Ngemva kokuba i-Islam yaqaphela amalungelo ezingane yonke indawo futhi ngaso sonke isikhathi, kwakudingeka enkathini yamanje yesimanje kanye nokukhanyiselwa ukuthi zonke izikhungo zomphakathi ziqaphele kakhulu ukusekela lezi zimiso zamaSulumane, ezihlanganisa ngempela ilungelo lentandane kanye nesidingo sokuthatha. ukuyinakekela.
Mhlawumbe okunye okukhombisa ukuthakaselwa kwentandane esikubona kahle kulesi sikhathi samanje emkhakheni wezemfundo ukuthi babele izigaba zomsakazo wesikole sasekuseni ukukhuluma ngobuhle bokuxhasa intandane, nangokugadwa kwezingane. Isithunywa phezu kwakhe nezinye izinto eziningi ozaziyo ngokuningiliziwe.
Isingeniso somsakazo wesikole wezintandane
Egameni likaNkulunkulu siyamdumisa, sifuna usizo lwakhe, sifuna isiqondiso saKhe, futhi siphephela Kuye ebubini bomphefumulo nasezenzweni ezimbi.Ngokuphuma kwelanga kwalolu suku olusha, thina bafundi sesikole, sikhona kuwe / (sibhala igama lesikole) ingxenye yomsakazo ekuseni yalolu suku, usuku / (sibhala igama losuku) elihambisana / (sibhala Usuku losuku ), kanti ingxenye yomsakazo wethu igxile esihlokweni esibalulekile, okungesinye sezihloko ezibaluleke kakhulu okumele siziveze, okuwudaba lwentandane, njengoba iKur’an eNgcwele inxuse ngamavesi acacile ukuthi iphathe kahle intandane futhi ingaphathwa kahle. bamcindezele, njengoba kwenza uMprofethi oNgcwele (ukuthula kube kuye), futhi mhlawumbe sazi kahle kamhlophe ukuthi olunye lwezimpawu zemiphakathi evamile ukuba khona kobulungisa bezenhlalakahle phakathi kwawo wonke amalungu awo, kungakhathalekile izimo zawo.
Futhi emsakazweni wesikole okhuluma ngentandane, isenzo esiyingqayizivele, wonke umuntu uyazi ukuthi kunosuku olunikezelwe intandane, ngakho-ke senze isingeniso esihle kakhulu somsakazo wesikole mayelana nosuku lwentandane ozosithanda futhi ozokuzuza ekulungiseleleni usuku oluhle kakhulu. isigaba somsakazo esizosibuyekezela wena emigqeni elandelayo.
Makadunyiswe uNkulunkulu futhi adunyiswe.Sethula kini bafundi besikole sika/… namuhla/… ingxenye yethu yomsakazo, ezoba mayelana (nosuku lwezintandane) Kulesi sigaba, asifisi ukugubha nokubungaza lolu suku njengoba sifisa ukucacisa isidingo sokuqonda izinto futhi sizibeke endaweni yazo efanele.Akufanele sinakekele intandane usuku olulodwa kuphela onyakeni futhi singakunaki izinsuku ezisele.
Akufanele silimaze imizwa yabanye ngokunikeza izindlela eziningi zosizo emphakathini naphambi kwezikrini ngenjongo yokubabusisa, futhi lokhu kungase kwenzeke ngempela, futhi lokhu akusho ukuphikisa isidingo sethu sokunaka okwengeziwe. kubo ngalolo suku, futhi sifuna ukukucacisa ukuthi nakuba kunezinjongo eziningi ezinhle abantu abaningi abalufukamela ngosuku olufana nalolu, ngoba zikhona ezinye izinhloso ezimbi ngabanye abathatha amalungelo ezintandane ngokungafanele bese bekhombisa kwabo umusa nomusa.
Izwi mayelana nentandane emsakazweni wesikole
Umuzwa ongaphakathi komntwana oyintandane uwumuzwa omubi kakhulu, ngoba - ngaphezu kokudabuka nobuhlungu - uhlala enesizungu, futhi enomuzwa wokuthi akekho ozomeseka futhi ame emhlane wakhe.Ngakho-ke, kuwumsebenzi sonke ukuba sisekele abafowethu ngaphandle kokubenza bazizwe kanjalo, ngaphandle kokukhononda.
Mayelana nezinkinga ezibhekene nezintandane kulesi sikhathi samanje, ezinye zazo singazifinyeza, ngoba sesifunde ukusebenzisa amathuba ekuxazululeni izinkinga, kanti phakathi kwezinkinga ezihlale zibhekana nezintandane kubalwa nenkinga yesondlo. njengoba ukuswelakala kwendlela yokuziphilisa ngenxa yokungabikho kukababa kungase kuholele ekuguquleni impilo yengane ibe phezulu.Ngakolunye uhlangothi, kuhle ukuthi uhulumeni nezikhungo zomphakathi zihlinzeke ngeholo elinqunyiwe lanyanga zonke elanele izidingo zomuntu ukuze aphile njengabanye.
Phakathi kwezinye izinkinga ezikhungethe abanye abazalwane bethu yigagasi lokuhlukumezeka abanye babo baphathwa ngabantu abangalungile futhi kwesinye isikhathi abanonya, futhi isisombululo salolu daba wukuqina nokuqina ukuze kugwenywe izinto ezinjena ukuthi zingaphinde zenzeke, futhi ngenkinga yokugcina nebaluleke kakhulu, ngabantu abahlasela ilungelo lentandane lokuthola ifa nezinye izinto.Ngezaba zokugada, isibonelo, noma esidlangalaleni, bethi akekho ovikela leli lungelo, futhi mhlawumbe ukwenziwa kusebenze ngokugcwele kwemithetho edingekayo kanye nezinhlinzeko zesintu mayelana nalokhu kwanele ukuxazulula lezo zindaba, futhi ekugcineni akufanele sikhohlwe noma sikhohlwe ubuntu bethu nesihe komunye nomunye.
Isigaba se-Holy Qur'an ngentandane, ukusakazwa kwesikole
Zonke izinkolo zasezulwini zikhuthaza izimfanelo eziningi ezinhle kanye nokuziphatha okuhloniphekile, futhi enye yezinto ezibaluleke kakhulu izinkolo zasezulwini ngokujwayelekile kanye neKur’an eNgcwele ikakhulukazi eziye zanxusa ukuphatha kahle izintandane.
Kunoma yikuphi, kusanele kithi ukuthi iKur'an ikhombisa uphawu, noma lukude, luye kokuthile, ngakho-ke siyalilandela ngaphandle kokungabaza ngoba liqukethe okulungile kanye nezithakazelo zomphakathi nezizimele, pho kuthiwani uma udaba kuwukwenqatshelwa okusobala ukuthi ungenzi lutho! Lokhu ngokuqondayo kusho umyalelo wokwenza okunye.
Kwashiwo eSurat Al-Duha ukuthi: “Akazange yini akuthole uyintandane futhi wakunika indawo yokukhosela (6) futhi wakuthola ulahlekile futhi uholwa (7) futhi wakuthola umndeni futhi wakucebisa (8) njengentandane, Ungamehliseli phansi (9) (10) Futhi ngomusa weNkosi yakho khuluma (11)”
Kuleli vesi kukhona ukwenqabela okusobala ekuphatheni kabi noma ukucindezela izintandane, ngakho-ke uNkulunkulu uyasiyala ngeNcwadi yaKhe, engenasihi noma iphutha, ukuthi siphathe kahle intandane, futhi singenzi isenzo sokuyiphoqa.
Inkulumo kaMprofethi ngentandane emsakazweni wesikole
U-Abdullah bin Imran Abu al-Qasim al-Makki al-Qurashi wasitshela ukuthi, u-Abd al-Aziz bin Abi Hazim wasitshela ngegunya likayise ngegunya likaSahl bin Saad ukuthi wathi: IsiThunywa sikaNkulunkulu (iNkosi ibusise). wathi: “Mina nalowo onakekela intandane sifana nalaba ababili ePharadesi,” wabe ekhomba ngeminwe yakhe emibili, okusho inkomba kanye neminwe ephakathi. U-Abu Issa wathi: Lena hadith enhle futhi eyiqiniso
UmProfethi (uNkulunkulu ambusise) wathi: (Lowo ohlanganisa intandane phakathi kwamaSulumane ekudleni nasekuphuzeni kwakhe aze azimele kuye, iPharadesi liyoba yisibopho kuye.) Ilandiswa ngu-Abu Ya'la, al. -Tabarani no-Ahmad.
Esandleni sika-Abu Hurairah, phezu kwegunya loMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula), owathi: (Lowo olwela ukuvikela umfelokazi nompofu ufana nalowo olwela indlela kaNkulunkulu. , futhi ngicabanga ukuthi unjalo.
IsiThunywa sethu esihloniphekile (uNkulunkulu ambusise futhi asinike ukuthula) asizange siyeke ukusinxusa ukuba senze konke okubongekayo nokukhulu, futhi sisenqabela kukho konke okubi nokusolekayo, nasendleleni yokuphatha kahle intandane. akuphoqelekile, ngaphandle kokuthi lowo okushiyayo ulahlekelwe okuningi okuhle, futhi ongakunakiyo uyisoni.
Lapho umProfethi oNgcwele ebalula ku-hadith ehloniphekile izinga lokuzwana phakathi komxhasi wentandane kanye nayo ePharadesi, futhi uyisiThunywa esiNgcwele, okusho ukuthi uyoba semazingeni aphakeme kakhulu ePharadesi okungekho ukuphakama ngaphandle kwalo, ngakho konke lokhu ubhekisela kukho ngegama elithi “abanjalo ababili” ukuze asibekele isibonelo esihle sokukhuluma kahle nesitatimende sokwengeza Esigabeni sokuqala esingumgogodla wendaba.
Futhi akulula koKhethiweyo (uNkulunkulu ambusise futhi amnikeze ukuthula) ukuthi athi iPharadesi liyisibopho kulabo abaxhasa izintandane futhi bahlanganyele nabo ngokudla neziphuzo zabo, futhi kulokhu kukhona isikhuthazo esikhulu esimisweni sokuthi ubumbano lomphakathi, okuvuka ngalo izizwe ezinkulu, futhi uMprofethi oNgcwele ande, ngakho-ke ufanisa noma ubani onakekela indaba yentandane njengomuntu ophokophela ngenxa kaNkulunkulu, lo ngumvuzo omkhulu.
Ukuhlakanipha ngentandane emsakazweni wesikole
Ukuhlakanipha kunesabelo esikhulu ezimpilweni zethu, futhi akufanele sikushaye indiva lokho, ngoba abacabangi, abakhulu, nabahlakaniphile bahlale bephakathi kwabokuqala abaholela ekuthuthukisweni nasekuthuthukeni komphakathi, ngakho-ke asilalele abakushoyo futhi yazi bathini ngentandane!
Mesabeni uNkulunkulu nomaphi lapho enikhona, futhi ningacindezeli intandane noma abampofu.
Ongcono kunabo bonke yilowo ozimisele kwabambalwa, futhi uvikela ubuso bentandane ehlazweni.
Indlu engcono kakhulu lapho intandane iphathwa kahle.
Umuntu omnyama kunabo bonke emehlweni kaNkulunkulu isela elibi lelungelo lentandane.
Intandane inelungelo lokuthatha ifa layo emalini yabazali bayo ngokugcwele, inganciphisi lutho kuyo.
Intandane inelungelo lokuyixhasa ukuze imnike usizo nosizo ngaphandle kolaka noma ulaka.
Intandane inelungelo lokuhlala endaweni enobulungisa engenabo ubulungiswa, ukungabi nabulungiswa nokucwaswa, kungaba ngenxa yobulili, uhlanga noma umndeni.
Intandane inelungelo lokufundiswa, ibe yilungu eliwusizo emphakathini esikhathini esizayo, elikwaziyo ukuzimela.
Intandane inelungelo lokuyinikeza impilo ehloniphekile mayelana nokudla neziphuzo, ngaphezu nelungelo layo lokuhlala ngaphandle kokuncishwa lutho.
Izinkondlo ngentandane emsakazweni wesikole
Kuyaziwa ukuthi izimbongi ziyazwela ngenhliziyo nangomqondo, ngakho ukwazi imizwa yazo kulolu daba kubaluleke kakhulu ukwazi ukuthi isiphiwo singaluveza kanjani udaba olukhulu nolubaluleke kangaka.Kungase kuphume igama emlonyeni wembongi noma umbhali elisebenzisa ngalo. UNkulunkulu uyashintsha esuka kwesinye isimo aye kwesinye, futhi ulenze lizwakale lizwakala emkhathizwe.
- Ibhalwe ngu-Elia Abu Madi:
Ubani ozongesula izinyembezi? … ubani oqabula isihlathi sami? … Ngubani ongiphakelayo futhi angigqokise? … Futhi ekwesabeni nasekubulaleni uyangivikela? … Ngingedwa lapha … ngesaba ubumnyama bobusuku … O Nkulunkulu wami! ... Ngiyakucela ukuba ungivikele futhi unciphise izinhlupheko zami ... futhi ubuyisele kimi bonke abathandekayo bami, ubaba nomama ... into eyigugu kakhulu enginayo ... Ukuphi? Angazi, ungishiyile.
Noma yikufa okungiphethe kabi kwangiphuca wena...Uyikhandlela lempilo yami... Isibani sami sicimile... Futhi ngihlala ebumnyameni... Njengokungathi ngingaphansi kwezingqimba zomhlaba... Nginjengabafileyo ethuneni lami... Ngangcwatshwa ngiphila... Sengathi ngabe ungithathile! … Ngenkathi ushiya umhlaba uya ethuneni ... KuNkulunkulu ngikhononda ngobuthakathaka bami ... Uyisiphephelo sami nesiphephelo sami ... Futhi ngisendaweni yokudabuka kanye nokuhlukaniswa."
- Ibhalwe nguMuhammad Hassan Alwan:
Mina baba selokhu ngalahlekelwa uwena namanje
Phila ngokuhamba kwesikhathi kuze kube sekufeni
Lowomoya uvunguza phezu kwami
Ngiketula emsebenzini wasehlane nasendleleni emnyama
Futhi zonke izivunguvungu nolaka zidlula kimi
Esondela emagagasini enegama lakho emlonyeni wamiNgisakhononda kuwe
Inkumbulo yakho iseyisibani somgwaqo omnyama
Njengokungathi nguwe wedwa iqiniso emhlabeni wami
Futhi konke, baba, ukuduka okumsulwa
Sengathi ngisaphila baba
Esifubeni sakho esithambile, ngiyaphephela futhi ngilahle
Engathi intende yesandla sakho sisafinyelela ngakimi
Wangibamba isihlakala ngesisa
Cha, bengingenayo..
Kodwa yini eyaqeda ukoma kwami ngawe
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Futhi amafutha ami awazange angilaphe
Cha, bengingenayo
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Kodwa usizi nosizi Baba
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Wenze okukhulu kakhulu kimiFuthi lapho ngifika, ukuhlwa kufika
Ngenxa yokulangazelela kwami, ngacishe nganga izinkanyezi
Ngilokhu ngiqabula yonke into engiyithinte
Yima endlini emnyama emnyama
Futhi umcamelo wami uhlala ubomvu ngenxa yokuchichima kosizi
Ukubhukuda olwandle lwegaziUbani ozokwehlisa ubuhlungu bomuntu ophukile enhliziyweni yami?
Okhawulela umuzwa obuhlungu
Noma ubani ongifundise induduzo, ngilahlekelwe
Ubani ongiduduza ngokulahlekelwa uthisha wami?
Indaba emfushane ngentandane emsakazweni wesikole
Umuntu unamadodana amabili nendodakazi eyodwa, uphila futhi udumisa uNkulunkulu ngamadodana amnike wona, Mhla ebuya emsebenzini umngane wakhe ahlangane naye, amethule ngenkinga enzima kakhulu, azibuze ngokudideka. “Kuhle, uNkulunkulu uyavuma!” Umxoxela konke.Nginomngane wami ongasekho emhlabeni, abantu abahahayo sebehalele indodana yakhe okuwukuphela kwayo, bayiphuca imali bayiphonsa emgwaqeni, ngidabukela ukuyishiya lengane ububi balomhlaba kodwa mina angikwazi ukumeseka ngakho ngicela ningisize ngalokho, nimxhase ngezingane zenu Niyoklonyeliswa ngoNkulunkulu.Wanyakaziswa amazwi omngane wakhe, wakhumbula ama-hadith umProfethi oNgcwele (uNkulunkulu ambusise futhi amnike ukuthula), futhi wena unokuhalela iPharadesi.Kubukeka sengathi wayekubona ukusondela kokufa kwakhe futhi wayefuna ukwenza kahle emsebenzini wakhe.Isiphuzo noma izingubo, zahamba izinsuku; yashona indoda kwasala izingane, mayelana nomfana oyintandane, waba udokotela, futhi zonke izinsuku zokuphila kwakhe ubiza lowo muntu owayemxhasile, ngakho washintsha isiphetho sakhe nesiphetho sempilo yakhe saba ngcono.
Umsakazo ngosuku lwentandane
Asithi ngalolu suku olubalulekile, usuku lwentandane, sithathe leli thuba senze isicelo esimnandi kini nonke; Kuthiwani uma zonke izinsuku zakho wenzela intandane?! Asikuceli ibhidi elingenakwenzeka, kodwa sicela kuwe ubuntu obuthile obungasetshenziswa phakathi kwethu, njengoba amagama asefana.Minyaka yonke sisukuma sisho amagama afanayo ngaphandle kokuguqulwa noma ukushintsha, nanamuhla sifuna ukuthatha isinyathelo esihle.
Pho uma sicabanga ukondla abangani bethu abayizintandane ngokufuna umsebenzi wokubasiza?! Noma umthombo wokuziphilisa bona nemindeni yabo?! Kuthiwani uma othisha abenza izifundo zangasese kubafundi abayizintandane bayekele ingxenye yemali noma yonke leyo mali?
Ngicabanga ukuthi lokhu kungcono kakhulu esingakunikeza intandane ngosuku lwayo, kude nesiphithiphithi nemikhosi eletha inzuzo yesikhashana kubo, kanye nezipho ezizophela nakanjani noma zibhujiswe.
Uhlelo lomsakazo olukhuluma ngosuku lwentandane
Ekuhleleni uhlelo lomsakazo ngoSuku Lwezintandane, umfundi, owethula umsakazo wesikole wonkana, kufanele asho isingeniso esifana nalesi esisibhale ekuqaleni kwesihloko ngendlela ehehayo.
Mayelana nezigaba zokuqala zohlelo lomsakazo, kuzoba yiKur'an eNgcwele, futhi nakanjani leli vesi liyobe selikhethiwe maqondana nalesi sihloko, futhi ake sidlulele esigabeni esilandelayo, okuyigama elithi paragraph. , futhi leli gama lingaba yingxenye yesihloko, umcabango, izinkondlo, nezinye.
(Ungasebenzisa imininingwane enamathiselwe esihlokweni esingenhla ukuze ikusize uqedele uhlelo lomsakazo oludidiyelwe ngalesi sihloko).
Khona-ke kufanele udlulele ku-hadith ehloniphekile, futhi kubhalwe ama-hadith angaphezu kweyodwa mayelana nesihloko esifanayo, ungase futhi ufune usizo kubo, futhi ngemva kwalokho uzofaka izigaba eziningi ezihlukanisiwe ohlelweni lomsakazo njengohlobo lokuvuselela futhi. ukunaka, kuyilapho futhi kufanelana nemvelo yalolu suku, engase ibe khona. Inezinhlamvu ezibalulekile zesikole.
Lezi zigaba kufanele zilungiswe kusenesikhathi. Izibonelo zihlanganisa: izinkondlo, ukucula, ukunxusa, ngisho nokwenza umfundi onomqondo ohlukile wokukhuluma enze ingxenye yomsakazo lapho echaza khona ukuthi kufanele sibhekane kanjani nezintandane, nokuthi kufanele sizwelane kanjani nazo ngaphandle kokulimaza imizwa yazo.
Kodwa-ke lesi sigaba kungcono ukuba sezikoleni zamabanga aphakeme, njengoba esigabeni samabanga aphansi nesokulungiselela, yizinto zokungcebeleka kuphela ezanele, futhi abaphathi besikole kufanele benze umsebenzi wokwenza abafundi bajabule ngalolu suku ngaphandle kokulimaza imizwa yabo njengoba namanje abasha.
Imibuzo ngentandane emsakazweni wesikole
Ukuze sikwazi ukwenza ukusakazwa okuphelele mayelana nentandane, kufanele siphendule imibuzo eminingi engase iphakame ezingqondweni zezingane kanye nabafundi abami belalele, futhi phakathi kwale mibuzo ebuzwayo:
Yiziphi izindaba ezishiwo kwiKur’an, futhi omunye wabalingiswa bayo wayeyizintandane?
Lolu ulwazi olubaluleke kakhulu okufanele nilwazi, endabeni yenkosi yethu uMusa (ukuthula kube kuye) kanye no-Al-Khidr, okukhulunywa ngayo ngokuningiliziwe eSurat Al-Kahf, inkosi yethu u-Al-Khidr yakha udonga ngaphandle kokuthatha lutho. inkokhelo yalokho, kwathi lapho inkosi yethu uMusa imangele ngalolu daba, u-Al-Khidr kamuva wamchazela ukuthi ngaphansi kodonga kuyingcebo yabafana bezintandane, futhi wayesaba ukuthi ingcebo yabo izolahleka, ngakho wakha lokhu. udonga.
Kukangaki igama elithi “ntandane” lishiwo ngazo zonke izindlela encwadini kaNkulunkulu, iKur’an eNgcwele?
Uma ubala ukuthi igama elithi intandane liphindwe kangaki, uthole ukuthi liphindwe kamashumi amabili nambili.
Ubuwazi ngentandane yomsakazo wesikole
Ubuwazi yini ukuthi izinyembezi zentandane zinyakazisa isihlalo soMninimandla onke.
Intandane iyona enambitha ukuswela.
Ubuwazi ukuthi ukuzwela okwedlulele kwentandane kuyayilimaza kakhulu?
Ukusebenzelana nentandane njengendoda akukwazi ukumenza umuntu omkhulu.
Ukuxhasa intandane kuyongena epharadesi.
Izinga lomxhasi wezintandane lisondelene nelabaprofethi.
Indlela yokuqala yokulahlekelwa ukuthi ingane izalwe ingasitholi isandla sokuzwelana nayo.
U-Abdullah bin Omar (kwangathi uNkulunkulu angajabula ngaye) wayengahlali phansi adle ukudla ngaphandle kokuthi wayehlala naye izintandane etafuleni.
UmProfethi othandekayo (ukuthula nezibusiso kube kuye) wayephila njengentandane.
Kwavela kuSithunywa (imithandazo kanye nokuthula phezu kwakhe) ihadith ethi: “Lapho intandane ikhala, isihlalo sobukhosi soSahheyi siyazamazama ngenxa yokukhala kwayo, ngakho-ke uAllah (oPhezukonke) uthi: Awu zingelosi zami ubani lona okhalise lentandane? Lowo uyise wayefihlwe othulini, ngakho-ke izingelosi zithi: “Nkosi yethu, Wena wazi Kakhulu.” Khona-ke uAllah (oPhezukonke) uthi ezingelosini: “O zingelosi zami, fakazani ukuthi noma ubani owamthulisa futhi wamjabulisa! Ngizomnelisa ngoSuku Lokuvuka.”
Uma sifundisa izintandane iqiniso, ubuhle, ubuhle, ukwethembeka nobulungiswa ngokoqobo, ngokungangabazeki ziyoba abantu abavamile abafanelwe ukubonga nokudunyiswa.
Ukwesula ikhanda lentandane kususa ubulukhuni benhliziyo. Njengoba livela kuMthunywa (ukuthula makube phezu kwakhe) ngegunya lika-Abu Hurairah – sengathi uNkulunkulu angajabula ngaye – sathi: “Umuntu wakhononda esiThunyweni sikaMvelinqangi – kwangathi imikhuleko kaAllah. futhi ukuthula makube kuye - isihluku senhliziyo yakhe, futhi wathi kuye: ".
Isiphetho sentandane yomsakazo wesikole
Noma ngubani ofuna ukwenza umsakazo wesikole okhuluma ngentandane ngokusobala kufanele ahluke ekupheleni kwalolu hlelo lomsakazo, njengoba nje ehlukile ekuqaleni kwawo nasezindimeni zawo.Ngakho-ke, sikulungiselele lesi siphetho esihle:
“Futhi sonke siyazi ukuthi noma singakhuluma kangakanani futhi sisho kangakanani ngokubaluleka kwalolu daba, ngeke simnike okumfanele, kodwa sizama ngangokunokwenzeka ukwenza umsebenzi wethu kuye futhi sidonse amehlo kuye, njengoba siyazama ekusakazeni kwethu okuthobekile ngezinhlelo esizethulile ukulungisa ukuziphatha okuningi nokungaqondi kahle lapho Abantu abaningi mayelana nentandane nosuku lwayo.
Siyathemba futhi kuNkulunkulu (uSomandla) ukuthi lolu suku ngeke lube olokugcina esivumelwaneni sethu nentandane, futhi ngeke sikhumbule izintandane namalungelo azo ngaphandle konyaka ozayo ngalolo suku.
