Ukubona amathuna ephusheni kunezincazelo ezihlukahlukene ukuthi izazi zokuhumusha zihluke ekubhaleni, ngokusho kokucatshangelwa okuningana, kuhlanganise nokuthi imininingwane umbonisi ayibona ephusheni ngaphandle kwesimo ahlala kuso ithinta kakhulu izimpawu ezivezwa amathuna, futhi mhlawumbe ukubona ukuvakashela amathuna kwehluka nokubalekela kuwo, njengoba nje nokubona amaningi Amanye amathuna ehluka ngokubona ithuna elilodwa, kanti futhi indaba iyahluka ngokuthi lelithuna elomuntu owaziwa mboni noma akwaziwa nguye, nokuthi yini ebalulekile kithi. ngemva kokubalula izinkomba ezahlukene zamathuna ukucacisa lokho okufanekiselwa ukuvakashela amathuna, kungakhathaliseki ukuthi kusemini noma ebusuku.
Ukuhunyushwa kwephupho mayelana nokuvakashela amathuna ephusheni
- Ukubona amathuna ngokujwayelekile kungomunye wemibono ekhathaza umbukeli ngokukhulu ukwethuka nokwesaba, ngenxa yezincazelo ezimbi zale ndawo eqinisweni, kuhlanganise nokuthi amathuna afanekisela ukuphela kokuphila kanye negama elisondelayo, futhi ukuzibona kubangela inhliziyo. ukukhathazeka kakhulu, okuholela ekukhathaleni okukhulu kanye nokulahlekelwa ikhono lokuqeda ukuphila.
- Amathuna afanekisela ukuboshwa kanye nemingcele eminingi eyenza umbukeli alahlekelwe yinjabulo yokuphila futhi aphile ngokukhululeka.Le mingcele ayiyona into ebonakalayo njengoba ingokokuziphatha.Ifanekisela ijele umuntu azivalela kulo futhi engakwazi ukuphuma kulo, okuqeda noma yiliphi ithuba lokusungula nokugqamisa amakhono akhethekile.
- Abanye bahamba bayobheka ijele njengekhaya noma isiphephelo umuntu azohlala kuso, kungakhathaliseki ukuthi uhlala isikhathi eside kangakanani, futhi kungase kufanekisele ikhaya langempela noma ukuthuthela kwenye indawo.
- U-Al-Nabulsi ukholelwa ukuthi ithuna lingase lifanekisela ukushiya impilo yesizungu futhi liqale ukwenza izinqumo ezibalulekile mayelana nomshado nokuthembisana.
- Ithuna lingase futhi libonise uhambo oluhlala njalo, uhambo olude, nokuhlukaniswa ukuze afinyelele izinto ezifiswa umbono, okungase kumchaye ekulahlekelweni ubuyena nemibala nezinye izici.
- U-Ibn Shaheen ukholelwa ukuthi ukubona ithuna noma ukumba ithuna langasese kubonisa isakhiwo empeleni kanye nendlela ebheke endlini entsha.
- Futhi uma ebona ithuna elivulekile ephusheni futhi aligcwalise, khona-ke lokhu kuyisibonakaliso sokukhulula usizi nokujabulela impilo nempilo ende.
- Ithuna lingase libonise ukuboshwa kanye nemizwa emibi uma kwenzeka lowo ophuphayo ebona ukuthi ungaphakathi ethuneni futhi uyaphila.
- Futhi uma ebona ukuthi ujwayelene namathuna futhi ehamba phakathi kwamathuna evulekile, lokhu kuwuphawu lokuchezuka endleleni, ukwenza izinto ezinqatshelwe, izono eziningi, nokusungula inkolo.
- Umbono wokuvakashela amathuna ephusheni ungomunye wemibono ephethe izimpawu ezingaphezu koyedwa, futhi isibonakaliso ngasinye singase sihluke kwezinye.Iphupho futhi ngubani olivakashelayo.
- Uma ukuvakasha kungomuntu owaziwayo noma ngaye owaziwa ngokulunga kwakhe, lokhu kukhombisa isifiso somphuphi sokuthola ulwazi, andise ulwazi lwakhe, alwele ukuhamba ezindleleni eziqondile, futhi athambekele ekuphelezeleni abalungileyo nokufunda izandla zabo.
- Kodwa uma ithuna lingaziwa futhi umnikazi walo engaziwa, khona-ke lokhu kukhomba isibalo esikhulu sabazenzisi nokulandela indlela yabo nokunamathela emhlabeni nezifiso zawo futhi kushiyele umphefumulo kudeveli ukuba enze noma yini ayifunayo ngalo.
- Ukuvakashela amathuna nakho kufanekisela isifiso somphuphi sokuthola okuthile kumnikazi wethuna alivakashelayo.
- Futhi uma ithuna likhomba ngamazwi amaningi ijele, khona-ke ukuvakashela amathuna kuyinkomba yokuhambela abantu basejele nokwazi izimo zabo.
- Ukuvakashela amathuna kusho izintshumayelo, ukuphenduka, ukucabanga ngokweqile nokukhuluma ngokufa, amathuna, nokubuyela kuNkulunkulu.
- Futhi uma ukuvakasha bekunenjongo yokufuna ithuna elithile, khona-ke lokhu kubonisa ukuthi umboni uzokwaziswa ngemfihlo kanye nesifiso sokufuna le mfihlakalo futhi athole iqiniso layo.
- Mhlawumbe ukuvakashela emathuneni kuhambisana nenkomba yomuntu ozizwa ecindezelekile futhi enesithukuthezi ngokuphila, ukudabuka, nezithiyo eziningi ezimvimbayo nezimvimbela ukuba aqhubekele phambili.
- Ukuvakashela amathuna ngokujwayelekile kukhombisa ukubaluleka kokuqapha kanye nesidingo sokuqapha ebudedengu umuntu aphila kukho, ukuthatha izinqumo ezifanele nokulandela iqiniso, nokuyeka ukuhamba ezindleleni eziphambukayo ezingaholela ekuzuzeni obonayo, kodwa kuyinzuzo esolekayo nenqatshelwe.
Ukuhunyushwa kokubona ukuvakashela emathuneni ephusheni ngu-Ibn Sirin
- U-Ibn Sirin ukholelwa ukuthi amathuna afanekisela ukuguquka komboni kusuka esimweni esithile kuya kwesinye okungenzeka kube ngcono kunalokho okwakuyikho noma okubi kakhulu, ngokusho kweminye imininingwane u-Ibn Sirin ayilandisa ngokubona amathuna ngokuningiliziwe.
- Futhi ukuvakashela amathuna kungase kubonise isifiso esicashile sokuba umbonisi azitholele kanye nokuthambekela ekufuneni ubuyena nokuqonda okwenzeka eduze kwakhe, ngakho ukuya kwakhe emathuneni kwakuyinkomba yemfihlo ayekade eyifuna. .
- Ukuvakasha kubonisa nokuthi umboni umemezela ukuphenduka kwakhe nokuthambekela kwakhe endleleni yeqiniso, eshiya izono futhi alahle imikhuba emibi ayevame ukuyenza ngaphambili.
- Ukuvakashela ithuna noma ukuhamba phakathi kwamathuna kufanekisela amandla angemahle anqwabelene emzimbeni womuntu obonayo ngenxa yezinto abhekana nazo ekuphaphameni kwakhe kanye nezingcindezi asebenza ngaphansi kwazo, okumenze wangakwazi ukudalula lokho abhekene nakho noma ukususa icala lakhe elibi Ukuvakashela amathuna kuwubufakazi bezingqinamba nezingxabano.
- Ngalokhu kuvakasha, ingqondo yakhe engaphansi kwengqondo iqala ukukhipha ezinye izithombe zansuku zonke ahlala nazo ezisesimweni samathuna nezipoki nokungaqondakali okukuwo.
- Ngakho-ke, u-Ibn Sirin ukholelwa ukuthi ukubona amathuna kungase kubhekiselwe kakhulu ekwesabeni okumzungezile futhi kumthinte kabi, kanye nezingxabano nezimpi ezenzeka phakathi kwakhe nabanye nokuthi uphoqeleka ukuba alwe.
- Ngakho-ke, ukuvakasha kuphinde kwabonisa ukuhlukaniswa, ukucindezeleka, nokungabibikho komngane owayezomsekela, okwakuzomphoqa ukuba ahambe nabancane kunaye ngesimo nangokuma.
- Futhi uma ebona ephusheni ukuthi ufunda lokho okulotshwe emathuneni, lokhu kubonisa isabelo esingenakubekezelelwa kanye nomthwalo wemfanelo abaluleke kakhulu kuwo, kodwa ngesikhathi esifanayo uboshwe yikho.
- Futhi abanye abahumushi bahamba bathi obona ephusheni ukuthi ungcwatshwe ethuneni, kusho ukuthi ungumqambi wenkolo yakhe futhi uyayonakalisa, kodwa uma ekwazile ukuphuma kuyo, usebuyele kuNkulunkulu futhi. waphenduka esonweni sakhe.
Ukuhunyushwa kwephupho mayelana nokuvakashela amathuna abesifazane abangashadile
- Amathuna ephusheni afanekisela inani lezingcindezi nezinkinga ahlala evezwa kuzo futhi angakwazi ukuziqeda.
- Ibuye ibonise umbono odangele ngokuphila, ukulahlekelwa ithemba, ukudideka, nezithiyo eziningi ezibadikibalisa emaphutheni abo futhi zibavimbele ekufinyeleleni umgomo abawufunayo.
- Ukuvakashela amathuna ukuze uhambe phakathi kwamathuna abafileyo kufanekisela ukuzijabulisa okuningi, ukwenza izinto ezingathi sína, ukuchitha isikhathi kulokho okungasebenzi, nokwenza umsebenzi ongenamsebenzi.
- Futhi ukubona amathuna kukhombisa izinga lovalo abhekana nalo lokulahlekelwa noma ukulahlekelwa lokho akwenzele ize, kanye nezinkulumo ezihlebayo ngaye ezimenza acabange ukuthi ububanzi bomshado sebudlulile futhi ayikho indlela yokuthi. unikezwa noma yimaphi amathuba esikhathini esizayo esiseduze, okumenza athambekele ekubeni yedwa futhi enqabe ukukhuluma nabantu.
- Isizathu sokubambezeleka komshado wakhe wukuhlukaniswa kwakhe kanye nokwenqaba kwakhe ukuhlangana nomphakathi, hhayi lowo mbono.
- Ngakho-ke, sithola ukuthi ukubona amathuna kungomunye wemibono elawula ingqondo yomboni futhi imenze athambekele ekulindelweni okubi nezinsolo ezingenamsebenzi.Ngakho-ke, umboni akufanele awele emseni wephupho lakhe, kodwa kunalokho azame alihumushe ngengqondo ehluzekile ngaphandle kokukhohliswa yilokho okwembulwe kuye.
- Ngokusho kwezinye izazi zokuhumusha eziqhube zathi ukuvakashela amathuna kukhomba ukudlulela esimweni esisha, owesifazane obona ephusheni lakhe evakashela amathuna uzoshintsha isimo sakhe futhi umshado wakhe uzoba maduze futhi uzothola. ukuqeda isimo somzwangedwa womzwelo ukuhambisana nokunamathela ngokomzwelo.
- Umbono ufanekisela izinkinga nobunzima oyobhekana nabo ekuqaleni, futhi ozobunqoba ngokubekezela okukhulu nangezenzo ezinhle.
- Futhi kuthiwa obona ukuthi umba ithuna ngomdlandla, uzoshada nesiqumama.
Ukuhunyushwa kwephupho mayelana nokuvakashela amathuna owesifazane oshadile
- Lo mbono ephusheni lowesifazane oshadile ikakhulukazi ubonisa amashwa, ukucindezeleka, nokuntuleka kwempumelelo, futhi mhlawumbe ufanekisela ukuguquka kwesimo sibe ngcono kwezinye izimo, kuhlanganise nokuthi uzithola ephunyuka emathuneni futhi uyaphumelela kulokho. .
- Amathuna afanekisela isimo esingazinzile, isimo sezimali esingase sibe sibi kakhulu noma siwohloke izikhathi eziningi, kanye nezingxabano ezihlala njalo eziphakama phakathi kwakhe nomyeni wakhe, okungase kuholele ekwehlukaneni noma ekudivoseni.
- Kuphinde kukhombise ukulahlekelwa ikhono lokufinyelela isixazululo esifanele mayelana nezinkinga ezithile eziyinkimbinkimbi empilweni yakhe, ukuntuleka kwempumelelo ebhizinisini alihlelile, kanye nokungakwazi ukuthatha izinqumo eziphusile zokunqamula inkinga indlu echayeka kuyo.
- Futhi kuthiwa uma ebona ukuthi umbela umyeni wakhe ithuna, lokhu kukhomba ukudideka, ubuwula, nokwehluleka ukubuya futhi, nokuhlukana phakathi kwakhe nomlingani wakhe sekufinyelele umkhawulo ongabekezeleleki.
- Futhi ukungcwatshwa komyeni kulelithuna kukhomba ukuthi ngeke abe nabantwana.
- Ukuvakashela amathuna kuyancomeka kuye uma evakashele umuntu owaziwayo noma ehlose ukuvakashela umuntu owaziwa ngokulunga nokuhlonipha uNkulunkulu, ngakho-ke umbono ufana nokucela usizo nokuholwa, okumethula ngokuhle. isimo nokushintsha kwaso, kanye nokubuyiselwa kwezinto esimweni sazo esijwayelekile, kanye nokuphela kwezinkinga nokungavumelani kwakhe okwathatha isikhathi eside kwamosha impilo yakhe.
- Futhi uma ubona ithuna futhi lihle, lokhu kubonisa ukukhululeka okuseduze, ukuhlala kwenye indawo, nokuthuthukiswa kwezimo zomyeni.
- Futhi uma enecala emzimbeni, lokhu kubonisa ukukhathala okukhulu, izinkinga zezimali, nokuqoqwa kwezikweletu ezingase zidalule umyeni ekuboshweni kanye nendaba engokomthetho.
- Futhi ithuna elivulekile lifanekisela isifo esimphethe noma isifo esicindezelayo esimvimbela ukuba avuke.
- Ukuvakashela amathuna ngaphandle kwesizathu kuwubufakazi bokwenza izinto ezingasizi nokubalekela isibopho.
Isayithi laseGibhithe, isayithi elikhulukazi elikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele uthayiphe isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google futhi uthole izincazelo ezifanele.
Izincazelo ezi-3 ezibaluleke kakhulu zokubona ukuvakashela amathuna ephusheni
Ukuhunyushwa kwephupho mayelana nokuvakashela amathuna ebusuku
- Ngokusho kwengqondo, ukuvakashela amathuna ebusuku ephusheni kubhekisela ekusabeni, ukucabanga ngokweqile, ukuzindla ngezibonakaliso zikaNkulunkulu, ukukhathazeka ngokuthi umboni uzofa ngokungalaleli, futhi uzisole ngokunganaki futhi kufanele ajeziswe ngamacala ayo.
- Lo mbono uwukubonakaliswa kwesimo sakhe ngokoqobo, esibonakala ngokungahlaliseki, ukukhohlisa okuningi, ukucabanga ngezinto ezesabekayo, nokuwela emaqhingeni azenzela wona.
- Kungase futhi kubhekisele eqinisweni lakhe eliyimfihlakalo, elibuswa ububi nezitha, nezimpi zakhe ezilwa yedwa engayazi indlela yokuphunyuka.
Futhi ukuvakashela amathuna ebusuku kufanekisela izimpawu ezimbili, okungukuthi
Inkomba yokuqala
- Ukuthi umboni useqala ukuzwa empeleni ukuthi impilo yakhe ayilungile futhi ngeke ixazululwe ngaphandle kokushumayela, ukushiya izindlela ezingalungile, nokuvuka futhi ukuze aqale kangcono ngoNkulunkulu nangomphefumulo.
- Ukuvakashela amathuna sekwephuzile kukhombisa ukungqubuzana okwenzeka ngaphakathi kuye, isimo somqondo esiba sibi usuku nosuku, nomuzwa wokucindezeleka okukhulu ngoba akakaqhubekeli phambili futhi akenzanga lutho oluphawulekayo.
- Kuphinde kubonise ukungenzi lutho, ukungabi bikho kokuhlela, ukuhamba ngaphandle komgomo noma umbono wekusasa, nokulahlekelwa ikhono lokwenza isinqumo esisodwa esifanele esimkhipha ebumnyameni bakhe futhi simqinise ogwini.
- Iphinde ifanekisele isithombe esihlanekezelwe umbukeli angaqondi lutho kuso, njengoba ukungaqondakali kubusa yonke imininingwane yempilo yakhe, futhi lokhu kungaqondakali kulandela ukungabi nangqondo, okungukuthi ukwenza izinto ezingenamsebenzi kanye nomuzwa oqhubekayo wokuthi ukuphila akunanzuzo nokuthi ukuphila kwakhe akunanjongo.
Inkomba yesibili
- Lesi sibonakaliso sithinta ukuthi ukuvakashela amathuna ebusuku akulutho ngaphandle kwesenzo sikaSathane, nokuthi lowo ombonayo uphethwe, futhi angeke akwazi ukuphunyuka kukho ngaphandle kokuphenduka okuqotho nokufulathela izono ezimoshe ukuphila kwakhe. nobuhlobo bakhe noNkulunkulu.
- Umbono ubhekisela emilingo, futhi ikakhulukazi umlingo omnyama, okuwuhlobo lwemilingo olunamandla kakhulu oluthinta umuntu, futhi lomlingo uqondene ngqo namathuna kanye nezenzo ezisolekayo ezithukuthelisa uNkulunkulu nesiThunywa saKhe.
- Ukuvakasha kwakhe kungase kube isifiso sokwazi ukuthi ubani owamenzela lo mlingo nokufuna indawo yomsebenzi wobusathane owatshalwa ekuphileni kwakhe ukuze wonakale.
- Mhlawumbe umboni unekhono lokunquma ukuthi ubuthongo bakhe buwubufakazi bomlingo noma cha ngokusebenzisa izinto eziningana, kuhlanganise nomuzwa wokuthi uyaminza futhi akakwazi ukuphefumula kahle, ikakhulukazi lapho elele, nomuzwa wokuthi into ethile ihlezi esifubeni sakhe futhi imvimbela. angasukumi noma akhulume ngoNkulunkulu.
- Uthola nokuthi uvame ukuba nesizungu ngokuphelele, ukungafuni ukubona noma ubani, nokwehluleka okuyinhlekelele ebudlelwaneni bakhe nokusebenza ngaphandle kokuqonda isizathu.
Ukuhunyushwa kwephupho ngokungena emathuneni
- Lo mbono ufanekisela isibonakaliso esingaphezu kwesisodwa, kuye ngesizathu sokuthi umbonisi ongena emathuneni.
- Uma ukungena kwakhe bekuwukuvakashela ithuna elithile, lokhu kukhomba inzuzo, ukuthola okuthile okuyigugu, ukufuna iseluleko, kanye nesifiso sokuzuza ulwazi nokuqonda enkolweni.
- Kodwa uma ekhomba amathuna ngokungazi noma evakashela umuntu ongaziwa, khona-ke lokhu kukhomba isenzo esenqatshelwe, ukuchichima kokuzenzisa, kanye nobudlelwane obubi obumkhuthaza ukuba enze isono futhi azigabise ngaso.
- Futhi uma engena emathuneni ngaphandle kwesizathu, lokhu kubonisa ukuchitha isikhathi kulokho okungenanzuzo nokuhoxiswa ekuphileni ukuze angathwali imithwalo eyengeziwe, okumxwayisa ngokuhluleka kwemiklamo yakhe yesikhathi esizayo kanye nokungazinzi kwesimo sakhe. .
- Iphupho liphinde likhombise ukulahlekelwa isifiso sokuvelela kanye nokungafuni nokufuna nokubeka amaphupho amancane esikhundleni sawo.
Ukuhunyushwa kwephupho ngokungena nokuphuma emathuneni
- Lo mbono ukhomba ukuthi udaba ahamba ngalo umbonisi selutholakele, ukuthi lolu daba luphethe okuhle noma okubi.
- Ukuphuma emathuneni kuwubufakazi bokuphunyuka kombonisi ebubini obuthile kanye nokufinyelela kwakhe emathubeni amaningi okufanele awasebenzise kahle.
- Kungase kufanekisele ukuphaphama nokubuyela komboni endleleni efanele, noma ukuba khona komuntu owamvusa ebuthongweni futhi wamqondisa eqinisweni futhi wamgcina ekude namanga.
- Iphupho lingase libe ubufakazi bokuthi lowo ophuphayo wayenemizamo emibi futhi wayifulathela ngemva kokucabanga nokudideka.
Lo mbono ngokuvamile ubonisa izinto ezimbili
Umyalo wokuqala: Ukuthi umboni usekufezile abekufuna.
Umyalo wesibili: Ukuthi umboni wayeka umsebenzi ayefuna ukuwenza wabuya elambatha.
