Izindaba zabaProfethi, sengathi izibusiso nokuthula makube phezu kwaboIndaba kaNowa Ukuthula makube kuye, makabongwe uNkulunkulu, uMvelinqangi wokuqala nowokugcina.” Wathumela izithunywa, wembula izincwadi, futhi wamisa nobufakazi kuyo yonke indalo.
Futhi imikhuleko nokuthula makube phezu kwenkosi yokuqala neyokugcina, uMuhammad bin Abdullah, sengathi uNkulunkulu angambusisa yena nabafowabo, abaProfethi nezithunywa, nomndeni wakhe nabangane bakhe, futhi ukuthula kube kuye kuze kufike uSuku Lokwahlulela.
Isingeniso sezindaba zabaprofethi
Izindaba zabaProfethi ziqukethe isiyalo kulabo abanengqondo, kulabo abanelungelo lokwenqabela, uSomandla wathi: {Ngempela ezindabeni zabo kwakukhona isifundo kulabo abanokuqonda.
Ezindabeni zabo kukhona isiqondiso nokukhanya, futhi ezindabeni zabo kukhona ukuzijabulisa kwamakholwa nokuqinisa ukuzimisela kwabo, futhi kukho nokufunda ukubekezela nokubekezelela ukulimala endleleni yokubiza uNkulunkulu, futhi kuyo kukhona lokho abaprofethi ababenokuziphatha okuphezulu. kanye nemikhuba emihle eNkosini yabo kanye nabalandeli babo, futhi kukho ukushuba kokuzinikela kwabo, nokukhonza kwabo okuhle eNkosini yabo, futhi kukho ukunqoba kukaAllah kubaProfethi baKhe kanye neziThunywa zaKhe, futhi angabeh isiphetho esihle sikubo, kanye nokuphenduka okubi kulabo abamelene nabo futhi baphambuke kubo.
Futhi kule ncwadi yethu, silande ezinye zezindaba zabaprofethi bethu, ukuze sicabange futhi silandele isibonelo sabo, ngoba bayizibonelo ezinhle kakhulu futhi bayisibonelo esihle kakhulu.
Indaba yenkosi yethu uNowa, ukuthula kube kuye
Umkhumbi kaNowa
Izithunywa zokuqala kubantu basemhlabeni
- UnguNowa bin Lameki bin Methokelaki, isithunywa sokuqala kubantu basemhlabeni.
Wazalwa eminyakeni eyikhulu namashumi amabili nesithupha ngemva kokufa kuka-Adamu.
Lokhu kusekelwa yilokho okwalandiswa u-Al-Bukhari ngegunya lika-Ibn Abbas, sengathi uNkulunkulu angaba-jabulele, owathi: Kwakukhona iminyaka eyishumi phakathi kuka-Adamu noNowa, bonke ababephezu kwe-Islam.
UNkulunkulu wamthumela kubantu lapho bekhonza izithixo, futhi baphambuka ekukhonzeni iNkosi yabo.
Futhi umsuka wokuduka kwabantu emva kokuba sebephezu kwe-Islam yilokho uSathane wabahlobisa ngokukhonza izithixo, ngakho-ke lapho ehumusha isisho sikaSomandla: {Futhi bathi: “Ningakushiyi iWadd, noma iSawa', noma iYaghuth, Ya'uq, neNasr. ” U-Ibn Abbas wathi: “Lawa ngamagama abantu abalungile abavela kubantu bakaNowa, kwathi lapho bebhubha, uSathane wembula kubantu babo, Uma bemisa amatshe ezikhumbuzo emibuthanweni yabo, futhi bawabize ngamagama abo, bese benza kanjalo. futhi anizange nikhonzwe, ngisho noma labo bebhubha futhi ulwazi luchithiwe.
Ngakho uNowa, ukuthula kube kuye, wababizela ukuba bakhonze uAllah yedwa bengenahlanganyeli, futhi bashiye okukhonzwayo ngaphandle kwaKhe.
Ngakho wababiza imini nobusuku, ngasese nangokusobala, futhi basuka ukuze Ubathethelele, bafaka iminwe yabo ezindlebeni zabo, futhi bazimboza ngezembatho zabo, futhi baphikelela, futhi babezidla. , ngababiza obala (5) Ngabe sengimemezela kubo futhi ngabagcinela izimfihlo} (6). - Ngakho uMprofethi kaNkulunkulu uNowa, ukuthula kube kuye, wababiza ngazo zonke izindlela nangayo yonke indlela, ukuze baphenduke ebudlelwaneni babo noNkulunkulu, futhi bafune intethelelo yaKhe, ngakho Uzobathethelela, kodwa iningi labo laqhubeka. phezu kobudlwangudlwangu, ukuduka okude, nokukhulekela izithixo, futhi bamisa ubutha noNowa, ukuthula kube kuye, bamhleka usulu.
Sathi uSomandla: {Sathumela uNowa kubantu bakhe, wathi: "O bantu bami, khonzani uMvelinqangi. AninaNkulunkulu ngaphandle Kwakhe. Ngempela mina ngesaba ngani isijeziso (59) Abaholi babantu bakhe bathi: “Ngempela thina sinibona nisephutheni elisobala.” (60) Wathi: “Bantu bami, angikho ephutheni, kodwa ngiyisithunywa esivela eNkosini Yemihlaba.” (61) Ngidlulisela kini imiyalezo yeNkosi yami futhi nginiluleke, futhi mina ngazi ngoNkulunkulu eningakwazi (62)} (4).
Futhi uNowa, ukuthula kube phezu kwakhe, wababiza futhi wabakhumbuza ngoNkulunkulu iminyaka engamakhulu ayisishiyagalolunye namashumi amahlanu, njengoba iNkosi yethu yasitshela, ngakho wahlala phakathi kwabo iminyaka eyinkulungwane ngaphandle kweminyaka engamashumi amahlanu. - Kwathi lapho isikhathi sihamba noNowa, ukuthula kube phezu kwakhe, esephelelwe yithemba lokuphenduka kwabo enkolweni eningi, futhi lapho ebona ukuthula kube kuye, ukuphikelela kwabantu bakhe ekuhlubukeni, inkani kanye nokuzikhukhumeza, wabe esebabekela inselelo yokuthi isijeziso sizofika. them {Bathi, O Nowa, waphikisana nathi, ngakho-ke waphikisana nathi kakhulu, ngakho-ke silethe lokho owasithembisa kona uma wawungabeqiniso} (5).
Khona-ke umprofethi wabo wababiza, futhi umProfethi ngamunye waba nomthandazo ophendulwayo, ngaphandle kwabenzi bokubi nabangakholwa (26)} (27).
Ngakho-ke uMvelinqangi wamphendula wathi: {Futhi uNowa ngesikhathi ebiza ngaphambili samphendula, samkhulula yena nomndeni wakhe osizini olukhulu} (7).
Umkhumbi kaNowa
- Khona-ke uNkulunkulu uMninimandla onke wamyala ukuba enze umkhumbi nokuthi laba bantu bayisiphetho sabo sokucwila emanzini, futhi uNkulunkulu wamxwayisa uNowa ekubuyekezeni kwakhe kubantu bakhe, ngenxa yokuthi babhekene nezinhlupheko zokuhlushwa. إِنَّهُمْ مُغْرَقُونَ(36)ْ} ولما شرع نوح في صنع السفينة سخر قومه منه { وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِنْ قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِنْ تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُونَ} (37 ).
- Kwathi lapho ukwakhiwa komkhumbi sekuqediwe, uMvelinqangi wamyala ukuba aqhube izilwane ezimbili, izinyoni, nezinyoni ezimbili ngakunye, ukuze kugcinwe inzalo yazo {Kuze kufike umyalo Wethu bese kugcwala iziko, sathi: kubo bonke ngababili kanye nomndeni wakho Ozwi laKhe elandulela yena, nokholiweyo, futhi naye wakholwa abambalwa kuphela} (9) .
Wayesethi uMninimandla Onke: {Ngakho-ke savula amasango ezulu ngamanzi athululwayo (11) futhi Sageleza umhlaba ngemithombo, ngakho-ke amanzi ahlangana odabeni olwalunqunyelwe ngaphambili (12) futhi athwala uNah, phezu kwawo kanye kanye nezando (13) Lihamba phambi kwamehlo ethu njengomvuzo walabo abangakholwa (14) Futhi salishiya liwuphawu, ngakho-ke kukhona muddk R(15)} .
Ngakho-ke amanzi ehla esibhakabhakeni, umhlaba ugobhoze ngemithombo, kwaze kwaba yilapho uMvelinqangi eminzisa labo ababephika, futhi wasindisa uNowa namakholwa ngomusa waKhe, ngakho-ke udumo nokubonga makube kuMvelinqangi. - Futhi ngenkathi uNkulunkulu eminzisa abantu bakaNowa ngaphandle kwamakholwa, phakathi kwabantu uNkulunkulu abagwilizayo kwakukhona umkaNuwa, ukuthula kube phezu kwakhe, ngoba wayengakholwa.Thina siphakathi kwezinceku zethu ezilungile, kepha nina nabakhaphela, futhi kwaba njalo. okungabasizi ngalutho, okuvela kuMvelinqangi, futhi kwathiwa: “Ngenani emlilweni kanye nabangenayo.” 2.
Ukukhohlisa okuhloswe lapha akusikho ukukholelwa emlayezo, ukungalandeli uMthunywa nokuhlala phezu kokungakholwa.
وابنه (يام) الذي أبى أن يركب السفينة مع أبيه، قال تعالى: { وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَى نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَابُنَيَّ ارْكَبْ مَعَنَا وَلَا تَكُنْ مَعَ الْكَافِرِينَ(42)قَالَ سَآوِي إِلَى جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ UNkulunkulu uyalile, ngaphandle kwalabo abanomusa, futhi amagagasi angena phakathi kwabo, futhi wayephakathi kwalabo abaminza} (3). - Futhi uNkulunkulu wayala isiThunywa saKhe uNowa ukuthi lapho bengena emkhunjini futhi behlala kuwo: Makabongwe uNkulunkulu owasisindisa kubantu abenza okubi.
Futhi ukuthi: "Nkosi yami, ngehlisele indlu ebusisekile, futhi Wena ungcono kunazo zombili izindlu."
Wathi uMninimandla Onke: {Khona-ke lapho nina kanye nani nilingana emkhunjini, nithi: “Makabongwe uNkulunkulu Owasikhulula kubantu abangalungile” (4).
Kwathi lapho uMvelinqangi esho lokho, futhi ebacwilisa abenzi bokubi, uMvelinqangi Wayala isibhakabhaka ukuba sibambe, nomhlabathi mawususe amanzi aphezu kwawo.” Al-Judi, kwase kuthiwa ibanga kubantu abenza okubi}. 5).
Khona-ke uNkulunkulu wamyala uNowa ukuba ehle phezu komhlaba ephephile, wabusiswa {Kwathiwa, Nowa, yehla ngokuthula kithi, nezibusiso phezu kwakho nasezizweni ezinawe kanye nezizwe esizozijabulela futhi ngemva kwalokho sibe nesijeziso esibuhlungu. ubathinte Kithi} (6).
Umkhumbi wehlela e-Al-Judi, okuyintaba eyaziwa kakhulu kulesi siqhingi.
Kwathi uNowa nababenaye befika emhlabathini, wacela kuNkulunkulu ukuba asindise indodana yakhe, ngoba uNkulunkulu wamthembisa ukuyisindisa yena nomndeni wakhe.45) U-Yanouh wathi akayena owakini, kuyisenzo esingalungile, ngakho ungaceli lokho okungesikho Wena okwazi ngakho, ngiyakweluleka ukuthi ungabi phakathi kwabangalwazi (46) Wathi: “Nkosi yami, ngiphephela Kuwe ekuceleni lokho engingakwazi ngakho, noma uzongithethelela. futhi ngihawukele, uma ngingaba phakathi kwabalahlekile(47)} (8). - Ngakho-ke uNkulunkulu wakubeka kwacaca kuye ukuthi indodana yakhe, noma ngabe iphuma okhalweni lwakhe, kodwa ukuthi yahlala phezu konkulunkulu abaningi, yamkhipha egameni lomndeni.
Khona-ke uNowa, ukuthula kube kuye, wacela eNkosini yakhe ukuba imthethelele ngokubuza lokho ayengenalwazi ngakho.
Futhi kwakungomunye wemiyalo yakhe yokugcina, ukuthula kube kuye, njengaku-Musnad Ahmad, ukuthi lapho isikhathi sakhe sesisondele (futhi ukufa sekufika kuye, wathi endodaneni yakhe, "Ngigcwalisa intando kuwe, ngiyala izinto ezimbili futhi enivimbela ezintweni ezimbili.Ngakhetha kuzona, akukho nkulunkulu ngaphandle kukaMvelinqangi, noma ngabe amazulu ayisikhombisa nomhlaba oyisikhombisa bekuyindilinga engacacile eyakunqamula.
inkulumo).
U-Ibn Katheer wathi: Uma lokhu okushiwo kugcinwa ku-Ibn Abbas ukuthi wavuswa eneminyaka engamakhulu amane namashumi ayisishiyagalombili, nokuthi waphila ngemva kukazamcolo iminyaka engamakhulu amathathu namashumi amahlanu, ngabe waphila kulenkulungwane eyodwa. iminyaka engamakhulu ayisikhombisa namashumi ayisishiyagalombili.
