Ubuhle nobunkimbinkimbi bomuntu busebumsulwa nasekukhonzeni kwakhe uNkulunkulu, kanti ubuhle bowesifazane obudlula ubumsulwa nokuhlonipha uNkulunkulu yilolo hlaka oluzungeza umzimba wakhe nekhanda futhi lumvikele kubahlaseli nakulabo abanesifo ezinhliziyweni zabo.
I-Hijab iwubuhle obuhlobisa ubuhle bakho, njengokwethembeka nokwethembeka, ukuphana, ubuqotho nokwethembeka, ububele nesihe.
Isingeniso somsakazo mayelana ne-hijab
Esethulweni se-hijab yomsakazo wesikole, kufanele utshele umngane wami ukuthi i-hijab kufanele ibe yisinqumo sakho, ngoba ukuphoqelelwa ebuhleni akukwenzi umuntu olungile, kufanele uqiniseke ukuthi i-hijab iyamjabulisa uNkulunkulu, futhi ukuthi kuphelelisa ukuhloba kwenu, kanye nesiqu sobumsulwa benu, kungenjalo ngeke kube ngaphezu kwengubo nje Lokho enikugqokile akusho lutho, ngoba inhloso yilokho uNkulunkulu ayonibeka khona icala ngaphambi kwesenzo ngokwaso.
Esethulweni esihlaba umxhwele se-hijab, siveza ukuthi ukugqoka kwakho i-hijab kuyo kufana nomama bamakholwa namadodakazi esiThunywa (ukuthula nezibusiso kube kuye).
Ezigabeni ezilandelayo, sizokunikeza ukusakazwa okuphelele ku-hijab, ngakho-ke silandele.
Umsakazo wesikole okhuluma ngeveyili yabesifazane
Ukholo luhlanganisa ukulalela uNkulunkulu kulokho Asiyale ngakho nakwenqabela kona, nalokho isiThunywa (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) esisitshele khona ngalokho okumele sikwenze.
Njengoba nje uNkulunkulu ayala abantu ukuba bangebi, bangaphingi, bangabi izinhloli, bangabi abazenzisi, nokunye ukuziphatha okuhle, wayala abesifazane nabesilisa ukuba babe msulwa, futhi umgubuzelo uphakathi kwezinto ezigcina ubumsulwa bowesifazane kanye nokuziphatha okuhle. umvikele emehlweni okubuka.
Emsakazweni wesikole mayelana ne-hijab, sikukhumbuza ngalo msebenzi uNkulunkulu awenzile ukuze uvikeleke futhi uvikeleke, hhayi nje ukubukeka noma ingubo.
Isigaba seKur'an eNgcwele ukusakaza mayelana neveli
I-Hijab ingenye yezinto ezishiwo kwiKur’an eNgcwele, nokuthi uNkulunkulu (oPhezukonke) wayala umProfethi waKhe oNgcwele ukuba ayale amakhosikazi akhe, amadodakazi akhe, kanye nabesifazane abakholwayo ukuba bagqoke.
“Yisho amakholwa ukuthi abheke phansi futhi avikele izitho zawo zangasese: lokho kuhlanzekile kubo.” Ngempela uAllah Uyakwazi abakwenzayo. bagqoke izigubuzelo zabo ezifubeni zabo, futhi bangabonisi ukuhloba kwabo ngaphandle kwamadoda abo, noma oyise, noma oyise bamadoda abo, noma amadodana abo, noma amadodana abayeni babo, noma abafowabo, noma amadodana abafowabo, noma odadewabo. Amadodana, noma abesifazane babo, noma lokho isandla sabo sokunene esikuphethe, noma okwabesilisa noma abantwana abangabonisi ubunqunu besifazane futhi bengagxivizi izinyawo zabo ukuze lokho abakufihlayo emvunulweni yabo futhi baphenduke kuNkulunkulu nonke nina makholwa. ukuze uphumelele.”
Naye (uSomandla) wathi ku-Surat Al-Nur:
“يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلاثَ مَرَّاتٍ مِن قَبْلِ صَلاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلاةِ الْعِشَاء ثَلاثُ عَوْرَاتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ وَاللَّهُ عَلِيمٌ uhlakaniphile".
Wathi (uSomandla) kuSurat Al-Ahzab:
“O makhosikazi oMprofethi, anifani nabanye besifazane. ufuna ukususa ukungcola kini nina bantu bendlu, futhi anihlambulule ngesihlambululo.”
Impendulo ivela ku- Surah Al-Ahzab:
"O Mprofethi, yisho kumakhosikazi akho namadodakazi akho, kanye nabesifazane bamakholwa, bakweleta kubo ngezikhala zabo."
Khuluma nge-hijab yomsakazo
Ngokugunyazwa ngunina wamakholwa, u-Aisha (uMvelinqangi Ajabule ngaye), wathi: “Abagibeli babevame ukudlula kithi ngenkathi sikanye nesiThunywa sikaAllah (uMvelinqangi ambusise) kuma-Ihraams. uma besondela kithi, omunye wethu wayewisa ingubo yakhe ebusweni bakhe, futhi uma bedlula kithi, sizoyiveza.
Ilandiswa ngu-Ahmad, Abu Dawud, Ibn Majah, Al-Daraqutni, kanye no-Al-Bayhaqi
Futhi ngegunya lika-Asma bint Abi Bakr (kwangathi uNkulunkulu angajabula ngaye), wathi: “Sasimboza ubuso bethu kubantu, futhi sasikama ngaphambi kwalokho esimweni sika-Ihram.
Ilandiswa ngu-Ibn Khuzaymah, kanye nombusi
Esandleni sikaMama wamakholwa u-Aisha (kwangathi uNkulunkulu angajabula ngaye), wathi: “Kwangathi uNkulunkulu angaba nomusa kwabesifazane bokuqala bokufika, lapho kwembulwa: (Futhi mabenze izindwangu zabo phezu kwesifuba sabo) bawahlikihla amakha abo, bawembeswa ngawo. UBukhari kanye no-Abu Dawud
Ukuhlakanipha mayelana ne-hijab yomsakazo wesikole
Abesifazane abasebasha bayalwa ukuba bavale ubuso babo kwabangewona ama-mahram, futhi babonise isizotha nobumsulwa lapho bephuma. Hleze abantu bokungabaza bakufise. - isivuno
Ubungcwele bokubheka ukwesaba ukuvukela umbuso, nokwesaba ukuvukela umbuso ekubhekeni ubuso bakhe, futhi ngokuvamile ubuhle bakhe busebusweni bakhe ngaphezu kwamanye amalungu. - I-fern
Inceku inesembozo phakathi kwayo noNkulunkulu, nesembozo phakathi kwayo nabantu. Noma ngabe ngubani owephula isihenqo esiphakathi kwakhe noNkulunkulu, uNkulunkulu uzodabula isihenqo esiphakathi kwakhe nabantu. -Ibn al-Qayyim
Izinkondlo zomsakazo mayelana neveyili
Kuthiwa umthengisi owayephethe iwayini elimnyama walidayisa, wayeye eMadina ukuyodayisa izimpahla zakhe, kwathi lapho engatholanga lutho olufunwa ngabesifazane ngempahla yakhe, njengoba umbala omnyama wawungadumile ngaleso sikhathi, wahlala emosque edabukile.
Esahlezi, indoda ethile yambuza ukuthi kwenzakalani ngaye, yamkhononda ngokuswelakala kwempahla yakhe, yamcebisa ukuthi aye endodeni okuthiwa nguMaskin al-Darami, owayeyimbongi eyaziwayo ngobuhlakani bakhe. kanye nokukhuluma kahle.
Wathi uma eya kuye wamncenga ukuthi amtholele indlela yokudayisa impahla yakhe, kwathi esephelelwe yithemba lokuthi uzomchitha, wamtshela amavesi alandelayo, amsiza wadayisa izimpahla zakhe ngokushesha, wenza umbala omnyama. okudumile:
Ithi kumfazi omuhle weveyili elimnyama * Wenzeni kumkhonzi wakho?
UShammar wayegqoke izingubo zakhe zokuthandaza * ngaze ngahlala emnyango we-mosque
Buyisela kuye imikhuleko nokuzila ukudla kwakhe * Ungambulali ngenxa yenkolo kaMuhammad
Umthandazo mayelana ne-hijab, ukusakazwa kwesikole
O Allah, sicela kuwe isiqondiso, ukuhlonipha, ubumsulwa, nengcebo.Sengathi izibusiso zikaAllah nokuthula makube phezu kwenkosi yethu uMuhammad kanye nabesifazane bakhe abathembekile, abamsulwa, nabamsulwa.
Ukusakaza mayelana neveli yesigaba sokuqala
Umngane wami omncane, i-Hijab iyisibopho kowesifazane uma esesikhathini, ngokombono ovamile wezazi nezazi zezomthetho. Nokho, abazali abaningi bathanda ukuba amadodakazi abo agqoke i-hijab kusukela ebuntwaneni, ngisho nangaphambi kokuthomba, ngoba besaba ukuthi bangase bafiswe. ngabantu abangabazi.
Ngokufanayo, iveli esemncane yenza intombazane ingazizwa ingavamile lapho igqoke, kodwa kunalokho ingenye yemikhuba yakhe yansuku zonke nezingubo zayo ezivamile.
Isikole esihlonishwayo sisakaza evelini
I-Hijab ingenye yezinto ezishaywe umthetho ezinkolweni zika-Abraham, futhi inomthelela ocacile ebuJudeni nasenkolweni yobuKrestu, futhi uNkulunkulu ukhulume ngayo eKur'an ezindaweni eziningi, njengoba ihlanza izinhliziyo, imboza abesifazane, ibiza ubumsulwa. nokuvikela emicabangweni yamademoni.
Phakathi kwezimo okufanele zihlangatshezwe ku-hijab:
- Akufanele kube imvunulo yodumo, okungukuthi owesifazane akafuni ukuduma kuyo phakathi kwabantu, kodwa kunalokho kuhloswe ukumboza nobumsulwa.
- Kufanele imboze umzimba wowesifazane ngaphandle kobuso nezandla, ngokwalokho okushiwo izazi.
- I-hijab akufanele ihlotshiswe noma ihehe.
- Akufanele kube yiphunga elimnandi noma elikhipha iphunga elikhuthaza umuzwa wemvelo.
- Ukuthi awuvezi noma awuchazi umzimba, nokuthi wenziwa ngendwangu engabonisi ukuthi yini engaphansi kwawo.
- Akufanele iqine kangangokuthi ingabonisi imininingwane yomzimba wesifazane.
- Akufanele ifane nezingubo zamadoda.
Igama mayelana ne-hijab yomsakazo wesikole
I-Hijab ingenye yezindaba eziphikisana kakhulu, futhi wonke umuntu ubeka umbono wakhe ngakho.Abanye abantu bayenqabela ngisho nokubukeka kobuso, noma owesifazane aphume nhlobo endlini yakhe, futhi abanye babo bathola ukuthi iveli ayikho. isibopho, futhi abantu abaningi bathatha umbono olinganiselayo phakathi kwalokhu kokubili futhi bathi iveli Yilo elimboze umzimba ngaphandle kobuso nezandla.
Lo mbono uthandwa kakhulu, inqobo nje uma owesifazane engazihlobi ngodayi nezimpushana, engazigqoki ubucwebe obukhanga amehlo, noma engazigqoki iziqholo.
Iveyili kumele limboze, lingadonsi ukunakwa, futhi ngaphandle kwalokho, lilahlekelwa inzuzo nenjongo yalo bese lifana nalokhu okwashiwo isiThunywa (ukuthula kube kuye) enkulumweni yaso ngabesifazane abembethe nabanqunu, lapho ethi: “ Izinhlobo ezimbili zabantu basesihogweni engingakababoni: abesifazane abembethe, benqunu, bethambekile, bethambekisele amakhanda abo.Njengeziduli zamakamela, abayikungena ePharadesi, futhi ngeke balihogele iphunga lalo, nephunga lalo. ingabonwa isuka kude naleyo.”
Futhi abesifazane kufanele bagqoke i-hijab phambi kwamadoda, ngaphandle kwama-mahram uNkulunkulu awasho ngokuningiliziwe emavesini okukhumbula okuhlakaniphile e-Surat Al-Nur.
Ubuwazi nge-hijab yomsakazo wesikole?
I-hijab isakazeke emazweni amaningi, njenge-Saudi Arabia, Afghanistan kanye ne-Yemen, lapho ingubo ephelele ehlanganisa ubuso, kanti amanye amazwe akwenza kube yimpoqo, njenge-Iran neMalaysia.
Amanye amazwe avimbela ukugqokwa kwe-hijab, ikakhulukazi ezindaweni zikahulumeni, njengeTunisia neFrance.
Iveyili likhona ezinkolweni zika-Abrahama, futhi kunamanye amaqembu amaJuda ayiphoqayo kwabesifazane bawo, kanye nezindela enkolweni yobuKrestu abathwala ekhanda.
Izazi zibheka ukuthi umgubuzelo unomthelela ekulondolozeni ubudlelwano bomndeni kanye nokuvikela abesifazane emehlweni emiphefumulo ebuthakathaka, nokuthi kungenye yezindlela zokuziphatha ezikhuthazwa yi-Islam ukuba zilondoloze abesifazane.
UJilbab: Yingubo owesifazane ayigqokayo futhi emboza umzimba wonke.
UKhimar: Ukumboza ikhanda nobuso.
I-Hijab: ingubo emboza umzimba wesifazane futhi iyisibopho samaSulumane.
Amanye amazwe abeka iveli kwabesifazane, njengoba kwenzeka e-Iran, futhi amanye amazwe avimbela ukugqokwa kweveli, njengoba kwenzeka eTunisia.
Ukungavumelani phakathi kwezazi mayelana nefomu nesibopho se-hijab kudala futhi kuyaqhubeka, kodwa umbono okhona ukuthi ukwembula ubuso nezandla kungenzeka kakhulu ngokumboza umzimba.
Esinye sezimo ezibaluleke kakhulu ze-hijab ukuthi ayibonakali, ayichazi, ayiyona into yokuhlobisa futhi ngokwayo, ayifaki amakha, futhi ayisetshenziselwa izimonyo noma ubucwebe obucacile.
UNkulunkulu uthanda izinceku zaKhe ukuba zicabange futhi zizindle, futhi zingathathi izinto njengoba zinjalo, kodwa kunalokho ngenxa yokuqiniseka nokuqonda.Kunjalo nange-hijab, ngakho kufanele uqiniseke ukuthi iyisivikelo kuwe futhi iyisizathu sokuvikela. wena Ukuyigqokisa ngenkani nje intombazane kwenza kube umthwalo kuye, futhi ingase ihlukane nayo uma Inethuba.
UNkulunkulu wenza abantu balandise ngezinhloso zabo futhi wenza ubuqotho benhloso kube yisimo kukho konke ukukhulekela, zonke izibopho, nakuzo zonke izenzo ezenziwa yiMuslim, ngakho-ke iveyili yakho mayibe ngenhloso yokusondela kuNkulunkulu.
Isiphetho mayelana neveli yomsakazo wesikole
Ekupheleni kokusakazwa komsakazo phezu kweveyili ngokuphelele - mfundi wami othandekayo - ngikuhlebela igama elincane, eliwukuthi akekho ongakuvikela ngaphezu kwakho, ngakho-ke kufanele uzibheke, futhi ungazi. vula umnyango wemiphefumulo ebuthakathaka ukuze uzame ukuzuza izinzuzo kubo ngokulahlekelwa isithunzi sakho.
Ungashiyi ithuba kumuntu ukuze asizakale ngawe, futhi sondelana noNkulunkulu futhi ufune ukuphepha nokunakekelwa Kwakhe, futhi ube Naye ngokufuna intando Yakhe, futhi wenze izingubo zakho zibe seduze noNkulunkulu (uMninimandla onke Nobukhosi), futhi yenza izingubo zakho zibe yisizathu sokungena kwakho esihogweni, noma ukonakala kwabanye.
Hlambuluka, msulwa, msulwa, kuwena, izenzo zakho, nezingubo zakho, futhi wenze lokho oziqinisekisa ngakho, futhi lokho okucabangayo kujabulisa iNkosi yakho.
