Isayensi iwumkhiqizo wolwazi olutholwe umuntu kanye nokuhlangenwe nakho akwenzile kusukela izinyawo zakhe zinyathela phezu komhlaba, futhi iyinkemba esika nhlangothi zombili, umuntu angasungula ngayo izikhali ezibulalayo, izifo ezibhubhisayo, nezithuthukisiwe. imishini yokuhlola ehlasela ubumfihlo futhi ephula izimpilo zabanye, futhi angakwazi futhi ukukhiqiza imithi ephulukisayo nezitshalo Okwanele, izindlela zesimanje zokuhamba, ukuxhumana nokuxhumana, izakhiwo eziphephile, nokwenza ukuphila kube ngcono.
Intshumayelo ngesayensi
Bafundi abathandekayo, niyizihluthulelo zekusasa nethemba lakusasa, nabathwali besibani sesayensi, izincwadi nezobuciko ezizukulwaneni ezizayo.Mesophothamiya, nakulezo mpucuko kwadlondlobala isayensi yezibalo, isayensi yezinkanyezi nefilosofi, futhi kuze kube namuhla lezi zimpucuko zisawumangaza umhlaba ngalokho ezikuzuzile ekuvuselelweni kabusha nezikushiyile ezikuzuzile nolwazi oluqukethwe yizimfihlo imininingwane yazo engaziwa kososayensi kuze kube namuhla.
Futhi ulwazi akuwona nje amazwi abanjwa ngekhanda abese ekhohlakala ngemva kokuphela kwesikhathi sokuhlolwa, kodwa kunalokho okuhlangenwe nakho nolwazi oluhlala engqondweni futhi lapho umuntu ethola khona izifundo nezifundo futhi afunde ukuzisebenzisa ukuze kuzuze yena futhi azuze. okuhle kwabaseduze kwakhe.
UDkt. Salman Al-Awda uthi: “Isayensi ayithathwa ngokufunda nokubamba ngekhanda kuphela, kodwa kunalokho ukushisa kokuhlangenwe nakho nokuhlupheka kuyayivuthisa ingqondo, futhi iwugxilise ngesayensi ebaluleke kakhulu newusizo kanye naleyo equkethe umoya owakha kakhulu. ”
Futhi isayensi iyindlela yakho yokuphila futhi uhambisane nezwe elikuzungezile futhi ngaphandle kwalo awulutho, ngakho-ke sebenzisa ithuba, futhi unake lokho okufundiswa kuwe ngolwazi, futhi uzame ukuba phezulu kwesibopho ukuze wena buza, cinga futhi uthole izimpendulo zemibuzo yakho, futhi ubuke eduze kwakho ngokuhlolisisa nangokuqondisisa, mhlawumbe ningabasunguli bakusasa, Ningakwazi ukwenza lokho okungekho muntu okwenzile ngaphambi kwenu.
Intshumayelo emfushane kakhulu ngesayensi
Akadunyiswe uNkulunkulu owafundisa ngepeni, owafundisa umuntu lokho ayengakwazi, futhi siyakhuleka futhi sibingelele uMprofethi wethu uMuhammad Al-Hadi Al-Bashir owasifundisa ukuziphatha okuhle, futhi waqokomisa isimangaliso seKur'an, namandla ezwi, njengasemuva;
Ubuhle bolwazi ku-Islam bukhulu, futhi uNkulunkulu wasiyala emavesini amaningi eNkhumbuzo Ehlakaniphile ukuthi sibheke, sicwaninge futhi sizindle ngalokho Akudalile, njengasesisho sikaSomandla: “Labo abakhumbula uNkulunkulu bemi, behlezi, futhi ezinhlangothini zabo. , futhi cabanga ngokudalwa kwezulu nomhlaba lokhu akusebenzi. Udumo malube Kuwe, Usisindise esijezisweni somlilo.
Futhi emazwini aKhe makadunyiswe futhi aphakame: “Ababoni yini amakamela ukuthi adalwa kanjani, nesibhakabhaka ukuthi saphakama kanjani, nezintaba ukuthi zamiswa kanjani, nasemifuleni, na? Uyisikhumbuzo kuphela, awukwazi ukulawula kubo."
Ukhonzwa ngolwazi, hhayi ngokuphoqelelwa, futhi kulokhu kwavela amavesi alandelayo:
USomandla wathi: “UNkulunkulu uyafakaza ukuthi akukho nkulunkulu ngaphandle kwaKhe kanye nezingelosi kanye nalabo abanikezwe ulwazi abamele ubulungisa, akekho unkulunkulu ngaphandle kwaKhe, Onamandla, Ohlakaniphileyo.
Futhi Yena makadunyiswe futhi aphakanyiswe, wathi: “Abanye bezinceku zaKhe bayamesaba uNkulunkulu.” Futhi nguyena ohlukanisa abantu bolwazi kanye nabangazi, ngakho uphakamisa isifundiswa futhi uyamhlonipha, njengoba kusho uSomandla ethi: “Yithi: Ingabe labo abaziyo bayafana nalabo abangazi na?
Intshumayelo ngokubaluleka kwesayensi
Akadunyiswe uNkulunkulu, Oyingqayizivele ngokupheleliswa nobukhosi, Lowo, Oyedwa, Oyingqayizivele, Ongunaphakade, Ophakeme kusukela kumlingani nasenganeni, futhi sikhuleka futhi sibingelele ongcono kakhulu wesintu, uMprofethi ongafundile iNkosi yakhe yamfundisa futhi wamkhuza, ngakho wamlaya kahle.
Lapho uNkulunkulu edala u-Adamu futhi efuna ukumlandela futhi emenza isidalwa esivelele emhlabeni, izingelosi zathi kuye: “Ingabe uzobeka kuwo umuntu oyokwenza okubi kuwo futhi achithe igazi kuyilapho thina sidumisa udumo Lwakho futhi singcwelisa Wena na? UNkulunkulu uSomandla wathi kubo: “Ngiyakwazi eningakwaziyo.” وليريهم الله لماذا فضّله الله عليهم وجعله مستخلف في الأرض علّمه من لدنه علمًا كما جاء في قوله تعالى: “وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَاۤءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَـٰۤىِٕكَةِ فَقَالَ أَنۢبِـُٔونِی بِأَسۡمَاۤءِ هَـٰۤؤُلَاۤءِ إِن كُنتُمۡ صَـٰدِقِین، قَالُوا۟ سُبۡحَـٰنَكَ لَا عِلۡمَ لَنَاۤ إِلَّا مَا عَلَّمۡتَنَاۤۖ إِنَّكَ أَنتَ ٱلۡعَلِیمُ ٱلۡحَكِیمُ، أال ل ممسم لأ یلعل ف ٱالأأ ف وأ ع وٱ و أل العل
Ulwazi olwenza umuntu abe yigugu, futhi lokho okumenza aphakame ngaphezu kwezinye izidalwa zikaNkulunkulu, futhi ulwazi oluhambisana nokholo kanye nokuhlonipha uNkulunkulu luwulwazi oluphelele, futhi luwukuphenduka okungcono kakhulu eNkosini yemihlaba, futhi kuwukuphenduka. ngayo ukuze kufezwe ukwakhiwa kabusha komhlaba, ukuchuma kwawo, ubuhle bawo, nobuhle baso sonke isintu.
Intshumayelo ngobuhle besayensi
Ulwazi luqeda izinkolelo-ze, njengoba luwukukhanya okunqoba ubumnyama, futhi lukhanyisela abantu indlela, ngakho-ke bahamba kuyo ngokuthula kwengqondo, ngoba ukungazi kubenza besabe, futhi umuntu uyisitha salokho angenalwazi, futhi. kubenza bashiseke kakhulu futhi bacheme.
Mayelana nobuhle bolwazi, le hadith elandelayo yomProfethi yeza:
“Amadoda amabili kwakhulunywa ngawo esiThunyweni sikaNkulunkulu, kwangathi uNkulunkulu angasibusisa futhi asinike ukuthula; Omunye uyisikhonzi, omunye uyisifundiswa, ngakho-ke isiThunywa sikaNkulunkulu, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, sathi: “Ukuphakama kwesazi kunomkhulekeli kufana nokuphakama kwami phezu kwabaphansi kunani nonke.
Intshumayelo yokufuna ulwazi
Ukufuna ulwazi kuyisibopho, futhi ngalo kuzuzwa okuhle, futhi ofuna ulwazi unomvuzo omkhulu eNkosini yemihlaba. Noma ubani ofunda ulwazi futhi alufundise abantu uyothola umusa nenjabulo kaNkulunkulu.
Futhi mayelana nomfuni wolwazi, uthi, sengathi imithandazo kaNkulunkulu nokuthula makube kuye: “Lowo olandela indlela efuna ukwazi, uNkulunkulu Uyomenzela indlela eya ePharadesi, futhi izingelosi zehlise amaphiko azo kumuntu ofuna ukwazi, ukwaneliseka ngalokho akwenzayo, futhi isifundiswa simcelela intethelelo kunoma ubani osezulwini kanye nanoma ubani osemhlabeni, futhi ukhethwa emanzini ngisho nemikhomo.” Isazi ngaphezu komkhulekeli sifana nokuphakama kwezulu. inyanga phezu kwawo wonke amaplanethi, nokuthi izazi ziyizindlalifa zabaProfethi.Abaprofethi abazange bashiye dinari noma dirham.
Sinesifundo endabeni ka-Al-Khidr kanye noMphrofethi kaMvelinqangi uMusa, uNkulunkulu wamenza waba nenhliziyo evulekile ukuze athole ulwazi, futhi wamqondisa ukuba abe ngumfundi ka-Al-Khidr amchaza uNkulunkulu uSomandla, ethi: bathola inceku phakathi kwezinceku zethu. Kodwa u-al-Khidr wayenemibandela yokuthi amfundise, okwakubaluleke kakhulu ukuthi angambuzi lutho aze amtshele ngakho kuqala, baze bahlukane ngemva kombuzo wesithathu.
Lo muntu wahlukaniswa nguNkulunkulu ngolwazi, futhi wenza umprofethi wakhe uMose wamlandela futhi walalela umyalo wakhe.
Intshumayelo ngolwazi nesenzo
Isayensi nomsebenzi akuhlukaniseki, futhi isayensi ngaphandle komsebenzi imane nje iyimibono ebhaliwe engazuzi muntu, futhi umsebenzi ngaphandle kolwazi kuwukumosha umzamo, ukukhiqizwa okuhlanekezelwe kanye nokwehluleka okungenzeka, futhi isayensi nokusebenza ndawonye kuyisisekelo sempumelelo, inqubekelaphambili kanye nokuchuma kulo lonke izwe. iminyaka.
Ngisho nesayensi yezomthetho neyenkolo, ukube ibihlala ingamazwi alotshiwe nje ngaphandle kokusebenza okungokoqobo, ibingeke ibe nenzuzo encane. Futhi isiThunywa, sengathi imikhuleko kaAllah nokuthula kube phezu kwaso, sacela isiphephelo olwazini olungazuzisi, nenhliziyo engathobeki, kanye nokunxusa okungaphendulwa.
Ulwazi lungamandla, futhi la mandla awafinyelelwa ngaphandle uma umuntu esebenza ngawo futhi azuze kuwo futhi azuze lokho akulangazelelayo, futhi ngalokho ufeza izidingo zakhe, uncike kuye ngokwakhe, futhi uzuze okuhle nokuzuzisa umphakathi wakhe, nolwazi. yisisekelo okwakhiwe phezu kwaso umsebenzi omuhle, futhi noma nini lapho isakhiwo sibekwe phezu kwesisekelo esiqinile sesayensi nolwazi noma nini uma kuyisakhiwo esikhulu, esiwusizo, esiwusizo nesiqinile esingakhothami ngaphambi kokuguquguquka kwesikhathi.
Intshumayelo yesayensi nokuziphatha
Isayensi nokuziphatha kuphakathi kwengcebo eyigugu kakhulu umuntu angaba nayo, futhi nakuba abanye abantu bethanda isayensi kunezimiso zokuziphatha, lokhu bekulokhu kuphumela encithakalweni enkulu nasekubhujisweni.Inkohlakalo, futhi akukho okuhle okuvela kuyo, kunalokho iba ithuluzi ngenkohlakalo, ukuphanga, ukuhlukunyezwa, kanye nokwabiwa kwamalungelo abanye.
Kunalokho, isimilo esingenalwazi esibavikelayo futhi esibaqinisayo siyizimilo ezingashabalala, futhi awutholi kuzo ukuthi yini eheha abantu ukuba bakwamukele futhi bazilandele.
Ngakho-ke, ulwazi kanye nokuziphatha yizinto ezinhle kakhulu ezigcina ubuntu bomuntu, futhi zimvikele ekululazekeni, enkohlakalweni nasekuhlakazweni.
UPascal uthi: “Ukube zonke izindikimba zasemhlabeni nezasezulwini zihlangana, bezingeke zilingane nemibono eyenyanyeka kakhulu.
Futhi ukube yonke imicabango ibihlangana nayo yonke leyo mizimba nemizimba, ibingeke ilingane nentshiseko encane yothando nesisa.” Futhi isazi semvelo uCovey sithi: “Umusa umuntu awenzayo kohlobo lwakhe ushabalala ngokushesha, kungakhathaliseki ukuthi mkhulu kangakanani, kodwa iqiniso alishiyela bona lihlala phakade, futhi alisoze lashabalala.”
