Ukuhunyushwa kokubona inqama ephusheni kwabesifazane abangashadile ngu-Ibn Sirin no-Ibn Shaheen

Ukubona inqama ephusheni Ungomunye wemibono eniphathele imiyalezo eminingi ehlukene, eminye yayo emihle, eminye yayo mibi, incazelo yalo mbono iyahlukahluka kuye ngesimo, njengokuthi inqama ikusukela, noma ingena endlini, noma sihlaba inqama, nezinye izithombe esizibona emaphusheni ethu, futhi sizofunda ngencazelo yalo mbono.Ngokuningiliziwe ngalesi sihloko.

Ukuhunyushwa kombono Inqama ephusheni ingeyabesifazane abangashadile Ibn Shaheen

• U-Ibn Shaheen uthi ukubona inqama ephusheni lentombazane eyodwa kusho ukuba khona komuntu onobuntu obuqinile empilweni yakhe, kodwa uma eyibona ingena endlini yayo, kusho ukushada nalo muntu ngokushesha.
  
• Ukubuka inqama engenazimpondo ephusheni intombazane engashadile kusho indoda ebuthakathaka noma indoda eyisigqila intombazane engakwazi ukuyilawula kalula.
  

Ukuthola uboya benqama ephusheni

• Ukuthola uboya benqama kukhombisa imali eningi futhi kusho ikhono lokuphumelela empilweni.
• Ukwamukela uboya obumhlophe benqama kusho ukuthi intombazane maduze izothola isipho esibalulekile, kanti inqama emnyama isho ukwehluleka empilweni yayo yothando.

Ukuhunyushwa kwephupho ngenqama kuyangijaha kweyodwa

• U-Ibn Sirin uqinisekiseInqama ephusheni lowesifazane oyedwa ibonisa umshado.Uma ebona ephusheni lakhe ukuthi kukhona inqama emjahayo, lokhu kuwubufakazi bokuthi kukhona umkhwenyana ozomthembisa umshado maduzane futhi ozomthanda ngokujulile.
• Owesifazane ongashadile obona inqama ephuphile futhi ezolile ephusheni lakhe ubonisa ukuthi uzoshada nendoda enhle futhi ezolile.
• Ukubhula inqama ephusheni lowesifazane ongashadile kuwubufakazi bomshado wakhe maduzane, njengoba unyaka ungeke udlule kusukela ngosuku lwephupho, kodwa uzoshada.
• Ukulimala kowesifazane ongashadile enqameni ephusheni kubonisa ukuthi uzoshada nendoda enenkani neyingozi, futhi uzophila impilo edabukisayo naye futhi egcwele ubuhlungu.
• Ukuphunyuka kowesifazane ongashadile enqameni ephusheni kubonisa ukwenqaba kwakhe umkhwenyana ozomcela umshado.

Ukubhula inqama ephusheni kwabesifazane abangashadile

• U-Ibn Sirin uthiUma owesifazane ongashadile ebhulwa ephusheni yinqama enezimpondo ezithambile, lokhu kubonisa ukuthi uzoshada nendoda okulula ukubhekana nayo, azokwazi ukubhekana nayo.
• Uma owesifazane ongashadile ebona ukuthi inqama yamshaya ephusheni, futhi i-butting yayinamandla futhi yambangela ukwesaba ephusheni, lokhu kuwubufakazi bokuthi uzobhekana nezinkinga eziningi ekuphileni kwakhe.
• Ukubona owesifazane ongashadile ephusheni lakhe ukuthi uthinte uboya benqama ephusheni, futhi uboya buthambile, kubonisa ubuhle obuningi azobuthola maduze.
• Owesifazane ongashadile odla inqama ephusheni ubonisa ukuthi uzoba ngumfazi onamandla ozosekela umyeni wakhe ngezikhathi zobunzima.
• Inqama emi ephusheni yowesifazane ongashadile ngaphandle kwendlu yakhe, futhi ayizange ingene, ikhombisa ukuthi owesifazane ongashadile uyamala umkhwenyana ozomcela umshado.

umbono Inqama ephusheni yowesifazane oshadile

• Uma owesifazane oshadile ebona inqama ephusheni lakhe, khona-ke lo mbono ubonisa isimo somyeni wakhe.Uma inqama imhlophe ngombala, lokhu kubonisa ukuthi umyeni wakhe umthanda ngothando oluqotho.Futhi, lo mbono ubonisa ukuthi umyeni wakhe uyisilwane indoda enhle nethembekile.
• Uma owesifazane oshadile ephupha ukuthi uhlaba inqama, futhi umyeni wakhe uyagula, empeleni, lokhu kubonisa ukululama kwakhe nokususwa kokukhathazeka nokucindezeleka ekhaya lakhe.
• Umyeni enikeza umkakhe inqama emnyama ephusheni lakhe kubonisa ukuthi uzokhulelwa maduze, kodwa uma ebona ukuthi uthwele.Ukuthenga inqama ephusheni Lokhu kubonisa ubuhle nokuziphilisa ngokuchichimayo.
• Iphupho lowesifazane oshadile lenqama emgwaza ephusheni liwubufakazi bokuthi ukhulelwe iduna.

Ukuhunyushwa kombono Ukuhlaba inqama ngephupho ngu-Ibn Sirin

• U-Ibn Sirin uthi inqama ikhomba ubuntu, ngakho-ke ukubona inqama enezimpondo ezinamandla nezinkulu kusho amandla, ithonya kanye nobuntu obuqinile endodeni.Ngokuqondene nenqama engenazimpondo, kusho ubuthakathaka bomuntu nokungakwazi ukwenza izinqumo empilweni; futhi kungase kubonise ukululazeka nokuhlambalaza indoda evezwa kukho empilweni yayo yomphakathi.
  
• Ukuhlaba inqama ephusheni ngaphandle kwesenzakalo kusho isifiso sokusondela kuNkulunkulu uMninimandla onke, futhi kusho isifiso sokususa izono neziphambeko.
• Ukuhlaba inqama, ukwenza idili, nokupheka nelayisi ngayo kukhombisa umshado wesoka, impumelelo yomfundi, nokuzalwa kwengane kwabashadile maduze.
• Inqama emnyama ekujaha ephusheni kusho ukuxosha isitha sakho empilweni.Uma ukwazile ukukulimaza kusho ukulahlekelwa yimali eningi futhi kusho ukubhekana nobunzima obuningi empilweni esikhathini esizayo.
  

Ukuhunyushwa kombono wezimvu ezingena endlini ka-Ibn Sirin

• U-Ibn Sirin uthi ukubona imvu endlini kungomunye wemibono encomekayo futhi kusho ukufika kokudla, ubuhle kanye nesibusiso ekuphileni, futhi kubonisa injabulo nempumelelo empilweni jikelele.
  
• Ukubona iqembu lezimvu noma izimvu endlini kusho injabulo nenjabulo ekuphileni, futhi lo mbono ubonisa ukuthi abantu bakulendlu bayonikezwa imali eningi uma umbala wezimvu umhlophe.
• Ukungena kwemvu emnyama emzini wakho akufuneki futhi kukhomba ukuqubuka kwemibango nokuxabana phakathi kwamalungu alomuzi, uma owesifazane oshadile ebona le mvu emzini wakhe kusho izinkinga phakathi kwakhe nomyeni wakhe.
• Imvu phambi komuzi isho ukulangazelela umcimbi wenjabulo kubantu bakulomuzi, kodwa uma umnikazi womuzi eyihlaba wayilengiswa endlini, lokhu kuyibika elibi lokufa komunye wabantu. kusukela kulendlu.
• Ukudla iwundlu akufiseleki endodeni, futhi kukhomba ukuhlangana nabantu abaningi abacasulayo abazoyidalela izinkinga eziningi.
• Owesifazane okhulelwe ebona ukuthi ufuya imvu encane kusho inhlanhla futhi kusho ukuthi uzothola imali eningi ngesikhathi esizayo, kodwa uma emxosha, kusho ukuthi uzobhekana nezinkinga nobunzima ngesikhathi esizayo. ukuphila.
  

Ukuhunyushwa kwephupho ngokudla iwundlu

• U-Ibn Sirin uhumushe umbono wokudla iwundlu ephusheni ukuthi umboni uzohlangana nabantu abasha empilweni yakhe, futhi ubuhlobo phakathi kwakhe nabo buyoba buhle kamuva, futhi kuyoba nesithakazelo sobabili kanye nenzuzo phakathi kwamaqembu amabili.
• Uma umphuphi ebona ukuthi udla iwundlu elibuthakathaka neligulayo, lokhu kubonisa ukuthi uzohlangana nabantu abangazange bamnikeze noma iyiphi inzuzo, kodwa kunalokho bazosebenzisa okuhle nemali yakhe, futhi umboni akazange athole lutho oluwusizo. bona.
• Lapho umphuphi ebona iwundlu eliluhlaza, lokhu kubonisa ukuvela kwezinkinga kanye nezitha lowo ophuphayo azobhekana nazo.
• Iphupho lomphuphi elosa imvu phambi komlilo likhomba ukuthi unesifo esizomenza akhiphe imali eningi.

Ukuze uchaze iphupho lakho ngokunembayo nangokushesha, sesha ku-Google iwebhusayithi yaseGibhithe egxile ekuchazeni amaphupho.

Ukuthenga izimvu ephusheni

• Ukuthenga imvu ephusheni kuwubufakazi bokuziphilisa, ubuhle, nokukhululwa ekubhujisweni.
• Ukubona owesifazane ongashadile ethenga imvu wayigazinga wayibeka phezu kwetafula lokudlela ukuze wonke amalungu omkhaya wakubo adle kuyo kubonisa ukukhululeka osizini lwakhe nasekutholeni kwakhe injabulo nokuphila.
• Uma indoda ibona ephusheni ukuthi isendleleni yokuthenga nokudayisa izimvu, lokhu kukhomba ukuthi uyindoda esithanda isithembu.
• Ukubona owesifazane oshadile ethenga imvu ephusheni lakhe kubonisa ukuceba kanye nengcebo yalowo wesifazane empeleni.
• Ukubona indoda ephusheni ithenga imvu futhi iyihlaba phambi kwendlu yayo, lo mbono uwuphawu oluvela kuNkulunkulu lokuthi umbonisi kufanele ahlabe imvu ngokweqiniso ukuze uNkulunkulu amvikele yena nabantwana bakhe kunoma yikuphi okubi.

Imithombo:-

1- Incwadi Yokuhunyushwa Kwamaphupho Ethemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.
4- The Book of Signals in the World of Expressions, u-Imam Al-Mu’abar, Ghars Al-Din Khalil Bin Shaheen Al-Dhaheri, uphenyo lukaSayed Kasravi Hassan, uhlelo lukaDar Al-Kutub Al-Ilmiyyah, Beirut 1993.