Umusa ungenye yezincazelo eziphakeme kakhulu zomuntu, futhi uhlukanisa umuntu ocwengisiwe, njengoba emnene futhi enomusa ezidalweni ezimzungezile, ngakho akacindezeli, akacindezeli, noma alimaze abanye.
Ukuphila akuqondiswa ngaphandle komusa, futhi ngomqondo womuntu ngamunye ngabanye kanye nokwamukela kwabo ubuthakathaka kanye nokushiyeka kwabo, nokusiza labo abadinga usizo, ngakho-ke ukusekelwa okunamandla nokusekela ababuthakathaka, futhi abantu basekela omunye nomunye futhi bathandane.
Isingeniso sokusakaza ngomusa
Esethulweni somsakazo wesikole okhuluma ngomusa, siveza ukuthi umusa uphambene nobudlova, ngoba yonke into ebudloveni imbi futhi iyalimaza, kukhona ngomusa okuphambene nokuhle, ngakho ngomusa nesihe izinto eziningi ziyaqondiswa, futhi udlame luhlala luholela ekulweni nodlame, okuletha ukucekelwa phansi Nenzondo kuphela.
Futhi uMvelinqangi Wamtusa uMprofethi waKhe Ohloniphekile (uNkulunkulu ambusise futhi amnikeze ukuthula) emavesini okukhumbula okuhlakaniphile kokuba mnene nokuba nesihe kubantu ekubizeni kuNkulunkulu.
Umsakazo ngomusa womuntu
Umusa womuntu kulabo ababuthakathaka kunaye wenza uthando lwakhe luwele ezinhliziyweni zabo, futhi lwenza umphakathi uvumelane futhi uzole, lapho inzondo ingasakazeki khona, Kunalokho, ukuntula kwabantu umusa nesihe kubangela inzondo, kusakaza ubudlova futhi kuvuse ulaka. inzondo.
Umuntu owamukela umusa njengendlela yokusondela uzolile emphefumulweni futhi ujabulele ukulinganisela nokuphepha kwengqondo, futhi umphakathi lapho umusa usakazeka khona awumpofu futhi awuswele, ngoba wonke umuntu uyabambisana futhi wonke umuntu ubamba iqhaza ekuthwaleni umthwalo wemfanelo.
Umsakazo wenhlalakahle yezilwane
Umusa waziwa ngencazelo yawo yangempela ezilwaneni - okungukuthi, izidalwa ezingakwazi ukukhononda noma ukuziveza ngomlomo - ngakho-ke umusa ezilwaneni wawungesinye sezenzo uNkulunkulu athethelela ngazo izono futhi aphakamise izikhundla, naku-hadith enegunya Isithunywa sikaAllah (uMvelinqangi) sathi: “Umuntu ehamba endleleni lapho ukoma kunamandla, wathola umthombo, wehlela kuwo waphuza, waphuma, kwase kuba khona amanzi. inja ehefuzelayo idla ukungcola ngenxa yokoma, ngakho le ndoda yathi: “Le nja isifinyelele izinga lokoma elilingana naleyo efike kimi.” Ngakho yehlela emthonjeni, yagcwalisa isicathulo sayo ngamanzi, yabe isisibambela phakathi. umlomo wakhe Waze wagibela waphuzisa inja, ngakho wabonga uNkulunkulu ngakho futhi Wayithethelela.” Bathi: “O siThunywa sikaAllah, ingabe sinawo umvuzo ngezilwane na?” Wathi: “Kukhona inja umvuzo waso sonke isibindi esisha.”
Ungalimazi isilwane ukholelwa ukuthi akekho oyokuthwesa icala ngalokho, noma ukuthi ngeke akwazi ukuzivikela, ngoba uNkulunkulu uyazi ngezenzo zakho futhi uyokwenza ulandise ngazo.
Ukusakazwa komsakazo okugcwele
Umuntu ojwayelekile obuyisana naye unomusa nesihe ekusebenzelaneni kwakhe nalabo abaseduze kwakhe.Ukusebenzelana nomndeni, isibonelo, kudinga umusa nokuqonda.Mngane wami ongumfundi, kufanele ube nomusa kunyoko, ubaba kanye nabafowenu.
Ukuba nomusa kozakwenu nasezilwaneni, ukuzihlobisa ngomusa kukho konke okwenzayo nokuqonda ubuthakathaka nokushiyeka kwabanye, ukweseka ababuthakathaka nokusiza abadinga usizo ukuze ukubhekana nawe kufane, ukuze abanye bayakwazisa ubuthakathaka bakho futhi bakusekele lapho kudingeka.
Umusa ungenye yezindlela zokuziphatha uNkulunkulu azithandayo futhi azidumise. Kungesinye sezici zomuntu okholelwa kuNkulunkulu, futhi esinye sezimfanelo uNkulunkulu azigqamisa ngazo, ngoba engumngane wezinceku zaKhe.
Sakaza ohlelweni lokufundisa i-Rafaq
Iwuhlelo lokuqondisa olugunyazwe uhulumeni wase-Saudi ukunciphisa udlame ezikoleni, kanye nohlelo lwezemfundo oluqondisa abafundi, abazali, nezisebenzi zesikole mayelana nezimbangela nokubonakaliswa kodlame kanye nemiphumela yako emibi emphakathini.
Iwuhlelo olubanzi, okungukuthi, luvikela futhi lwelaphe, futhi luhlanganisa zonke izigaba zemfundo, luhlose ukwakha indawo ephephile yemfundo, kanye nokukhuthaza ukuziphatha okuhle ngaphakathi nangaphandle kwezikole.
Lolu hlelo lwethulwa uMnyango Wezemfundo kanye Nokuphathwa Okujwayelekile Kweziqondiso Nokwelulekwa, futhi luhlose ukunciphisa udlame ezikoleni.
Uhlelo lokwelulekwa luka-Rafaq lubonisa izimbangela ezivamile zodlame, izindlela zokuvimbela nokwelashwa kwalo, noma ngabe udlame olungokwengqondo noma olungokomzimba, kanye nokuthola izindlela zesayensi zokujezisa esikhundleni sokusebenzisa udlame.
Umsakazo on umusa in Islam
UNkulunkulu wanxusa izinceku zaKhe ukuba zibe nomusa ezindaweni eziningi, futhi Wakwenza kwaba ngesinye sezizathu zokusabela kwabantu obizweni lwesiThunywa, njengoba esho encwadini yakhe ukuthi: “Kungenxa yomusa kaNkulunkulu ukuthi nibe mnene kubo; futhi uma ubulukhuni nenhliziyo elukhuni, bayohlakazeka eduze kwakho.”
IsiThunywa (ukuthula makube kuye) sasiyisibonelo sokulandela umusa kumaSulumane nakwabangewona amaMuslim, kwabadala nabantwana, nasendlini yaso, nasezifuyweni, nasezincekwini, wayenesihe kakhulu buthaka phakathi kwabantu njengezintandane nabadala.
UAllah (uMninimandla Onke) wathi ngaye kanye namakholwa kwelinye ivesi: “UMuhammad uyisiThunywa sikaAllah nalabo aqine kakhulu kubo kwabangakholwayo, umusa phakathi kwabo.
Umsakazo ngomusa ku-Holy Quran yomsakazo wesikole
I-Islam ingenye yezinkolo ezikhuthaza kakhulu umusa ekwelapheni, ukuthembela komunye nomunye kanye nozwelo, futhi yenza umusa ezilwaneni kube esinye sezizathu zokungena ePharadesi, futhi kunamavesi amaningi e-Holy Quran lapho kukhulunywa khona ngomusa ngamagama amaningana, kufaka phakathi :
Wathi (uMninimandla Onke): “Kungenxa yomusa ovela kuNkulunkulu ukuthi umnene kubo, futhi ukube ubulukhuni futhi unenhliziyo enokhahlo, ngabe bahlakazekile eduze kwakho, ngakho-ke bathethelele futhi ucele intethelelo ngobubi babo. ” R, ngakho uma uzimisele, thembela kuNkulunkulu, ngoba uNkulunkulu uyabathanda abamethembayo.
Njengoba Yena (uMninimandla Onke) Asho: “Kufike kini isiThunywa phakathi kwenu, esithandeka kuso.
Isigaba sikhuluma ngomsakazo
IsiThunywa (sengathi imikhuleko emihle kakhulu nokuthula kube phezu kwakhe) wayengomunye wabantu abanomusa futhi ababukhali kakhulu ukusabalalisa ukubekezelelana, umusa kanye nempatho enhle ngisho nakwabangakholwa. Ukuziphatha kwakhe kwaba nomthelela omkhulu ekumemeni abantu ukuba bakholwe kuNkulunkulu.
Phakathi kwama-hadith ahloniphekile lapho isiThunywa sanxusa umusa:
Ngegunya lika-Abu Darda' (uNkulunkulu angajabula ngaye) ngokugunyazwa nguMprofethi (ukuthula nezibusiso zika Allah kube kuye) owathi: “Lowo onikezwe isabelo sakhe somusa unikezwe isabelo sakhe sobuhle. , futhi noma ubani onqatshelwe isabelo sakhe somusa uphucwe isabelo sakhe sobuhle.”
Wathi (uNkulunkulu ambusise futhi amnike ukuthula) wathi: “UNkulunkulu umnene futhi uthanda ubumnene futhi ujabulile ngabo, futhi uyawusiza ngalokho Angeyisizi ngobudlova.”
Wathi (uNkulunkulu ambusise futhi amnikeze ukuthula) wathi ku-Aisha (uNkulunkulu angajabula ngaye): “Kufanele ube mnene, ngoba umusa awutholakali kunoma yini ngaphandle kokuthi uyawuhlobisa, futhi awususwa kunoma yini. ngaphandle kokuthi kwenza kube kubi kakhulu.”
Ukubusa ngomusa womsakazo wesikole
U-Al-Ghazali uthi:
Umusa uyancomeka futhi okuphambene nawo ubudlova nobukhali.Ubudlova bukhiqizwa intukuthelo nokudelela.Ubumnene nokuthambile kukhiqizwa ukuziphatha okuhle nokuphepha.Umusa yisithelo esingasithela kuphela ukuziphatha okuhle, futhi isimilo asipheleliswa ngaphandle kokulawula isimilo. amandla entukuthelo namandla enkanuko nokuwagcina ekulinganiseni, yingakho oKhethiweyo, imikhuleko nokuthula kukaNkulunkulu makube phezu kwakhe, adunyiswe Ngomusa futhi enze ihaba ngakho.
Inkondlo emfushane mayelana nomusa emsakazweni
- U-Al-Asmai uthi:
Ukuthamba kwakhe angizange ngikubone... Wayikhipha intombi emphandwini wayo
Ofuna usizo lomusa ezindabeni zakhe... ukhipha inyoka emgodini wayo
- Abu Al-Atahiya wathi:
Ubumnene bufinyelela lapho ukwephulwa kungafinyeleli khona... Futhi usho phakathi kwabantu abanesimilo esimsulwa
- U-Al-Razi uthi:
Umusa yinto enomusa oye wayithatha njengomngane ... futhi ucabanga kabi ngokuba nomusa
Indaba emfushane emayelana nomusa emsakazweni
Empini yase-Uhud, lapho abahlanganyeli bephula imiyalelo yesiThunywa, futhi bashiya ithuba lokuthi izitha zingene ezinhlwini futhi ziqhubekele phambili ngokumelene namaMuslim, isiThunywa asizange sithukuthele futhi sibe nesibonelo kubo ngokuqina nokumelana. kwaze kwaba yilapho ababehamba naye bebuyela empini futhi bakwazi ukunqoba izitha.
IsiThunywa asizange sibasole ngokungenzi lutho kwabo, futhi sasingenalo ukhahlo kubo, kunalokho sasimnene ebuthakathakeni babo, futhi sikuqonda ukwesaba kwabo kobuntu.
Umsakazo wesikole okhuluma ngomusa nokungabi nodlame
Ubudlova buyimpande yabo bonke ububi, futhi buwumthombo wenzondo, futhi buletha incithakalo nencithakalo kuphela, kunalokho, umusa uwukuhloba kokuziphatha, futhi yiwo osakaza uthando, uthando nokuthula phakathi kwabantu.
Umusa ungenye yezimfanelo uNkulunkulu (swt) azibonakalisile futhi wabuye wawenza waba ngenye yezimpawu zesiThunywa saKhe esihloniphekile.Ngisho ukholo alwamukeli ubudlova, futhi kufanele lusekelwe ekuqinisekeni okuphelele kanye nokuzikhethela komuntu.
Ubudlova, intukuthelo nenzondo kwenza umuntu alahlekelwe ubuntu bakhe futhi akulethi okuhle, kuyilapho umusa wenza umphakathi ubekezelele, ube nempilo enhle, ubambisane futhi ube nothando.
Izwi mayelana nomusa
Mfundi Othandekayo/Mfundi Othandekayo, Umusa mawube yimfanelo kuwe enibambisana ngayo ekwenzeni okuhle.Kufanele ube nomusa kuzo zonke izenzo zakho, ekusebenzelaneni kwakho nabazali kanye namalungu omndeni, nozakwenu besilisa nabesifazane, kanye nezilwane, ngoba ngomusa impilo yakho izolungiswa.
Umsakazo on inhlalakahle yezingane
Umusa ubonakala ngendlela ebaluleke kakhulu nalabo ababuthakathaka kunawe, yingakho - umngane wami ongumfundi - kufanele ube nomusa ezinganeni ezincane ikakhulukazi, ngoba azikwazi ukuziveza nezidingo zabo, ngakho-ke zidinga okuningi. yokuqonda nomusa omningi.
Uma unabafowabo abancane, baphathe ngomusa, futhi ungabathukutheleli noma ubahlukumeze, ngoba wonke umuntu, kungakhathaliseki ukuthi unamandla kangakanani, unothile onamandla kunaye.
Umsakazo okhuluma ngomusa ezincekwini
Umusa encekwini ungomunye wemiyalo yesiThunywa (ukuthula nezibusiso kube kuye) Ku-hadith elandiswa u-Abdullah bin Omar (uNkulunkulu angajabula ngabo bobabili), wathi: “Kwafika indoda kuMprofethi. kwangathi imikhuleko kaMvelinqangi nokuthula makube kuye, wathi: “O siThunywa sikaAllah, ngingayithethelela kangakanani inceku na? Ngakho-ke isiThunywa sikaMvelinqangi, kwangathi imikhuleko kaAllah nokuthula kube phezu kwaso, sathula, sase sithi: “O siThunywa sikaMvelinqangi, ngingayithethelela kangakanani inceku na? Wathi: “Izikhathi ezingamashumi ayisikhombisa nsuku zonke.”
Kwenye i-hadith enegunya lesiThunywa sika Allah mayelana nomusa encekwini, ngokugunyazwa u-Al-Ma'rur bin Suwayd, wathi: “Ngahlangana no-Abu Dharr e-Al-Rabdha, futhi wayegqoke isudi, futhi. inceku yakhe yayigqoke isudi.” “O Abu Dharr, ingabe umbolekise unina? Wena ungumuntu ongenalwazi phakathi kwenu, abafowenu bangababheki benu, uNkulunkulu ubabekile phansi kwesandla sakho, ngakho-ke noma ubani onomfowabo ngaphansi kwesandla sakhe, makamdlise ngalokho akudlayo, futhi makambathise kulokho akugqokayo. futhi ningabathwali kanzima ngalokho okubahlulayo, futhi uma nibathwalisa kanzima, basizeni.”
Umsakazo okhuluma ngomusa kubafundi besifazane
Isihluku ekusebenzelaneni namantombazane ngenye yezinto ezidala ububi obuningi.Amantombazane adinga ukuqonda, ukuthamba, nomusa kuzo zonke izindaba zawo.Abafundi besifazane abaseminyakeni yokuya esikoleni basesigabeni esibucayi sempilo yabo, futhi badinga kakhulu ukuqonda. , ubumnene, umusa, nesihawu kubo.
Ngakho-ke, kubaluleke kakhulu ukufundisa umndeni ngendlela yokusebenzelana namadodakazi abo angabafundi, kanye nokuqeqesha othisha besilisa nabesifazane ngendlela yokubhekana nabo kulesi sikhathi esibucayi ukuze bakhule bekhuliswe kahle futhi belungile. lapho bejabulela khona impilo yengqondo, futhi bafanelekele ukuthwala umthwalo wemfanelo wokukhulisa izizukulwane ezintsha ezingahlushwa yizimo zengqondo nenzondo.
Abafundi nabo kufanele baphelezelene futhi basizane, kokuhle nokulunga.
Isigaba Ubuwazi ngomusa
Ulwazi lokunamathiselwe kwi-imeyili:
Umusa ezilwaneni kungesinye sezizathu zokukhulula izono nokungena epharadesi!
Umusa yiwo osakaza kakhulu uthando nothando phakathi kwabantu!
Umusa ungenye yezimpawu zikaNkulunkulu (uMninimandla Onke Nobukhosi)!
Umusa uyadingeka kukho konke!
Umusa awusho ukuyekelela kumalungelo noma ukungahloniphi imithetho, kodwa kunalokho ukuqonda, ukwazisa kanye nokubekezelelana!
