Isikole esisakaza ngokuzalana, izimfihlo mayelana nokuqukethwe kwakho, kanye nesinqumo sokuzalana ekusakazeni kwesikole

UMyrna Shewil
2021-08-23T23:23:26+02:00
Ukusakazwa kwesikole
UMyrna ShewilIhlolwe ngu: ahmed yousifJanuwari 29, 2020Isibuyekezo sokugcina: eminyakeni engu-3 edlule

Umsakazo ekuxhumaneni kwesibeletho
Ukubaluleka kokuzalana neqhaza lako ekwakheni umphakathi ohlelweni lomsakazo olukhuluma ngokuzalana

Ukugcina izibopho zokuzalana kungenye yezindlela zokuziphatha ezinhle nokuziphatha okuhle lapho isimo somphakathi silungiswa khona, futhi uba umphakathi onempilo, obambisene.

Isingeniso sokusakazwa kokuxhumana kwesibeletho

Ukuxhumana kwesibeletho kusho uthando lwezihlobo, ukubathanda nokubavakashela, nokusiza abadinga usizo.

Ukugcina izibopho zakho zobudlelwane kukusondeza kuNkulunkulu futhi kukwenze uthandeke kuwe, ngoba umuntu uba yedwa kancane futhi kakhulu nabafowabo, futhi ukuqinisa izibopho zakho zokuhlobana ngezwi nangesenzo kukwenza ube ngumuntu owusizo, onomusa othandwa labo abakuzungezile.

Lithini igama lasekuseni mayelana nokuzalana emsakazweni wesikole?

Mfundi othandekayo wesilisa/owesifazane, ubudlelwano bokuzalana bungesinye sezenzo ezithandekayo kuNkulunkulu, futhi bukusiza ukuba uthole ulwazi futhi uthathe umthwalo wemfanelo.

Ukukhulumisana nomndeni wakho, ukusondelana nawo, nokubathanda kukusiza ezingeni elingokwengqondo futhi kukunikeza ukuthula, injabulo, namandla.Ubudlelwano bomndeni obunempilo yibo obuletha injabulo abaningi.

Okushiwo yiKur’an eNgcwele mayelana nobudlelwano bokuzalana bomsakazo wesikole

Ukuqinisa ubuhlobo bobudlelwane ngenye yezinto uNkulunkulu (oPhezukonke) anxusa izinceku zaKhe ukuba zizenze ezindaweni eziningi encwadini yaKhe enobuhlakani, futhi Uklomelisa lowo obambe izibopho zobudlelwane ngomvuzo ongcono kakhulu futhi ajezise lowo wephula ubuhlobo bakhe futhi amthukuthelele, futhi phakathi kwamavesi okukhulunywa ngawo lokhu:

Wathi (uMninimandla Onke) kuSurat Al-Baqarah: “Futhi lapho sithatha isivumelwano kubantwana bakwa-Israyeli sokuthi aniyikukhonza ngaphandle kukaMvelinqangi, nibe nomusa kubazali, nasezihlotsheni, nasezintandaneni, nithinte Futhi nithi okuhle kubantu, futhi nimise umthandazo futhi nikhokhe i-zakat, nabe senihlubuka, ngaphandle kwabambalwa kini, futhi nahlubuka.

وقال (تعالى) في سورة البقرة أيضًا: “لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ Ebunzimeni nasebunzimeni, nangezikhathi zobunzima, yilabo abaneqiniso, futhi yilabo abalungile.”

Njengoba (Inkazimulo mayibe KuYe) ku-Surat Al-Baqara: “Bakubuza ukuthi yini abayisebenzisayo, sho lokho enikusebenzisile ngokuhle kakhulu, kubazali, nokusondelana, kanye nalowo okunguye.

Mayelana neSurat Al-Anfal, Yena (Okhazinyulisiwe futhi Uphakeme Makabe kuYe) uthi: “Futhi labo abakholwa futhi bafuduka futhi balwela indlela kaAllah, nalabo abanikeza indawo yokukhosela futhi basiza, laba ngamakholwa ngeqiniso, kubo kukhona intethelelo. kanye nokuhlinzekwa okuchichimayo. Futhi labo abakholwayo ngemva kwalokho bafuduka futhi benza i-jihadi kanye nani - labo baphakathi kwenu futhi banezihlobo, omunye wabo kufanele omunye komunye eNcwadini kaAllah. Ngempela uAllah Unamandla phezu kwezinto zonke.

Futhi Yena (uMninimandla Onke) wathi ku-Surat Al-Isra: “INkosi yakho imise ukuthi ungakhonzi omunye ngaphandle Kwayo, futhi ube nomusa kubazali, noma omunye wabo noma bobabili sebegugile kanye nani.” Kubo, ungasho ukuthi kubo izwi losizi, futhi ungabakhuzi, kodwa khuluma kubo ngesithunzi * Futhi wehlisele kubo uphiko lokuthotshiswa ngomusa, futhi uthi: “Nkosi, yiba nomusa kuye.” Njengoba bengiphakamisa lapho ngi Yayimncane iNkosi yenu Yazi kakhulu Ngokusemiphefumulweni yenu, uma nilungile, ngokuba ngempela Yayithethelela abaphendukayo * Futhi wanika isihlobo isabelo sakhe, nompofu, nomhambi, futhi ningaphenduki. incithakalo * Ngempela, abasaphazayo bangabafowabo bosathane, futhi uSathane wayengabongi eNkosini yakhe.

Njengoba (Inkazimulo ibe KuYe) esho ku-Surat Muhammad: “Ngakho-ke sengathi ungaphatha umhlaba futhi unqamule umusa wakho *

Isigaba se-hadith ehloniphekile kanye nalokho akusho mayelana nobuhlobo bobudlelwane bomsakazo wesikole

I-Al-Rahm 1 - iwebhusayithi yaseGibhithe

IsiThunywa sikaAllah (uNkulunkulu angasibusisa, asinike ukuthula), esingakhulumi ngokufisa, naso sanxusa kuma-hadith aso amaningi ukuthi abambe izibopho zokuzalana, futhi wayengcono kakhulu ukusekela ubuhlobo bakhe, njengoba enjalo. isibonelo esihle kuwo wonke amakholwa ekuziphatheni kwakhe okuhle, naphakathi kwama-hadith ayisiprofetho lapho isiThunywa sikaNkulunkulu (uNkulunkulu ambusise futhi asinike ukuthula) sanxusa nokuthula) ngobudlelwane besibeletho:

Ngegunya lika-Abu Ayyub Al-Ansari - kwangathi uNkulunkulu angajabula ngaye - ukuthi indoda ethile yathi kuMprofethi (sengathi imikhuleko kaNkulunkulu nokuthula ibe phezu kwakhe): Ngitshele okuthile okuzongifaka ePharadesi. Wathi uMprofethi (uNkulunkulu ambusise futhi amnike ukuthula) wathi: "Nikhonza uNkulunkulu, futhi ningahlanganisi lutho Naye, futhi nenze umkhuleko, futhi nikhiphe i-zakat, futhi nigcine ubuhlobo bomndeni." Al-Bukhari kanye noMuslim.

Futhi ngegunya lika-Anas (Kwangathi uNkulunkulu angajabula ngaye) owathi: “IsiThunywa sikaMvelinqangi sathi: “Isizalo sifana nentambo yolwembu olunamathele esihlalweni sobukhosi, ikhuluma ngolimi oluhlabayo, futhi noma ubani owephulayo, siyasephula.” I-hadith isuka ku-Al-Bukhari - Al-Fath, Al-Adab Al-Mufrad kanye ne-Majma' Al-Zawa'id

Ngegunya lika-Abu Dharr - sengathi uNkulunkulu angajabula ngaye - ukuthi wathi: "Umngane wami wangeluleka ukuthi ngingabeki icala lomuntu osolayo ngenxa kaNkulunkulu, futhi wangeluleka ukuthi ngigcine ubuhlobo bomndeni noma ngifulathela." Ukhulume ngakho endaweni eyinkimbinkimbi wathi: Ilandiswa ngu-Al-Tabarani ku-Al-Saghir.

Esandleni sika-Aisha - kwangathi uNkulunkulu angajabula ngaye - wathi: IsiThunywa sika Allah (ukuthula nezibusiso zika Allah kube phezu kwakhe) sathi: "Isizalo sinamathele esihlalweni sobukhosi, sathi: Lowo ohlangene nami, uNkulunkulu. amxhumanise, futhi lowo onginqumayo, uNkulunkulu uyamnquma.” Bukhari kanye Muslim

Futhi ngegunya lika-Anas bin Malik - kwangathi uNkulunkulu angajabula ngaye - wathi: IsiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi makube phezu kwakhe) sathi: “Noma ngubani othanda ukwelulelwa ukupha kwakhe, nempilo yakhe. ukuze ande, makaqinise izibopho zakhe zokuzalana.” Al-Bukhari kanye noMuslim

Ukubusa ngokuzalana ngomsakazo wesikole

Ngamunye wethu uyazi ukuthi abazali banamalungelo, nokuthi ukugcina izibopho zokuzalana kungenye yemisebenzi, nokuthi ukukopela, ukungabi nabulungisa kanye nolaka kuphakathi kwezimbangela zolaka lukaNkulunkulu, kodwa asenzi kulokho esikwaziyo. U-Ali Al-Tantawi

Bambelela kakhulu obathandayo, ubonise uthando kubo, ubaxolele amaphutha abo, njengoba ungase uhambe noma bazohamba ngelinye ilanga, futhi enhliziyweni bayakhuluma futhi bayalangazelela, futhi uqaphele ukuthi ungathungi amanxeba ngaphambi kokuwahlanza. ngaphakathi [xoxa, thethelela, chaza, vuma, vuma] ngoba ukuphila kufushane kakhulu futhi akufanelekile ( inzondo, umona Inzondo nokunqamula izibopho zokuzalana) Kusasa siyoba yinkumbulo nje, futhi ukufa akuceli mvume kunoma ubani, ngakho-ke mamatheka futhi uthethelele wonke umuntu okukhubile - u-Ali Tantawi

Izimilo ezihloniphekile ziyishumi: ubuqotho bolimi, ubuqotho bamandla, ukupha isinxibi, ukuziphatha okuhle, ukuvuza ngokubonisa umusa, nokusekela izibopho zobuhlobo. - Al-Hussein bin Ali bin Abi Talib

Izinkondlo ezimfishane mayelana nobudlelwano besibeletho somsakazo wesikole

  • UMasked waseCanada wathi:

Futhi uma ubusiswe ngengcebo ye-supererogatory

Ngakho-ke nikeza umndeni wakho okungcono kakhulu kwakho

Futhi yazi ukuthi awuzange unqobe phezu kwabo

Uze ubone ubumnene bezidalwa kulula

  • Uphinde wathi:

Futhi kwanele kini kusuka ehlazweni nasezenzweni ezimbi

Ukuzalana okunozwelo, noma kuthiwa: ngokwezigaba

Kodwa ngiyamduduza ngikhohlwe ukushiyeka kwakhe

ukuyibuyisela kimi ngelinye ilanga

Nezinceku ezimbili azilingani ekwahluleleni;

Ukuqhubeka nokukhulekela izibopho zokuzalana

  • Futhi wathi:

Futhi yini phakathi kwami ​​namadodana kababa

Futhi abazala bami bahluke kakhulu

Uma benginika umlilo wempi ngezingalo zabo

Ngabagebenga kuwo wonke amaZenda ahloniphekile

Futhi uma bedla inyama yami, ngizoyiyeka inyama yabo

Futhi uma bechitha inkazimulo yami, Ngizobakhela udumo

Angibabambele igqubu elidala

Futhi umholi wabantu akuyena othwele inzondo

Futhi ngibanika imali yami uma nginayo

Futhi uma imali yami incane, ngeke ngibakhokhise ihektare

Indaba emfushane mayelana nokuzalana komsakazo wesikole

I-Al-Rahm - iwebhusayithi yaseGibhithe

Ngelinye ilanga ubaba wayekhuluma nomzala wakhe ocingweni embheka ukuthi uphephile yini kanye nomndeni wakhe wonke, indodana encane yayihlezi eduze kukayise ngesikhathi sonke kuxoxwa, wayedabuke kakhulu kodwa akazange abonise eyakhe. usizi phambi kukayise - uyise - njengoba lo mzala kayise engazange ambize nakanye uyise.Futhi njalo ubaba uma ebiza ngokwakhe, futhi uhlezi ebahlinzeka ngazo zonke izinkonzo abazicela kuye, futhi akaphuzi kubo kanye nezicelo zabo, futhi ngokubuyisela abakaze babuze ngaye futhi bangakhulumi naye ngaphandle kokuthi banesithakazelo kuyise.

Ukuhlakanipha kukaMkhulu

Indodana yayihlezi ekamelweni layo idweba iqoqo lemidwebo emihle enezingadi nezimbali, nemidwebo namalungu omndeni.Ubaba wangena ekamelweni lakhe, wema wayibuka edweba futhi ependa ngokukhazimulayo, futhi wajabula kakhulu ngalokho akubonayo. umama waze waqeda ukulungisa isidlo sasemini sikanokusho njengoba umkhulu wayezoya kubo ngalolu suku, futhi uzodla nabo isidlo sasemini.

Indodana yathi kuyise: “Sizokudla manje ukudla kwethu kwasemini, Baba?” Ubaba wathi kuye balinde isivakashi esithandwa yiwo wonke amalungu omkhaya esizodla nabo isidlo sasemini.

Wafika umkhulu umndeni usuhlangene, badla isidlo sasemini ndawonye, ​​ingane yaxoxa kakhulu nomkhulu wayo, yahleka futhi yadlala ndawonye, ​​yabe ingane yambuza ukuthi iyamthanda yini uyise njengoba ithanda umalume wayo, futhi kungani uyise ethanda uyise. njalo lowo ofonela umalume abuze ngaye amvakashele ngaphandle kokuthi umalume amphendule lokho.

Waphinde wambuza ukuthi ngabe umalume wakhe ungcono yini kunobaba wakhe! Lapha umkhulu uthe amadodana amabili anothando olufanayo, ngaphandle kokuthi uyise uyena ohlale emthandazisa, emhlonipha, emazisa futhi ebonisana naye kuzo zonke izindaba, ngoba ugcina izibopho zakhe zokuzala futhi uthwala umthwalo wemfanelo.

Umkhulu waqinisekisa ingane ukuthi uyise unomvuzo omkhulu kuNkulunkulu, njengoba satshelwa nguMprofethi oNgcwele (ukuthula makube kuye) kuhadith ehloniphekile lapho ayelandisa khona ukuthi ngezinsuku zesiThunywa kwafika indoda. kuye ukuba akhononde kuye ngesimo sezihlobo zakhe, ngakho wakhononda: “O siThunywa sikaMvelinqangi, nginezihlobo umsuka wazo; Banginqumile, futhi ngihlale nginomusa kubo, kodwa bangiphatha kabi, futhi angibaphathi ngaphandle kobubele bonke nobumnene, futhi ngithola ukhahlo nokhahlo kubo.” IsiThunywa sikaAllah (uMthandazo kaMvelinqangi). futhi ukuthula kube kuye) wathi kuye: (Uma unjengoba usho, kuba sengathi uyabaphatha kabi, futhi usekhona nawe umsekeli ovela kuNkulunkulu. Inqobo nje uma ukulokho).

Lapha ingane encane yezwa injabulo imphethe, uthando lukayise lwakhula lwakhula kakhulu enhliziyweni yakhe, wazizwa eziqhenya ngokuthi unobaba ophanayo nomkhulu kangaka olindele umvuzo ovela kuMdali hhayi kubantu.

Kuthini okuqukethwe ohlelweni lomsakazo mayelana nokuzalana?

Umndeni uwumgogodla womphakathi, uma uguqulwa, wonke umphakathi uyaguqulwa, futhi inhlalakahle yomphakathi ivela ekulungeni, umusa, uzwelo, nokuzwana phakathi kwamalungu awo, futhi phakathi kwabantu abalufanele kakhulu uthando nezibusiso zakho. izihlobo zakho eziseduze kakhulu neziseduze kakhulu, ngokuba uMprofethi oNgcwele usifundisa ubudlelwano bokuzalana:

Ngegunya lika-Abu Hurairah - kwangathi uNkulunkulu angajabula ngaye - ukuthi wathi: IsiThunywa sika Allah (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) sathi: “Izenzo zamadodana ka-Adamu zenziwa njalo ngoLwesine ebusuku NgoLwesihlanu, ngakho-ke umsebenzi wokunqamula izibopho zokuzalana awamukelwa.” Ilandiswa ngu-Ahmad futhi uchungechunge lwayo lokudlulisela luyiqiniso.

Kanjalo, uMvelinqangi Ubatusa labo abafika ezibelethweni zabo futhi abavuze ngomvuzo omuhle, emazwini akhe (uSomandla) akuSurat Al-Nahl: “UNkulunkulu uyala ubulungisa kanye nesisa, nesiphetho sobudlelwane, futhi kwenqatshelwe.

Futhi imbongi ithi:

Ngikubonile ukulunga komuntu obuyisana nomndeni wakhe

Futhi Uyobajezisa lapho ukonakala kuphakeme.Uma ukonakala kuphakeme

emhlabeni sibonga ubuhle bakhe

Igcinwa ngemva kokufa emndenini nasezinganeni.

Isigaba Ingabe uyazi ngokuhlangana kwesibeletho

Ukugcina izibopho zokuhlobana kungenye yezindlela zokuziphatha ezinhle kakhulu umuntu angaba nazo.

Ubudlelwano bokuzalana bungenye yezimbangela zenjabulo nokuthula kwengqondo.

Ukugcina izibopho zokuzalana kungesinye sezizathu zokungena ePharadesi.

Ukuxhumana kwesibeletho kuletha ukudla futhi kwandisa ukuphila.

Ukugcina izibopho zokuhlobana kusho ukwamukela izaba nokugwema ukungathembani.

Uma isibeletho siqhubeka, asilingani, kodwa ukufinyelela ekuhlukaneni kwakho.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *