe ebakhanukela, kangangokuthi ezinye izindaba zithi uZuleikha wayeyintombi nto.

Yebo, uZuleikha wayemuhle kakhulu futhi ethandeka, kodwa wazizwa encishwe ubulili, futhi lapho ekhulisa uJosefa esemncane, wathatheka kuye futhi wamthanda ngothando olukhulu -okungukuthi, umyeni wakhe- wasekhaya, futhi UYusuf walingwa nguye; Okusho ukuthi, wamcela ukuba aphinge naye.

Futhi lapha ivesi elihloniphekile lithi: “Futhi wamfisa, futhi wamfisa, ukube akazange abubone ubufakazi beNkosi yakhe.” Futhi incazelo yaleli vesi, ngokwalokho esifinyelele kukho, ukuthi wathi kuYusuf emlinga. Ngaso: “Zinhle kangakanani izinwele zakho, buhle kanjani ubuso bakho,” kodwa wayevame ukumphendula ngokuthi: “Uyinto yokuqala ehlakazekayo emzimbeni wami (okungukuthi izinwele zayo) futhi kungenxa yothuli idliwa (okungubuso bayo).”

Kodwa akayekanga ukumyenga waze wacishe wawela konqatshelwe, nabahlaziyi bathi uhleli kuwo umkhandlu wenkosikazi kumkakhe, abanye bathi useqalile ukuxegisa izingubo kuze kufike ubufakazi kuye. okuvela eNkosini yakhe, futhi lobu bufakazi nguMprofethi kaNkulunkulu, uJakobe, owamtshela lokhu okulandelayo:

Uma esemfanekisweni kaJakobe emi endlini, waziluma umunwe wakhe, ethi: “O Youssef, ungamthandi (21) Kufana nawe uma nje ungaweli phezu kwayo njengenyoni emkhathini wezulu ongabekezeleleki nanjengawe uma uwela kuwo ufana naye uma efa ewela phansi akakwazi ukuzivikela.
Futhi isibonelo sakho, ngaphandle kokuthi ulwe naso, sifana nenkunzi eqinile engasetshenzwa, futhi isibonelo sakho ukuthi ulwa nayo njengenkunzi lapho ifa, izintuthwane zingena empandeni yezimpondo zayo, futhi ayikwazi ukuzivikela. uqobo.”

Kufanele sime kancane ukuze siveze iphuzu elibalulekile. Leli phuzu liwukuthi kukhona abahumushi abaphikisana nalokhu kuchazwa futhi babone ukuthi akuhambisani nokungaphambuki kwabaprofethi, kuhlanganise noJosefa (ukuthula kube kuye).

Kuthe sekumcacela lokhu wala waqinisa ikhanda, kwathiwa waphinde wabopha ibhulukwe, wala ukukhaphela inkosi yakhe ethandekayo eyamamukela yamphatha kahle.Ngaphambi kwakho konke lokho wamphathisa umuzi wakhe. waphuma ekamelweni uZuleikha wabambelela ehembeni lakhe ngemuva, walinquma walisusa kuYusuf.

Futhi lapha umyeni wakhe (al-Aziz) wangena kubo nomuntu owayengumzala wakhe, ngakho uZuleikha wakhohlisa futhi wazisindisa kulesi sono futhi wazenza isisulu futhi wathi kumyeni wakhe ukuthi ivesi elihloniphekile lithini: "Awukho umvuzo. ngoba lowo ohlose okubi emndenini wakho ngaphandle kokuthi aboshwe noma athole isijeziso esibuhlungu.” Kodwa uYusuf wamqambela amanga wathi ungumqambimanga futhi nguyena owamqoma ngaye.

Kuthe ngalowo mzuzu kwangenelela leyandoda ebihamba nendoda engumzala wayo ifakaza ngeqiniso yathi inqamule ihembe uma lisuka ngaphambili ixoki kanti yena oneqiniso, futhi uma kuvele ngemuva, kusho ukuthi ungumqambimanga futhi uYusuf al-Sadiq.Ngempela uyena owamcupha ngaye.

Lezi zindaba azizange zihlehle njengokufisa kukathandi, kodwa zabhebhetheka phakathi kwabesifazane abaningi bomuzi, kwathiwa ngalabo besifazane babengabesifazane abane beqembu lenkosi nabaphethe inkonzo yayo, nabesifazane. wakhuluma kakhulu ngaye nangalokho akwenzileyo, wanquma ukuceba icebo elikhulu ngabo, wababutha kuye, wabanika isithelo, nombese abawucwecwa ngawo, ngacela uJosefa ukuba avele phambi kwabo; uJosefa wahamba ngemilomo yabo, basika izandla zabo ngenxa yakhe esikhundleni sesithelo ababesihlubula.

Futhi uZuleikha wenze lokhu ukuze ethule izaba zakhe kwabesifazane ababemsola ngalokho ayekwenzile. enomusa".

Unkosikazi kaYusuf othandekayo wanikwa ukukhetha phakathi kwezinto ezimbili. Kuphakathi kokuthi enze naye lokho akufunayo kwamanyala kanye nesono esicacile nokukhaphela noma uzomvalela, kodwa uYusuf uncamele ukuboshwa ukuze awele enyangeni futhi wacela iNkosi yakhe ukuthi ibaphazamise laba besifazane kuye funa awele kokungavunyelwe.

Umbukeli wendaba kaZuleikha kanye nenkosi yethu uYusuf uzozibona izincazelo eziningi zobumsulwa, ubumsulwa, kanye nokwethembeka esintula khona esikhathini sethu samanje, njengoba sinjalo ngaphambi kwethu uZuleikha, oyisibonelo sowesifazane omnikayo. inkanuko nenhliziyo yakhe ukunakwa kanye nesabelo esikhulu kunazo zonke, ngakho lokhu cishe kwakuyisizathu sokuba enze isono sokuphinga.

Isifundo sendaba kaJosefa nabafowabo

Indaba efana nendaba kaJosefa kwiKur'an eNgcwele akufanele isidlulise singanakwa, njengoba injalo, njengoba sizoyibala kwezinye izindawo, enye yezindaba ezinhle kakhulu zeQur'an, nalapho uNkulunkulu (uMninimandla onke futhi Ophakeme). ) uthi kwelinye lamavesi aKhe ahloniphekile kumele sicabange futhi sazi izizathu zokuthi kube ngcono. ngenkosi yethu uJosefa, ukuthula kube kuye, kuyasicacela.

• Ukugcina imfihlo nokukufihla, lesi ngesinye sezifundo zempilo okufanele wonke umuntu azifunde, ngakho-ke lo muntu akumele abe yisitsha esithela amazwi noma kuphi lapho ekhona, kodwa kumele aqaphe kakhulu amazwi akhe, ukuze angabi yisitsha esithela amazwi lapho ekhona. khuluma okungafanele kushiwo, noJosefa lapho ethi unoyise ungalandeli abafowenu ngemibono yakho.” Wanamathela emazwini kayise wawalandela, wathula wagcina imfihlo yakhe, phezu kwakho konke lokho. ukulalela kwakhe uyise, ukulunga kwakhe nenhlanhla yakhe.
• Ukungacwasi phakathi kwezingane, futhi leli yiphuzu elibaluleke kakhulu.Enye yezinkinga ezikhona kakhulu umehluko phakathi kwezingane kanye nokukhetha omunye phezu komunye.
• Ngakho-ke uyabona ukuthi kukhona abakhetha umfana kunentombazane, futhi kukhona labo abakhetha abadala kunomncane, futhi kukhona labo abenza okuphambene, futhi inkosi yethu uJakobe (ukuthula kube kuye) wayekhethe abasha. uJosefa phezu kwabafowabo, njengalokhu wayemthanda ngothando olukhulu olubonakala ezenzweni zakhe, okwenza amadodana abe nomhawu ngezifuba zawo kumfowabo nakuye, noyise, enza isenzo esibi abasenzayo.
• Ukuphikelela nokubekezela lapho ebhekene nosizi.Isineke soMprofethi ka Allah, uYusuf, sasisikhulu kukho konke okwakumehlela empilweni yakhe, wayebekezela ngalokho abafowabo ababekwenza kuye lapho bemphonsela phansi komthombo. , futhi lapho owesifazane othandekayo emkhohlisa, futhi lapho ngokungafanele futhi bemnyundela ejele iminyaka embalwa, futhi waphuma kuzo zonke Lezi zinkinga nezinhlupheko zinamandla kunangaphambili, azinakunyakaziswa.
• Ukushisekela ukufinyelela isigijimi sikaNkulunkulu kuzo zonke izidalwa ezisebusweni bomhlaba.” UNkulunkulu (Udumo malube Kuye) uthi: “Futhi bangaki abantu ukube bengishisekela amakholwa.” Nokho, naphezu kwalokho, siyalwa ukuba sidlulisele amazwi kaNkulunkulu. umlayezo imihlaba, futhi ukubiza ukukhulekela Yedwa Yedwa ngobuhle, ngakho-ke akudingeki ukuba umuntu Ngaphandle ukuxhumana.
• Futhi uYusuf (ukuthula kube kuye), ngenkathi esebunzimeni bakhe, akazange akwenze buthaka noma akwenze buthaka ukuzimisela kwakhe, kodwa wayeshisekela kakhulu ukumema ozakwabo ababeboshiwe ukuba bakhonze uNkulunkulu futhi wayelokhu ephikisana nabo futhi exoxa ngabo ezama ukubenza bakholwe. lokucabanga nokunengqondo, esebenzisa lokho uNkulunkulu amnike kona ngolwazi, futhi lokhu kuyisifundo kithi sonke sokuzama ukusebenzisa wonke amathuba obizo olunokwenzeka kuNkulunkulu (uMninimandla Onke Nobukhosi).
• Umuntu kufanele akhuthalele kakhulu ukuthi akanacala kunoma ibuphi ububi obubangelwa nguye, futhi iqiniso liyovela endabeni yakhe.Emva kokuba uJosefa ephumile ejele, into yokuqala acabanga ngayo kwakuwukuthola ubumsulwa bakhe phambi kwabo bonke abantu ekumangaleleni okubizwa ngokuthi ngoZuleikha, umka-Aziz, kanye netulo amenzela lona.” Abesifazane namadoda ezikhulu zomuzi, futhi lokhu sekwenzekile, ukuze uJosefa abe phezu kwengcebo yomhlaba, ehlanzekile futhi ehlanzekile. msulwa, futhi iqiniso livele kuye futhi amanga abe yize.
• Umona ukhona futhi umuntu kufanele awuqaphele futhi awuxwayise futhi athathe izinyathelo, kodwa ngesikhathi esifanayo umona akufanele uvimbele umuntu emigomweni nasezintweni azozenza, isibonelo, uJakobe (ukuthula kube kuye) wayala amadodana akhe. bangangeni ngomnyango owodwa, kodwa bangene ngeminyango eminingi eyahlukene.” Kulokho, wathatha ukuqapha nokuqapha, kodwa wabayala ukuba bahambe, bethembele kuNkulunkulu, futhi benganciki kuNkulunkulu.
• Isifundo sisekugcineni, ngoba nangu uMprofethi kaNkulunkulu, okwathi ekuqaleni kokuphila kwakhe wahlupheka kakhulu ngenxa yezinhlungu nezinkinga esikukhulume ngazo lapha kulesi sihloko ngokuningiliziwe, kodwa ekugcineni wazuza impumelelo. okuningi okuhle, ngakho ukunikwa amandla ezweni nokubuya kukayise nabafowabo, nokuvela kweqiniso nobumsulwa bakhe phambi kwabo bonke abantu.
• Umuntu kumele ahlakaniphe ukuze akwazi ukuphatha izindaba zakhe, njengoba amaqhinga akuwona wonke amabi, amabi futhi asoleka, kodwa kukhona amaqhinga ahlelelwe ukwenza okuhle, noma ukuthola ilungelo.Leli qhinga lisemthethweni futhi liyamukeleka ngoba uma ungakwenzi, uzolahlekelwa noma ukulimaze.Lawa maqhinga enzelwe izithakazelo ezijwayelekile zomhlaba nezenkolo, nokugcina ukonakala kubantu.
• Uma umuntu ekhuluma okuhle ngaye, hhayi ngenjongo yokuzikhukhumeza nokuziqhenya, kodwa ngenjongo yenzuzo evamile nokuphatha umndeni wakhe, khona-ke muhle futhi uyovuzwa ngalokho.
• Ukuxolelwa kanye nokuthethelela amaphutha inqobo nje uma umuntu owenze okubi ephendukile futhi ephendukile.
• Uma ubufuna ukukhuluma ngawe ngesinye isikhathi, ngesizathu, futhi ngaphandle kwesizathu, lokhu kungenye yezinto ezingafaneleki ukudunyiswa, kodwa uma kunesizathu sokuvalelisa kulokho, khona-ke lokhu kungenye yezinto. izinto ezifiselekayo nezitholakalayo kuwe, futhi kungenzeka ukuthi ubonile ukuthi inkosi yethu uJosefa (ukuthula kube kuye) yaqondisa isicelo sayo enkosini ukuba ibe sengcebweni yomhlaba ngoba inguMlondolozi Owazi Konke. akusho ize noma ukuthanda amandla, kodwa kukhomba ukwethemba inkosi yethu uYusuf ngokufaneleka kwakhe kulesi sikhundla nokuthi akekho oyosenza njengaye.
• Uma nje ukwazi ukuziphindiselela nokuhlukumeza isitha sakho noma umuntu okonile, futhi angeke akwazi ukukuphendula, uma uthethelela futhi uthethelela, lokhu kungenye yezimfanelo ezinhle kakhulu futhi ezinhle kakhulu, njengoMprofethi we UNkulunkulu uJosefa wenza nabafowabo.
• Abantu abafuna ukuhileleka ekubizeni indlela kaNkulunkulu nasenkolweni Yakhe kumele bathathe iSurat Yusuf njengencwadi, inkombandlela kanye nesigcawu sabo, ngoba abashumayeli babhekene nezinhlobo ezinzima kakhulu zempi, ukulimala kanye nezifiso zokubaxosha ngokubiza. enkolweni kaNkulunkulu.
• Uma umshumayeli engaqinile futhi engaqinile ekukholweni ngokwenele, uyokhubeka endleleni yakhe futhi angayiqedi, kodwa uma enjalo, khona-ke ukuphela kwendaba yakhe kuyoba kuhle, njengokuphela kwendaba ye inkosi yethu uJosefa, kusukela umlimi nepharadesi ububanzi njengoba amazulu nomhlaba, futhi isinxephezelo iminyaka yokubekezela nokungalungi.
• Sinomusho odumile othi sithatha ongasebenzi ngamanga, futhi lesi sigwebo asilungile kakhulu futhi singase senqatshelwe yiSharia, ngakho-ke lapho sikhipha isijeziso, kuyadingeka ukuthi kuqinisekiswe ukuthi umuntu empeleni nguyena owenze lokhu. udaba ukuze kungabi yimbangela yokungabi nabulungisa kunoma ubani.

Izinzuzo endabeni kaJosefa (ukuthula kube kuye) nenkosikazi ethandekayo

• Umuntu kumele aqhele endleleni yesilingo, noma ngabe yini ayicabangayo iyohlala iqinile, kufanele azi ubuthakathaka bomuntu ngaphambi kwezifiso nangaphambi kokulingwa nguSathane, nangu umProfethi kaNkulunkulu uJosefa eqinile phambi kwalesi siphithiphithi. lokho uZuleikha ayethule kuye wabaleka phambi kwawo, ehlose ukuphuma ngomnyango, futhi ngaphezu kwalokhu Ngoba ucele uNkulunkulu ngobuqotho ukuba amsuse kuye amaqhinga abantu besifazane ukuze bangamenzi awele ogibeni lo isilingo, kanjalo nomuntu kufanele abe.
• Indoda kufanele ikuxwaye kakhulu ukuba yodwa nowesifazane kunoma iyiphi indawo, ngoba ukuba yodwa kuwumnyango wesilingo ovuleka kakhulu, ngakho konke okwenzeka kuYusuf nomka-Al-Aziz kwakungenxa yokuba yedwa ngisho noma Wayengahlosile lokho, futhi ngokufanayo nowesifazane ozicabangela yena yedwa akufanele abe yedwa nanoma yini Indoda isemsebenzini noma ekhaya, futhi sibona lokhu kuhlukaniswa kuvame ukuvela phakathi kwezisebenzi zasendlini emakhaya, odokotela nabahlengikazi, futhi besebenza ngasese. izinkampani ngokufanayo.

Kulesi sigaba, sethula kuwe imibuzo eminingi ebalulekile ezungeza engqondweni yakho mayelana nendaba yoMprofethi wethu uJoseph, futhi sengeze izimpendulo eziningi kuyo, futhi ungangabazi ukushiya imibuzo yakho mayelana nendaba yoMprofethi uJoseph ngokugcwele. imibono, futhi sizoyiphendula futhi sengeze esihlokweni.

Ngabe uZuleikha washada nenkosi yethu uYusuf?

Ezinye izindaba zithi uZuleikha ngemva kokuba esephendukile wabuyela kuNkulunkulu wasivuma isono sakhe, wamshada uJoseph, waba nezingane ezimbili naye.

Kungani indaba yenkosi yethu uYusuf ingenye yezindaba ezinhle kakhulu nezingcono kakhulu, njengoba kusho ubufakazi beKur’an eNgcwele evesini elithi: “Siyakukhumbula Izindaba ezihamba phambili?

Ziningi izimpendulo ezingenzeka kulo mbuzo. Abahumushi bathi ingenye yezindaba ezihamba phambili nezingcono kakhulu ngoba umphumela wokugcina owafinyelelwa yibo bonke abalingiswa bayo kwaba injabulo nokuchuma, futhi kwathiwa ngaphandle kwazo zonke ezinye izindaba ze-Qur'an iqukethe umhlaba wonke ogcwele. yokuhlakanipha, izintshumayelo kanye nezifundo.

Kwashiwo futhi ukuthi isizathu salokhu ukuthethelelwa kwenkosi yethu uJosefa kubafowabo ngemva kwalokho abakwenza naye esemncane, futhi abanye bathi kule Surah kunezincwadi eziningi zomlando wamakhosi nabantu, amadoda nabesifazane. , futhi liqukethe izinto ezinhle ezinjengobumsulwa nobumsulwa, nokuyenga kuphinde kukhulunywe ngakho kuyo.

Inkosi yethu uJakobe, ukuthula makube phezu kwayo, yazi ukuthi uJosefa indodana yakhe ayifanga; Kunalokho, wayazi ukuthi abafowabo babemenzele uzungu.
Wakwazi kanjani lokho?

UJakobe wayekwazi lokhu ngokwazi kwakhe ngesimo sikaJosefa kanye nesimo sabafowabo, kanye nemizwa yabo ngaye kanye nomhawu wabo ngaye, ngaphezu kwalokho, yiqiniso, umuzwa wakhe kanye nezwi lenhliziyo yakhe elamtshela ukuthi kukhona. Kukhona okungalungile.

Ithini incazelo yegama elithi “hum” kwiKur’an eNgcwele eSurat Yusuf? UJosefa wayemkhathalela kanjani umka-Aziz?

Kunencazelo ethi baqonde ukuthi kwafika umcabango enhliziyweni kaJosefa, njengoba nje umuntu omele futhi womele amanzi, kukhona nezinye izincazelo esizishilo esigabeni esidlule ngokuningiliziwe.

Ufakazi owayenonkosikazi ka-al-Aziz wafakazela ukuthi uYusuf wayemsulwa futhi emsulwa.
Pho uJosefa waboshelwani ngemva kwalokho?

Akukho ncazelo ecacile mayelana nalokhu, kodwa umthetho wezomthetho ukhomba ukuthi indaba ephathelene noJosefa kanye nonkosikazi ka-Al-Aziz, ngisho nabesifazane baseMadina, yaduma futhi yasabalala, futhi lokhu kwakumelela ingozi esithunzini nasesikhundleni salabo abase-Madina. idolobha, ngakho ukuphela kwekhambi lokususa yonke le hadith futhi kuthuliswe wonke umuntu ukuqeda uJosefa nokuboshwa kwakhe.

Inkosi yethu uYusuf (ukuthula kube kuye) yathatha umfowabo, futhi wayazi kahle kamhlophe ukuthi lolu daba lwaluzovusa usizi lukayise futhi lwandise.
Kungani enze lokho?

Ukuziphatha kukaJosefa kwakungengenxa yentando yakhe siqu, kodwa kwakungenxa yesambulo uNkulunkulu (uMninimandla Onke noPhakame) ayembulele sona.Mhlawumbe isizathu salokhu ukuthi uNkulunkulu wayefuna ukuhlola uJakobe ngovivinyo olunzima futhi andise uvivinyo nosizi, ukuze uma ebekezela futhi ebalwa, uNkulunkulu wembula usizi kuye futhi wabuyisela amadodana akhe amabili kuye ngaphezu kokubuyisela ukubona Kwakhe futhi, futhi abaprofethi bonke bahileleke ezinsizini nasezinhluphekweni ezinkulu.

Indaba yoMprofethi uYusuf (ukuthula kube kuye) imfushane

Baningi abantu abathanda ukwazi indaba yoMprofethi wethu u-Youssef, kodwa kude nemininingwane kanye nezingqinamba eziningi, yebo, kungase kube izinkinga kubo, njengoba kungenzeka ukuthi basebancane ngeminyaka noma embundwini wolwazi, futhi bayaludinga. ukuze bathole ulwazi emithonjeni yalo efanele yaleso sigaba, ngakho-ke bafuna Indaba emfushane yenkosi yethu uJosefa, njengoba sisho, “okufushane okuwusizo” futhi engangeni emininingwaneni eminingi.

Nakhu-ke sesinixoxela lendaba ngamafuphi, singabandlululi, futhi uNkulunkulu ungumxolisi.

UJosefa wayengomunye wamadodana enkosi yethu uJakobe (ukuthula makube kuye), futhi wayeyi-ether futhi eyintandokazi kayise, futhi yingakho abafowabo baba nomhawu ngalolo thando uyise ayenalo kuye. hadith, noma iyiphi incazelo yamaphupho.

Endabeni yenkosi yethu uYusuf, umphumela wenzondo nomona uyasicacela.Ngelinye ilanga abafowabo bakaYusuf bamkhohlisa uyise bahamba naye uYusuf bethi bayadlala, base behlose ukumbulala, kodwa emva kwalokho bafika. isinqumo, esiwukujikijela uYusuf, umProfethi kaNkulunkulu, phansi komthombo ogcwele amanzi, ukuze uAllah Abeke izaga kubantu, kwafika umahamba-nendlwana wama, ukuyofuna amanzi kulo mthombo. naphezu kokwazi kwabo ukuthi ayisebenzi, futhi bheka uJosefa wabambelela endonjeni ababeyehlisa waphuma waya kubo, futhi bayithatha emakethe ukuba idayiswe ngemali encane kakhulu kumuntu othandekayo waseGibhithe owayengenamntwana.

Futhi wayemthanda uJosefa futhi emthatha njengomunye wabantwana bakhe, futhi lo othandekayo wayenomfazi ogama lakhe linguZuleikha, lomfazi wayekhulise uJosefa, kodwa wathi esekhulile wazizwa ekhangwa futhi wafuna ukuphinga naye, kodwa uJosefa wala futhi emsulwa, futhi wamsola ngokumkhohlisa ngaye - okungukuthi, wayefuna ukulala naye - Kodwa uNkulunkulu wamkhulula kulokho.

Kamuva, banquma ukubopha uJosefa etilongweni ukuze abantu bangakhulumi kakhulu ngaye, futhi uJosefa wakhetha ijele kunokuphinga, futhi wahlala ejele iminyaka embalwa, lesi sibalo uNkulunkulu kuphela owaziyo! Konke osekushiwo wumthetho wezifundiswa.

Futhi uYusuf wasuka etilongweni ukuze athandeke futhi athathe ingcebo yomhlaba wonke, nokusebenzisa ubuqili ukujezisa abafowabo ngalokho ababekwenzile, kodwa wabaxolela ekugcineni ngemva kokufunda iphutha labo futhi baphenduka kuNkulunkulu (uMninimandla onke). kanye noMajestic).