Ithini incazelo yephupho labafileyo bethatha ukudla kwabaphilayo ku-Ibn Sirin?

Ukufa kuwukuphela kweqiniso elikholelwayo futhi elamukelwayo nokuthi ngokuqinisekile siyolinambitha ngolunye usuku, nokho njalo sithola umgoqo osenza sesabe ukubhekana nawo, ngakho lo mgoqo ubonakala kithi ephusheni ngezindlela eziningana, kuhlanganise nalapho thina bheka abafileyo bethatha okuthile kithi.

Kusho ukuthini ukuhunyushwa kokubona abafileyo ephusheni? Kuthiwani ngokuchazwa kwephupho mayelana nabafileyo bethatha ukudla kwabaphilayo, okungenzeka kube omunye wemibono evamile ebangela ukukhathazeka kumboni?

Lo mbono ukulethela ubuhle, inala yokudla, nemiyalezo ethile, futhi yilokhu esizokufunda ngakho ngokuningiliziwe.

Ukuhunyushwa kwephupho ukuthi abafile bathatha ukudla kwabaphilayo ngu-Ibn Shaheen

• U-Ibn Shaheen uthi, Uma ubona ukuthi umuntu ofile udla nabaphilayo, khona-ke lokhu kubonisa ukuchichima kokuhle, ukuhlinzekwa okuchichimayo, kanye nokuhlala njalo kwesimo.
• Kodwa uma edla nomalumekazi noma umalumekazi, khona-ke lo mbono awudunyiswa futhi uxwayisa ngokugula nokufa komphuphi, futhi uNkulunkulu wazi kangcono.
• Umbono wokudla nezihlobo ungase ube uphawu lokunqamuka kokuncintisana, ukubuya kwamanzi endleleni yawo evamile, nokuphela kwesimo sokungqubuzana, ukuhlangana, nokubumbana komkhaya.
• Uma ubona ukuthi umuntu oshonile ucela ukudla kuwe, kusho ukuthi udinga isisa nokunxusa.
• Kodwa uma ekutshela ukuthi ulambile, lokhu kukhomba ukuthi umufi unesikweletu esikhulu futhi ufuna usikhokhe ukuze aphumule ethuneni lakhe.
• Kuthiwa ukunikela kwabafile ephusheni kungcono kubabukeli kunokuthatha kuye, ngoba ukupha kufanekisela ukuchichima kobuhle nesibusiso.
• Ngenkathi ukuthatha kufanekisela ukuphucwa amalungelo, ukulahlekelwa, ukudabuka, kanye nokuchayeka ezithiyo eziningi endleleni.
• U-Ibn Shaheen ukholelwa ukuthi ukubona abafileyo bethatha kwabaphilayo kubonisa ukulahlekelwa nokushonelwa, ikakhulukazi uma kuthathwe imali, ukudla, noma ingubo ngenxa yobunzima besikhathi.
• Futhi uma umufi emnika isilinganiso esithile sokudla nesiphuzo, futhi akadlanga, lokhu kubonisa ukuntula imali elingana naleso ayenikezwe yona, futhi wenqaba.
• Futhi uma ofileyo ethatha ukudla, futhi umboni anelisekile ngalokho, khona-ke lowombono ubonisa ukususa izenzo ezimbi, ukususa izono, nokuqala phansi.
• Futhi noma ubani obona ephusheni ukuthi ofileyo uthatha ukudla kwakhe kuye, bese ebona umufi ekudla, lokhu kukhomba ukuthi oshonile uzojabulela injabulo yeLizayo futhi angene emseni kaNkulunkulu.

Ukuhunyushwa kwephupho mayelana nabafileyo enikeza isinkwa kwabaphilayo

• Uma umuntu ofile ethatha isinkwa kuwe ephusheni, u-Ibn Shaheen uthi kulo mbono ukuthi kubonisa ukuthi umbonisi uzothinteka ngokuntula okuhle, ukulahlekelwa yimali, nokulahlekelwa amanye amathuba okuthi, uma umboni wemibono wasizakala ngawo ngokufanele, wayezothola ayekufuna.
• Futhi uma umufi ekunika isinkwa, lo mbono uyamangalisa futhi ubonisa ukuthi maduze uzozuza imali eningi futhi uvune isimo umphuphi ayesilindele.
• Futhi uma umboni ebhekene nobunzima obukhulu bezezimali, futhi wabona umuntu ofile emnika isinkwa ephusheni, khona-ke lokhu kufanekisela ukuthuthukiswa kwesimo, ukuzwa lokho okumjabulisayo, ukufeza umgomo, nokukhulula usizi.
• Futhi noma ubani owayempofu, umbono wawuwuphawu kuye ukuthi ubumpofu abuhlali isikhathi eside, kodwa okomzuzwana nokushiya, nokuthi ingcebo iza kuye endleleni, ngakho-ke kufanele abekezele futhi athathe izizathu futhi aqhubeke umsebenzi wakhe, noma ngabe awumfanele.
• Umbono wokunikeza abafileyo okuhle kwabaphilayo ungase ube ubufakazi bezindaba ezikhethekile eziphathiswe umboni ofile ezibaluleke kakhulu, futhi umboni kumelwe amlalele ngokucophelela futhi enze lokho akuphathisiwe.
• Futhi uma ofileyo ephusheni efile empeleni, khona-ke umbono wawubhekisela kulokho ofile ayekutshele ngaphambili, kodwa umboni wemibono akazange akwenze noma wayengenaso isikhathi sokukwenza.

Ukuhunyushwa kombono wokuthatha isinkwa kwabafileyo ephusheni ngu-Ibn Sirin

• U-Ibn Sirin uthi noma ubani obona ukuthi uthatha isinkwa esimhlophe kwabafileyo ephusheni, khona-ke lo mbono uyancomeka futhi ubonisa injabulo nokuhlinzekwa okuchichimayo ekuphileni, ukuphela kosizi kanye nokusondela kwempumuzo.
• Kodwa uma isinkwa sinombala omnyama, khona-ke lokhu kubonisa ukukhathazeka nokucindezeleka ekuphileni, izithiyo eziningi ezivimbela ukufeza umgomo wakhe, nokuwela ezinhlekeleleni zezomnotho ezihlobene nokusetshenziswa kwemali nokwaneliseka kwangaphakathi.
• Uma ubona ephusheni lakho ukuthi uthatha isinkwa kwabafileyo futhi unikeze abampofu, khona-ke lo mbono ubonisa imali eningi, ukuziphatha okuhle komboni, kanye nekhono lokufinyelela imigomo.
• Uma ubona ukuthi umufi ukunika ingubo, khona-ke lokhu kubonisa ukululama ezifweni, ukuhlinzekwa okuchichimayo, nokujabulela impilo.
• Kodwa uma ingubo indala noma igugile, khona-ke lo mbono awunconywa futhi ubonisa ubumpofu, isidingo, nezinkinga eziningi zomphuphi.
• Umbono wokuthatha isinkwa kwabafileyo ufanekisela lokho okubonayo okushodayo ngokoqobo, futhi lokhu kuntuleka kungase kube okuphathekayo noma okungokomzwelo, ngakho uzama ngezindlela ezihlukahlukene ukuze anelise lokhu kuntuleka noma ukukususa ngokuphelele.
• Futhi umbono ngomunye umbono ungase ube inkomba yesimo somuntu ofile nomboni ngokweqiniso, noma ukuthi ofileyo wayenesandla ekwenzeni ukuphila komboni kube lula nokuthi wayenemali engenayo eyayizosetshenziswa kuye, bese kuba umbono wawuyinkomba yokuqhubeka kwesimo njengoba sinjalo.
• Noma ngamanye amazwi, ukuthi umufi uyaqhubeka nokunikeza usizo kumboni ngisho nangemva kokufa kwakhe, nokuthi kukhona isibopho esiqinile esibaxhumanisa futhi asisoze sadatshulwa.
• Futhi umbono uwonke awuvezi indaba engathi sína, kodwa kunalokho ufanekisela indaba ebalulekile okufanele umbonisi ayazi futhi ayithole ngokushesha ukuze enze abafileyo bakhululeke ngakolunye uhlangothi, futhi ukuze afinyelele lokho okwakumiselwe. yena kudala ngakolunye uhlangothi.

Ukuhunyushwa kwephupho ngabafileyo enginika ukudla

• Uma kwenzeka ubona umufi ekunika ukudla noma okuphuzwayo, kodwa awuzange ukudle, khona-ke lo mbono ongemuhle futhi uxwayisa umboni isenzakalo esiyingozi angase ahileleke kuso ezinsukwini ezizayo, kodwa yena uzalinqoba.
• Umbono wokuthatha ukudla kwabafileyo ubonisa nokuthi umboni uzobhekana nokuntuleka okukhulu kwemali noma ukuphila, ikakhulukazi uma ukudla kungafanelekile noma kuluhlaza.
• Ukudla umuntu ofile akunikeza umboni ephusheni kuhle futhi kubi, ngenxa yomehluko wekhwalithi yokudla nokufaneleka kwakho.
• Uma ukudla kumnandi futhi obonayo ekudla ngokuhaha nangokujabula, khona-ke lokhu kubonisa ubuhle, ukuziphilisa okungaphazamiseki, ukuphila ngokuchichimayo, nokuchuma kwebhizinisi.
• Ngokuqondene uma ukudla konakalisiwe noma kumuncu, khona-ke lokhu kubonisa ukuhola okungekho emthethweni nokuqhubeka nokwenza izono nokunamathela emikhubeni emibi, nokuthi izenzo ezenziwa umphuphi, noma zibonakala zilungile, umthombo wazo unqatshelwe futhi akukho. okuhle kuzo.

Ukuhunyushwa kwephupho mayelana nokudla abafileyo ekudleni okuphilayo kukaNabulsi

• U-Imam Al-Nabulsi uthi, uma ubona ukuthi umuntu ofile udla ekudleni kwakho, kuwumbono obonisa isimo somufi endaweni yeqiniso kanye nokuthokozela ukunethezeka nokujabula ekuphileni kwangemva kokufa.
• Uma ubona ukuthi udla nomufi kuyilapho engumakhelwane wakho, lokhu kusho ukuthi uzothenga ikhaya elisha futhi udlulele kwesinye isigaba esizoba lula kuwe futhi sijabule kakhulu enhliziyweni yakho.
• Umbono futhi ubonisa ukuthi umufi uthathe noma yini ayifunayo emhlabeni futhi akasenasidingo sayo.Wenza izenzo zokulunga futhi wayephakathi kwabangcwele ababembozwe umusa kaNkulunkulu.
• Futhi uma umboni ebona ukuthi udla ukudla nabafileyo, futhi lo muntu ofile uyisihambi kuye, khona-ke lokhu kubonisa ukuhlukaniswa, isizungu, umuzwa wokucindezeleka, isizungu, nokuthambekela ekukhululweni emigomeni nokuhambela phesheya.
• Futhi uma umufi bekwaziwa ukuthi ulungile kulo mhlaba, lokhu kukhomba ukwanda kwempilo yomboni, ukulunga kwakhe, nokulandela ezinyathelweni zabalungile nabaphrofethi.
• Futhi uma kwenzeka umufi ethandwa umboni, lokhu kukhomba ubungane bakhe nokunxusa ukuba aqoqwe kanye naye kanye nabantu bakaNkulunkulu.
• Ngokuvamile, lo mbono ufanekisela izindaba ezinhle, ukujabulela impilo enhle, ukuphila okunethezekile, injabulo, ukwaneliseka, nokuzuza lokho okufiswayo.

Ukubuka bedla nomalumekazi noma umalume

• Umbono wokudla no-anti noma u-anti ungomunye wemibono ebonisa ukuba khona kohlobo oluthile lokuxabana ngamazwi, ngenxa yomehluko wombono nokungavumelani kwezinye izinto.
• Umbono ungase ubonise ukwenzeka kwezinkinga eziningi ekuphileni komboni, kodwa ziyizinkinga ezincane.Naphezu kobuningi bazo, umbonisi unokuhlakanipha namandla okuzinqoba.
• Kungase kubonise ukuthi umphuphi unesifo esinzima, uNkulunkulu makube njalo, esimenza athambekele ezihlotsheni zakhe futhi azicele ukuba zimsize futhi zimsekele.
• Futhi umbono, ngakolunye uhlangothi, ubonisa lokho okuphakathi komboni no-anti noma u-anti noma u-anti ngokweqiniso, ngokobudlelwane bobungane nezingxoxo eziningi eziphakamisa inani lothando umboni analo ngabo, noma ukuveza isimo sokungqubuzana. lokho kwenzeka kuyo yonke inhlolokhono.
• Futhi umboni uhlukanisa phakathi kokuthi ukungqubuzana noma uthando ngokuxhumeka kwakhe kubo eqinisweni.
• Futhi uma ukucasuka nokugwema ukusondelana kuyisihloko esimboza ubuhlobo bakhe nabo, khona-ke umbono ubonisa ukungqubuzana okungapheli nokungqubuzana.

Ukuhunyushwa kwephupho mayelana nokunikeza abaphilayo esithelweni esifile

• Uma umphuphi ebona ukuthi unikeze ukudla okufile, kungakhathaliseki ukuthi isithelo noma olunye uhlobo lokudla, kodwa umphuphi akazange adle, khona-ke lokhu kuwubufakazi bokuthi umphuphi uzolahlekelwa yimali futhi abhekane nobunzima obukhulu bezezimali.
• Kodwa uma ukudla kwanikezwa abafileyo futhi umphuphi wadla kuyo, khona-ke lokhu kuwubufakazi bobuhle obukhulu azobuthola maduze kanye nokuthuthukiswa okuphawulekayo endleleni yakhe yokuphila.
• Futhi uma kwenzeka umuntu oshonile enikeza umphuphi izithelo ezintsha, lokhu kubonisa imali eningi kanye nohlaza okwesibhakabhaka okuzoba isabelo somboni esikhathini esizayo esiseduze.
• Futhi uma isithelo sibolile, khona-ke lokhu kubonisa ubutha, ukuwohloka kwesimo, nokulwa izimpi ezinqunywe ngaphambili zomunye umphikisi.
• Uma kwenzeka ukuthi umboni udle ukudla nomuntu oshonile angamazi futhi kwakungekho ukuxhumana phakathi kwabo, lokhu kuwubufakazi bokuthi umboni uzizwa enesizungu futhi ehlukanisiwe nomphakathi empeleni.

Ukuhunyushwa kwephupho mayelana nokunikeza ama-apula kwabafileyo abaphilayo

• U-Ibn Sirin uyaqinisekisa Umbono wokuthatha kwabafileyo uye kwabaphilayo ungcono encazelweni yawo kunombono wokuthatha kwabaphilayo uye kwabafileyo, ngakho-ke uma umphuphi ebona ukuthi upha abafileyo ukudla, khona-ke lokhu kuwubufakazi bokuntuleka kokudla. ukuziphilisa noma ukungena ezinkingeni eziholela ekubeni nomuzwa wokudabuka kanye nengcindezi yengqondo.
• Ukupha kubhekisela ezimfanelweni ezitusekayo njengokupha, ukwenza okuhle, nokubeka izithakazelo zabanye ngaphambi kwesithakazelo somuntu.
• Uma umuntu ofile ebuza ephusheni ukuthi abone umuntu othize, noma uma ubona ukuthi umuntu ofile ukubheke kakhulu futhi ngaphandle kokukhipha amehlo akhe kuwe, kusho ukuthi lo muntu uzofa maduze, noma ukuthi igama elithi esondela kuwe.
• Ukunikeza i-apula elifile, futhi abafile benqaba ukulidla, kuyinkomba yenkinga yengqondo ngenxa yokuzikhandla ezenzweni ezingalungile kumboni.
• Futhi uma umufi edla ama-apula, lokhu kubonisa ubuhle, injabulo, impilo kanye nenzuzo enkulu.
• Ukunikeza umphuphi ingubo efile ephusheni kusho ukufa komphuphi, ikakhulukazi uma ofile egqoke ingubo bese ekhumula futhi enika umboni.

Umufi wacela ukudla ngephupho

• Isicelo somufi sokudla kumphuphi siwubufakazi besidingo somufi somnikelo noma isimemo kuye.
• Uma umphuphi edla ukudla nabafileyo futhi bobabili baqhubeka bedla ndawonye isikhathi eside, lokhu kusho ukuthi umphuphi uzovezwa ukugula okunzima esikhathini esizayo.
• Uma umphuphi ebona ukuthi udla nomkakhe, uNkulunkulu oshonile, kusho ukuthi umyeni uzoshada maduze noma uzomkhumbula.
• Uma umuntu ofile ecela ukudla kumphuphi, futhi ngemva kokuba umphuphi emnike ukudla, ofile uyenqaba ukudla, khona-ke lokhu kuwubufakazi bezinhlekelele nobunzima umphuphi azodlula kubo, futhi lezi zinhlekelele zihlobene nazo. ukulahlekelwa kwezinto ezibonakalayo.
• Futhi isicelo sokudla ngokujwayelekile sibonisa ukuntula ukubaluleka kwezidingo zezwe ezingasenanzuzo kwaLizayo, ngakho okusalayo yizenzo ezinhle nomphumela omuhle.

Izincazelo ezingu-20 ezibaluleke kakhulu zokubona abafileyo bethatha ukudla kwabaphilayo

Ukuhunyushwa kwephupho mayelana nokunikeza abafileyo ukudla

• Uma umufi wayaziwa mboni, kusho ukuthi lo muntu ofile ungumuntu.
• Kodwa uma kungaziwa, khona-ke lokhu kubonisa ukuthi lokho okubonile kwakungeyena umuntu, kodwa kunalokho into oyiphuthelayo, noma ilahlekile kuwe, noma yayingekho kuwe futhi ayikakabuyi.
• Umbono wokunikeza abafileyo ukudla ufanekisela ubuhle nesibopho esiqinile esihlanganisa umbonisi nabafileyo, kanye nokuhle okukhulu akwenzayo ngenxa yabanye.
• Lo mbono ubuye ufanekisela impumelelo kanye nokwenza lula ezenzweni umbonisi azenzayo, kanye noshintsho olukhulu esimweni sakhe ukuze sibe ngcono.
• Futhi uma ubona ukuthi unikeza ukudla okufile, kodwa akakwamukeli, khona-ke lokhu kubonisa izono zomboni, noma izinqumo zakhe ezingaqapheli imiphumela yazo, noma ukuphambuka kwakhe ngezindlela abanye abameluleka ngayo. ukuhlala kude.
• Ukunganeliseki kwabafileyo ephusheni kubonisa isiqondiso esingalungile kanye nemikhuba emibi umbonisi anamathela kuyo.
• Kuthiwa ukunikeza abafileyo okuthile kukhomba ukushoda kwale nto empilweni yomboni.
• Uma emnika ukudla, lokhu kubonisa ukulahlekelwa umthombo wokuziphilisa, ukuphila okunzima nezimo ezinzima.

Incazelo yokuthatha ubisi olufile endaweni

• Umbono wobisi ufanekisela inhlalakahle, ukuphila okulula, ukushabalala kobunzima, inala yemali, nokuhweba okuletha inzuzo enkulu nenzuzo kumnikazi wako.
• Umbono wabafileyo ethatha ubisi kwamakhelwane ungase ube inkomba yobunzima bezinto ezibonakalayo noma isixwayiso kumboni ukuthi angase alahlekelwe kakhulu esikhathini esizayo ngenxa yezinqumo ezingafanele mayelana nebhizinisi lakhe.
• Ephusheni elikhulelwe, umbono ufanekisela impilo enhle kanye nokuphela kwenkathi enzima lapho ehlushwa izinhlobo ezihlukahlukene zobuhlungu nokukhathazeka.
• Futhi uma ubisi beludlulele noma lufanele ukuphuzwa, khona-ke umbono wawuyizindaba ezinhle kumboni zokushintsha izimo zamanje noma ukuvuselela impilo yakhe nokwenza izinto ezintsha.
• Futhi uma ubisi beluntula noma lonakalisiwe, lokhu kubonisa ukuwohloka kwesici sezinto ezibonakalayo kanye nesimo sengqondo esibi.

Ukuhunyushwa kwephupho mayelana nokunikeza isithelo esifile kwabaphilayo

• Ukupha abafileyo ngokuvamile kuwuphawu lwefa, imali, noma inzuzo evunwa umboni ngaphandle kokukhathala noma ubunzima.
• Ukunikeza izithelo kumuntu oshonile kufanekisela ubuhle, izibusiso, ukuphila okunethezekile, nokushintsha kwesimo sisuka esimweni esibi siye kwesingcono.
• Konke umuntu ofile amnika kona ephusheni kuhle inqobo nje uma isipho sakhe sisabongeka.
• Futhi uma isithelo sasimuncu, lokho kwakuwubufakazi bemali engekho emthethweni nomsebenzi wamanga.
• Futhi umbono uwonke ujabulisa umbukeli wezinguquko ezinqala ezizombeka esikhundleni asifisa ngokulangazela nangokulangazela.

Ukuhunyushwa kwephupho mayelana nokuthatha abafileyo kwabaphilayo

• Uma umphuphi enikeza izipho ngenxa yabafileyo nomndeni wakhe, khona-ke wabona ephusheni lakhe ukuthi umuntu ofile uthathe izinsuku kuye noma into esobala, lokhu kubonisa ukuthi lokho umboni akwenzela abafileyo kwase kufinyelele kuye.
• Futhi uma umufi elungile futhi ethatha izinsuku, khona-ke umbono uwuphawu kumboni wobuqotho, ukulinganisela ngezwi nangesenzo, ukulandela iqiniso nokwenza okuhle kubantu.
• Izinsuku zifanekisela ukuphindwa kweKur’an eNgcwele, impumuzo, inkolo, kanye nemali umuntu ayigcinela izikhathi zokucindezeleka.
• Noma ubani obona ephusheni ukuthi unikezwa izinsuku noma izinsuku zithathwa kuye, lokhu kuwubufakazi bobudlelwane obuhle, ubumnandi bokholo, kanye nesikhundla esiphakeme esilindele amakholwa ezivandeni zenjabulo.

Ukuchazwa kwabafileyo thatha isinkwa kwabaphilayo

• Lo mbono ubonisa isidingo sokuthandazela ofileyo, ukunikeza izipho zomphefumulo wakhe, nokumvakashela kaningi lapho isikhathi simvumela ukuba enze kanjalo.
• Uma oshonile enguyise umboni, futhi ebona ukuthi uthatha isinkwa kuye, khona-ke lokhu kwaba isibonakaliso kuye ukuba angamkhohlwa, ukuhlala esivumelwaneni sakhe, futhi amkhulekele ngaso sonke isikhathi.
• Ukuchazwa kwephupho labafile becela isinkwa kufanekisela ukusondelana noNkulunkulu, izenzo ezinhle, nokwenza lokho okuzuzisa abafileyo ekuphileni kwangemva kokufa.
• Uma umufi enokungaboni ngaso linye noma izinkinga nothile, kufanele azilungise futhi aqede noma iyiphi inkinga noma isikweletu esasisentanyeni kamufi.
• Futhi umbono ubonisa ubuhle, ukondleka, ukukhulula ukukhathazeka, kanye nokuphela kwesimo sokulila osekunesikhathi eside sigcwele umkhathi.

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Ukuhunyushwa kwephupho mayelana nokunikeza abaphilayo ezinhlanzi ezifile

• Lo mbono ephusheni lensizwa engashadile ubonisa umshado, ukunamathela ngokomzwelo, ukwakha ikusasa lakhe, futhi kusukela ekuqaleni.
• Ezinye izazi zokuhumusha zikholelwa ukuthi ukunika umboni izinhlanzi, kungakhathaliseki ukuthi zivela kwabafileyo noma ophilayo, kufanekisela okubi, njengoba kuwumbono ongamukeleki.
• Ngokuqondene nokunikeza izinhlanzi, kuwumbono otusekayo futhi kubonisa ubuhle nezibusiso.
• Lo mbono ubonisa nokuhluzeka kwengqondo nezimfanelo ezingokoqobo ezinjengokuqonda, ukuguquguquka, ukubona okuhlakaniphile, nokwenza ubuhlobo obuzuzisayo.
• Futhi inhlanzi ifanekisela ukudla okusemthethweni, isibusiso ekuphileni, nempumelelo ebhizinisini.

Ukuchazwa kwephupho ngomufi ecela irayisi

• Lo mbono uchaza ukufinyelela umgomo, kodwa ngemva kwenkathazo, kanye nezithiyo ezibekwe endleleni yomboni, okudingekayo kuye ukuze azuze okuhlangenwe nakho futhi aqonde isimo sempilo.
• Futhi uma umboni ebona ukuba khona kohlobo oluthile lokuthengisa phakathi kwakhe nabafileyo, lokhu kubonisa amanani aphezulu, izinhlekelele, nobunzima bokuphila.
• Futhi uma irayisi lalimhlophe, khona-ke lokhu kwakuwubufakazi bokunqoba izithiyo, ukufeza lokho okwakufunwa, ukufeza imigomo kanye nesikhundla esihloniphekile kulo mhlaba nakusasa.
• Kodwa uma irayisi lalimnyama ngombala, khona-ke lo mbono uyibika elibi futhi uxwayisa obonayo ngezingozi ezidinga ukuba abekezele, abambelele eqinisweni, abuyele kuNkulunkulu, futhi afune intethelelo.

Imithombo:-

1- Incwadi Yokuhunyushwa Kwamaphupho Ethemba, Muhammad Ibn Sirin, Al-Iman Bookshop, Cairo.
2- Isichazamazwi Sokuhunyushwa Kwamaphupho, u-Ibn Sirin kanye noSheikh Abd al-Ghani al-Nabulsi, uphenyo luka-Basil Braidi, uhlelo lwe-Al-Safaa Library, Abu Dhabi 2008.
3- Incwadi ethi Muntakhab al-Kalam fi Tafsir al-Ahlam, Muhammad Ibn Sirin, uhlelo lukaDar al-Ma'rifah, Beirut 2000.