Izindaba zabaprofethi, ukukhuliswa kwabo, umyalezo wabo, kanye ne-biography yabo

Isingeniso sezindaba zabaprofethi

Izindaba zabaprofethi noma izindaba ze-Qur'an zikhuluma ngokuzalwa nokukhuliswa kwawo wonke umphrofethi, imuphi umyalezo ayezele ukuzowuthumela kubantu bakhe noma abafundise ngawo, ibuphi ubunzima obahlangabezene nabo, izimo zomunye nomunye. ukukhuliswa kukaMphrofethi, imvelo emzungezile, inkolo ayikhuthazayo kanye nemizamo yakhe yokuqinisekisa abantu ngayo, futhi yisiphi isimilo esihlukanisa wonke umphrofethi, futhi umphrofethi nguyena uNkulunkulu ambulele umthetho wangaphambili ukuze afundise labo. nxazonke zakhe phakathi kwalabomthetho kanye nokuwuvuselela.Sonke isithunywa singumProfethi akukho okuphambene nalokho.Isibalo sabaProfethi nezithunywa ezishiwo eKur'an singamashumi amabili nanhlanu.Yena oPhezukonke wathi. : {Futhi lena yinkulumo Yethu esayinika uAbrahama kubantu bakhe.Ngempela iNkosi yakho Ihlakaniphile, Yazi Konke (83) Yayino-Isaka noJakobe, bobabili esabahola, noNowa esabahola ngaphambili, nasesizukulwaneni sakhe uDavide. , USolomoni, uJobe, uJosefa noMose kanye no-Aroni, futhi kanjalo Sibuyisela abenzi bokuhle (84) kanye noZakariya, noYahya, noJesu no-Eliyas, ngamunye wabalungileyo (85) no-Ismail no-Elisha noYunus noLoti, ngamunye kubo Sakhetha ngaphezu kwemihlaba (86) nakoyise nenzalo yabo nabafowabo, futhi Sabakhetha futhi sabahola, endleleni eqondile (87) Leyo yisiqondiso sikaMvelinqangi, Uhola ngaso lowo Athanda (88) Labo eSibanike iNcwadi, ukwahlulela kanye nesiphrofetho} [Al-Anam / 83-89].
Phakathi kwezici zabaProfethi ukuthi uNkulunkulu wabakhetha ngesambulo, futhi abanaphutha kuso, futhi batshela abantu ngaso ngemfundiso noma ngezinqumo, futhi bayaphila emathuneni abo bethandaza, nokuthi nabafazi babo. ngeke aphinde aganwe ngemva kwabo.” Ngakolunye uhlangothi, uNkulunkulu wakhetha umProfethi ngamunye ngendlela emhlukanisa nabanye abaprofethi.Ngokubekezela, inkosi yethu uYusuf ngobuhle, njengoba wayenengxenye yesithathu yobuhle bomhlaba. , ngaphandle kwenkosi yethu uMuhammad.

1. Indaba yenkosi yethu uJosefa, ukuthula makube kuye
2. Indaba yenkosi yethu u-Abrahama, ukuthula nezibusiso makube kuye
3. Indaba yenkosi yethu uMuhammad, ukuthula nezibusiso makube kuye
4.  Indaba yenkosi yethu uJakobe, ukuthula makube kuye
5. Indaba yenkosi yethu u-Isaka, ukuthula makube kuye
6.  Indaba yenkosi yethu u-Ismail, ukuthula kube kuye
7. Indaba yenkosi yethu u-Ayoub, ukuthula kube kuye
8. Indaba yenkosi yethu uYahya, ukuthula kube kuye
9. Indaba yenkosi yethu uLoti, ukuthula makube kuye
10. Indaba yenkosi yethu u-Adamu, ukuthula kube kuye, nomkakhe, u-Eva

Indaba yenkosi yethu uJosefa

• Inkosi yethu uYusuf wayengumfowabo wezelamani eziyishumi nanye, futhi uyise wayeyinkosi yethu u-Ayoub, futhi wayemthanda kakhulu kusukela ebuntwaneni bakhe, futhi wayengabathandi abanye abafowabo njengoba emthanda, futhi ngenxa yalesi sizathu abafowabo. Sebefuna ukumbulala.” Base bemtshela ukuthi bafuna ukuthatha inkosi yethu uJosefa baye nayo ensimini ukuze badlale nayo, sebemthatha bamphonsa olwandle, babuyela kuyise ekhala, bathi: kuye: "Sahamba sagijima samshiya uJosefa nempahla yethu, impisi yamudla." Ngakho-ke ukubekezela kuhle, futhi uNkulunkulu ungumsizi walokho enikuchazayo, nangempela kwadlula udwendwe nenkosi yaseGibhithe, bomile endleleni, omunye wabo waya kubakhelela amanzi; yahlangana nenkosi yethu uJosefa isengumntwana, yamthatha; inkosi yaseGibithe yanquma ukuthatha inkosi yethu uJosefa ibe yindodana, inkosi uJosefa yahlala esigodlweni senkosi yaseGibithe yaze yakhula, emva kwalokho umkakhe othandekayo wambona, uJosefa eyedwa, iminyango yavalwa, wathi kuye: "Woza ulande wena." UYusuf wathi: “Akube njalo! Umuntu ovela enhlanganweni yenkosi, wathi: “Uma ihembe lakhe lisikwe ngemuva, ngabe uqambe amanga, futhi ungomunye wabaneqiniso, futhi uma ihembe lakhe lisikwe ngaphambili, ngakho-ke niyakholwa, futhi ungomunye wabaqambimanga." Ngangingomunye wabenzi bokubi, futhi lezi zindaba zasakazeka edolobheni, futhi abesifazane bakhuluma ngalolu daba. Umka-Aziz wezwa amazwi abo, ngakho wathumela ukuba babizwe futhi wabalungisela icansi Futhi wanikeza ngamunye wabo ummese wathi: “Phuma uye kubo, Yusuf.” Lapho bembona, bathi: “UNkulunkulu mkhulu.” Othandekayo wesifazane, yilokho obungisola ngakho, futhi uma engakwenzanga lokho engamyala ngakho ukuthi avalelwe ngokushesha, wabe esekhuleka eNkosini yakhe ukuthi isuse itulo labo kubo, ngakho uNkulunkulu walisusa icebo labo kuye wamfaka etilongweni esikhundleni sokuwela ekuvukeleni. ngithwele isinkwa phezu kwekhanda lami ukuthi izinyoni zazizodla kuso, futhi babefuna ukuba abatshele incazelo yamaphupho abo, ngakho wabachazela amaphupho abo, futhi emva kwalokho baphuma ejele, futhi u-Aziz Egypt waphupha ukuthi akekho noyedwa kwabahamba naye owakwazi ukumchazela. Ngiqonde amaphupho emihlaba emibili, ngakho indoda eyayinenkosi yethu uJosefa etilongweni yathi, 'Sengikulungele ukukuchazela leliphupho, kodwa ungifake etilongweni, ngakho isithandwa saseGibhithe samfaka etilongweni. enkosini yethu uJosefa, wayixoxela iphupho, yamchazela lona, ​​inkosi yethu uJosefa; lapho lowo muntu esehamba wayitshela isikhonzi saseGibithe incazelo yephupho, wathi othandekayo waseGibithe, uphi uYusuf, mletheni. Ngakho inkosi yethu uYusuf yaphuma etilongweni, futhi inkosi yafika nabesifazane ababesemzini yathi kubo: “Yini eninayo lapho nimenzela uYusuf na?” Ngakho inkosi yathi enkosini yethu uJosefa: “Ufunani manje na?” Wathi kuyo: “Ngifuna ungibeke engcebweni yomhlaba, senza uJosefa ukuba ahlale kulo nomaphi lapho ethanda khona. , futhi ngemva kwalokho inkosi yethu uJosefa yabusa iGibhithe lonke, futhi kanjalo indaba yezindaba zabaprofethi isiphelile, indaba yenkosi yethu uJosefa ngamafuphi.

 Indaba yenkosi yethu u-Ibrahim

• Inkosi yethu u-Abrahama yayinegama likayise u-Bazar, okusho ukuthi uSheikh noma into efana naleyo, futhi abantu benkosi yethu u-Abrahama babekhonza izithixo, futhi wazama ukubabonisa ukuthi azisizi ngalutho noma azilimazi, futhi abaqinisekanga. ngoba babekholwa ukuthi igcwalisa izidingo zabo, ngakho baqhubeka beyikhonza kwaze kwafika usuku lapho abantu benkosi yethu u-Abrahama babegubha iholidi, ngakho wasebenzisa ithuba. izithixo ngaphandle kwesithombe esikhulu kunazo zonke futhi walengisa imbazo entanyeni yesithombe esikhulu kunazo zonke futhi lapho abantu sebebuya emcimbini futhi bebona isimo sinje baya enkosini yethu u-Ibrahim bambuza ukuthi nguwe ophule lezi zithixo wathi babuze isithixo bathi kuye uyazi ukuthi abezwa noma abakhulumi pho usiyalela kanjani ukuthi simbuze kanti bazi Emva kwalokho ukuthi uyena owasiphula, banquma ukusishisa nabantu, bamqoqela utshani obuningi nezinto ezivuthayo, bambopha bamfaka emlilweni, nomlilo waqhubeka uvutha izinsuku ezimbalwa, kodwa akukho okushile kuye ngaphandle kwamaketango akhe kuphela, futhi inkosi yethu u-Ibrahim yaphuma ngemva kwawo. wacinywa ngokuphepha, njengalokho uNkulunkulu emyalile umlilo, wathi kuwo: “Yiba!” Ukuphola nokuthula makube phezu kuka-Abrahama. naye.” Ngakho inkosi yethu u-Abrahama yaya kuye, futhi inkosi yambuza eNkosini yakho.Waletha ukuphila nokufa, ngakho wafika namadoda amabili, wabulala oyedwa wabo, futhi washiya omunye ephila, futhi wathi enkosini yethu u-Ibrahim, "Yile ndlela engiphila ngayo futhi ngifa." Wathi kuye: "UNkulunkulu uletha umphefumulo ilanga livela empumalanga, waliletha entshonalanga.” Inkosi yashesha ukusabela emazwini enkosi yethu u-Abrahama, ngemva kwalokho inkosi yethu u-Abrahama yanquma ukuthuthela kwelinye izwe, ngakho yaya ePalestina nomkakhe uSara nomshana wayo. ULoti, ongakholwanga muntu ngaphandle kwabo emzini, wafika eduze komzana wase-Arbaa, lapho umuzi waseHebroni, oqukethe i-Ibrahimi Mosque, wakhulela khona, futhi kukholakala ukuthi wangcwatshwa khona ngemva kwalokho, ke wathuthela eGibhithe ngenxa yobumpofu basePalestine, washada nenkosikazi uHagari, wafeza u-Ismail kuye, wabe esezala inkosikazi uSara u-Isaka, futhi bobabili babengabaProfethi, futhi banezindaba zabaprofethi, futhi lapho u-Ismail ephenduka. insizwa, inkosi yethu u-Ibrahim yabona ukuthi yayihlaba inkosi yethu u-Ismail ebuthongweni bayo, futhi njengoba umbono wabaprofethi wawuyiqiniso, yavumelana nomyalo kaNkulunkulu uMninimandla onke, futhi yaya enkosini yethu u-Ismail futhi yamtshela umbono. Ummese wabeka inkosi yethu u-Ismail phansi futhi wabeka isiphongo sakhe phansi ngesikhathi bezoyihlaba, kodwa ummese awuzange uyinqume intamo yenkosi yethu u-Ismail.Isebenza kuze kube yilolu suku.

Indaba yenkosi yethu uMuhammad, sengathi izibusiso nokuthula makube kuye

•  Yindaba enkulu kunazo zonke ezindabeni zabaprofethi igama lakhe nguMuhammad bin Abdullah bin Abdul Muttalib bin Hashem bin Manaf bin Qusai bin Kilab bin Murra bin Kaab bin Luay bin Ghalib bin Fahr bin Malik bin Al-Nazar bin Kinana bin Khuzaymah bin UMudarikah bin Elias bin Mudar bin Nizar bin Maad Bin Adnan kanye no-Adnan bavela enzalweni yenkosi yethu u-Ibrahim, okusho ukuthi inkosi yethu uMuhammad umzukulu wenkosi yethu u-Ibrahim. ubaba ngoMsombuluko 12 Rabi` Awal, kanye nomzanyana wakhe omanzi kwakunguNkk. Halima, futhi umPhrofethi wahamba esuka endlini ngendlu futhi esuka emndenini wakhe waya emndenini wakhe, ngakho wayehlala endlini ka-Abu Talib, umalume wakhe, futhi ehlala noBakhe. umkhulu u-Abd al-Muttalib, futhi wayehlala nomhlengikazi wakhe omanzi, uHalima al-Saadiyya, futhi indlu ngayinye yayinezimo ezihluke ngokuphelele kwenye indlu, futhi wayesebenza njengomalusi esemncane waze wakhula. kwathi lapho eseneminyaka engamashumi amane ubudala, wathumela umyalezo futhi uGabriyeli wehlela kuye wamfundela ivesi lokuqala leKur'an, elithi “Funda egameni leNkosi yakho eyadala, yadala umuntu ngehlule, funda futhi iNkosi yakho Iphana Kakhulu, eyafundisa ngosiba, yafundisa umuntu lokho ayengakwazi.” UNkulunkulu Omkhulu wakholwa futhi ngemva kokwazi ukuthi yena uMprofethi waqala ukubizela abantu bakhe ku-Islam, kodwa abantu bakhe benqaba. Bangena e-Islam ngaphandle komkakhe, uKhadija, u-Abu Bakr Al-Siddiq, kanye no-Ali Ibn Abi Talib, wahlala enjena. I-Madina futhi yangena e-Islam, futhi benza isifungo kuye ukuthi beze kuye ngalo lolo suku ngonyaka ozayo.Ngempela beza kuye, kodwa abantu abayishumi nambili, futhi isiThunywa sikaMvelinqangi sathi kubo: “Ngimema abantu baseMadina ukuthi I-Islam futhi bahamba, futhi ngempela abantu baseMadina baguqukela ku-Islam, kodwa kukhona phakathi kwabo amaJuda angazange aguqukele ku-Islam, futhi amakhulu aguqukela ku-Islam eMecca, futhi ngemva kwalokho u-Hamza no-Umar Ibn Al-Khattab, sengathi uNkulunkulu. jabula ngabo, bamukele inkolo yobuSulumane, namaMuslim asho ngaleso sikhathi ukuthi yonke inkolo yobuSulumane iyaxaka kwaze kwaba yilapho uHamza no-Umar bemukela inkolo yobuSulumane, futhi asikwazanga ukukhuleka ngokuzwakalayo eKaaba waze wamukela i-Islam u-Omar futhi yingakho ebizwa ngokuthi u-Al-Farouk, futhi i-Islam yahlala injena isikhashana, kodwa abangakholwa babehlukumeza amaSulumane, kwathi lapho ukuhlukunyezwa kwanda kakhulu, uMthunywa kaNkulunkulu wathi abahambe baye ezweni lase-Abyssinia, ngoba linenkosi engacindezeli. noma ubani, kanye nengxenye yesithathu yamaSulumane yaya e-Abyssinia kusukela ebunzimeni bokuhlushwa, nakuba into enzima kakhulu ukuthi amaBedouin ashiye izwe lakhe ahambe. kusukela lapho kwaqala izimpi nokunqotshwa, futhi ukuhlasela kwakhe iBadr kwenzeka, futhi amaSulumane azuza ukunqoba okungcono kakhulu, futhi emva kwalokho u-Uhud wamhlasela, futhi amaSulumane ahlulwa kukho emva kokulalela uMprofethi, futhi uMprofethi walimala ebusweni. , futhi yaphukaUnyaka wakhe, nangemva kwalokho wangena kuwo ngokuhlasela okuningana kwabezizwe, nohambo luka-Isra noMiraj lwafika, ukuze abone umProfethi futhi azuze kwabaningi, abaningi balolu hambo.Ukunqoba iMecca, umholi wayo ngaleso sikhathi wayengumholi wayo U-Abu Sufyan, inkosi yamaKuraysh, futhi kwembulwa ivesi: “Sininike ukunqoba okucacile.” IsiThunywa safinyelela eminyakeni engamashumi ayisithupha ubudala, ngakho saguga futhi sathatha uhambo lokuvalelisa. Kwathi lapho ingelosi yokufa ifika wathi esiThunyweni, “Ngicela imvume yakho, siThunywa sikaMvelinqangi, ukuthi ngihambe emhlabeni ngendlela ofisa ngayo, noma ngiye kuMlandeli oPhezukonke.” Sathi isiThunywa: “Eceleni kwakhe kwakukhona indodakazi yakhe. UFatima.Bahlala isikhathi bonke bengakhulumisani, bahlezi bonke endlini yakhe bedabukile ngokwehlukana kwesiThunywa, zaphela kanjalo izindaba zabaprofethi, indaba yoMprofethi, uPhawu. abaProfethi, ngamafuphi.

Indaba yenkosi yethu uJakobe, ukuthula makube kuye

• Kafushane: U-Ibn Ishaq ubizwa ngokuthi “u-Israyeli” futhi lisho Abdullah. kaJosefa.
  UnguJakobe, indodana yomProfethi kaNkulunkulu, u-Isaka, indodana yomProfethi kaNkulunkulu, u-Abrahama, nonina ((uRebeka)) uyindodakazi kaBetuweli bin Nasur bin Ezeri, okungukuthi, indodakazi kamzala wakhe. , futhi ubizwa ngokuthi uJakobe ((u-Israyeli)) okungabakhe abantwana bakwa-Israyeli.
  Umlando wakho:
  UnguJakobe bin Isaka bin Ibrahim.
  Igama lakhe ngu-Israyeli.
  Wayengumprofethi kubantu bakubo.
  UNkulunkulu uMninimandla onke wakhuluma izingxenye ezintathu zendaba yakhe.
  Ukumenyezelwa kokuzalwa kwakhe.
  Izingelosi zamshumayeza u-Abrahama umkhulu wakhe.
  noSara ugogo wakhe.
  UNkulunkulu uMninimandla onke wakhuluma nangentando yakhe lapho efa.
  Futhi uNkulunkulu uzomkhumbula kamuva - ngaphandle kokubhekisela egameni lakhe - endabeni kaJosefa.
  Siyazi izinga lokuzinikela kwakhe kulokhu kukhuluma ngokushesha ekufeni kwakhe.
  Siyazi ukuthi ukufa kuyinhlekelele ehlula umuntu, ngakho ukhumbula ukukhathazeka neshwa lakhe kuphela.
  Nokho, uJakobe akakhohlwa ukuthi usezokufa ukuze abize iNkosi yakhe.
  USomandla wathi ku-Surat Al-Baqarah:
  Noma naningofakazi mhla ukufa sekufika kuJakobe, lapho ethi emadodaneni akhe: “Nizokhonzani emva kwami ​​na?” Bathi: “Sizokhonza uNkulunkulu wakho noNkulunkulu wawokhokho bakho.” U-Abrahama, u-Ismail no-Isaka banguNkulunkulu oyedwa. futhi kuYe singamaSulumane (133) (Al-Baqara)
  Lesi sigcawu esiphakathi kukaJakobe namadodana akhe ngehora lokufa kanye nezikhathi zokufa siyisigcawu esibaluleke kakhulu.
  Siphambi komuntu ofayo.
  Iyiphi indaba ematasa engqondweni yakhe ngehora lokufa kwakhe?
  Yimiphi imicabango efika engqondweni yakhe, elungiselela ukushibilika nezinhlungu zokufa?
  Iyiphi indaba ebucayi afuna ukuyihlola ngaphambi kokushona kwakhe?
  Yiliphi ifa afuna ukulishiyela izingane nabazukulu bakhe?
  Iyiphi into afuna ukuqinisekiswa ngayo - ngaphambi kokushona kwakhe - ngokuphepha kokufika kwakhe kubantu?
  bonke abantu.
  Uzothola izimpendulo zayo yonke le mibuzo embuzweni wakhe (uyokhonzani emva kwami).
  Yilokhu okumkhathazayo futhi kumenza akhathazeke futhi agxile kuye osizini lwakhe lokufa.
  Indaba yokukholelwa kuNkulunkulu.
  Indaba yokuqala futhi yodwa, futhi iyifa langempela ukuthi inundu alilidli futhi aliloni.
  Kuyingcebo nendlu engcwele.
  Abantwana bakwa-Israyeli bathi: "Sikhonza uNkulunkulu wakho noNkulunkulu wawoyihlo, u-Abrahama, no-Ishmayeli, no-Isaka, uNkulunkulu oyedwa, futhi sizithoba kuYe."
  Umbhalo uyaqiniseka ukuthi bathunyelwa Islam.
  Uma bephambuka kuyo, basuka emseni kaNkulunkulu.
  Futhi uma behlala kuwo, umusa wabafica.
  UJakobe washona ebuza amadodana akhe nge-Islam, futhi waqinisekisa ukholo lwawo.
  Ngaphambi kokufa kwakhe, indodana yakhe yahlushwa kanzima
  UJakobe, ukuthula makube phezu kwakhe, wafa, futhi wayeneminyaka engaphezu kwekhulu ubudala, futhi lokho kwaba iminyaka eyishumi nesikhombisa ngemva kokuhlangana kwakhe noJosefa, umhume eHebroni, emzini waseHebroni ePalestina.

Indaba yenkosi yethu u-Isaka, ukuthula makube kuye

• Kafushane: Wayeyindodana yenkosi yethu u-Ibrahim kumkakhe uSara, futhi izindaba ezinhle zokuzalwa kwakhe zazivela ezingelosini.
  Ku-Abrahama noSara lapho bedlula kubo, beya emizini yabantu bakaLoti ukuze bababhubhise
  Ngenxa yokungakholwa kwabo nokuziphatha okubi, uNkulunkulu wambiza eQur’an ngokuthi “umfana owaziyo” uNkulunkulu amenza.
  Umprofethi ohola abantu ekwenzeni okuhle, wavela enzalweni yakhe, inkosi yethu uJakobe.
  Umlando wakho:
  UNkulunkulu uMninimandla onke wabala u-Abd Isaka ngezimpawu zokudunyiswa futhi wamenza umprofethi nesithunywa, futhi wamkhulula kulabo.
  Konke okwashiwo kuye ngabangazi, futhi uNkulunkulu wayala abantu bakhe ukuthi bakholwe kuye njengabanye abaprofethi
  Futhi izithunywa, kanye nesiThunywa sikaMvelinqangi, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, bamdumisa uMprofethi kaNkulunkulu, u-Isaka, futhi bamdumisa.
  Lapho ethi (Ngempela, indodana ehloniphekile yendodana ehloniphekile yendodana ehloniphekile kaYusuf bin Yaqoub bin
  Isaac bin Ibrahim)).
  Laba ngabaphrofethi abane abadunyiswa yisiThunywa sikaMvelinqangi, sengathi uNkulunkulu ambusise futhi asinike ukuthula
  UNkulunkulu ambusise futhi amnike ukuthula, bangabaprofethi babaprofethi, futhi abekho abaprofethi phakathi kwabantu
  Abanye ngoJosefa, uJakobe, u-Isaka, no-Abrahama, kwangathi izibusiso nokuthula makube phezu kwabo.
  U-Isaac bin Ibrahim, ukuthula kube kubo bobabili, ababizelwe enkolweni ye-Islam kanye nasekukhonzeni uNkulunkulu
  Eyedwa, futhi wembulela umthetho osuselwe ku-Islam ukuze awudlulise futhi awufundise abantu
  UNkulunkulu uMninimandla onke wamthumela kumaKhanani eLevant nasePalestine ayehlala
  Phakathi kwabo, futhi kwathiwa: U-Abrahama, ukuthula kube kuye, wancoma indodana yakhe u-Isaka ukuba iganwe kuphela
  Owesifazane ovela emndenini kayise, ngakho u-Isaka washada noRebheka, indodakazi kamzala wakhe, futhi wayeyinyumba engazali.
  Ngakho-ke uNkulunkulu wamthandazela, futhi wakhulelwa, futhi wazala amawele abafana ababili, igama elilodwa lalingu-Al-Eis, kanye nelesibili.
  uJakobe, umprofethi kaNkulunkulu, Israyeli.
  Kwathiwa uNkulunkulu u-Isaka, ukuthula kube kuye, waphila iminyaka eyikhulu namashumi ayisishiyagalombili, wafela eHebroni
  Idolobhana lasePalestine, okuyidolobha laseHebroni namuhla, lapho u-Ibrahim, ukuthula kube kuye, ayehlala khona.
  Amadodana akhe amabili, u-Esawu noJakobe, ukuthula makube phezu kwakhe, bammbela emhumeni lapho uyise angcwatshwa khona
  Abrahama, ukuthula nezibusiso makube phezu kwabo bobabili.

 Indaba yenkosi yethu u-Ismail, ukuthula kube kuye

• Uyindodana ka-Abrahama endala kanye nendodana kaNkk Hagari. U-Ibrahim wahamba noHagari (ngomyalo kaNkulunkulu) waze wambeka yena nendodana yakhe endaweni yaseMecca futhi wabashiya namanzi amancane nezinsuku, lapho izimpahla seziphelile. waphuma, uNkz. Hagari wazungeza lapha nalapha kwaze kwaba yilapho uNkulunkulu emholela emanzini aseZamzam futhi abantu abaningi beza kuye waze wafika uNkulunkulu wayala inkosi yethu u-Ibrahim ukuba akhe iKaaba futhi aphakamise izisekelo zendlu, ngakho wenza u-Ismail. letha itshe no-Abrahama akha waze waqeda ukwakha, kwafika umyalo kaNkulunkulu wokuba kuhlatshwe u-Ismail, njengoba u-Abrahama abona ephusheni lakhe ukuthi wayehlaba indodana yakhe, wayesenikela kuye, futhi wathi: “Baba, yenza njengoba nje ufisa. uyalwa, uzongithola, uNkulunkulu ethanda, omunye wesineke.” Ngakho-ke uNkulunkulu wamhlenga ngokuzidela okukhulu.” U-Ismail wayeyiqhawe, ngakho waba ngowokuqala ukufuya amahhashi futhi wayenesineke futhi ebekezela.

Indaba yenkosi yethu u-Ayoub, ukuthula kube kuye

• UNkulunkulu wamnika amadodana ayisikhombisa nenani elifanayo lamadodakazi, futhi uNkulunkulu wamnika imali nabangane, futhi uNkulunkulu wayefuna ukumvivinya ukuze abe uvivinyo kuye futhi abe yisibonelo kwabanye abantu!
  Ngakho-ke walahlekelwa umsebenzi wakhe, izingane zakhe zafa, futhi uNkulunkulu wamshaya ngokugula okukhulu, kangangokuthi wahlalisa abantu phansi bambalekela baze bamkhiphela ngaphandle komuzi wabo ngenxa yokwesaba ukugula kwakhe.
  Futhi umkakhe kuphela owasala naye ukuze amkhonze, kwaze kwafika isimo kuye ukuze asebenzele abantu ukuthola lokho akudingayo kanye nezidingo zomyeni wakhe!
  Futhi u-Ayoub waqhubeka ekuhluphekeni iminyaka eyishumi nesishiyagalombili, futhi uyabekezela futhi akakhonondi kumuntu, ngisho nomkakhe.
  Kwathi lapho isimo sifika kubo, umkakhe wathi kuye ngelinye ilanga: "Uma uthandaza kuNkulunkulu, Uyokukhulula."
  Wathi: Koze kube nini sinobuhle?
  Wathi: Iminyaka engu-80
  Wathi: Nginamahloni ngoNkulunkulu ngoba angihlalanga ekuhluphekeni kwami ​​isikhathi engisichithe ekuchumeni kwami!
  Khona-ke waphelelwa yithemba futhi wathukuthela wathi: “Kuyoze kube nini lokhu kuhlupheka na?” Wacasuka wafunga wafunga ukuthi uzomshaya imivimbo eyikhulu uma uNkulunkulu emphulukisa, uphikisana kanjani nesahlulelo sikaNkulunkulu?
  Futhi emva kwezinsuku.
  Abantu base besaba ukuthi uzobathelela ngomyeni wakhe, akabange esakwazi ukuthola umuntu ozomsebenzela
  Wagunda ezinye izinwele, wathengisa ngendwangu yakhe ukuze badle nomyeni wakhe, wambuza ukuthi ukuthathaphi lokhu, kodwa akazange amphendule.
  Futhi ngakusasa, wathengisa enye indwangu yakhe, futhi umyeni wakhe wamangala ngaye futhi waphikelela kuye
  Avule ikhanda
  Wabiza iNkosi yakhe, bizo ukuthi izinhliziyo lusizi kuye.
  Unamahloni ngoNkulunkulu ukucela ukuphulukiswa
  Nokususa usizi kuye
  Wathi, njengoba kushiwo kwi-Noble Qur'an:
  "Nkosi yami, ububi bungithintile, futhi Wena Unomusa kulabo abanomusa."
  Ngakho-ke umyalo wavela kumphathi wale ndaba:
  “Gijima ngezinyawo, umuntu ogezayo lo.”
  okubandayo nokuphuza”
  Ngakho wasukuma kahle impilo yakhe yabuyela kuye njengoba yayinjalo
  Khona-ke umkakhe wafika futhi akamazi, ngakho wathi:
  Usibonile isiguli ebesilapha?
  NgoNkulunkulu, angikaze ngibone umuntu ofana naye ngaphandle kwakho ngenkathi kuyiqiniso.
  Wathi: Aningazi na?
  Wathi ungubani?
  Wathi ngingu-Ayoub ♡
  U-Ibn Abbas uthi: UNkulunkulu akagcinanga ngokumhlonipha, kodwa futhi wamhlonipha umkakhe, owabekezela kuye phakathi nalolu sizi!
  Ngakho-ke uNkulunkulu wambuyisela intombi, wazala uJobe, ukuthula kube kuye, amadodana angamashumi amabili nesithupha nendodakazi eyodwa, futhi kuthiwa kwazalwa izingane ezingezona zabesifazane ezingamashumi amabili nesithupha.
  Udumo malube Kuye:
  "Futhi Samnika umndeni wakhe kanye okufanayo nawo."
  Futhi wayefungile ukushaya umkakhe imivimbo eyikhulu, ngakho uNkulunkulu wahawukela umkakhe futhi wamyala ukuba amshaye ngotshani.
  Noma nini lapho umthwalo wakho uchichima, khumbula isineke sika-Ayoub
  Futhi ngiyazi ukuthi ukubekezela kwakho kuyithonsi lolwandle lukaJobe.
  Okuthile okuhle, Nkosi, udumo malube Kuwe.
  Nkosi, siphe isineke esincane sika-Ayoub.

Indaba yenkosi yethu uYahya, ukuthula kube kuye

• Enye yamakhosi angaleso sikhathi kwakungumashiqela owayenomqondo omncane, enenhliziyo eyisiphukuphuku futhi enobudlova ngokubona kwakhe, futhi inkohlakalo yayisabalele enkantolo yakhe, yezwa izindaba ezihlukahlukene ngoYahya futhi yamangala ngoba abantu babemthanda kakhulu umuntu, futhi yena wayeyinkosi kodwa akekho owayemthanda, inkosi yayifuna ukuganwa indodakazi yomfowabo njengoba yayithanda, ubuhle bayo, yayibuhalela nobukhosi, nonina wamkhuthaza ukuba enze kanjalo, futhi babazi ukuthi enqatshelwe enkolweni yabo, ngakho inkosi yafuna ukuthatha imvume kuYahya, ukuthula kube kuye.
  Ngakho bahamba bayobonisana noYahya futhi bamyenga ngemali ukuze akhiphe inkosi.
  Intombazane yayingenalo ihlazo lokuganwa ngokungemthetho, njengoba yayiyisifebe futhi iziphatha kabi, kodwa u-Yahya, ukuthula kube kuye, wamemezela phambi kwabantu ukuthi kwenqatshelwe ukuba intombazane igane umalume wayo, ukuze abantu bazi. - uma inkosi ikwenzile - ukuthi lokhu kuwukuphambuka.
  Inkosi yathukuthela yaziwisa esandleni sayo, yenqaba ukushada.
  Kodwa le ntombazane yayisahahela inkosi, futhi ngobunye ubusuku, intombazane eyayiziphethe kabi yaqala ukucula nokudansa, ngakho inkosi yazifunela yona, kodwa yenqaba.
  Wathi: "Ngaphandle kokuthi ungishade." Wathi: "Ngingakugana kanjani, lapho uYahiya esenqabele?"
  Wathi: "Lethani kimi ikhanda likaYahya njengelobolo lami, futhi walingeka ngesilingo esinamandla, ngakho wayala ukuba ikhanda likaYahya lilethwe kuye.
  Ngakho-ke amasosha ahamba angena kuYahya ngenkathi ethandaza e-mihrab, ambulala, futhi wethula ikhanda lakhe epulangwe enkosini, ngakho-ke yanikeza lesi sifebe isitsha futhi yasishada ngokungekho emthethweni.

Indaba yenkosi yethu uLoti, ukuthula makube kuye

• ULoti, ukuthula kube kuye, uthathwa njengesinye sezithunywa ngaphandle kokuzimisela.” UNkulunkulu USomandla Wamthuma ngesikhathi sokuthunywa kukayise omncane, uMprofethi kaNkulunkulu, u-Ibrahim Al-Khalil, ukuthula kube kuye, umalume wakhe, uLoti wabe esefuduka waya ezweni idolobha laseSodoma eliseSigodini saseJordani namuhla, futhi lomuzi wawenza izenzo ezimbi nemikhuba engafanele ephikisana nomqondo ophusile.
  – وقد ارتكبوا جريمة الشذوذ الجنسي وهي إتيان الذكور من دون النساء، قال تعالى: {وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّن الْعَالَمِينَ * إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاء بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ * وَمَا كَانَ جَوَابَ قَوْمِهِ إِلاَّ أَن قَالُواْ Bakhipheni emzini wenu ngoba bangabantu abazihlanzayo.” Al-A'raf 80-82.
  - ULoti, ukuthula kube kuye, waqala ukubiza abantu bakhe ukuba bakhonze uNkulunkulu yedwa bengenamlingani, futhi wabayala ukuba bashiye ukuziphatha okubi nezinengiso.
  Uma ungayeki, O Loti, ngokuqinisekile uzoba phakathi kwabaxoshiwe.” Al-Shu'ara' 167, njengoba nje banquma ukumxosha ngemva kokuba bethukuthele ngokubiza kwakhe, uLoti ungowakini. abantu abazihlanzayo.} An-Naml 56.
  - Futhi lapho uNkulunkulu uMninimandla onke efuna ukuqeda labo abanolaka nemikhuba emibi kulo mhlaba.
  UNkulunkulu wathumela izingelosi kubo ukuba ziguqule amakhaya abo, futhi babe nemizana emihlanu, futhi inani layo lalingaphezu kwezinkulungwane ezingamakhulu amane.
  Endleleni yabo badlula ku-Ibrahim Al-Khalil, ngakho bamtshela izindaba ezinhle ngomfana omnene, futhi bamtshela ukuthi baya kubantu bakaLoti, abantu baseSodoma naseGomora, nokuthi uNkulunkulu wabayala ukuba bahambe. kwenzeni lokhu ukuba nibhubhise bonke abantu bemizi, abenza okubi.
  U-Abrahama wayemesaba uLoti umshana wakhe, uma umhlaba uguquguquka yibo, ukuba abe phakathi kwababhubhayo, wakhuluma nabo, waphikisana nabo, wathi kubo: Kukhona uLoti phakathi kwabo; uzomsindisa yena nomndeni wakhe kanye nalabo ababenaye phakathi kwamakholwa ukusuka ekuhlushweni okuzokwehlela abantu abangalaleli bakaLoti, uSomandla wathi: فِيهَا لُوطًا قَالُوا نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ * وَلَمَّا أَن جَاءتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ Among the people * we are on the people of this village, as umphumela wesibhakabhaka ngalokho ababeziphethe kabi * futhi thina usishiyile.
  Indawo eyayihlushwa ukuhlushwa okubuhlungu yindawo namuhla eyaziwa ngokuthi uLwandle Olufile noma iChibi Loti, ukuthula makube phezu kwakhe.
  Ezinye izazi zikholelwa ukuthi uLwandle Olufile lwalungekho ngaphambi kwale ngozi, kodwa kunalokho lwenzeka ngenxa yokuzamazama komhlaba okwenza izwe lezwe libe ngaphansi futhi libe phansi kunogu lolwandle cishe ngamamitha angu-392.
  U-Ibn Katheer wathi encazelweni yakhe: UNkulunkulu wathumela uLoti, ukuthula kube kuye, kubantu bakhe, kodwa baqamba amanga kuye, ngakho-ke uNkulunkulu uMninimandla onke wamsindisa yena nomndeni wakhe emihlane yabo ngaphandle komkakhe, ngoba wabhubha kanye nalabo ababhubha emhlabeni. abantu bakhe, ngokuba uNkulunkulu uSomandla wababhubhisa ngezijeziso ezihlukahlukene futhi wenza indawo yabo yomhlaba yaba yichibi elinukayo, elibi ngokubukeka, ukunambitheka, nephunga, futhi Wayenza yaba yindlela engunaphakade lapho abahambi bedlula khona imini nobusuku, ngoba lokhu Yena oPhezukonke wathi: {Impela, nidlula kubo ukusa okubili nasebusuku, aniqondi na?

Indaba yenkosi yethu u-Adamu, ukuthula makube kuye

• Ekuqaleni, izigidi zeminyaka edlule, uNkulunkulu wadala umhlaba.
  Amaplanethi, izinkanyezi namazulu.
  Futhi uNkulunkulu wadala izingelosi ezivela ekukhanyeni.
  Wadala amajini ngomlilo.
  Futhi uNkulunkulu wadala umhlaba.
  Umhlaba wawungenjengoba uyikho namuhla.
  Kwakugcwele izilwandle, amagagasi egubha, nomoya uvunguza.
  Izintaba-mlilo ziyasha, ama-meteorite amakhulu nama-meteor ahlasela umhlaba, futhi kwakungekho ukuphila emhlabeni olwandle noma endle, futhi eminyakeni eyizigidi edlule, kwavela izinhlobo ezincane zezinhlanzi olwandle, futhi kwavela izitshalo ezilula emhlabeni.
  Ukuphila kwabe sekuvela kancane kancane, kwase kuvela izilwane ezinjengezilwane ezihuquzelayo nezasemhlabeni, futhi ama- dinosaur avela ngezindlela zawo eziningi nangezinhlobo ezahlukene.
  Ngezikhathi ezithile, iqhwa lalimboza umhlabathi, libangele ukuba izitshalo zife nezilwane zife futhi ziphele, futhi kwavela izinhlobo ezintsha zezinto eziphilayo endaweni yazo.
  Ngezikhathi ezithile iqhwa liyancibilika futhi ukuphila kubuyele emhlabeni futhi.
  Ngalezo zikhathi zobumnyama.
  Umhlaba awukapholi ngenxa yezintaba-mlilo nokuzamazama komhlaba.
  Neziphepho ezinamandla namagagasi anamandla.
  Iqhwa lalingakancibiliki.
  Ngalezo zikhathi ezikude uNkulunkulu wathatha uthuli emhlabeni.
  Emajukujukwini, emathafeni, ezweni eliwuxhaphozi olunosawoti, nasezweni elivundile elimnandi.
  Inhlabathi yaxutshwa namanzi, yaba udaka oluhlangene.
  UNkulunkulu, Udumo malube Kuye, odalwe ngalolo bumba lokho okufana nomzimba womuntu: ikhanda namehlo, ulimi nezindebe, ikhala nezindlebe, inhliziyo nezandla, isifuba nezinyawo.
  Amanzi ahwamuka nomfanekiso womuntu waba yiqhwa, ubumba lwaba yitshe eliqinile, elibunile.Uma umoya uvunguza, kuzwakala umsindo kulo obonisa ukuhlangana kwalo.
  Futhi kuleli cala.
  Isifanekiso sahlala isikhathi eside silele, uNkulunkulu uSomandla kuphela owaziyo ubukhulu baso.

• Umhlaba nangaleso sikhathi.
  Umhlaba wathula, amagagasi olwandle athula, iziphepho zadamba, kwaqhuma izintaba-mlilo eziningi.
  Akhula amahlathi.
  Yaqina, yagcwala izilwane nezinyoni, kwaphuma imithombo yamanzi amnandi, kwagobhoza nemifula.
  Ngokuqondene nezindawo ezazingenamanzi, imimoya emihle yayithwala amafu, futhi lapho imvula yana ukuze kuvuselelwe ugwadule olungenamifula nezimila.
  Futhi lapho umuntu ehamba emkhathini, ubuka umhlaba ekude njengebhola elizungeza ilanga elizungeza ilanga, nezinkathi zonyaka ziyavela.
  Ihlobo lilandela ikwindla, ikwindla ilandela ubusika, futhi ngemva kobusika kuba yintwasahlobo.
  Umhlaba uba luhlaza, futhi izitshalo namahlathi kuba mnandi kakhulu.
  Imifula igeleza amanzi ahlanzekile, nemithombo igobhoza amanzi acwebile napholile.
  Futhi umhlaba uzungeza ngokwawo, futhi ubusuku nemini kuphakama.
  Emini.
  Izinyoni ziyavuka futhi zindiza zifuna ukuziphilisa, nezilwane zivuka zifuna ukudla kwazo.
  Izinyamazane zigijima emahlathini, izinyamazane phezu kwezintaba, izimvemvane zigijima ezingadini zifuna izimbali nompe, nezilwane ezidla ezinye ziyabhonga emahlathini.
  Yonke into esemhlabeni iyakhula futhi yande, ngakho umhlaba ugcwele ukuphila nenjabulo.
  Izihlahla zithela izithelo, futhi izimvu nezimbuzi ziphephela emigedeni, zibheke indawo yokukhosela engazivikela ezilwaneni zasendle.
  Konke kuyaqhubeka njengoba uNkulunkulu uSomandla ekudalile.
  Umhlaba usumuhle kakhulu.
  yaba nemibalabala.
  Okuluhlaza okwesibhakabhaka kwezilwandle.
  Namahlathi namagquma aluhlaza embozwe amakhambi, nezingwadule ezinsundu.
  Nobumhlophe beqhwa.
  Futhi imisebe yelanga ibomvu ekuphumeni kwelanga.
  Umhlaba wawugcwele ukuphila.
  Izinyoni nezilwane, amahlathi, izitshalo, izimbali nezimvemvane.
  Kodwa umuntu wayengakabi khona.

• U-Adamu.
  Umuntu wokuqala
  Futhi ngomzuzwana womusa nomusa waphezulu, uNkulunkulu waphefumulela esifanekisweni sobumba somphefumulo wakhe, wathimula futhi wathi: Akadunyiswe uNkulunkulu.
  Wasukuma u-Adamu.
  Umoya wangena kuye waba umuntu ojwayelekile, ephefumula futhi ebheka emuva.
  Wabe esecabanga futhi ecabanga.
  Anyakaze izandla ahambe.
  Uyabazi abahle nababi.
  Uyalazi iqiniso futhi uyaqaphela amanga.
  Okuhle nokubi, injabulo nosizi.
  UNkulunkulu wayala izingelosi ukuba zikhothame ku-Adamu.
  Ukukhothama kulokho uNkulunkulu akudalile.
  Izingelosi zonke zakhuleka.
  Izingelosi azi lutho ngaphandle kokulalela uNkulunkulu.
  Uhlala edumisa uNkulunkulu.
  Ukuzithoba kuNkulunkulu ngaso sonke isikhathi.
  Yakhuleka kumuntu, ngoba uNkulunkulu wamkhetha njengendlalifa yakhe emhlabeni, ngoba uNkulunkulu wamenza owalandela.
  Uphakeme kunezingelosi.
  Kodwa kunesinye isidalwa esingazange siguqe! Kwakukhona i-genie eyadalwa uNkulunkulu eminyakeni eyizinkulungwane eziyisithupha ngaphambi kokudala ubaba wethu u-Adamu.
  Akekho owaziyo ukuthi le minyaka yayisukela eminyakeni yoMhlaba noma eminyakeni yamanye amaplanethi esingawazi.
  Amajini adalwa nguNkulunkulu ngomlilo.
  USathane akazange akhuleke ku-Adamu.
  Akazange amlalele uNkulunkulu, wazitshela ukuthi ungcono kuno-Adamu, ngoba imvelaphi yakhe ivela emlilweni.
  USathane uyazidla.
  Wakwenqaba ukukhuleka ku-Adamu, isidalwa sobumba.
  Izingelosi zonke zazikhothame.
  Zonke izingelosi zilalela uNkulunkulu, zikhazimulise igama Lakhe futhi zizingcwelise.
  Kepha u-Iblis wayengomunye wamajini, ngakho weqa umyalo kaNkulunkulu futhi akazange akhuleke ku-Adamu.
  UNkulunkulu uSomandla wathi: Kungani ungamkhothameli u-Adamu, O Sathane?
  Wathi u-Iblees: Ngingcono kunaye.
  Wangidala ngomlilo, kodwa u-Adamu wenziwe ngobumba.
  Umlilo ungcono kunobumba.
  UNkulunkulu wamxosha uSathane ozidlayo ebusweni Bakhe.
  Waxoshwa emseni wakhe.
  Futhi kusukela ngaleso sikhathi inzondo kaSathane ngo-Adamu.
  Umona kuqala, bese umzonda.
  USathane uyisidalwa esizidlayo, esinomona futhi esinenzondo akathandi muntu ngaphandle kwakhe.
  Umsebenzi wakhe nokukhathazeka kwakhe kwaba indlela yokumbulala u-Adamu.
  indlela yokumkhohlisa ukuze amdukise.
  UNkulunkulu wamkhipha uSathane emseni wakhe.
  Wathi kuye: Phuma, ngokuba uyazitika.
  Uma wena Antaeus kuze kube uSuku Lokwahlulela.
  Wathi u-Iblees: O Nkosi, nginike isikhathi kuze kufike uSuku Lokwahlulela.
  UNkulunkulu uSomandla wathi: Ungomunye wabaqambi bemibono kuze kube uSuku Lokwahlulela.
  esikhathini esaziwayo.
  Wathi u-Iblis: "Nkosi yami, ngenxa yalokho ongidukise ngakho, ngizobaqamekela endleleni yakho eqondile, ukuze ngibadukise bonke."
  Ulahlwe kanjani uSathane.
  Indlela azikhukhumeze ngayo futhi inamanga.
  Usola uNkulunkulu uMninimandla onke ngokuthi nguye omyengileyo.
  Akazange azisole ngokungalaleli kwakhe.
  Akazange athi wayenomona u-Adamu futhi wamzonda, nokuthi wayezidla futhi akazange aguqe noma amlalele uNkulunkulu!
  Ngakho-ke u-Iblees akakholwanga.
  Zidla ngalesosikhathi disbelieve.
  Wayecabanga ukuthi ungcono kuno-Adamu ngoba wayedalwe ngomlilo futhi u-Adamu ekuqaleni wayengowobumba nothuli.
  USathane unobugovu.
  Wakhohlwa ukuthi uNkulunkulu wamdala futhi wamyala, futhi kufanele alalele uNkulunkulu.

• U-Eva
  UNkulunkulu wadala u-Adamu yedwa.
  Khona-ke u-Eva wadalelwa yena, u-Adamu wajabulela umkakhe, naye wajabulela ukuhlangana naye.
  UNkulunkulu, Udumo malube Kuye, wenza ubaba wethu u-Adamu nomama wethu u-Eva bahlala ePharadesi.
  Izulu liyindawo enhle.
  Kuhla kakhulu.
  Imifula eminingi.
  Nezihlahla eziluhlaza okuphakade.
  intwasahlobo unomphela.
  Akukho ukushisa namakhaza ePharadesi.
  Lapho umuntu egcwalisa isifuba sakhe ngalo, uzizwa ejabule.
  UNkulunkulu, iNkosi yethu, wathi ku-Adamu: Hlala wena nomyeni wakho ePharadesi futhi nidle kulo nomaphi lapho nithanda.
  Hlala kulo lapho uthanda khona, futhi udle kulo okuthandayo.
  Uyojabula kuwo, ngoba akukho ukukhathala, indlala, noma ukuhamba-ze ePharadesi.
  Kodwa ungasondeli kulesi sihlahla.
  Qaphela ukuthi ungalaleli amazwi kaSathane, futhi uyakukhohlisa, ngoba uyisitha sakho nomyeni wakho.
  Unifela umona Adam futhi ukufukamele ububi.
  U-Adamu nomkakhe, u-Eva, bangena ePharadesi, bejabulela umthunzi walo futhi bedla izithelo zalo.
  U-Adamu wajabula futhi u-Eva wajabula.
  Bajabula kakhulu.
  UNkulunkulu wabadala ngesandla saKhe.
  Wabapha konke, nezingelosi zazibathanda, ngoba uNkulunkulu wabadala futhi uyabathanda.
  U-Adamu no-Eva bahambahamba ePharadesi lapha nalaphaya, bekha izithelo zalo futhi behlezi osebeni lwemifula yalo.
  Amabhishi amahle abukekayo esafire ne-agate, namanzi ahlanzekile ahlanzekile ageza izinyawo zawo.
  Kunemifula yoju oluhle nolumnandi, imifula yobisi, izinyoni nezimbali.
  Akukho mkhawulo enjabulweni ka-Adamu no-Eva, konke kusezulwini kubo.
  Izihlahla nezithelo zayo.
  Badla zonke izithelo.
  Izithelo zomumo ohlukene, umbala kanye nephunga, kodwa zonke zimnandi.
  Futhi njalo lapho behlangana nesihlahla phakathi kwepharadesi.
  Isihlahla esibukeka kahle esizithelo zaso zilenga phansi.
  Babembuka nje.
  Ngoba uNkulunkulu wabenqabela ukuba basondele kuyo futhi badle izithelo zayo.

• USathane uyisitha somuntu
  U-Iblis waxoshwa ohlwini lwezingelosi.
  Iqiniso lakhe lembulwa esivivinyweni sokuqala.
  Ubugovu bakhe buvele.
  Nokuzikhukhumeza.
  Waba oqalekisiweyo.
  Akasenayo indawo phakathi kwezingelosi.
  USathane ugcwele inzondo nomona ngo-Adamu nomkakhe.
  Ukukhathazeka kwakhe kwaba indlela yokukhohlisa u-Adamu no-Eva futhi abakhiphe ePharadesi!
  Wathi ngenhliziyo: Ngiyazi ukubakhohlisa, ngiyazi ukuthi bazolalela izinkulumo zami.
  Ngizobamema ukuba badle kuleso sihlahla.
  Khona-ke u-Adamu uyoba lusizi.
  Uzoba naughty njengami.
  UNkulunkulu uyomxosha ePharadesi, futhi u-Eva naye uyoba lusizi.

• umuthi
  USathane weza ku-Adamu no-Eva.
  Wafika wabahlebela.
  ukuze abadukise.
  Wathi kubo: Nizibonile zonke izihlahla zasePharadesi na?
  U-Adamu wathi: Yebo, sibabonile bonke.
  Futhi sadla izithelo zawo.
  Wathi u-Iblis: Kusiza ngani lokho?
  Futhi anidlanga emthini wokungafi, kungumuthi wombuso ophakade nokuphila okungenakufa.
  Lapho nidla izithelo zawo, niyoba izingelosi ezimbili ezulwini.
  U-Eva wathi: Wozani sidle emthini wokungafi.
  U-Adamu wathi: INkosi yethu yasenqabela ukuthi singasondeli kuyo.
  USathane wathi ngenkathi ebakhohlisa: Ukube bekungewona umuthi wokungafi, ubengeke anenqabele kuwo.
  Ukube anizange nibe yizingelosi, iNkosi yenu ibingeke ithi kini: Ningasondeli kulo muthi.
  Ngikweluleka ukuthi uyidle.
  Khona-ke niyoba amakhosi amabili, futhi anisoze nafa.
  Uyobusiswa phakade kuleli pharadesi kuze kube phakade.
  U-Adamu wathi kumkakhe: Ngingavukela kanjani iNkosi yami na? .
  Cha.
  Cha.
  USathane wathi: Woza, ngikubonise lona, ​​liphakathi kwezulu.
  USathane wahamba futhi u-Adamu no-Eva bamlandela.
  USathane wayehamba ngokuzidla.
  Esho ekhomba isihlahla: Isihlahla lesi.
  Bheka ukuthi muhle kanjani! Uma ubheka izithelo zayo, ukuthi zimnandi kangakanani!
  U-Eva wabheka.
  Futhi u-Adamu wabheka.
  Ekhanga ngempela.
  Isifiso sokudla izithelo.
  Isihlahla esibukeka njengesihlahla sikakolo.
  Kodwa inezithelo ezahlukene, ama-apula namagilebhisi.
  Wathi u-Iblees: Kungani ungadli kuwo?
  Ngiyafunga kuwena ngingumeluleki.
  Ngikweluleka ukuthi udle izithelo zayo.
  USathane wafunga phambi kuka-Adamu no-Eva ukuthi ubafunela okuhle nokungafi!
  Futhi kulowo mzuzu omubi.
  U-Adamu wakhohlwa iNkosi yakhe.
  Wakhohlwa isivumelwano uNkulunkulu amthatha ngaso.
  Wazitshela ukuthi angahlala ekhumbula uNkulunkulu futhi ngesikhathi esifanayo aphile impilo yaphakade.
  Kulezo zikhathi ezijabulisayo.
  U-Eva welula isandla sakhe wakha izithelo zesihlahla.
  Ngizidlile.
  Kumnandi ngempela, wanika u-Adamu.
  U-Adamu wakhohlwa isivumelwano, wadla kuso.
  Nangu usathane ephunyukile.
  Wayegigitheka ngezwi ledimoni.
  Waphumelela ekuyengeni u-Adamu no-Eva.
  

• Ukuhlala phansi
  Futhi ngaleso sikhathi u-Adamu no-Eva badla izithelo zomuthi.
  Kwenzeka into eyinqaba.
  Izingubo zezulu zawa kubo, futhi bahamba ze.
  Babebukeka kabi.
  Kwakukhona isihlahla somkhiwane kanye nesihlahla sikabhanana esinamaqabunga abanzi, lapho u-Adamu no-Eva baphephela khona.
  Babenamahloni ngabo.
  Basika amahlamvu omkhiwane nobhanana ukuze bazenzele izingubo ezizovala ihlazo labo.
  Bezwa ukuzisola, ukwesaba kanye namahloni.
  Benza isono.
  Abazange bezwe amazwi kaNkulunkulu, bezwa amazwi kaSathane.
  owabaleka wabashiya bodwa.
  U-Adamu no-Eva bezwa izwi libabiza.
  Kwakuyizwi likaNkulunkulu uSomandla.” Wathi: “Angikwenqabelanga yini kulesi sihlahla na? Angizange yini nginitshele ukuthi uSathane uyisitha senu, ngakho akufanele anikhohlise?
  U-Adamu wakhala ngenxa yesono sakhe.
  Futhi u-Eva wakhala.
  Ngifisa sengathi abazange bezwe amazwi kaSathane.
  Bathi beguqe kuNkulunkulu bezisola: Siyaphenduka kuwe, Nkosi yethu.
  Ngakho vuma ukuphenduka kwethu.
  Sithethelele isono sethu, Nkosi yethu, sizisole thina ngokwethu, futhi uma Ungasithetheleli futhi ungasihawukeli, sizoba phakathi kwabalahlekile.
  U-Adamu wayesefundile ngaphambi kokuba kuthethelelwe, ukuphenduka, nokuzisola kugeza izono.
  Kungakho waphenduka, waphendukela kuNkulunkulu.
  UNkulunkulu, iNkosi yethu, unesihe ezidalwa zaKhe, ngakho-ke waphenduka kuYe, kepha noma ubani odla lesi sihlahla futhi angalaleli uNkulunkulu, kufanele akhishwe ePharadesi, kufanele ahlanzwe esonweni sakhe.
  UNkulunkulu uSomandla wathi: Yehlela emhlabathini.
  Yehla wena no-Iblis emhlabeni.
  Ubutha phakathi kwakho naye buzoqhubeka.
  Uzoqhubeka nokukukhohlisa.
  Kodwa ngubani olandela umyalo wami?
  Olandela amazwi ami, ngizombuyisela ezulwini.
  Ngokuqondene nanoma ubani oqamba amanga futhi angakholwa, isiphetho sakhe siyofana nesiphetho sikaSathane.
  UNkulunkulu uSomandla wathi: Yehlani, abanye benu njengezitha komunye nomunye, futhi niyoba nendawo yokuhlala nijabule emhlabeni isikhashana.
  Niyophila kulo, niyokufa kulo, futhi niyoxoshwa kulo.
  Yehla kukho konke, futhi uma kufika kuwe ukuholwa okuvela kimi, lowo olandela isiqondiso sami akasoze aduka noma abe lusizi, futhi noma ubani ofulathela ukukhumbula kwami ​​uyoba nempilo enzima futhi sizombutha eyimpumputhe ngoSuku Lokuvuka.
  U-Adamu no-Eva bakufanelekela ukuphila emhlabeni.
  U-Adamu uwatholile amaphutha akhe.
  Manje usekulungele ukuba umlandeli kaNkulunkulu emhlabeni ukuze aphile.
  futhi kwakhiwe.
  Ayikona.
  Yingakho izingelosi zamkhothamela.
  Izingelosi zazicabanga ukuthi u-Adamu wayeyosakaza ukonakala emhlabeni futhi achithe igazi.
  Kodwa u-Adamu wazi izinto izingelosi ezingazazi, wazi wonke amagama, wazi amaqiniso abalulekile, izingelosi aziyazi inkululeko nentando, futhi azikwazi ukuphenduka.
  Anisazi isono, anazi ukuthi lowo owenza iphutha uyakwazi ukulungisa iphutha lakhe futhi aphenduke.
  Ngenxa yalesi sizathu, uNkulunkulu wadala u-Adamu ukuba abe nomlandeli emhlabeni, ngokuzumayo nangamandla aphelele kaNkulunkulu.
  U-Adamu no-Eva bazalwa.
  USathane wehla, ngamunye wabo wahlala endaweni ethile emhlabeni.
  U-Adamu wehlela esiqongweni sentaba esiqhingini saseSerendib (1), futhi u-Eva wehlela eNtabeni iMarwah ezweni laseMecca.
  UDeveli yena wehlela endaweni ephansi kakhulu ezweni.
  Wehlela esigodini esinosawoti eBasra, eduze namanzi eGulf.
  Yaqala kanjalo-ke impilo yomuntu phezu kobuso bomhlaba, futhi kwaqala ukungqubuzana.
  Ingxabano phakathi kukaSathane nomuntu.
  Lapho ubaba wethu u-Adamu nomama wethu u-Eva befika phezu komhlaba, kwakukhona izilwane eziningi eziphilayo.
  Nokho, ayizange imelane neqhwa elalinqwabelene izinkulungwane zeminyaka, ngakho yafa futhi yashabalala.
  Kwakuyisilwane esibizwa ngokuthi "mammoth" futhi sasibukeka njengendlovu, kodwa isikhumba saso simbozwe uboya.
  Lesi silwane sasizulazula eSiberia.
  Esinye isilwane sasifana ne-unicorn, kodwa futhi sasimbozwe ngoboya.
  Akazange futhi amelane neqhwa nokubanda, ngakho uhlobo lwakhe lwafa futhi lwashabalala.
  Futhi kwakukhona izinyoni ezimangalisayo.
  Kwafa izinyoni ezinkulu akwasala nomkhondo wazo.
  Futhi uNkulunkulu uSomandla uthanda ukuba iqhwa lincibilike futhi amakhaza ashube aphele emhlabeni futhi ukufudumala kubuye kancane kancane.
  Futhi uNkulunkulu wathanda ukuba u-Adamu no-Eva behle ukuze umuntu abe yi-caliph emhlabeni.
  Hlakulela, wakhe futhi ugcwalise le planethi enhle.
  

• Umhlangano
  Izingelosi zazimthanda u-Adamu.
  Uyamthanda ngoba uNkulunkulu wamdala ngesandla sakhe.
  Futhi uyamthanda ngoba wamdala futhi wamenza waba ngaphezu kwezingelosi.
  Izingelosi zakhuleka ku-Adamu, ngokuba uNkulunkulu waziyala ukuba zikhuleke kuye.
  Futhi lapho u-Adamu ehlubuka iNkosi yakhe futhi wadla kulowo muthi.
  Zisole futhi uphenduke futhi uphendukele kuNkulunkulu.
  UNkulunkulu, iNkosi yethu, unesihe, ngaphambi kokuphenduka kwakhe.
  Futhi wamehlisela emhlabeni ukuze abe yindlalifa yakhe.
  Umhlaba uwuvivinyo kumuntu: Ingabe ukhonza uNkulunkulu noma ulandela uSathane?
  Izingelosi ziyamthanda u-Adamu futhi zimthanda ubuhle nenjabulo.
  Ufuna abuyele ezulwini, kodwa uSathane uyamzonda u-Adamu, futhi uyamzonda umuntu namagqubu, ngakho waba nomona ngaye futhi akazange akhuleke kuye.
  Ziqhenye ngoNkulunkulu
  Kungakho walinga u-Adamu wamsusa, wadla emthini.
  USathane uyamzonda umuntu, ufukamela ubutha kuye, futhi umfunela usizi.
  Ufuna ukuthi aye esihogweni.
  U-Adamu wawela phansi.
  Waqhubeka ekhothamele uNkulunkulu, ezisola ngokujulile ngesono sakhe.
  Sengathi uNkulunkulu angamthethelela.
  Futhi uyiphendule.
  Futhi u-Adamu waba msulwa esonweni.
  U-Adamu wakhumbula umkakhe, u-Eva.
  U-Adamu umthanda kakhulu.
  Wayejabule naye, kodwa wayengazi ukuthi ukuphi manje.
  Kufanele afune ukuze amthole.” U-Adamu wazulazula emhlabeni eyedwa, efuna umkakhe, u-Eva.
  Kwafika enye yezingelosi.
  Mtshele ukuthi u-Eva ukude nalo mhlaba.
  Ulinde wena.
  Uyesaba futhi ufuna wena.
  Wathi kuye: Uma uhamba ngale ndlela, uzoyithola.
  U-Adamu wazizwa enethemba.
  Futhi wahamba efuna u-Eva.
  Wahamba amabanga amade.
  Wayehamba engagqokanga zicathulo.
  Uma elambile, wayedla ezitshalo zasendle, futhi lapho ilanga selishonile nobumnyama bumboze umhlaba, wayezizwa enesizungu futhi alale endaweni efanelekayo.
  Wayewezwa amazwi ezilwane eqhamuka kude.
  U-Adamu wahamba imini nobusuku.
  Waze wafika ezweni laseMakkah, wezwa enhliziyweni yakhe ukuthi uzomthola u-Eva kulendawo.
  Mhlawumbe emva kwalentaba noma leya.
  U-Eva wayelindile, ekhuphuka le ntaba futhi ebuka umkhathizwe.
  Kodwa lutho.
  Futhi uya kuleyontaba futhi ugibele kuyo ukuze ubone.
  Ngelinye ilanga wabona u-Eva ebuka.
  Wabona isipoki sivela kude. Wabona ukuthi kwakungu-Adamu.
  U-Eva wehla entabeni.
  Wagijima waya kuye ezwa injabulo nethemba.
  U-Adamu wambona esekude, wagijimela kuye, wagijimela ku-Eva, no-Eva naye wayegijimela ku-Adamu.
  Futhi ethunzini lentaba ebizwa ngokuthi “Arafat,” umhlangano waba khona.
  U-Eva wakhala ngenxa yenjabulo yakhe, no-Adamu naye wakhala.
  Bonke bebuka isibhakabhaka esicwathile.
  Futhi sibonge uNkulunkulu uMninimandla onke, obuye wabahlanganisa futhi.
  

• umsebenzi nokuphila
  Impilo emhlabeni yayingelula, ayifani nezulu.
  Umhlaba uyiplanethi ezungeza emkhathini.
  Izinkathi zonyaka ziyashintsha.
  Ubusika obubandayo lapho iqhwa liwa futhi limboze amathafa nezintaba.
  Ihlobo elishisayo elishisayo.
  Ekwindla lapho amaqabunga ewa.
  Futhi izihlahla ziba njengezinti ezomile.
  Bese kufika intwasahlobo.
  Ngakho umhlaba uyathokoza, ube luhlaza.
  Futhi u-Adamu ukhumbula ukuphila okuhle kwePharadesi futhi wakhala.
  Ulangazelela ukubuyela ezulwini nasempilweni enhle lapho.
  U-Adamu nomkakhe bakhetha indawo enhle ababezohlala kuyo.
  Ezinye izitshalo zasendle zase zikhule kuwo, nezihlahla ezinemibala nezithelo ezihlukene.
  Zihambile izinsuku zenjabulo ezulwini.
  Lapho kungekho ukushisa namakhaza, kungekho ndlala noma ukukhathala.
  Manje sekumele basebenze kanzima.
  Kufanele balungiselele ubusika obuzayo kanye nemimoya ebandayo.
  Ukulala emgedeni ngaphambi kokuba baqede ukwakha iqhugwana ngezinkuni zezihlahla.
  U-Adamu wayesebenza esebenza futhi esosizini.
  Wayejuluka zonke izinsuku esebenza.
  Ukuze bangabulawa indlala, kumelwe bahlwanyele, bavune, bagaye, baxove, bese bezibhakela izinkwa ezimbili.
  Babezokhumbula izinsuku zenjabulo futhi balangazelele ukubuyela ezulwini eduze noNkulunkulu owabadala, futhi babeyokhumbula isono sabo futhi babeyokhala futhi bafune intethelelo.
  Ngakho, ukuphila kwabo kwadlula phakathi komsebenzi nokukhulekela, naphakathi kokucabanga ngekusasa lezingane zabo.
  Izinsuku zihamba zilandelana.
  U-Eva wazala indodana nendodakazi.
  Wabe esezala indodana nendodakazi.
  Inani labantu emhlabeni liye laba abantu abayisithupha.
  U-Adamu no-Eva babejabula ngabantwana babo, ababekhula usuku nosuku.
  Baba basha.
  UKhayini nomfowabo u-Abela babevame ukuhamba noyise u-Adamu futhi bafunde kuye umsebenzi, ukulima nokuklama imfuyo.
  U-Iqlima noLuza babesiza umama wabo emsebenzini wasekhaya.
  Ukupheka.
  eshanela.
  ukunitha.
  Ukuphila kudinga umsebenzi, umsebenzi nokuzikhandla.
  Izinsuku neminyaka iyahamba.
  UKayini no-Abela, uKayini wakhula enokhahlo, enolaka ngokuziphatha, futhi enobudlova ngokwemvelo, ngokungafani no-Abela onokuthula, omnene, onokuthula.
  UKhayini wayehlale elimaza umfowabo.
  Ufuna abe yisigqila sakhe, amkhonze kusukela ekuseni kuze kube sebusuku.
  Ulima umhlabathi wakhe, ngaphezu komsebenzi wakhe wokwelusa imfuyo.
  Kuze kube yilapho ephendukela ebuvilapheni bakhe futhi echitha isikhathi sakhe ekuzijabuliseni nasekudlaleni, yeka ukuthi uKhayini wamshaya kaningi kangakanani umfowabo!
  U-Abela wabekezela, wabekezela, ngokuba uKayini wayengumfowabo nomfowabo.
  Wayethandaza kuNkulunkulu ecela ukuthi aqondise umfowabo uKhayini futhi abe umuntu olungile, u-Adamu wayesezinhlungwini.
  Mhlawumbe weluleka indodana yakhe uKhayini ukuba ingabi mubi.
  Lakanye wathi kuye: - Yiba nomusa, Kayini.
  Njengomfowenu.
  Futhi wake wathi kuye: "Musa okubi, Kayini."
  UNkulunkulu akabathandi abantu ababi.
  UKhayini akalalelanga iseluleko sikayise.
  Wayecabanga ukuthi ungcono kuno-Abela.
  Unamandla kakhulu kunomfowabo.
  Imisipha yakhe iqine kakhulu, futhi ikhanda lakhe likhulu kunelika-Abela.
  Futhi isikhathi eside kunalokho.
  Futhi u-Adamu wayevamise ukuthi endodaneni yakhe: “Ongcwele yibo abangcono kakhulu.”
  Ukuthi uNkulunkulu ubheka izinhliziyo O Kayini.
  Umuntu ongcono.
  Ungumuntu okhonze kakhulu.
  UKayini wayenenkani.
  wayememeza:
  Cha.
  Cha.
  Cha, ngingcono kunaye.
  Yimi onamandla kunabo bonke.
  Futhi enkulu kunazo zonke.
  Ngelinye ilanga uKhayini washaya umfowabo u-Abela.
  Wamthela ngempama kabuhlungu uAbela, wayebekezelela umfowabo.
  U-Abela unenhliziyo enomusa, uyamthanda umfowabo.
  Uyazi ukuthi akazi lutho.
  U-Abela wesaba uNkulunkulu.
  Akafuni ukuba mubi njengomfowabo.
  Uyise wayefuna ukuqeda ububi bukaKhayini.
  Wayefuna ukumenza aqonde ukuthi uNkulunkulu uthanda abalungile nokuthi uNkulunkulu akabathandi ababi.” Wathi kubo:
  Vumelani nobabili umnikelo kuNkulunkulu.
  Noma ubani uNkulunkulu owamukela umhlatshelo wakhe ungcono kakhulu.
  Ngoba uNkulunkulu wemukela kwabalungileyo.
  UKhayini wahamba waya emasimini kakolweni.
  Waqoqa izikhwebu ezazisathambile zingakavuthwa.
  U-Abela waya emhlambini wezinkomo.
  Ngakho wakhetha inqama enempilo kuzo zonke izici.
  Khetha inqama enhle nekhuluphele.
  Ngoba uyomholela eNkosini.
  U-Adamu wathi emadodaneni akhe: "Hambani niye kulawa magquma."
  UKhayini wabeka izinqwaba zikakolweni ekhwapheni lakhe, waya ezintabeni.
  U-Abela waqala ukushayela inqama yakhe enhle lapho.
  U-Abela washiya inqama yakhe entabeni, uKhayini waphonsa inqwaba kakolweni kuye.
  U-Abela wayekhonza uNkulunkulu.
  wakhala esesaba.
  Wabheka isibhakabhaka esicwathile futhi wathandaza kuNkulunkulu ukuba awamukele umhlatshelo wakhe.
  UKhayini wayethukile kakhulu.
  Ubheka ngapha nangapha sengathi uyacinga.
  Wayefuna ukubona uNkulunkulu.
  Uyabona ukuthi izobukeka kanjani?
  Kwadlula amahora amaningi.
  Akwenzekanga lutho.
  U-Abel uhlezi ngokuzithoba ubheke esibhakabhakeni futhi sekuvele amafu.
  Isibhakabhaka sasigcwele amafu.
  Ehlala emoyeni, u-Abela wayebiza uNkulunkulu.
  UKhayini wayevame ukubamba idwala alijikijele ngokwesaba, laphuka phezu kwamadwala.
  Wayethukile engazi enzenjani.
  Kusenjalo kwabaneka umbani esibhakabhakeni.
  Kwaduma izulu.
  UKhayini wethuka.
  U-Abela wakhuleka kuNkulunkulu, lana.
  U-Abela wagezwa ubuso.
  Geza izinyembezi.
  UKhayini wacasha ngaphansi kwezinyo elidwala.
  Umbani wawushaya kaningi.
  Kuthe kusenjalo laduma okwesiphepho.
  Wayilimaza inqama, wayisusa, inhliziyo ka-Abela yathokoza.
  wakhala ngenjabulo.
  Wawamukela umhlatshelo wakhe.
  UNkulunkulu uyamthanda u-Abela ngoba u-Abela uthanda uNkulunkulu.
  Ngokuqondene noKhayini, inhliziyo yakhe yayigcwele inzondo nomona.
  Akakwazanga ukubekezelela ukubona inqwaba kakolweni esakazwa umoya.
  Wabamba itshe wamemeza umfowabo: "Ngizokubulala."
  "Hawu, Kayini, mfowethu," kusho u-Abela ngokuthula.
  UNkulunkulu wemukela kwabalungileyo kuphela.
  “Ngizokubulala,” kumemeza uKayini futhi, enyakazisa isibhakela.
  Ngiyakuzonda!
  U-Abela wadabuka.
  Kungani umfowabo emzonda? Wenzani ukuze amthukuthelise?
  Wathi ngomunyu nobuhlungu: - Uma welula isandla sakho kimi ukuba ungibulale, angeke ngelulele isandla sami kuwe ukuba ngikubulale.
  Ngesaba uAllah, iNkosi yemihlaba.
  Ungiphatha kabi, Kayini.
  Futhi uma ungibulala, uyobe umiselwe umlilo.
  UKayini ucabanga kabi.
  Uma nje enamandla kunabo bonke, unelungelo lokulawula umfowabo.
  ukumgqilaza.
  Ukuyibophela njengoba ibophela ezinye izilwane.
  U-Abela waya emsebenzini elusa izinkomo zakhe.
  Wakhohlwa izinsongo zomfowabo.
  Wayedla izinkomo emagqumeni nasezigodini eziluhlaza, ecabanga ngalokho okwakumzungezile ngothando.
  Ukholo lugcwalisa inhliziyo yakhe ngokuthula.
  Ubuka izimvu zakhe ziklabile emadlelweni.
  Konke kuthulekile.
  Umbono welanga ntambama muhle.
  Sula umkhathizwe oluhlaza okwesibhakabhaka.
  Futhi umfudlana ugeleza esigodini esibanzi.
  Nezinyoni ezimhlophe zindiza endaweni eluhlaza okwesibhakabhaka.
  Konke kuhle.
  futhi ethandwa.
  Futhi lapho emva kwamagquma uKayini wayephuthuma ezweni lakubo.
  Wayethukile, novalo lwakhula ngoba wayelambile.
  Wabona unogwaja ukude, wagijima wawujaha.
  Emjikijela ngetshe, unogwaja wakhubeka.
  Umlenze wakhe wawuphukile.
  Wayengeke esakwazi ukuphunyuka futhi asinde
  uKhayini wambamba.
  ababulali.
  futhi uyidle.
  Okusele ziphonse phansi.
  Amanye amanqe ehla aqala ukudla inyamazane.
  UKhayini wacabanga.
  Ukube yayibuthakathaka.
  Adla amanqe.
  Kungani zingangidli lezi zinyoni ezesabekayo.
  Ngoba nginamandla.
  Onamandla nguye okufanele ukuphila.
  Futhi ababuthakathaka kumelwe bafe!
  UKayini waphinde wacabanga ngonya.
  Akakwazi okulungile nokungalungile.Kungcono ukuthi umuntu abe muhle kunokuba mubi.Waphinda futhi waba nenzondo nomona ngomfowabo.
  Washiya izwe namasimu akhe waqonda ezintabeni.
  Wabuka umfowabo u-Abela emithambekeni eluhlaza.
  Nezinkomo zidla ngokuthula.
  U-Abela wayelele otshanini obuluhlaza.
  Mhlawumbe ubelele.
  Kwafika kanjena emqondweni kaKhayini, inzondo yavutha kakhulu kuye.
  Kwagqama ukukhohlisa enhliziyweni yakhe.
  Wagoba wacosha itshe elicijile.
  Mhlawumbe wayecabanga ukuthi kwakuyithuba lokubulala u-Abela.
  Ukuze asuse umfowabo unomphela.
  uKhayini wehla entabeni.
  Asondele kumfowabo.
  Wayeqaphe kakhulu njengengwe enolaka.
  Amehlo akhe akhanya ngobugebengu nokukhohlisa.
  U-Abela wayesozela.
  Wayesekhathele yizinto eziningi ezenzeka emadlelweni.
  Ngakho wabeka ikhanda lakhe phezu kwedwala elibushelelezi futhi welula otshanini walala.
  Ebusweni bakhe ukumamatheka nethemba.
  Ubuthongo bakhe babunokuthula, ngoba uyazi ukuthi lesi sigodi asivakashelwa yizimpisi noma izingulube, ngakho waziyeka izinkomo zakhe zidla ngokuthula.
  Akuzange kuvele kuye ukuthi kukhona esinye isidalwa esibulala kakhulu kunezimpisi.
  UKhayini uwukuphela komfowabo kulomhlaba omkhulukazi!
  UKhayini wasondela kuye.
  Isithunzi sakhe sawela ebusweni bomfowabo owayelele.
  Wavula amehlo uAbel, wamoyizela umfowabo.
  Kodwa uKhayini wayesephenduke isilo.
  Waba njengempisi, unonya nakakhulu.
  Washaya umfowabo ngetshe washaya isiphongo.
  Lagobhoza igazi emehlweni ka-Abela.
  Ulahlekelwe ukwazi.
  UKhayini wayelokhu eshaya.
  Kwaze kwaba yilapho umnyakazo ka-Abela usuzinzile ngokuphelele.
  U-Abela akabange esanyakaza.
  Akabange esawavula amehlo.
  Akasakhulumi noma amamatheke.
  Akakwazi ukubuyela endlini yakhe.
  Izinkomo zakhe zasala zingenamelusi.
  Uzoduka kula magquma nezigodi.
  Izimpisi zizobadla.
  UKhayini wayebuka umfowabo.
  Igazi lalilokhu ligobhoza esiphongweni.
  Ukopha kunqamukile.
  Amanqe andiza esibhakabhakeni.
  UKhayini oshisayo wenzani? Wathwala isidumbu somfowabo waqala ukuhamba.
  Akazi ukuthi uzomthathaphi, uzomvimba kanjani la manqe alambile?
  Wazizwa ekhathele.
  Ilanga selibheke ekushoneni kwelanga.
  Wabeka isidumbu somfowabo phansi.
  Wahlala phansi waphumula.
  Kusenjalo kwahlala igwababa eduze kwakhe.
  Wayeklabalasa kakhulu, ememeza: “Cormorant.
  i-cormorant
  i-cormorant
  Mhlawumbe wayethi kuye: Wenzeni kumfowenu, Qabil? Umbulaleleni umfowenu, uKayini?
  UKhayini wabuka ukunyakaza kwegwababa.
  Igwababa lalibheke phansi.
  Ukumba ukungcola.
  Yenza imbobo encane kuwo.
  Wacosha isithelo esomile ngoqhwaku lwakhe wasiphonsa emgodini.
  Uzomthela ngodoti.
  UKhayini waba nomuzwa wokuthi wayethole okuthile okubalulekile.
  Wayekwazi ukumfihla umfowabo.
  Mvikele ezinkozini nasezimpisini.
  Wayephethe ithambo, mhlawumbe umhlathi wembongolo efile, ihhashi noma esinye isilwane.
  Uzomba emhlabathini.
  Wayejuluke emanzi te, enze imbobo efanele.
  Ukhozi nezilwane azikwazi ukumba, wathwala isidumbu somfowabo wasifaka emgodini, ukungcola kwaqala ukuwela phezu kwakhe.
  Wakhala kakhulu uKhayini.
  Wakhala ngoba ebulele umfowabo.
  Wakhala ngoba engasenamandla okwenza lutho.
  Igwababa yilo elimfundise ukufihla amashwa omfowabo.
  Uyisidalwa esingazi lutho.
  Funda egwababa! UKhayini wabheka izintende zezandla zakhe, wazisusa uthuli, Wenzani kuwe, Kayini?
  Uzithole kanjani ukuthi ubulale umfowenu?
  Uzuzeni? Uzuzeni ngomsebenzi wakho ngaphandle kokuzisola nobuhlungu? Ilanga selishonile.
  Kwahlwa.
  Kwagcwala ubumnyama esigodini, uKhayini wabuyela endlini yakhe.
  Ethi engakafiki eqhugwaneni, abone umlilo.
  Umlilo ovuthayo.
  UKhayini wethuka.
  Wesaba umlilo.
  Umlilo owathatha umnikelo womfowabo wala umnikelo wakhe.
  Wayefuna ukubaleka.
  Kodwa kuphi?
  Wabona uyise u-Adam elindile.
  Wayelindele ukuthi amadodana akhe abuye.
  UKhayini wabuya yedwa.
  U-Adamu wazizwa edangele futhi ekhathazekile.
  Wabuza indodana yakhe: "Uphi umfowenu, Kayini?"
  “Kanti wena ungithumile ukuba ngeluse indodana yakho?” kusho uKhayini ethukile.
  Ubaba wabona ukuthi kukhona okwenzekile.
  Wathi kuKayini: "Umlahlekelephi na?"
  “Ngaphaya kulawo magquma,” kusho uKayini.
  "Ngiyise kuleyondawo," kusho ubaba.
  uKhayini wakhomba indawo.
  Waqala ukuhamba, noyise wahamba emva kwakhe.
  Besakude bezwa ukukhala kwezimvu nezimbuzi, u-Adamu wabona izinkomo zihlakazekile esigodini.
  Wamemeza: - Abela.
  Ukuphi, Abela?
  Kodwa akekho owaphendula.
  Ngaphansi kokukhanya kwenyanga, u-Adamu wabona okuthile okukhanya emadwaleni.
  ngaphezu komhlabathi.
  Wezwa iphunga elingajwayelekile.
  U-Adamu wayeqonda konke.
  Wayazi ukuthi uKhayini wayebulele umfowabo
  “Hawu, Kayini,” ememeza ngokucasuka.
  Umbulaleleni umfowenu? UNkulunkulu akakudalelanga ukuthi usabalalise inkohlakalo emhlabeni uchithe igazi.
  Hayi suka.
  UKhayini wabaleka.
  Lahla emhlabathini.
  Usegijima okohlanya.
  Ulala emigedeni, uguqa emlilweni.
  Wamkhothamela, wamesaba.
  Ukuphila kwakhe kwaba ukuhlushwa nokuzisola, futhi u-Adamu wabuyela endlini edabukile futhi ekhalela indodana yakhe u-Abela.
  U-Abela omuhle nongcwele.
  U-Abela owayecindezelwe.
  U-Adamu wakhala izinsuku ezingamashumi amane.
  U-Eva wakhala ngezingane zakhe ezimbili.
  UNkulunkulu wembulela u-Adamu ukuthi wayezomnika enye indodana.
  Umfana omuhle njengo-Abela.
  Kwadlula izinyanga eziyisishiyagalolunye.
  U-Eva wazala indodana enhle ebuso bayo obukhazimula njengenyanga.
  UFarah Adam.
  Injabulo yagcwala inhliziyo yakhe.
  UNkulunkulu umbuyisele u-Abela ngendodana enjengaye.
  Izinsuku eziyisikhombisa futhi u-Adamu ucabanga igama lendodana yakhe.
  Futhi ngosuku lwesikhombisa
  Wathi kumkakhe: "Sizombiza Sheth."
  Isipho esivela kuNkulunkulu.
  Ngoba uNkulunkulu usinike yona.
  Izinsuku neminyaka iyahamba.
  Wakhula uSeti, u-Adamu waba ixhegu elikhulu.
  Futhi u-Eva waba isalukazi.
  U-Adamu waneliseka.
  Izingane zakhe sezikhulile futhi unabazukulu nenzalo.
  Bayasebenza futhi bayalima.
  Futhi bayakha.
  Futhi bakhonza uNkulunkulu.
  Futhi lapho endaweni ethile uKayini ahlala khona.
  Futhi waba inzalo yakhe emhlabeni.
  Ngolunye usuku u-Adamu wathi endodaneni yakhe uSeti: “Ngifuna izithelo zomvini, ndodana yami.”
  USethi wasukuma waya ensimini enkulu lapho imivini ikhula khona.
  Wakha amahlukuzo ambalwa avuthiwe wabuyela ku-Abi-H.
  Kodwa u-Adamu wafa.
  Wabuyela ezulwini.
  Ngemva kokuphila eMhlabeni iminyaka eyinkulungwane.
  

izisho ezidumile

• Inkosi yethu u-Ibrahim yathi: “Owaziyo lokho akucelayo uyokuthola kulula kuye ukukunikeza.”
  Futhi noma ubani odedela amehlo akhe, ukuzisola kwakhe kuyohlala, futhi noma ubani okhulula ithemba lakhe, izenzo zakhe ziyoba zimbi.
  Futhi noma ubani othukuluza ulimi lwakhe uzibulala yena.”

• وUkunxusa kwenkosi yethu uJosefa
  Ukunxusa kwenkosi yethu uJosefa, ukuthula makube kuye, emthonjeni “lapho abafowabo bemphonsa emthonjeni,” inkosi yethu uGabriyeli amfundisa yona.
  1.
  Yithi, Nkulunkulu, Mduduzi wabo bonke abezizwe, wena umngane wabo bonke abantu abanesizungu, isiphephelo sabo bonke abesabayo, mambuli wazo zonke izinhlupheko, Wena owazi zonke izimfihlo, wena mhloli wakho konke ukukhononda, O bukho babantu bonke, O. Ophilayo, O Ophilayo Njalo, ngicela Wena ukuthi ubeke ithemba Lakho enhliziyweni yami, ukuze ngingabi nakukhathazeka noma ngisebenze Ngaphandle Kwakho, futhi ungiphe impumuzo kanye nekhefu ezindabeni zami, ngoba Wena uyakwazi zonke izinto.
  Izingelosi zathi: Nkulunkulu wethu, sizwa izwi nokunxusa, izwi yizwi lomfana, futhi ukunxusa kungukunxusa komprofethi.
  2.
  UGabriyeli, ukuthula makube kuye, wehlela enkosini yethu uJosefa esemgodini, wathi kuye: “Angikufundise amazwi okuthi, uma uwasho, uNkulunkulu makakusheshise ukuphuma kwakho kulo mgodi na? Yathi yebo, yathi kuye: Yisho wena, Menzi wakho konke okudaliweyo, wena Mdali wazo zonke izinto eziphukileyo, futhi O fakazi wazo zonke izindaba, nesikhonzi sebandla lonke, Nomkhululi wazo zonke izinsizi, O mngane wabo bonke abafokazi, futhi O umduduzi wabo bonke abantu abanesizungu, ngilethe impumuzo kanye nethemba, futhi ubeke ithemba lakho enhliziyweni yami ukuze ngingathembi muntu ngaphandle kwakho.
• Futhi enye yezinto ezinhle kakhulu inkosi yethu uMuhammad yathi, “Ngiyabakhumbula abafowethu.” Abangane bathi kuye: “Asibona yini abafowenu, siThunywa sikaNkulunkulu na?” Wathi kubo: “Cha, ningabangane bami. , kodwa abafowethu bangabantu abayoza ngemva kwami ​​futhi bakholwe kimi, kodwa abangibonanga.”