Umyeni oshonile eqabula umkakhe ephusheni Imibono ebonwa umphuphi ephusheni ihlukile, eminye yayo ingeyengqondo futhi engeyona engokoqobo, futhi ngokulangazelela komuntu ofile, angase abonakale kuye embonweni.” Mayelana nencazelo yaleli phupho, ngakho-ke kulesi sihloko sizofunda ngokuchazwa komyeni oshonile eqabula umkakhe ephusheni.
Ithini incazelo yomyeni oshonile eqabula umkakhe ephusheni?
- Kunezincazelo ezehlukene ezihlobene nokubona umyeni oshonile eqabula umkakhe ephusheni.Ongoti bezincazelo bathi ngokuvamile kuwumbono omuhle kowesifazane, okuletha ubuhle nenjabulo kuye ngezincazelo eziningi.
- Leli phupho liphethe impumuzo kanye nokukhululeka kwezindaba, ikakhulukazi uma kwakukhona ubuhlobo obuhle phakathi kwakhe nalo myeni, kusho ukuthi ucabanga kakhulu ngaye futhi ubona lokho njengokumlangazelela.
- Lo mbono ungezinye zezimpawu zokuthi lowo ophuphayo udlula enkathini lapho kungase kube khona ubunzima obuthile, kodwa uyakwazi ukuwela kuwo ngokuphepha, futhi akukho monakalo oyomehlela, uma uNkulunkulu evuma.
- U-Imam al-Sadiq uthi mayelana nalokhu ukuthi umbono unikeza owesifazane izindaba ezinhle zesimo sakhe esihle, ukwesaba kwakhe okukhulu uNkulunkulu, nokulangazelela kwakhe njalo ukwenza izenzo ezinhle, nokuthi abantu bamazi ngokumesaba kwakhe uNkulunkulu nokulangazelela kwakhe ukwenza izinto ezinhle. Mthokozise.
- Iphupho liwumfanekiso wothando olujulile lowesifazane kulo myeni ongasekho, ngaphezu kokubonisa ukubonga kwakhe okukhulu kuye ngenxa yezenzo zakhe ezinhle ngokumelene naye esikhathini esidlule kanye nokushisekela kwakhe ukumenza ahlale ejabule.
Iyini incazelo yomyeni oshonile eqabula umkakhe ephusheni ngu-Ibn Sirin?
- U-Ibn Sirin uthi ekuchazeni lo mbono ukuthi kuwubufakazi bokuthi kunesikweletu esikweletwa yilo myeni, futhi unkosikazi kufanele asifune futhi asikhokhe, futhi kungase kube uphawu lwesidingo sokunikeza usizo kanye nemali kumyeni. umphefumulo walomuntu.
- Lo mbono utshela owesifazane ukuthi ukuphila kwakhe kuyoba isikhathi eside, futhi uyojabulela impilo enhle nenduduzo enkulu engokwengqondo, ngoba ukubona abafileyo, uma kukuhle, khona-ke kuhle kulowo okubonayo, futhi uma kubi, bese kuba yizinkathazo nosizi olubonakala kuye empilweni, futhi uNkulunkulu wazi kangcono.
- Owesifazane angase athole imali noma ifa kulo myeni ngemva kwaleli phupho ngoba kungase kube uphawu lwenzuzo enkulu azoyithola kuye ngemva kokushona kwakhe.
- U-Ibn Sirin ubheka lo mbono njengobufakazi bekhono lalona wesifazane kanye nesifiso sakhe esiqhubekayo sokuthola isiko nolwazi ngezindlela ezingaphezu kweyodwa, futhi lolu daba luzomlethela injabulo nokudla okuchichimayo, ngaphezu kwempumelelo, uNkulunkulu ethanda.
- Lo mbono ungase usho ukuthi uzothola isikhundla esiphakeme emsebenzini wakhe uma esebenza, futhi uma engenawo umsebenzi futhi efuna ukuwuthola, khona-ke kuwubufakazi bokuthi uzothola umsebenzi omusha ophakamisa isikhundla sakhe.
Isayithi elikhethekile lase-Egypt elihlanganisa iqembu labahumushi abakhulu bamaphupho nemibono emhlabeni wama-Arab. Ukuze ufinyelele kuyo, thayipha isayithi laseGibhithe ukuze uthole incazelo yamaphupho ku-Google.
Izincazelo ezibaluleke kakhulu zomyeni oshonile eqabula umkakhe ephusheni
Umyeni oshonile eqabula umkakhe emlonyeni ephusheni
- Umyeni oshonile eqabula umkakhe emlonyeni uthathwa njengenye yemibono encomekayo kuyena, ngoba lokho kukhomba ukwanda kokondliwa okuza kuye, ikakhulukazi emalini, futhi kungaba yifa noma imali ayihola ngomsebenzi wakhe.
- Iphupho libhekisela ebuningini nasekukhuleni kwesibusiso kanye nokwaneliseka komyeni ngalokho akwenzayo empeleni, kungakhathaliseki ukuthi ekuphathaneni kwakhe nabanye noma ekukhuliseni kwakhe izingane zakhe.
Umyeni oshonile uqabula isandla somkakhe ephusheni
- Ochwepheshe bokuchaza amaphupho bathi umyeni uqabula isandla somkakhe lapho efile, empeleni, kuwubufakazi benhlonipho enkulu eyayiphakathi kwabo, futhi kuyinkomba yesikhundla esikhulu lesi nkosikazi azosijabulela ezinsukwini ezizayo.
- Ukwanga kwesandla kuwumlayezo wokuvuma uthando olujulile nokubonga ngalokho iqembu ngalinye elikwenzile ngokumelene nomunye empilweni yangaphambili, futhi kuphakamisa ukondliwa okuzofika kulo wesifazane kumyeni wakhe oshonile, futhi kungase kudingeke ukuthi umkhokhele izipho ngokweqiniso.
- Kodwa uma ebona umyeni wakhe oshonile enqaba ukumbingelela ngesandla, khona-ke iphupho liwubufakazi bezithiyo azobhekana nazo, ngaphezu kwezinye izithiyo ezisendleleni yakhe.
Umyeni oshonile eqabula unkosikazi wakhe phambi kwabantu ephusheni
- Imali eningi nenjabulo ifika kowesifazane empilweni yakhe emva kokubona umyeni wakhe emqabula phambi kwabantu, njengoba isithakazelo somyeni oshonile sikhomba injabulo ababephila kuyo kanye nokushoda kwezithiyo empilweni yabo, ngaphezu kwalokho umbono uyizindaba ezinhle zomuzwa walomfazi wenjabulo nokwaneliseka futhi.
- Abanye abahumushi bagomela ngokuthi leli phupho libonisa ukunyamalala kwezinkinga empilweni yowesifazane kanye nokunyamalala kokudabuka nokucindezeleka, uNkulunkulu ethanda, ikakhulukazi uma ebhekene nenkathi enzima, ehlushwa izingcindezi nosizi.
Izincazelo ezahlukene zokubona abafileyo ephusheni
- Uma umuntu ebona umuntu oshonile esondelene naye ngokweqiniso, njengomkhulu noma ugogo, futhi azizwe edabukile ngokulahlekelwa kwakhe, kodwa ngaphandle kokukhala, khona-ke indaba iphakamisa ukukhulula ukukhathazeka nokuqhela ezinkingeni. ekhala kakhulu futhi ebangalasa, khona-ke umbono ungomunye wemibono engeyona emnene ebonisa ukuhlupheka umboni adlula kukho.
- Ngokuqondene nokubona uyise oshonile futhi amqabule, lokhu kuwubufakazi besidingo sakhe somnikelo kanye nokumnxusela okukhulu, ngoba indodana ingase ibe nephutha kulokho, futhi ukugona kuyisiqinisekiso sokuzibophezela komphuphi kulokho uNkulunkulu akushoyo futhi. ukusuka ekwenqabeleni kwaKhe.
- Uma umuntu ebona umuntu oshonile ephusheni futhi esondelene naye ngokweqiniso kuyilapho egona emqinisa, khona-ke umbono uyinkomba yesikhundla esikhulu somufi noNkulunkulu, futhi uma laba bantu ababili bekhuluma bodwa, bheka, uma umuntu ebona umuntu oshonile ephusheni, wayesondelene naye ngokweqiniso kuyilapho egona emqinisa, umbono ubonisa isimo esikhulu somufi noNkulunkulu, futhi uma laba bantu ababili bekhuluma, khona-ke kuyibika elihle lokuxazulula inkinga enkulu umphuphi ayephethwe yiyo empilweni yangempela.
- Uma kwenzeka umyeni ebona umkakhe oshonile futhi ezizwa ejabule, khona-ke abahlaziyi bachaza ukuthi lobu ubufakazi obukhulu kakhulu bezinga lokumlangazelela kwakhe nokudabuka kwakhe okukhulu ngokufa kwakhe, futhi kungenzeka ukuthi ukuziphilisa kuyafika. lo myeni uhlobene naye.
Iyini incazelo yokumamatheka komyeni oshonile kumkakhe ephusheni?
Uma inkosikazi ibona ukuthi umyeni wakhe oshonile uyamoyizela ephusheni futhi ejabule kakhulu, khona-ke lolu daba luhunyushwa ngokuthi uNkulunkulu emukela ukuphenduka kwakhe futhi amthethelele izono zakhe, ngaphezu kwesikhundla esikhulu umyeni akuso isikhathi samanje noNkulunkulu.Nokho-ke endabeni yonkosikazi emoyizela bese ekhala kakhulu, umbono uyisixwayiso esikhulu kuyena ukuthi wenza izono ezithile.Amaphutha empilweni yakhe kanye nephupho kuwumyalezo okumele awugweme. wenzani.
Ithini incazelo yokuthi umyeni oshonile egone umkakhe emqabula ephusheni?
Kuyenzeka uhumushe umbono wendoda egona umkayo ukukhombisa impilo ende azoyiphila agcwaliswe ngobuhle nezibusiso ngoba ungowesifazane olungile onesimilo abantu abazofakaza ngaye.Uma owesifazane enikela kakhulu wezipho zomphefumulo womyeni wakhe futhi amkhulekele ngokuphindaphindiwe, khona-ke leli phupho liwubufakazi benjabulo yomyeni ngalokho akwenzayo kuye.
Ithini incazelo yomyeni oshonile eqabula umkakhe ekhanda ephusheni?
Ukuqabula ekhanda okuvela kumyeni oshonile kuya kumkakhe kubonisa ukuthi lo nkosikazi uyidinga kangakanani injabulo nenduduzo ekuphileni kwakhe, futhi ngemva kwalo mbono uzothola akufisayo futhi enze inhliziyo yakhe ijabule, uNkulunkulu evuma.U-Ibn Sirin uyakuqinisekisa ukuthi ukuqabula ikhanda lomfazi ngomyeni oshonile libonisa ukuthi izimo zakhe zizinhle nokuthi uyasuka enkathini enzima ayebhekene nayo yokudabuka.Ukucindezeleka kungase kube ukubonakaliswa kokucabanga okuningi ngalo muntu oshonile.
