Isikole sisakaza ngokuqamba amanga ezigabeni ezigcwele

Ukuqamba amanga kuwukuziphatha okuyihlazo, futhi akuveli ekuziphatheni kwamakholwa, kuyisimilo esithukuthelisa uNkulunkulu, nesiThunywa saKhe, kanye namakholwa, kunalokho kungenye yesimilo sabazenzisi uNkulunkulu abathukuthelele, futhi uyamxwayisa ophikelelayo uma ephikelela kuye, ukuthi kuyobekwa uphawu kuye ngesiphetho esibi, futhi isiphetho sakhe siyoba isiphetho salabo ayebathukuthelele.

Isingeniso somsakazo wesikole mayelana nokuqamba amanga

Ukuqamba amanga yisihlava esiyingozi nesibi kakhulu solimi futhi siyingozi kakhulu kumnikazi wawo nasemphakathini wonkana. Ngoba ukuqamba amanga kuholela ekuziphatheni okubi, futhi ukuziphatha okubi kuholela esihogweni somlilo.” Ilandiswa ngu-Al-Bukhari.

Ukuqamba amanga kuveza kuphela ubuntu obuthaka bomnikazi wawo nokungakwazi ukubhekana naso, ngakho uphendukela ekuqambeni amanga ukuze asekele isikhundla sakhe, njengentshe efihla ikhanda ukuze ingabhekana nezinkinga zayo, futhi uma umuntu enobuntu obuqinile, ubengakwazi. ukubhekana nazo zonke izimo ngokwethembeka nangokucacile.

Umsakazo wesikole ngamanga nokwethembeka

Izizathu zokuqamba amanga emsakazweni wesikole:

• Ukwesaba ukugxekwa: Esinye sezizathu zokuqamba amanga ukuthi umuntu wesaba isithombe sakhe phambi kwabantu futhi esaba ukuthi bazomgxeka, ngakho ulungisa inkinga ngenkinga enkulu, ukuthi uqamba amanga ethi wenze into enhle. ukuthi akakwenzanga, noma ukuthi wenza into engalungile futhi ethi akakwenzeli ukuziqhayisa noma ukuzuza inzuzo yezwe noma ukudukisa isikhundla esingesona isimo Sakhe kanye nokuziphatha kwakhe ngaphandle kokuziphatha kwakhe.
• Kukhona amanga axolisayo, aqamba amanga ngenxa yokwesaba isijeziso noma isiyalo, njengendodana eqamba amanga kuyise, nomfundi eqamba amanga kuthisha wakhe, ngakho wesaba ukujeziswa noma ukusolwa, ngakho-ke ubaqambela amanga ukuze baneliseke, hhayi. azi ukuthi ukuqamba amanga kunomlenze omfushane, nokuthi kufanele kufike usuku lapho amaqiniso ecaca khona, futhi ngaleso sikhathi uyowa
• Kunamanga lapho umqambimanga enomthelela ekufezekeni kwesithakazelo esisheshayo, futhi angabheki umphumela, njengokuthi umkhohlisi uqamba amanga emndenini wengoduso yakhe.
• Kunolunye uhlobo oluyingozi kakhulu, oluwukuthi ukuqamba amanga kungase kusakazeke emphakathini noma engxenyeni yomphakathi emele indawo ezungezile yomuntu, ngakho akatholi kuyo isenzo esinecala ngalokho akwenzayo.Ngakho-ke, uthola ukuthi ukwethembeka kuncane futhi ukuqamba amanga kusabalele, ngakho ubukela phansi ubukhulu bobugebengu, futhi ulimi lwakhe luyajwayela ukuqamba amanga ukuze angakuzwa futhi akubheke njengento yokuqala.
• Kunamanga ngenxa yokuntula noma ukukhuliswa kabi kwabazali bendodana yabo.Insizwa ingase ikhulele emzini lapho abazali belele khona benganakile izinto abazithatha njengezincane, kodwa lezi zimo zengqondo zisuka kunembeza indodana futhi ibona ukuthi ukuqamba amanga kuvumelekile futhi kuwumsuka.

Ekugcineni, isizathu esibaluleke kakhulu sokuqamba amanga ukuntula kwakhe ukunakekela uNkulunkulu nokungamesabi.Ngakho-ke noma ubani obuka uNkulunkulu futhi aqiniseke ukuthi uNkulunkulu (uMninimandla onke) uyambona, kuyoba nzima kuye ukubukela amanga. Lapho isiThunywa sikaAllah sibuzwa ngokuphana, sathi: “Umusa uwukukhonza uNkulunkulu sengathi uyambona, futhi uma ningamboni Uma ningamboni Yena, Uyanibona.” Al-Bukhari, kanye nencazelo in Muslim: “Uma umesaba uNkulunkulu, kunjengokungathi uyambona, ngoba uma ungamboni Yena, Uyakubona.”

Isigaba se-Holy Qur'an mayelana nokuqamba amanga ngomsakazo wesikole

Ngenxa yobungozi obukhulu bendaba yokuqamba amanga kumuntu ngamunye kanye nomphakathi, iKur'an eNgcwele yagxila kuyo futhi yagxila kukho.Ngakho-ke igama elithi ukuqamba amanga kanye nokuphuma kwalo kwashiwo kwiKur'an eNgcwele ngaphezu kwamakhulu amabili nangaphezulu. izikhathi ezingamashumi amahlanu.

- UNkulunkulu wahlobanisa ukuqamba amanga nobuzenzisi ngoba bangabangane ababili abehlukene, ngakho-ke eSurat Al-Baqarah uchaze izinhliziyo zabazenzisi ngokuthi ziphethwe isifo futhi uNkulunkulu wabandisa isifo phezu kokugula kwabo, futhi isizathu salokho kwaba Ukuphikelela ekuqambeni amanga, ngakho-ke uMvelinqangi wathi: “Ezinhliziyweni zabo kukhona isifo, ngakho-ke uNkulunkulu wabandisa isifo sabo.” Futhi bazothola isijeziso esibuhlungu ngoba babeqamba amanga.” Al-Baqara/10, futhi UNkulunkulu ufakaza kubazenzisi ukuthi banamanga, futhi kukhona ubufakazi ngemva kobufakazi bukaNkulunkulu! Wathi (Inkazimulo mayibe kuYe): “Uma abazenzisi befika kuwe, bathi: “Sifakaza ukuthi wena uyisiThunywa sikaAllah.” Futhi uAllah Uyakwazi ukuthi uyisiThunywa saKhe.

- Futhi uNkulunkulu waxwayisa abaqambimanga ngesiphetho esingenakugwenywa ngoSuku Lokuvuka, njengoba ebabiza ngobuso babo ngobumnyama ukuze abantu base-Al-Mashir bazi bonke ububi babo, futhi uthi (Inkazimulo mayibe Kuye):

- INkosi yethu (Inkazimulo mayibe Kuyo) yasitshela ukuthi Yena uyawazi wonke amazwi aphuma emilonyeni yethu, futhi kukhona izingelosi ezimbili ezibhala konke okukhishwe yithi.

- UAllah Ugodlile isiqondiso kumqambimanga, ngakho Wathi (Inkazimulo mayibe kuYe) wathi: “Impela uMvelinqangi akamqondi umuntu onobuqili futhi onamanga.” Surah Ghafir / 28.

Isigaba senkulumo ehloniphekile ekhuluma ngokuqamba amanga emsakazweni wesikole

IsiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) sigxile ekuhlaleni ekhumbuza ababehamba nabo ngengozi yokuqamba amanga futhi emxwayisa ngokudelela kwakhe ukuze amaSulumane angangeni kukho. , ngakho-ke uMama wamakholwa, u-Aisha (uNkulunkulu angajabula ngaye), uthi: “Kwakungasekho similo esasinenzondo ngaphezu kwesiThunywa sikaNkulunkulu (uMkhuleko kaNkulunkulu nokuthula kube phezu kwakhe) ngokuqamba amanga, futhi umuntu wayejwayele ukuqamba amanga. tshela umProfethi (uNkulunkulu ambusise futhi amnike ukuthula) amanga, futhi uhlala kuye aze azi ukuthi ulethe ukuphenduka kuwo.” Sahih Sunan al-Tirmidhi.

Wabachazela ukuthi ukuqamba amanga akuhlukaniseki nobuzenzisi, empeleni kungathiwa ukuqamba amanga kufana nengxenye yesithathu noma ingxenye yesine yobuzenzisi, ngakho uMprofethi usifundisa ukuthi ukuqamba amanga kuyingxenye yamane. Izinsika zobuzenzisi ngegunya lika-Abdullah bin Amr (uNkulunkulu angabathokozise bobabili) owathi: “Kwathi isiThunywa sika Allah (ukuthula kube kuye): UNkulunkulu makambusise futhi amnike ukuthula. kuye kwakukhona umzenzisi omsulwa, futhi noma ubani onesici kubo wayenesici sokuzenzisa aze asishiye: uma ekhuluma wayeqamba amanga, uma enza isivumelwano uyaphambuka, uma enze isithembiso uyasephula, futhi uma waxabana waziphatha kabi) Ilandiswa u-Al-Bukhari kanye noMuslim futhi amagama akhe.

Futhi wathi, exwayisa ngakho - kokunye ukulandisa - isixwayiso esinzima kakhulu sokuthi ingxenye yesithathu yokuzenzisa.” Ngokugunyazwa kuka-Abu Hurairah (uMvelinqangi Ajabule ngaye), wathi: “IsiThunywa sikaMvelinqangi (ukuthula nezibusiso. Wathi: “Phakathi kwezibonakaliso zomzenzisi kukhona ezintathu: uma ekhuluma uqamba amanga, uma enza isethembiso uyasephula, futhi uma ephathisiwe uyaphambuka Noma ezilile futhi ethandaza futhi ethi ungumSulumane.” Ilandiswa nguMuslim.

Siyaphawula kuma-hadith amabili ukuthi waqala ngamanga, ikakhulukazi kuzo zonke izici ezimbi, ngoba amanga ayimpande yazo zonke izinhlupheko ezihlupha inkolo yomuntu, futhi ngoba umuntu othembekile, uma ebambelela eqinisweni, ngeke adonswe. ekukhapheleni isivumelwano, ukukhaphela isithembiso, noma ukukhaphela isithembiso.

Ngenxa yokuzonda kwakhe amanga kanye nalabo abaqamba amanga, wabuzwa uMprofethi ukuthi: “Ingabe ikholwa liyigwala? Wathi: Yebo, kwathiwa: Ingabe uyancishana? Wathi: Yebo, kwathiwa: Ingabe ungumqambimanga? Wathi: Cha.” Kwalandiswa uMalik ngegunya likaSafwan bin Sulaym.

Izimo nobuthakathaka bomuntu kungaphoqa ikholwa ukuthi libe yigwala elizesaba lona nabantwana balo noma impahla yalo, kanti lobu buthakathaka buqondwa futhi kuvame ukwenzeka kwamanye amakholwa uma ebhekene namandla anamandla kunawo, futhi kuyenzeka ukuthi ikholwa ngenxa yobuthakathaka balo nangenxa yokukhathazeka kwalo ngemali liwukuba yisikhohlakali, futhi ngalobo buxhwanguxhwangu futhi linesimilo Liyasoleka, kodwa futhi liyaqondakala. kepha izimo azikwazi ukulenza ikholwa libe ngumqambimanga.Ukuqamba amanga angeke kufinyelele kumSulumane, futhi akusiyo neze indalo yakhe.Ukuqamba amanga kumvulela bonke ububi nezono.

Kanti futhi ubugwala nobuxhwanguxhwangu yizici ezimbili ezingaba sesimweni somuntu, ngakho umuntu akanawo amandla okuziguqula, ngakho-ke kwathi uMthunywa ebuzwa ngazo, wathi ikholwa lingabonakala ngazo, kodwa liqamba amanga. kuyisici esitholakele, ngakho-ke isiThunywa (ukuthula kube kuye) sakwenqabela lokho.

UmProfethi (ukuthula makube kuye) usixwayise ngokuthi ukuqamba amanga akuveli wodwa, kodwa kuholela kulokho okuyingozi kakhulu kunawo.” Ngokugunyazwa kuka-Abdullah Ibn Masoud (kwangathi uNkulunkulu angajabula ngaye), wathi. : “IsiThunywa sika Nkulunkulu (ukuthula nezibusiso zika Nkulunkulu kube phezu kwakhe) sathi: (Kufanele ube neqiniso. Ngoba ukuba neqiniso kuholela ekulungeni, futhi ukulunga kuholela ezulwini, futhi umuntu uyaqhubeka ekhuluma iqiniso futhi elwela ukukhuluma iqiniso. aze alotshwe noNkulunkulu njengoneqiniso, futhi qaphelani ukuqamba amanga, ngoba ukuqamba amanga kuholela ekuziphatheni okubi, futhi ukuziphatha okubi kuholela esihogweni somlilo, futhi umuntu aqhubeke eqamba amanga futhi alwele ukuqamba amanga aze alotshwe noNkulunkulu njengomqambimanga.

Ukuqamba amanga kuholela ezingozini ezimbili ezinzima, ukuthi lowo owashoyo futhi akuphenye kulotshiwe kuNkulunkulu njengomqambimanga futhi uholela ekuziphatheni okubi, ukuze umphumela ube ngukuthi amanga amphonsa emlilweni.

UmProfethi (uNkulunkulu ambusise futhi amnike ukuthula) wachazela amakholwa ukuthi awekho amanga amhlophe namnyama.

Kungamanga iningi lethu esiwenza singanakile njengokuthi uma isivakashi simnikeze ukudla noma okuphuzwayo bese efisa, ajabhe umninikhaya, athi: “Angikufuni. ” Lokhu kubhekwa njengamanga.

Ngegunya lika-Asma’ bint Yazid (kwangathi uNkulunkulu angajabula ngaye), wathi: “O siThunywa sikaNkulunkulu, uma omunye wethu ethi ngento ayifisayo, ‘Angiyifisi,’ ingabe lokho kuthathwa njengamanga? UmProfethi (ukuthula makube kuye) wathi: “Amanga abhalwa njengamanga kuze kubhalwe amanga njengamanga.” Ifakwe ngu-Imam Ahmad kanye no-Ibn Abi Al-Dunya ngochungechunge lokudlulisela oluqukethe i-athikili.

Kungamanga futhi ukuthi umuntu wenza ihaba ukuze abe kakhulu, bese ethi kumfowabo, Ngikubize izikhathi eziyikhulu, noma ngingqongqoze kaningi emnyango, futhi lokhu kuthathwa njengamanga.

Kungamanga ukuthi umuntu ukhuluma ngaphandle kokuphenya okulungile futhi ngaphandle kokuqina ngokuthi: “Ngizwile ukuthi nalokhu.” U-Abu Hurairah (uAllah ajabule ngaye) wathi: “IsiThunywa sikaAllah (ukuthula nezibusiso zikaMvelinqangi makube kuye). phezu kwakhe) wathi: (Kwanele ukuthi umuntu aqambe amanga ukuthi ulandisa konke akuzwayo.) Ilandiswa nguMuslim, futhi u-Abu Masoud wathi ku-Abdullah ku-Abu Masoud: “Angizange ngizwe uMthunywa kaNkulunkulu (uNkulunkulu angambusisa). futhi umnike ukuthula) asho ngalokho ababekucela? Wathi: Ngisizwile isiThunywa sikaAllah (sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe) sithi: “Yeka ukuthi intaba yomuntu imbi kangakanani.” Al-Silsilah Al-Sahihah.

Okokugcina, esinye sezono ezimbi kakhulu zokuqamba amanga yilapho indoda iqamba amanga ukuze ihlekise abantu, njengomuntu okhuluma lokhu okubizwa ngokuthi ihlaya ukuze ahlekise abantu, ikakhulukazi uma kuqukethe icala kumuntu othize, isizwe esithile, noma isizwe esithile. abantu bezwe elithile, ngakho-ke kuba yisono esinzima kakhulu.” (Ukuthula nezibusiso zikaMvelinqangi makube kuye) uthi: (Maye kulowo olandisa ihadith ukuze abantu bamhleke, bese eqamba amanga, maye kuye! , maye kuye)” U-Al-Tirmidhi wathi: “Le ihadith enhle.

Sithini isinqumo sokuqamba amanga emsakazweni wesikole?

Okunye kokuhlakanipha okukhulu, O bafundi, okwatshelwa amanga emsakazweni wesikole

• U-Omar bin Al-Khattab (kwangathi uNkulunkulu angajabula ngaye) wathi: “Ukuze ukwethembeka kungithobe - okuyinto engavamile - kuthandeka kakhulu kimi kunokuqamba amanga ukuze kungiphakamise - okuyinto engavamile ukuyenza -." Ubambelela ekuthembekeni, kungakhathalekile ukuthi buyini umphumela wako, futhi uyakugwema ukuqamba amanga, noma ngabe isilingo sawo singakanani.” Kungakho naye (uNkulunkulu angajabula ngaye) futhi athi: (Angizange ngiqambe amanga kusukela ngaqinisa iveli lami phezu kwami. - okungukuthi, ngifinyelele iminyaka yeqiniso), ngoba babevame ukuziphakamisa ngaphezu kwehlazo lokuqamba amanga.
• U-Ali bin Abi Talib (kwangathi uNkulunkulu angajabula ngaye) wathi: (Oneqiniso angase adlulisele ubuqiniso bakhe lokho umqambimanga angakuvezi ngenkohliso yakhe), njengoba uNkulunkulu engase avule iminyango yokukhululeka kwabaneqiniso, futhi azuze okuhle. lalowo ozamehlulela ngamanga kanengi.
• (Okubona kungenzeki ukuncela amanga kunzima ukumunyisa).
  Impela umqambimanga ojwayele ukuqamba amanga nokuwaqhubeza, kube nzima ukumkhipha kuwo, akuvamisile ukumkhipha.
• Uma ukuqamba amanga kusindisa, ukwethembeka kuyasindisa.
  Noma ubani ocabanga ukuthi uqamba amanga ukuze asinde, khona-ke wenza iphutha, ngoba amanga angumgodi ojulile, futhi kwanele ukuthi aziqoqele izono ezimbili. Isono sendaba ayefuna ukuyifihla kanye nesono sokuqamba amanga, nensindiso, yonke insindiso isekukhulumeni iqiniso noma libuhlungu kangakanani, nokuthi uzozihlonipha uma ulinyazwa ube ukhuluma iqiniso ukuthi unjalo. usindisiwe ngokuqamba amanga ngoba uma usindiswa ngabantu ngokuqamba amanga usinde kanjani phambi kukaNkulunkulu?!
• Kunesikhathi empilweni lapho sizonda kakhulu ukuqamba amanga! Yisikhathi lapho othile esiqambela amanga.”
  Yebo, asiwuboni umthelela wamanga ethu, futhi asiwuzwa umqondo walabo abaqamba amanga kubo ngaphandle kwalapho omunye umuntu eqamba amanga kithi, futhi esikhohlisa ngeqiniso lakhe emazwini akhe, esivumelwaneni sakhe noma esivumelwaneni sakhe. isithembiso ngenkathi besikholwa.
• "Akekho onenkumbulo eqinile ngokwanele ukumenza umqambimanga ophumelelayo."
  Impela uma umqambimanga ekhuluma indaba yamanga ayiqambileyo, akhohlwe eminye yemininingwane yayo ngokuhamba kwesikhathi, futhi njengoba ikhula, akhohlwe iningi layo ngoba ayizange iqale kokukhona, kuyilapho eyiqiniso. uma ngimcela ukuthi aphinde isimo esenzeka izikhathi eziyikhulu, wayesiphinda njengoba asilandisa okokuqala.
  Ngakho-ke ama-Arab athi, “Uma ungumqambimanga, yiba yindoda.” Okungukuthi, noma ungazama kangakanani ukukhumbula, uzowa futhi udaba lwakho ludalulwe, futhi amanga akho azovela kubo bonke abantu, futhi lokhu kuwusongo kubaqambimanga ngokuthi uNkulunkulu uzodalula izindaba zabo ngokushesha noma kamuva.
• "Isijeziso esikhulu somuntu onamanga ukuthi akakholelwa muntu."
  Umqambimanga ujeziswa ngesijeziso esiyinqaba angasizwa ekuqaleni kwaso kuze kube yinkosi yaso, ngakho-ke siyamphazamisa ubusuku bakhe bese siqeda usuku lwakhe, okuwukuthi uma eqamba amanga aphenye amanga, bese exuba nabaqambimanga futhi abathathe. njengabangane, ucabanga ukuthi bonke abantu banamanga njengaye, futhi uncishwa isiqinisekiso sokwethembeka, futhi uma eshada, ngeke akholwe Uyohlala ephatha umkakhe ngesimiso sokusola kuwo wonke amazwi nezenzo zakhe, futhi uma ezala, uyohlale engabaza amazwi nezenzo zezingane zakhe, futhi uma ehlanganyela ekuhwebeni, noma ethengisa noma ethenga, izinsolo zokuqamba amanga zizomhaqa, futhi lesi esinye sezijeziso ezinzima kakhulu.
• Izazi zathi: (Umqambimanga uyisela, ngoba isela lintshontsha imali yakho, futhi umqambimanga untshontsha ingqondo yakho), yebo uyisela ngoba untshontsha ingqondo yakho futhi uzama ukwenza ukholelwe ukuthi amanga ayiqiniso futhi lelo qiniso. unamanga, zonke izinto ezimbi uzibeka komunye.
• Baphinde bathi: (Ukuvala kungcono kunokuqamba amanga, nokukhuluma iqiniso kuyisiqalo senjabulo), ngakho-ke ukuthula, noma kuwuvivinyo, ngaphandle kokuthi uma ukuqamba amanga kusibekele, kusho ukuthi kuyisipho, akusona isivivinyo. .Ukulunga kuholela ePharadesi, njengoba kwasho isiThunywa (uNkulunkulu) nokuthi iPharadesi liyinjabulo ephelele.

Inkondlo yokuqamba amanga emsakazweni wesikole

Izimbongi zazinanzelela ezibongweni zazo zikhuluma ngokugxeka amanga kanye nokuncoma ukwethembeka, zathi:

• Amanga ayakubulala, noma ungasabi * Neqiniso liyokusindisa noma yikanjani
  Khuluma noma yini oyithandayo, futhi uzothola ukona kwakhe * Awuzange unciphise isisindo.

Ukuqamba amanga kuyabhubhisa, okungukuthi, kubulala umuntu noma kumholela kwalasha wokubhujiswa, futhi ukwethembeka kusindisa kuzo zonke izimo.

• Niqambe amanga, futhi lowo oqamba amanga, umvuzo wakhe * uma ekhuluma iqiniso ukuthi abanalo iqiniso.
  Uma umqambimanga aziwa ngokuthi ungumqambimanga, uyobe esengumqambimanga phakathi kwabantu, noma eneqiniso.
  Futhi esijezisweni somqambimanga ukhohlwa amanga akhe * futhi umuntu onolwazi uyahlangana nawo uma enekhono.

Isijeziso somuntu onamanga kulo mhlaba ukuthi akekho okholwa yinoma yimaphi amazwi akhe, noma eneqiniso, ngoba wajeziswa ngalokho okumfanele.

• Enye imbongi yasicebisa ukuthi sijwayeze ulimi ukukhuluma iqiniso, yathi:

Ulimi lwakho lujwayeze ukukhuluma izinto ezinhle uzozuza *** Ulimi ngeke ulujwayeze

Uphathiswe ukukhokha lokho okwenzile *** ngakho-ke zikhethele futhi ubone ukuthi uqhuba kanjani

Konke okusebenze kanzima uzibophezele kukho kuzophenduka umkhuba nesimilo kuwe yebo ungathola ubunzima kodwa ungalilahli ithemba ngoba ukuphupha kuwukuphupha nokubekezela kuyabekezela.

• Imbongi yakulahla ukuqamba amanga, yathi kususa ubukhazikhazi bomuntu, ngakho yathi:

Futhi akukho lutho, uma ucabanga ngakho, luya ku-chivalry nobuhle.

emangeni angekho kuwo okuhle nokude ngobuhle kunabantu

Ngempela, ukuqamba amanga kuqeda ubukhazikhazi, uma ukuvezwa kwayo kungenakugwema ngisho nangemva kwesikhashana, uma ukwazi ukukhohlisa abanye abantu isikhathi esithile, kodwa ngeke ukwazi ukukhohlisa bonke abantu ngaso sonke isikhathi.

• Yathi imbongi ichaza iqiniso elikhona, ukuthi ukwethembeka kuphakamisa izinga lomnikazi wako, kuyilapho ukuqamba amanga kumehlisa isithunzi futhi kumehlisela phansi, ngakho yathi:

Bangaki i-accountant ehloniphekile engaba nenhlonipho yokulala phakathi nomakhelwane lapho ngamabomu

Futhi omunye wayeyisixhwanguxhwangu, ngakho mhloniphe

Ngakho lo wahlonipheka ngaphezu komnikazi wakhe, futhi lo wazithoba ngaphansi kwakhe kuze kube phakade.

Ngakho iqiniso liyamphakamisa umngane walo, ngisho noma ngaphambi kwalokho umuntu wayesesimweni esiphansi nesikhundla, kuyilapho ukuqamba amanga kuyehliswa futhi kwehlisa inani lomnikazi wawo, ngisho noma ngaphambi kwalokho wayengowezinga eliphezulu nesikhundla.

• Imbongi enkulu u-Ahmed Shawqi iqinisekisa ukuthi iqiniso namanga akubonakali ngamazwi kuphela, kodwa ngezenzo, okuyizona eziyiqiniso kakhulu ekukhulumeni.Izinsolo zilula kubo bonke abantu, kuyilapho kufakazela ukuthi isimangalo sinzima kakhulu futhi sinomphumela onamandla kakhulu. . Uthi:

Futhi umuntu akanalo iqiniso kulokho akushoyo *** aze asekele isisho sakhe ngesenzo

• Imbongi endala uZuhair bin Abi Salma ithi ngezinkondlo ezinhle kakhulu, akuyona ikhwalithi egaqayo noma yobunkondlo, kodwa kunalokho ivesi eliyinkondlo oyibhalayo yivesi olibhalayo futhi uneqiniso kulo, ngakho-ke uthi:

Futhi uma ngizwa indlu, usuke usho*** Indlu okuthiwa uma uyidale ngeqiniso

Ukuziqhayisa okungamanga nezeluleko ezingamanga akuvezi izinkondlo ezinhle noma izenzo ezinhle, ngoba nguye owathi:

Futhi kungakhathaliseki ukuthi ingakanani indalo yomuntu *** futhi uma umalume wakhe ongumama efihliwe kubantu, uyazi

• Siphetha inkondlo yokuqamba amanga esikolo esisakazwayo ngalelivesi okumele ilotshwe silengiswe ezindlini nasezindlini zolwazi ukuze kube lula ukuyibamba ngekhanda, ubukhulu bencazelo yayo kanye nokujwayelekile kokuzuza kwayo.Ithi imbongi yona:

Iqiniso emazwini ethu linamandla kithi *** futhi amanga ezenzweni zethu iyinyoka kithi

Indaba emfushane yokuqamba amanga

Indaba yokuqala Embonweni woMprofethi (uNkulunkulu ambusise futhi amnikeze ukuthula):

Ku-hadith elandiswa ngu-Al-Bukhari (uNkulunkulu angamhawukela) ngegunya likaSamurah bin Jundub (uNkulunkulu angajabula ngaye), wathi: “IsiThunywa sikaAllah (sengathi imikhuleko nokuthula kukaMvelinqangi kube phezu kwakhe) Wayevame ukuthi kubangane bakhe: (Ingabe ukhona kini owabona umbono na?), Wathi: (Ngakho uthi Yena, UNkulunkulu Ethanda, akawusike."

Kodwa lo mbono wabonwa nguMprofethi uqobo lwakhe, futhi kuwumbono omude lapho ebona khona izingelosi ezimbili ezambamba isandla zambonisa izigcawu ezahlukene zokuhlushwa kwabangakholwa kanye nabangalaleli, futhi wangena kukho nakuyo: insimbi, kuthi lapho othile eza kuye, amhlikihle ubuso bakhe futhi anqamule amakhala akhe ngemuva kwentamo yakhe Enqunu nasesweni lakhe enkameni yakhe.Wathi mhlawumbe u-Abu Raja'a wathi, ngakho wahlukana. bese ephendukela kolunye uhlangothi, enze njalo ngalo.Ngokufanayo njengoba enza ngesici sokuqala, ngakho akaqedi ngaleso sici kuze kube yileso sici sinembile njengoba sasinjalo, bese ebuyela kuso asenze. Njengalokho akwenza okokuqala ...).

Futhi kusukela kulo mbono kuyacaca ukuthi ubuhlungu bendoda bunzima kumuntu olele phansi, kuyilapho ingelosi inquma ohlangothini lokunene lobuso bakhe ngommese, bese iya ngakwesobunxele, futhi yenza kulo njengoba yenza. khona-ke uhlangothi lwakhe lwesokudla luyaphola ukuphinda lokho akwenza ngalo.

فسأل الرسول (عليه الصلاة والسلام) عن تفسير ما رآه فقيل له: “أَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَمَنْخِرُهُ إِلَى قَفَاهُ, وَعَيْنُهُ إِلَى قَفَاهُ فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذِبَةَ تَبْلُغُ الْآفَاقَ” فكانت عاقبة كِذبه هذا العذاب الشديد، فهذا هو Umqambimanga futhi lokhu kuwumvuzo wakhe.

Indaba yesibili Empilweni yesiThunywa (sengathi imikhuleko kaMvelinqangi nokuthula kube kuye), u-Abdullah bin Amer (uAllah ajabule ngaye) usitshela lokhu, ethi: “Umama wami wangibiza ngolunye usuku ngenkathi isiThunywa sikaMvelinqangi wayehlezi endlini yethu, wathi: ‘Wozani ngizoninika lona.’ Khona-ke isiThunywa sikaAllah (ukuthula makube kuye) sathi kuye.” ): “Kanti ubufuna ukumnikani?” Wathi: Mnike izinsuku. Khona-ke isiThunywa sikaMvelinqangi (uNkulunkulu ambusise futhi amnike ukuthula) sathi kuye: “Ukube ubungamnikanga lutho, ngabe kulotshwe amanga ngawe. Ilandiswa ngu-Abu Dawood.

Kule ndaba uMprofethi ufundisa isizwe sakhe ukuthi zonke izisho ezingavumelani neqiniso noma ngabe zenziwa nengane encane zithathwa njengamanga, nezingelosi eziphathiswe ukubhala amazwi endodana ka-Adamu ziyawabhala. njengamanga, ukuze wonke umuntu aqaphele.

Indaba yesithathu Ezomsakazo wesikole ngokuqamba amanga

Yindaba yenkhulumomphendvulwano ohambweni phakathi kwesiThunywa (uNkulunkulu ambusise futhi asinike ukuthula) kanye noMuadh bin Jabal (uNkulunkulu angajabula naye), futhi kuyo isiThunywa sifaka ubude bendlela futhi sifundise abangani nangemuva kwakhe wonke amakholwa ulwazi oluzobazuzisa emhlabeni wabo nakwelizayo.

Ngegunya likaMuadh bin Jabal, wathi: “NganginoMprofethi – sengathi uNkulunkulu ambusise futhi amnike ukuthula – ohambweni, kwathi ngolunye usuku ngasondelana naye sisahamba, ngakho ngathi, O siThunywa Nkulunkulu ngitshele okumele ngikwenze uyangingenisa eParadise ungigcine ngikude nesihogo. Wathi: “Ningibuze ngento enkulu, futhi kulula kulowo uNkulunkulu Ayenzele lula kuyena, nikhonza uAllah, futhi animhlanganisi nalutho, futhi nimisa umthandazo, futhi nikhokha i-zakat, futhi ninikela ngokuzila iRamadan. nokwenza iHajj endlini.” Wayesethi: "Nginganiqondise eminyango yobuhle na? Ukuzila kuyisihlangu, uthando lucisha isono njengamanzi acisha umlilo, nomkhuleko womuntu phakathi kobusuku." Wathi, wabe esebala (izinhlangothi zabo mazigweme imibhede yazo) waze wafika (basebenza) Wayesethi: “Angikwazi yini ngenhloko yayo yonke indaba, insika yayo, nesiqongo sokuphakama kwayo? ?”». Ngathi, Yebo, Sithunywa sikaNkulunkulu. Wathi, “Inhloko yodaba yi-Islam, insika yayo ingumthandazo, futhi isiqongo sayo yi-jihad.” Wayesethi: “Angikutshele yini incazelo yakho konke lokho na?” Ngathi, “Yebo, O Mprofethi kaNkulunkulu.” Wayesebamba ulimi lwakhe wayesethi, “Yekela lokhu kuwe.” Ngakho-ke ngathi, O Mprofethi kaNkulunkulu, futhi ngempela sizobekwa icala ngalokho esikukhulumayo.” Wathi: “Kwangathi unyoko angaphucwa wena, Muadh, Ingabe Uphonsa abantu esihogweni ngobuso noma emakhaleni abo? "Abalutho ngaphandle kwesivuno solimi lwabo." U-Abu Issa wathi: Lena hadith enhle futhi eyiqiniso.

Ngakho-ke yena (uNkulunkulu ambusise futhi amnikeze ukuthula) uthi: “Kubambeni lokhu.” U-Mu’adh, owayecabanga ukuthi amagama awanakubhalwa noma athinteke, wamangala, ngakho-ke isiThunywa sikaMvelinqangi samtshela ukuthi okulungile ukuthi lowo ophonsa abantu emlilweni ngamakhala abo uyisivuno solimi lwabo, ngakho-ke kufanele ukuba sonke silawule ulimi lwethu kukho konke okusicasulayo.” UNkulunkulu, nomkhulu kunabo bonke baqamba amanga.

Indaba yokugcina: Ukwethembeka kusindisa amakholwa indaba ka-Imam Shafi'i ebuntwaneni bakhe.

Kwangena unina ka-Imam al-Shafi'i wathi kuye: “Sukuma, Muhammad, ngikulungisele amadina angamashumi ayisithupha ukuze uhlanganyele nekharaveni elizosuka liye emzini wesiThunywa sikaAllah (uNkulunkulu angambusisa futhi aphe. ukuze bathole ulwazi ezandleni zoSheikh bakhona abahlonishwayo kanye nezazi zezomthetho ezihlonishwayo.” Ngakho-ke uMuhammad bin Idris wafaka isikhwama sakhe semali ephaketheni lakhe, ngakho unina wathi kuye: “Kufanele ube neqiniso.” Kwathi lapho umfana esethembekile. ilungele ukuhamba umahamba-nendlwana, yanga unina yathi kuye: “Ngicebise.” Umama wathi: “Kumelwe uthembeke kuzo zonke izimo, ngoba ukwethembeka kuyamsindisa umnikazi wako.”

U-Al-Shafi'i waphuma nohide lwemikhumbi eya eMadina, kwathi endleleni izigelekeqe zaphuma zahlasela uhide zaphanga konke okwakuphakathi, zabona u-Al-Shafi'i umfana omncane, zambuza: kukhona onakho kuwe na?” UMuhammad bin Idris Al-Shafi’i wakhumbula incwadi yefa kanina, wayesethi: “Yebo, nginawo amadina angamashumi ayisithupha.” Ngakho amasela ambuka umfana amhleka usulu, ecabanga ukuthi udla imbuya ngothi. ekhuluma amazwi angasho lutho, noma wayebabhuqa, bamyeka, babuyela entabeni, bangena emhumeni, bema phambi komholi wabo.

Wababuza: “Ingabe nithathe konke okukukharavani?” Amasela athi: “Yebo, sabaphuca imali nezimpahla zabo, ngaphandle komfana, sambuza ukuthi unani, wathi: “Nginamadina angamashumi ayisithupha.

Lapho bemletha phambi komholi wamasela, wathi kuye: "O mfana, iyiphi imali onayo nawe?" U-Al-Shafi’i wathi: “Nginamadina angamashumi ayisithupha.” Khona-ke umholi wamasela welula intende yesandla sakhe esikhulu wathi: “Iphi?” UMuhammad bin Idris wamnikeza imali, ngakho umholi wabaphangi wathela isikhwama semali entendeni yesandla sakhe waqala ukusinyakazisa, wabe esebala wathi ngokumangala: “Uyahlanya yini mfana?” Al-Shafi’i wabuza: “Kungani?” Umholi wabaphangi wathi: “Uyiqondisa kanjani imali yakho bese usinika yona?” ngokuzithandela nangokuzithandela? U-Al-Shafi'i wathi: “Lapho ngifuna ukuphuma nekharavani, ngacela umama ukuba angiluleke, ngakho wangitshela ukuthi kufanele uthembeke, futhi ngakholwa.” Umholi wabaphangi wathi: “ Akukho mandla namandla ngaphandle kukaNkulunkulu, sipheni umnikelo, futhi asithembekile kithi ngokwethu futhi asimesabi uNkulunkulu.” Amasela abuyisela okwakuphangiwe ekharaveni, ngakho imali nemithwalo ibuyiselwa kubanikazi bazo. sibonga ubuqotho bomfana kanye nobuqotho besivumelwano sakhe nonina.

Umsakazo wesikole ngamanga ezingane

Ukuqamba amanga ezinganeni kunezinhlobo nezisusa eziningana, ngakho-ke kufanele siziqonde futhi sinqume isizathu noma izizathu zokuqamba amanga kuzo zonke izingane ukuze zithole ukwelashwa okufanele, futhi phakathi kwalezi zinhlobo:

• Amanga: Ngenxa yomona noma umuzwa wakhe wokungabi nabulungisa noma ukucwasa umfowabo omncane noma omdala, noma umona wozakwabo enkulisa noma esikoleni, angase athi lokho okungalungile akwenzile noma omunye umuntu kulowo omcasulayo.
• Ukuqamba amanga ngokujabulela ukulimaza omunye: Kufana nokuqamba amanga amabi, ngaphandle kokuthi akudingekile ukuba abe nomuzwa womona noma ukwahlukana, kodwa angase ajabulele ukulimaza abanye, futhi lokhu kwaziwa ngokwazi okuhlosiwe okulimazayo, ngakho-ke uma kuwumgomo othize. umuntu noma abantu abambalwa, kusho ukuthi kunonya, futhi uma kungabantu abahlukile, khona-ke kuyajabulisa ukulimaza.
• Isiko laqamba amanga: Ingane ibona umuntu omdala kunaye, njengabazali noma abantu abadala bebonke, elele esimweni noma esimweni esithile, ngakho ingqondo yakhe ihlelwe ukuba ikholelwe ukuthi lokhu kuziphatha akuyingozi nokuthi lokhu kuziphatha kuyamukeleka emhlabeni wabantu abadala, wenza okufanayo.
• Amanga omgunyathi noma ane-propaganda: Ingane iphendukela kuyo uma izizwa incishwa, futhi ngithi umuzwa wayo wokuncishwa ngoba kungenzeka ukuthi unephutha, futhi lo muzwa ucatshangwa kuphela engqondweni yakhe futhi ayinalo ingxenye yeqiniso, ngakho-ke ingane izwa sengathi idonsa ukunaka abaseduze kwakhe ngokuthi uthisha uyamshushisa, noma ozakwabo bayamhlukumeza, noma uthi ukugula abaleke eSikoleni, azizwe sengathi wonke umuntu useduze kwakhe, noma alahle imisebenzi angayifuni. ezosebenza.
• Amanga okuqhosha: Lawa manga enziwa ukuze akhulise ubuyena ngenxa yokuba khona kwengane endaweni okungenzeka ukuthi ingeyona eyakhona, futhi wonke umuntu oseduze kwakhe uthola ukuthi unamakhono angaphezu kwamakhono akhe kanye namandla omndeni wakhe wangempela, ngakho-ke baphendukela ekuqambeni amanga ukuze baziqhayise ngabo futhi bahambisane nabo.
• amanga acatshangelwayo Empeleni le ndaba ayithathwa njengamanga ngoba kukho konke lokhu okungenhla ingane isuke isiqinisekile ukuthi inamanga kodwa kulolu hlobo ingane ayiqambi ngamabomu kodwa isuke isesigabeni esidida iphupho neqiniso.

Ubuwazi yini ngokuqamba amanga emsakazweni wesikole!

• Ubuwazi yini ukuthi eminye imibiko yezokwelapha yabonisa ukuthi enye yezimbangela ezibaluleke kakhulu zokukhathazeka nokucindezeleka kwengqondo ukuqamba amanga, futhi enye yezimbangela zakho zomuntu onamanga ukwesaba okungapheli kokudalulwa!
• Bewazi yini ukuthi u-Abdullah bin Masoud (kwangathi uNkulunkulu uSomandla angajabula ngaye) wathi: “Ukuqamba amanga kuyinhlanganisela yezimpawu zabazenzisi”!
• Ingabe uyayazi imiphumela yezempilo yokuqamba amanga kulabo abaqamba amanga njalo, ukuthi kuye kwafakazela ukuthi ukuqamba amanga kuyingozi empilweni futhi kudida ingqondo, nokuthi ngokushesha nje lapho amanga ephuma ezindebeni zakho, umzimba uqala ukukhipha i-cortisol ebuchosheni bakho, futhi ngemva kwemizuzu embalwa inkumbulo iqala ukuphinda kabili umsebenzi wayo ukuze ikhumbule iqiniso, futhi ihlukanise phakathi kwayo neqiniso Amanga, futhi ungacabanga ukuthi konke lokhu kwenzeka phakathi nemizuzu eyishumi yokuqala kuphela!
• Ubuwazi yini ukuthi ucwaningo lwenziwa eParis kumavolontiya ayi-110 izinsuku eziyishumi kuphela, ingxenye yawo yacelwa ukuba isungule amanga kuyilapho abanye becelwa ukuba bazibophezele ekuthembekeni, okwathi ngemva kwalokho kwenziwa izivivinyo kulawa masampula amabili futhi bathola ukuthi iziphazamiso zazincipha ekuphumeni kwamathumbu ngaphakathi lapho labo ababengaqambi amanga!
• Ubuwazi yini ukuthi udokotela wengqondo waseMelika uJames Brown ukuqinisekisile, ngenxa yezifundo zakhe, ukuthi umuntu uyimpande yeqiniso, hhayi amanga, nokuthi lapho eqamba amanga, amakhemikhali obuchopho bakhe nokudlidliza kwawo kuyashintsha, futhi ngaleyo ndlela i-chemistry yawo wonke umzimba iyashintsha ibe sengozini yezifo zokucindezeleka, izilonda, kanye nokuqunjelwa!

Isiphetho mayelana nokuqamba amanga emsakazweni wesikole

Sengiphetha, ukuqamba amanga kuyisinengiso kuyo yonke imithetho naphakathi kwazo zonke izizwe, futhi ababi bomphefumulo kuphela abaphikelela kukho.Uma u-Abu Sufyan bin Harb (kwangathi uNkulunkulu angajabula ngaye) lapho ehlangana noHeraclius, inkosi yamaRoma, futhi wambuza ngomProfethi (ukuthula makube kuye), akazange aqambe amanga wathi: “NgoNkulunkulu, ukube amahloni ayengangithonyeli ngamanga, ngabe ngiqamba amanga ngaye noma ngokumelene naye. yena.”

Uma ekungazini kwabo babenamahloni ukuqamba amanga, pho-ke kuthiwani ngabantu base-Islam okwembulwa kubo iNcwadi eNgcono kanye nesiThunywa esinozwelo, esinesihe, seza kubo?!