Izindaba zabaProfethi, sengathi izibusiso nokuthula makube phezu kwaboIndaba yenkosi yethu uMuhammad Akabongwe uMvelinqangi, uMvelinqangi wokuqala nowokugcina, Wathumela izithunywa, wembula izincwadi, futhi wabeka ubufakazi ngokumelene nayo yonke indalo.
Futhi imikhuleko nokuthula makube phezu kwenkosi yokuqala neyokugcina, uMuhammad bin Abdullah, sengathi uNkulunkulu angambusisa yena nabafowabo, abaProfethi nezithunywa, nomndeni wakhe nabangane bakhe, futhi ukuthula kube kuye kuze kufike uSuku Lokwahlulela.
Indaba yenkosi yethu uMuhammad
Biography of the Prophet
Izindaba zabaProfethi ziqukethe isiyalo kulabo abanengqondo, kulabo abanelungelo lokwenqabela, uSomandla wathi: {Ngempela ezindabeni zabo kwakukhona isifundo kulabo abanokuqonda.
Ezindabeni zabo kukhona isiqondiso nokukhanya, futhi ezindabeni zabo kukhona ukuzijabulisa kwamakholwa futhi kuqinisa ukuzimisela kwabo, futhi kuzo kufunda ukubekezela nokubekezelela ukulimala endleleni yokubiza uNkulunkulu, futhi kuyo kukhona lokho abaprofethi ababenokuziphatha okuphezulu. kanye nemikhuba emihle eNkosini yabo kanye nabalandeli babo, futhi kukho ukujula kokuhlonipha uNkulunkulu kanye nokukhonza okuhle kweNkosi yabo, futhi kukho ukunqoba kukaAllah kubaProfethi baKhe kanye neziThunywa zaKhe, nokungabehlisi, kube kuhle. isiphetho kungokwabo, futhi ijika elibi kulabo abamelene nabo futhi baphambuke kubo.
Futhi kule ncwadi yethu, silande ezinye zezindaba zabaprofethi bethu, ukuze sicabange futhi silandele isibonelo sabo, ngoba bayizibonelo ezinhle kakhulu futhi bayisibonelo esihle kakhulu.
Biography of the Prophet
- UnguMuhammad bin Abdullah bin Abdul Muttalib bin Hashim bin Abd Manaf bin Qusai bin Kilab bin Murrah.
Uzalo lwakhe lubuyela ku-Adnan Weld Ismail, sengathi izibusiso nokuthula makube phezu kwabo bobabili.
Wazalwa, kwangathi imikhuleko kaMvelinqangi nokuthula makube kuye, ngonyaka wendlovu eMakkah, futhi ukuzalwa kwakhe kwakungoMsombuluko, bamcelela umzanyana omanzi, ngakho uHalima Al-Sa'diyah wamncelisa, futhi. amanye amavesi kanye nezibusiso kwavela ngesikhathi ehlala eBani Saad.
U-Abu Umamah, kwangathi uNkulunkulu angajabula ngaye, wabuza uMthunywa kaNkulunkulu ukuthi imikhuleko nokuthula kuka-Allah kube kuye, sathi: “O, Mprofethi kaNkulunkulu, kwakuyini isiqalo sendaba yakho na? Wathi: (Ukunxusa kukababa wami u-Ibrahim kanye nezindaba ezimnandi ngoJesu, nomama wabona ukuthi kwakuphuma ukukhanya kukho okwakukhanyisa izigodlo zaseLevant) (1).
Ngokuqondene noyise u-Abdullah washona, no-Amna Bint Wahb owayemkhulelwe, sengathi uNkulunkulu ambusise futhi amnike ukuthula, nonina washona engakabi neminyaka eyisithupha ubudala e-Abwa, indawo ephakathi. Mecca kanye Medina.
Kwathi uma u-Abd al-Muttalib eshona, u-Abu Talib, umalume wesiThunywa sika Nkulunkulu, sengathi uNkulunkulu ambusise futhi amnike ukuthula, wathatha isikhundla sokukhuliswa kukaMuhammad, sengathi uNkulunkulu ambusise futhi amnikeze ukuthula. - Lapho efinyelela iminyaka eyishumi nambili, umalume wakhe u-Abu Talib waphuma naye eyohweba waya eLevant.
Kwathi lapho isiThunywa sikaNkulunkulu, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, sesifinyelele iminyaka engamashumi amabili nanhlanu ubudala, futhi uKhadija esefinyelele ubuqiniso be Hadith yoMprofethi, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, kanye nokwethembeka kwakhe nokuphana kwakhe. ukuziphatha kahle, wanikela kuMprofethi, kwangathi imikhuleko kaAllah nokuthula kube kuye, ukuba aphume aye eLevant ayohweba ngemali yakhe, ngakho-ke isiThunywa sikaMvelinqangi, sengathi uNkulunkulu ambusise futhi asinike ukuthula, samphelezela. kusukela kulolo hwebo lwakhe, uKhadija bint Khuwaylid wazinikela kuye, ngakho wamshada, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye, futhi iminyaka yakhe ngaleso sikhathi yayineminyaka engamashumi amane ubudala. - Futhi kwakuthandeka esiThunyweni sikaNkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, ukufunga emhumeni kaHira, ngakho wayevame ukuzihlinzeka, wayeseyedwa emhumeni kaHira izinsuku.
Ukwehliswa kokwembulwa kwesiThunywa sikaMvelinqangi, imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, kwandulelwa izingeniso, ezihlanganisa: Umbono olungile, futhi akabonanga mbono ngaphandle kokuthi ufike njengokukhanya kokusa, futhi phakathi kwawo. : ukuthula kwetshe phezu kwesiThunywa sika Nkulunkulu, imikhuleko nokuthula kukaNkulunkulu makube phezu kwakhe; IsiThunywa sika Nkulunkulu, kwangathi imikhuleko ka Nkulunkulu kanye nokuthula makube kuye, sathi: Ngiyalazi itshe eMakkah elangibingelela ngingakathunywa, futhi ngiyalazi manje (2). - Futhi isiqalo sokwembulwa kwesiThunywa sika Nkulunkulu, kwangathi imikhuleko ka Nkulunkulu nokuthula kube phezu kwaso, kwashiwo ngunina wamakholwa, u-Aisha, sengathi uNkulunkulu angajabula ngaye, wathi: “Into yokuqala ukuthi isiThunywa UNkulunkulu sengathi umthandazo nokuthula makube kuye, waqala kusukela ekwambulweni kwaba umbono olungileyo ebuthongweni, futhi akazange awubone umbono ngaphandle kokuthi wafika njengokusa kokusa, wabe esethanda ukuhlala yedwa kuye futhi wayeyedwa enomona uHira, ngakho ufunga kuyo, okuyinani lenkonzo yobusuku ngaphambi kokuba aye emndenini wakhe kanye nempahla yalokho, bese ebuyela kuKhadija kanye nempahla efanayo kuze kufike iqiniso kuye ngenkathi engaphakathi. emhumeni kaHira, inkosi yeza kuye, yathi: “Funda.” Wathi: “Angiyena umfundi.” Wayesengithatha, wangimboza okwesithathu, wayesengithuma, wathi: {Funda encwadini Igama leNkosi yakho eyadala ukudalwa komuntu ngehlule.Funda, futhi iNkosi yakho Iphana Kakhulu} Ngakho-ke isiThunywa sikaAllah, imikhuleko kaAllah nokuthula kube phezu kwaso, sabuya nalo, inhliziyo yaso iqhaqhazela, sangena. phezu kukaKhadija Indodakazi kaKhuwaylid, sengathi uNkulunkulu angaba naye, ngakho wathi, “Zamloni, Zamloni, ngakho uZamlooni kwaze kwaphela ukwesaba kuye.” Wathi kuKhadija futhi wamtshela lezi zindaba, “Ngazesaba mina. ” UKhadija wathi, “Cha, ngoAllah, u-Allah akasoze akuhlazisa U-Asad bin Abd al-Ezza, umzala kaKhadija, futhi wayeyindoda eyaguqukela ebuKristwini ngesikhathi seJahiliyyah, futhi wayevame ukubhala incwadi yesiHeberu, futhi wayebhala eBhayibhelini ngesiHeberu, uNkulunkulu ethanda, ukubhala, futhi wayeyikhehla elikhulu eliphuphuthekile, isiThunywa sika Nkulunkulu, kwangathi imikhuleko nokuthula phezu kwakhe, samtshela lokho ayekubona, sathi kuye: “Lona umthetho kaNkulunkulu uNkulunkulu awuthumela kuwo. UMose, sengathi ngabe ngabe nginesiqu kuwo, sengathi ngabe ngabe ngabe ngabe ngabe ngisaphila ngesikhathi abantu bakho bekukhipha.” IsiThunywa sikaAllah, umthandazo nokuthula makube phezu kwaso, sathi: “Noma bangabaqondisi bami na?” usuku lungifihlile, ngizokusekela ngokunqoba okuqinile.Wase efa futhi isambulo asivelanga (1).
- Futhi emva kokuba uMvelinqangi embulele isiThunywa saKhe uMuhammad, sengathi uAllah ambusise futhi asinike ukuthula: {Funda egameni leNkosi yakho eyadala} futhi isiphrofetho sayo sikuso, uMvelinqangi Wamthuma ngokuthi: {O wena ogoqiwe, vuka futhi uxwayise. } Ngakho-ke isiThunywa sikaMvelinqangi, kwangathi uNkulunkulu angasibusisa futhi asinike ukuthula, sabiza ukukholelwa kuNkulunkulu oyedwa nokulahla izithixo, ngakho saqala ukumema abantu baso.
U-Ibn Abbas, kwangathi uNkulunkulu angajabula ngabo bobabili, wathi: “Ngesikhathi sembulwa futhi uxwayise umndeni wakho oseduze kakhulu, uMprofethi, sengathi umkhuleko kaNkulunkulu nokuthula kube kuye, wenyukela e-Al-Safa, waqala ukumemeza, “O Banu Fihr. , O Banu Uday, ngenxa yezisu zamaQuraysh aze abuthana.” Ngakho-ke indoda yenza ukuthi uma ingakwazi ukuphuma, yathumela isigijimi ukuthi siyobona ukuthi uyini.” Kwabe sekufika u-Abu Lahab noKuraish bathi: (Ngacabanga ukuthi uma Ngikutshelile ukuthi amahhashi asesigodini afuna ukukugasela, ungangikholwa) Athi: Yebo, sikubonile nje ubuqotho.
Wathi: (Ngingumxwayisi kini ngesijeziso esinzima) Wathi u-Abu Lahab: Sengathi ningabhubha usuku lonke.
Kwase kwembulwa ukuthi: “Phendukani esandleni sika-Abu Lahab, futhi niphenduke kulokho okumsize ingcebo yakhe nalokho akuzuzile” (2). - Wabe esebiza abantu baseMecca, futhi owokuqala owakholwa kuye kwakungu-Abu Bakr Al-Siddiq, phakathi kwabesifazane kwakukhona uKhadija bint Khuwaylid, futhi phakathi kwezigqila kwakukhona uBilal bin Rabah.
Futhi u-Ali bin Abi Talib, kwangathi uNkulunkulu angajabula ngaye, wakholwa kuye eseneminyaka eyisishiyagalombili ubudala, futhi kwathiwa okungaphezu kwalokho.
Noma ubani owayengavikeleki akazange alimale, futhi owayengenakuzivikela wayehlukunyezwa, futhi phakathi kwabo uBilal nomndeni kaYasser, futhi kukhona u-Ammar bin Yasser, unina nguSumaya noyise nguYasser, kanye noMprofethi, imithandazo yeNkosi kanye ukuthula makube phezu kwakhe, wayezodlula kubo futhi abaqinise futhi athi: Bekezela, mndeni ka-Yasser, ngokuba isikhathi senu yiPharadesi.
UBilal bin Rabah wahlukunyezwa kwaze kwaba yilapho u-Abu Bakr Al-Siddiq, sengathi uNkulunkulu angajabula ngabo bonke, wamthenga. - Wafaka ingcindezi kumaSulumane aseMecca kwaze kwaba yilapho uMthunywa kaNkulunkulu, sengathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, igunyaze ababehamba nabo ukuba bafudukele e-Abyssinia.
Base bebuyela ezindabeni ezabafinyelela zokuthi amaQuraysh ayeseyekile ukulimaza uMuhammad nabangane bakhe, kwathi uma efika eMecca, usizi lwaqhubeka lushuba kumaMuslim kwaze kwagunyazwa isiThunywa sika Allah, sengathi imikhuleko ka Nkulunkulu kanye nokuthula kube phezu kwakhe. ukuthuthela kwesibili e-Abyssinia, futhi inani labo lalingamadoda angamashumi ayisishiyagalombili nantathu nabesifazane abayishumi nesishiyagalolunye.
AmaKureshi azama ukubuyisela labo ababethuthele e-Abyssinia ngethimba elaletha izipho eziningi kuNegus, inkosi yase-Abyssinia, kodwa uNkulunkulu walichitha itulo labangakholwa, futhi uNegus wenqaba ukubanikela kumaKureshi.
AmaKuraish azama no-Abi Talib ukuvimba uMuhammad kubo ukuze bangahlazeki onkulunkulu babo, noma bamshiye bodwa, kodwa wabenqaba, u-Abi Talib wabiza izihlobo zakhe ukuba zizomeseka, base bephendula uBanu Hashim kanye noBanu Al-Muttalib. ngaphandle kuka-Abi Lahabi futhi wathi:
NgaNkulunkulu they zu finyelela you ndawonye
Ngize ngingcwatshwe othulini
Ngakho yenza umyalo wakho, lokho okufanele uthukuthele ngakho
Futhi shumayela futhi ukuvume lokho emehlweni akho
Futhi ungimemile, futhi ngangazi ukuthi ungumeluleki wami
Futhi ngakholwa ngase ngithembekile
Futhi nganikeza inkolo engangiyazi
Enye yezinkolo ezinhle kakhulu zenkolo yasendle
Lula asole noma qaphela ukuthuka
Uma ungithola ngivumela ukuthi kucace - Kwabe sekushuba ushushiso lwamaQuraysh, avimbezela uBanu Hashim, Banu al-Muttalib, kanye namaMuslim phakathi kwabantu, namaQuraysh afunga ukuthi ngeke enze isifungo sokwethembeka kubo, angahlali nabo, angashadi nabo, futhi ukungena ezindlini zabo baze bazithobe esiThunyweni sikaMvelinqangi, kwangathi uMvelinqangi abusise futhi asinike ukuthula, futhi bahlala kuleyo nkathi iminyaka emithathu, lapho amaMuslim kanye nanoma ubani ongena kanye nabo ekulimaleni, balamba. nokoma, uNkulunkulu Wazi Konke.
Khona-ke u-Hisham bin Amr, wakwa-Bani Amir, uZuhair bin Abi Umayyah, u-Abu al-Bakhtari bin Hisham, u-Zam'a bin al-Aswad, kanye no-al-Mutam bin Uday benza isivumelwano sokuhoxisa leli phephandaba, ngakho babuthana eKaaba, futhi disavowed uNkulunkulu endabeni yaleli phephandaba elingalungile, futhi bacela ukuhoxisa iphephandaba, ngakho umhlaba wawudlile Wonke amagama kaNkulunkulu akuwo, futhi wagcina okukuwo ngokungabi nabulungisa nokukhohlisa.
Lwaphela kanjalo-ke usizi lwabantu, ngemva kokuvinjezelwa okwathatha iminyaka emithathu.
Ezinyangeni eziyisithupha emva kokushiya abantu, u-Abu Talib washona, futhi inkolo yamaSulumane yayingabhalelwanga yena, kwase kusho uKhadija bint Khuwaylid, sengathi uNkulunkulu angajabula ngaye. - Ukulimala kwamaKuraish kumaSulumane kwanda, futhi amaSulumane aqina kakhulu enkolweni yawo lapho ebona amavesi e-cosmic kanye ne-Quranic ngobuqotho boMprofethi oNgcwele uMuhammad, sengathi uNkulunkulu ambusise futhi amnikeze ukuthula.
Nabangakholwayo baseMecca bathunyelwa kumaJuda bewabuza ngezindaba ababephikisana ngazo noMuhammad, sengathi uNkulunkulu ambusise futhi amnike ukuthula, base bembuza ngomoya, nangaBangane boMgede.
Bazama ukulinga uMuhammad, sengathi uNkulunkulu angambusisa futhi amnike ukuthula, ngemali noma udumo, noma ukubenza inkosi phezu kwabo, noma ukumganisa kwabesifazane abahle kakhulu bamaKureshi. Kodwa wabafulathela ukuze adlulisele umbiko weNkosi yakhe. - IsiThunywa sika Nkulunkulu sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, asizange sivinjwe ububi, base bemsola ngokuhlanya, ukuthakatha nokubhula, bemsola ngokuqamba amanga, nakuba kuyibo ababembiza ngokwethembeka nokwethembeka. ! .
Futhi bamlimaza noma ekhonza iNkosi yakhe eKaaba, uMprofethi, sengathi uMkhuleko kaNkulunkulu nokuthula kube phezu kwakhe, wakhuleka ngolunye usuku eKaaba futhi abangakholwa baseMakkah bambuka, base bebuzana ukuthi ngubani phakathi kwabo ozothatha. ubhasikidi wamakamela wawubeka emhlane wakhe.Kwabe sekufika uFatimah bint Muhammad futhi wasusa iketango lezikhali kuye ngenkathi eziqalekisa. - Khona-ke u-Al-Waleed bin Al-Mughirah wembulwa kuye, futhi wezwa iKur’an isiThunywa sikaMvelinqangi, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, wahlabeka umxhwele ngayo, futhi washo amazwi amahle ngayo. Wathi: NgaNkulunkulu akusibo ubuthakathi, akusiwo umsangano, nokuthi lokhu akushilo kungelinye lamazwi kaNkulunkulu, amaQuraysh ayesesaba lokho, ngakho u-Abu Jahl waqhubeka nokukhuluma naye waze waphenduka ezithendeni zakhe. futhi wathi akukho lutho kodwa umlingo othintayo.
Yathi uSomandla: {Wacabanga futhi wamisela ngaphambili * Ngakho wabulawa njengokudalelwa kwakhe * Wabe esebulawa njengokudalelwa kwakhe * Wabe esebheka * Wabe esehwaqabala futhi ngasese * Wabe esefulathela wazikhukhumeza * Wabe esethi: Lokhu akulutho ngaphandle komlingo othinta *Lokhu akulutho ngaphandle kwezwi labantu *Ngizomkhuleka Saqr* Futhi yini ezokwenza uqonde ukuthi iSaqar iyini ishumi nesishiyagalolunye}.
Inkani nokuphika kwaqhubeka kuhambisana nabangakholwayo baseMecca, baze bacela kuMthunywa kaNkulunkulu ukuthi uNkulunkulu abusise futhi amnike ukuthula, ukuba ababonise isibonakaliso esikhulu. , wacela iNkosi yakhe ukuba ibabonise isibonakaliso, ngakho-ke uNkulunkulu wababonisa inyanga, eyabe isiyizingxenye ezimbili, ingxenye ngayinye nganxanye, kwathi lapho abantu baseMecca bekubona lokho, bathi: “UMuhammad wasithakatha.” Kodwa bonke abeza UMecca waqamba amanga kubo, ngoba batshelwa ukuthi babone inyanga ihlukana, kodwa abakholwanga, kodwa babenenkani futhi bezikhukhumeza. - Futhi isiThunywa sikaAllah, kwangathi imikhuleko kaAllah nokuthula kube phezu kwaso, saphuma saya ku-al-Taif sibabiza ukuba bakhonze iNkosi yabo, ngakho sahlala phakathi kwabo izinsuku eziyishumi sibiza abahlonishwa babo, base bemkhipha e-al-Taif. base belinga iziwula nabafana bamkhanda ngamatshe, nangamazwi angcole kakhulu, izinyawo zakhe, kwangathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, zachitheka igazi, wahamba ezulazula wathi: (Oh Nkulunkulu) , mina ngikhala kuwe ngobuthaka bamandla ami, nokuswela kwami icebo, nokuzithoba kwami kubantu.UyiNkosi yababuthakathaka, uyiNkosi yami.Ungibeka kubani?Kumuntu okude ungithukuthelise ubuso, noma esitheni esinamandla phezu kwami angumyalo wami na? Uma ungangithukuthelele, anginandaba, kepha inhlalakahle yakho ibanzi kimi, ngiphephela Kuwe, Ngokukhanya ubuso bakho okukhanyiswe kubo ubumnyama, kwabuyisana nezindaba zalomhlaba nezasemuva, hleze ulaka lwakho lwehlele phezu kwami noma ulaka lwakho lwehlele phezu kwami.
Ngakho uNkulunkulu wathumela kuye uGabriyeli, kanye naye ingelosi yasezintabeni, futhi wamtshela ukuthi uma ethanda, wayeyobamboza abantu baseMecca ngezintaba ezimbili ezizungezile. - Ngonyaka owodwa ngaphambi kokufuduka komProfethi, kwangathi uNkulunkulu angambusisa futhi amnike ukuthula, esuka eMecca, wathatha uhambo naye, sengathi uNkulunkulu ambusise futhi amnike ukuthula, esuka eMosque eNgcwele eya e-Al-Aqsa Mosque, wayesekhushulelwa ezulwini lesikhombisa.
Wathi uSomandla: {Udumo malube kulowo owathwala inceku yaKhe ebusuku eyisusa eMosque eNgcwele wayiyisa e-Aqsa Mosque, lapho Sabusisa khona ukumkhombisa izimpawu zethu. }.
UJibril wafika kuye eMakkah nentaba ebizwa ngokuthi i-Al-Buraq, futhi uMprofethi, sengathi uNkulunkulu angambusisa futhi amnikeze ukuthula, wayigibela elibangise eJerusalema, lapho akhuleka khona njenge-imam yabaprofethi, wabe esekhuphukela naye entabeni. ezulwini lesikhombisa, futhi wabona abaprofethi abathile esibhakabhakeni. Wabona u-Adamu, uJesu, uMose, u-Abrahama nabanye.
Kwathi uma efika eSidrat al-Muntaha, uNkulunkulu wembula kuye futhi wakhuluma naye, futhi wabeka phezu kwakhe nesizwe sakhe imikhuleko engamashumi amahlanu abayenza nsuku zonke, wabe uMose waqhubeka noMuhammad, sengathi uMkhuleko kaNkulunkulu nokuthula kube phezu kwakhe, ecela kuye. ukuba abuze eNkosini yakhe ekwehliseni umkhuleko ngoba isizwe sakhe asikwazanga ukubekezelela lokho, saze sahlala emithandazweni emihlanu kakade, Nemikhuleko engamashumi amahlanu enomvuzo njengomusa ovela kuNkulunkulu.
Kwathi lapho isiThunywa sikaMvelinqangi, imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, sibuyela eMakkah ngalobobusuku futhi satshela abantu bakhona ngezindaba, baqamba amanga kuso futhi bahlekisa ngaso, futhi leso sigameko sandiza saya kuzo zonke izikhumulo zezindiza, base behamba ngokushesha. ku-Abu Bakr ukuze amtshele izindaba zomngane wakhe, ngakho-ke lapho bekhuluma naye ngezindaba zakhe, u-Abu Bakr wathi: Uma lokho ayekushilo kwakuyiqiniso.
Khona-ke u-Abu Bakr wabizwa ngokuthi u-Al-Siddiq.
Base becela isiThunywa sika Nkulunkulu, kwangathi imikhuleko nokuthula kuka Allah kube kuye, ukuthi sibatshele incazelo yeBayt al-Maqdis, futhi isiThunywa sika Allah sasingakayiboni iJerusalema, ngakho uNkulunkulu wembulela iBayt al-Maqdis njengokungathi. wayekwazi ukukubona, ngakho wathatha incazelo yeBayt al-Maqdis kubo, kodwa wehluleka futhi uNkulunkulu walichitha itulo labantu abangamhloniphi uNkulunkulu. - Ngezikhathi zonyaka uMprofethi, sengathi uMkhuleko kaNkulunkulu, ukuthula kube kuye, wayeziveza ezizweni, futhi amaKureshi ayevame ukuxwayisa izizwe ukuba zingamlandeli, ethi uyahlanya, ungumthakathi, nokuthi waba yisiphukuphuku, baze bamhlubuka.” Ngakho-ke iqeqebana likaKhazraj lalimiselwe ukuhlangana nesiThunywa sikaNkulunkulu, sengathi uNkulunkulu angambusisa futhi asinike ukuthula, futhi phakathi kwabo kwakukhona u-Abu Umamah Asaad bin Zarara.
Ngakho-ke bezwa lokho okwashiwo yiSithunywa sikaNkulunkulu, kwangathi imikhuleko nokuthula kukaAllah kube phezu kwakhe, futhi sabafundela iKur’an.
Abantu babuyela ezindlini zabo futhi udaba lwesiThunywa sikaAllah, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, yasakazwa phakathi kwabo, ngakho owakholwa phakathi kwabo wakholwa, kwathi ngonyaka olandelayo - nangenkathi - amadoda ayishumi nambili bafika ama-Ansar banquma ukuhlangana nesiThunywa sika Allah, kwangathi imikhuleko nokuthula kuka Allah kube phezu kwaso, ngakho bahlangana naso e-Aqaba futhi benza isifungo sokwethembeka kuso isibambiso sokuqala sika-Aqaba, base bethumela kanye nabo, isiThunywa sika Allah, Imikhuleko kaMvelinqangi nokuthula kube kuye, uMusab bin Amir, sengathi uNkulunkulu angajabula ngaye, abafundise inkolo yabo futhi abanikeze ukuqonda kuyo, ngakho-ke i-Islam yanda kakhulu eYathrib. - Ngesikhathi seHajj, kwaphuma abaningi kuma-Ansar, amadoda angamashumi ayisikhombisa nantathu nabesifazane ababili, ukuyohlangabeza isiThunywa sikaAllah, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, ukuze ningivikele kulokho enivikela kukho abesifazane nabantwana benu.” U-Al-Bara' bin Ma'rur wabamba isandla sakhe wathi: “Yebo, ngaLowo owakuthuma ngeqiniso njengomprofethi, sizokuvimba kulokho esikuvimbela kukho.” Ngakho benza isifungo sokwethembeka kusiThunywa sikaAllah. , kwangathi uNkulunkulu angambusisa futhi amnike ukuthula, kulokho
Khona-ke isiThunywa sikaAllah, kwangathi imikhuleko kaAllah nokuthula makube phezu kwakhe, sayala abalandeli bakhe ukuba bafudukele eThebes, futhi wayelindele imvume evela eNkosini yakhe yokufuduka. kubo ukuthi bathathe insizwa esizweni ngasinye bese beyibulala njengendoda eyodwa, igazi layo liyohlakazeka ezizweni, futhi amaBanu Manafu ngeke akwazi ukulwa nabo bonke futhi bayokwaneliswa ngemali yegazi. . Ngakho bawuthakasela umbono wakhe kanye nesisho sakhe, base babuthana endlini yesiThunywa sikaAllah, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe ngalobo busuku, futhi uNkulunkulu waphefumulela umProfethi wakhe ngomyalo wabo, futhi wayala u-Ali ukuba alale phezu kwakhe. umbhede futhi akukho okubi okwakungamthinti, kwase kuphuma isiThunywa sikaAllah, umthandazo nokuthula phezu kwakhe, sisafunda {Yasn kanye neKur'an Ehlakaniphile. Iqonde} ezwini laso: {Futhi Senza umgoqo. phambi kwabo kanye nesithiyo ngemva kwabo, ngakho Sabamboza ukuze bangaboni}, ngakho-ke laphonswa phezu kwabo futhi isiThunywa sikaMvelinqangi, imikhuleko kaAllah nokuthula makube phezu kwaso, sabathela uthuli emakhanda abo besabona. akazange azizwe, wabe esesuka kubo engowokufika, kwathi sebeluleme futhi sebebona okwakuphonswe phezu kwabo, babuza uMuhammad ukuthi imithandazo kaAllah nokuthula kube phezu kwakhe embhedeni waKhe, kodwa abamtholanga bathola u-Ali esikhundleni sakhe, ngakho-ke bazi ukuthi isiThunywa sikaNkulunkulu, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, sase sithuthile. IsiThunywa sikaNkulunkulu, kwangathi imikhuleko nokuthula kuka-Allah kube kuye, sahambisana no-Abu Bakr al-Siddiq ngesikhathi sokufuduka kwakhe, futhi lokho kwaba umusa ovela kuNkulunkulu.
Baqasha indoda evela ku-Banu al-Dil, okwakungu-Abdullah ibn Ariqut, njengomhlahlandlela ukubabonisa indlela. - Kwathi lapho isiThunywa sikaNkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, no-Abu Bakr ephuma eya emhumeni waseThawr, u-Abu Bakr wayala indodana yakhe u-Abdullah ukuba ibalalele lezi zindaba. wabhapathiza u-Amer bin Fahira, futhi waxosha izimvu ukuze agweme umthelela wakhe.
U-Asma bint Abi Bakr wayevame ukubalethela ukudla kusihlwa, ngakho bahlala emhumeni waseThawr izinsuku ezintathu, kwathi emva kwezinsuku ezintathu, u-Abdullah bin Ariqat wafika, ngokwesikhathi okwakuvunyelwene ngaso, nezilwane ezimbili, wazithatha wahamba nazo. umgwaqo osogwini.
Futhi amaKuraish abenzela umklomelo omkhulu labo ababebaletha bephila noma befile, futhi abantu babaleka beyobafuna, futhi uSuraqah bin Malik waphuma ebafuna, ngakho wababona, kodwa uNkulunkulu akazange akwazi ukufinyelela kubo. ngakho noma nini lapho efuna ukufika kubo, ihhashi lakhe laliwela esihlabathini, futhi izikhathi ezintathu, waze wacela ukuphepha, futhi wayekhuluma IsiThunywa sika Allah, sengathi imikhuleko kaAllah nokuthula kube phezu kwakhe, azi ukuthi wayevikelwe nguMvelinqangi. nokuthi uNkulunkulu uzomeseka, ngakho-ke wacela isiThunywa sika Allah, kwangathi imikhuleko ka Nkulunkulu nokuthula kube phezu kwakhe, ukuba simbhalele incwadi yokuphepha ukuze afihle izindaba zabo kumaKureshi, ngakho wabuyela kubantu bakhe, futhi cha. omunye wambuza ngendlela avela kuyo, ngaphandle kokuthi: "Ubumisile lobu buso." - Kwathi lapho isiThunywa sikaMvelinqangi, imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, sifika emzini womProfethi, abantu bambingelela ngenjabulo enkulu, futhi wonke umuntu wayefuna usizi lwesiThunywa sikaMvelinqangi, uNkulunkulu Abusise futhi asinike ukuthula. UNkulunkulu ambusise futhi amnike ukuthula, futhi wayala ukwakhiwa kwe-mosque lapho.
Khona-ke isiThunywa sikaNkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwaso, senza ubuzalwane phakathi kwamaMuhajirina nama-Ansar, futhi savalelisa kumaJuda ayeseMadina.
Futhi ngemva kwezinyanga eziyisikhombisa sifikile isiThunywa sikaNkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, eMadina, wathumela iviyo ngaphansi kobuholi bukaHamza bin Abdul Muttalib, futhi lalinamadoda angamashumi amathathu, ukuba avimbe inqola yamaKuraish. , no-Abu Jahl wayekuyo, kodwa uMajdi bin Amr wayevalelwe phakathi kwabo, futhi kwakungekho ukulwa phakathi kwabo.
Khona-ke amaqembu alandelanayo nokuhlasela kwezizwe nemizana ezungeze umuzi wesiThunywa, kwangathi uNkulunkulu ambusise futhi asinike ukuthula. - Ngonyaka wesibili weHijrah, iQiblah yashintshelwa eNdlini eNgcwele eMakkah, futhi kwabekwa ukuzila ukudla ngenyanga kaRamadhan.Ngalowo nyaka, kwenzeka iMpi Enkulu yaseBadr, okuyisigameko sokuqala phakathi kwekamu likaRamadhan. ukholo kanye nekamu likaSathane, ngakho uNkulunkulu wanika abasekeli bakhe ukunqoba futhi walulaza izitha zakhe (1).
Futhi onyakeni wesithathu weHijrah, ukuhlasela kwaphindwa, kwase kuba neMpi ka-Uhud, okwakuyimpi yesibili nabangakholwayo baseMakkah, futhi kuyona iningi labangane besiThunywa sikaMvelinqangi, kwangathi imikhuleko kaMvelinqangi, ukuthula makube phezu kwakhe, babulawa, nobuso bakhe obuhloniphekile baphihlizwa, nabathathu bakhe, sengathi imikhuleko kaNkulunkulu nokuthula makube phezu kwakhe, kwaphulwa.
- Futhi ngonyaka wesine we-Hijrah, iMpi ka-Al-Rajee', i-Expedition ka-Bir Ma'una, iMpi yaseBani Al-Nadir, kanye neMpi yaseDhat Al-Riqa'.
Ngonyaka wesihlanu weHijrah ebusisiwe, iMpi yaseDumat Al-Jandal yaba khona, kwase kuba iMpi ka-Al-Ahzab noma uMsele, okuyimpi yesithathu phakathi kwesiThunywa sikaNkulunkulu, kwangathi imikhuleko kaNkulunkulu nokuthula makube kuye, kanye neqembu lakhe, naphakathi kwabangakholwayo bamaKureshi kanye namaqembu abo ayebuthene ukubulala isiThunywa sikaAllah, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, kanye namakholwa, kepha uMvelinqangi wesula itulo labangakholwa. umoya owagumbuqela imicengezi namatende abo, wabaphazamisa, baze baphenduka bedanile.
Futhi ngonyaka wesithupha weHijrah ehloniphekile: kwaba yiMpi kaDhul Qard, iMpi yaseBani Al-Mustaliq, kanye neMpi ka-Al-Hudaybiyyah. - Futhi onyakeni wesikhombisa wokufuduka: Impi yaseKhaybar yenzeka, futhi uNkulunkulu wayinqoba iKhaybar isiThunywa sika Allah, kwangathi imikhuleko ka Nkulunkulu nokuthula makube phezu kwayo, futhi bathatha imali eningi kanye nomhlaba omkhulu, ngakho-ke isiThunywa sika Allah. , kwangathi imithandazo nokuthula kukaNkulunkulu makube kuye, ahlukanisele abalwayo.
Futhi isiThunywa sikaNkulunkulu, sengathi imikhuleko kaNkulunkulu nokuthula makube phezu kwaso, samasha ngalowo nyaka imikhankaso eminingi yokumisa inkolo kaNkulunkulu emhlabeni.
Futhi ngo-Dhu al-Qa'dah wonyaka wesikhombisa we-Hijrah, isiThunywa sika Allah, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, saphuma nabangane bakhe behlose ukuvakashela umuzi wasendulo, nokwenza umrah owawenziwa abakhulekeli abaningi. wamvimbela onyakeni wesithupha weHijrah, ngakho wangena eMakkah wenza i-Umrah, futhi wahlala lapho ubusuku obuthathu, khona-ke izikhulu zaseMakkah zamcela ukuba ahambe ngemva kokuphela kwalezi zintathu. Ngakho-ke isiThunywa sikaNkulunkulu, kwangathi imikhuleko nokuthula kukaNkulunkulu makube phezu kwakhe, senza lokho ngokwesivumelwano esasiphakathi kwaso namaKureshi.
Ngonyaka wesishiyagalombili wokufuduka, iMpi yaseMu'tah yenzeke ezweni lase-al-Balqa esuka eLevant futhi amandla ebutho lamaSulumane ayengama-fighters ayizinkulungwane ezintathu, kanye nezikhulu ezintathu, ezaziphakathi kwabangane abakhulu kakhulu Isithunywa sikaNkulunkulu, sengathi imikhuleko nokuthula kukaNkulunkulu makube kuye, uJaafar bin Abi Talib, Abdullah bin Rawaha, kanye noZaid bin Haritha, bafela ukholo, abanye, kwangathi uNkulunkulu angajabula ngabo bonke.
Futhi uMthunywa kaNkulunkulu, sengathi imikhuleko kaNkulunkulu nokuthula makube phezu kwakhe, wathumela izithunywa nezithunywa emakhosini aseMkhathini, ebamema ukuba bakholwe nguNkulunkulu, ngakho wathumela enkosini yaseKhosroes, inkosi kaKhesari, uNegus, nabanye. - Kwabe sekufika ukuhlasela kweDhat al-Salasil, umholi wabo kwakungu-Amr ibn al-Aas, wabe esecela ukwesekwa yisiThunywa sika Allah, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, ngakho wamhlinzeka ngeqembu labangane. , kuhlanganise no-Abu Bakr kanye no-Omar, sengathi uNkulunkulu angajabula ngabo, futhi phezu kwabo kwakukhona u-Abu Ubaidah Amer ibn al-Jarrah, futhi abazange bathole amandla.
Onyakeni wesishiyagalombili weHijrah ebusisiwe, iMpi Yokunqotshwa Okukhulu yenzeka, futhi isizathu salokho kwakuwukuthi amaKureshi ephula isivumelwano esasiphakathi kwawo nesiThunywa sikaNkulunkulu, sengathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, Isivumelwano sikaHudaybiyah.
Lapho amaKuraish asekela uBanu Bakr ngezinkomo nangezikhali ukuze alwe noBanu Khuza’a, abambisene nesiThunywa sikaNkulunkulu, sengathi imikhuleko nokuthula kukaNkulunkulu kube phezu kwakhe.
Ngakho-ke isiThunywa sikaMvelinqangi, kwangathi uNkulunkulu angasibusisa futhi asinike ukuthula, sabahlula aBanu Khuza’a, salungisa impi yaso enamandla, futhi sacela uNkulunkulu ukuba awaphuphuthekise amaKureshi ngezindaba zakhe ukuze awahlasele. - Saphuma-ke isiThunywa sikaMvelinqangi imikhuleko nokuthula phezu kwaso nebutho elikhulu, phakathi kwabo kukhona amaMuhajirina, nama-Ansar, nezizwe ezangena ekulaleleni uMprofethi, sengathi uMkhuleko nokuthula kukaMvelinqangi kube phezu kwawo. okuthile.
IsiThunywa sikaNkulunkulu, kwangathi imikhuleko nokuthula kuka-Allah kube kuye, sathi: “Noma ubani ongena endlini ka-Abu Sufyan uphephile, futhi noma ubani ongena eMosque Elingcwele uphephile, futhi noma ubani ovala umnyango walo uphephile.
U-Abu Sufyan wabe esefika kubantu baseMecca, ebamemeza.UMuhammad ufike kini nento eningeke niyivume, wathi: Noma ubani ongena endlini ka-Abu Sufyan uphephile, futhi noma ubani ongena eMosque Elingcwele uphephile, futhi. ovala umnyango wakhe uphephile.
Abantu bahlakazeka baya endimeni yabo nasemosque.
Izimilo zomprofethi
- Futhi uMprofethi, sengathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, wangena eMecca ekhwele ikamela lakhe, futhi wagebisa ikhanda lakhe ngokuzithoba kuNkulunkulu ukuthi Wayemnikeze ukunqoba iMecca.
AmaSulumane awazange abhekane nanoma yikuphi ukuphikiswa ngaphandle kwendawo ebizwa ngokuthi i-Al-Khandama, ngakho wabulala amaSulumane angaba mathathu ebuthweni likaKhaled, futhi wabulala cishe amadoda ayishumi nambili kunkulunkulu abaningi, base bebaleka bebaleka.
Futhi uMprofethi, sengathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, wachitha igazi leqembu elalimlimaze kakhulu, futhi kwakungu-Abdullah bin Khatal, owayeguqukele ku-Islam. , ngakho isiThunywa, kwangathi uNkulunkulu angambusisa futhi asinike ukuthula, wayala ukuba abulawe.
Futhi wamosha - futhi - igazi lika-Abdullah bin Abi Al-Sarah, wayeseguqukele e-Islam futhi wabhala isambulo wabe esehlubuka, kodwa u-Uthman bin Affan, kwangathi uNkulunkulu angajabula ngaye, wamletha ukuba ambeke kuye, ngakho-ke uMthunywa. , kwangathi uNkulunkulu angambusisa futhi amnike ukuthula, amvikele.
Futhi wamosha igazi lika-Ikrimah bin Abi Jahl, ngakho wabaleka wagibela ulwandle, umoya wabahlasela, base beqiniseka ngokubhujiswa kwabo, ngakho u-Ikrimah wathi: “O Nkulunkulu, unesithembiso kimi sokuthi uma uphilisa. Mina kulokhu engikukho, ngizoza kuMuhammad ngize ngibeke isandla sami esandleni sakhe futhi ngimtholele ushwele omkhulu, ngakho wafika waguqukela ku-Islam, kanjalo noSafwan bin engafundile.
Negazi lamantombazane amabili lamoshwa u-Abdullah bin Khatal, ababecula izingoma ezihlekisayo zesiThunywa sikaNkulunkulu, sengathi uNkulunkulu angambusisa futhi asinike ukuthula.
Futhi wachitha igazi likaMuqis bin Sababa, futhi laba bantu bambamba emakethe bambulala.
Futhi wakhuluma nabantu baseMecca wathi kubo: O ma-Quraysh, nicabanga ukuthi ngenzani kini na? Athi ubhuti omuhle ophanayo nomshana ophanayo.
Khona-ke isiThunywa sikaMvelinqangi, kwangathi imikhuleko nokuthula kukaAllah kube phezu kwakhe, sathi: “Hambani, ngoba senikhululekile. - Khona-ke uMprofethi, sengathi imikhuleko kaMvelinqangi, ukuthula kube kuye, wayizungeza iNdlu ephethe umnsalo esandleni sakhe, wadlula eduze kwezithixo wazigwaza wathi: {Futhi: “Iqiniso lifikile futhi amanga ashabalele, ngoba amanga akhona. wabhubha}.
Futhi wayala ukuba kunikezwe izihluthulelo zeKaaba, futhi wangena kuyo, ephelezelwa u-Usamah bin Zaid, Bilal bin Rabah, no-Othman bin Abi Talha wase-Al-Hijba.
Wakhuleka amaraka amabili eKaaba.
Wabe esephuma futhi wayala uBilal ukuba akhuphuke eKaaba futhi abize ubizo lomkhuleko.
Futhi uMprofethi, sengathi imikhuleko kaMvelinqangi nokuthula makube kuye, wanikeza intshumayelo enobuciko ngosuku olulandelayo lokunqotshwa, lapho enqabela igazi, imali, nodumo, futhi eMakkah wenqabela ukulwa, ukuzingela, nokugawula izihlahla.
Futhi ngiyabafakazela ekuxhumaneni.
Futhi uMprofethi, sengathi imikhuleko kaNkulunkulu nokuthula makube kuye, wahlala ngemva kokunqotshwa izinsuku eziyishumi ezimbalwa. - NgoShawwal onyakeni wesishiyagalombili wokufuduka, amaHawazin ahlangana ukuze alwe nesiThunywa sika Allah, sengathi uMkhuleko kaNkulunkulu nokuthula kube phezu kwakhe, kanye nawo kwakukhona amaThaqif kanye nezizwe ezithile. , ngakho-ke izigaba zamaSulumane zahlakazeka, kwathi labo ababalekayo babaleka, kanye nesiThunywa sikaMvelinqangi imikhuleko nokuthula kukaMvelinqangi, saqonda ezitheni, sithi: Mina nginguMprofethi, awekho amanga **** Ngiyindodana ka-Abd al-Muttalib.
- Khona-ke u-Abbas wayala u-al-Abbas, owayenezwi elikhulu, ukuba abize abantu base-Samura, ngakho wababiza, futhi lapho bezwa izwi lakhe, bonke baphenduka njengezinkomo ezibheke ematholeni abo, ngakho wasabela ngokushesha, futhi ukugaya kwempi kwashwibeka.
Khona-ke isiThunywa sikaMvelinqangi, kwangathi imikhuleko kaAllah nokuthula kube phezu kwakhe, sathatha amatshe amatshe sawajikijela ebusweni babangakholwa futhi sathi: (Yehlulwa yiNkosi kaMuhammad).
UNkulunkulu akazange amlahle umuntu ngaphandle kokuthi wagcwalisa amehlo akhe ngothuli.
Banqotshwa, futhi amaSulumane azuza okuningi okuhle kubo.
IsiThunywa sika Nkulunkulu, kwangathi uNkulunkulu angasibusisa futhi asinike ukuthula, sapha labo abangabesabi ubumpofu, futhi sapha ihaba kulabo okufanele izinhliziyo zabo zibuyisane.
Kwaba yiMpi ka-Awtas, futhi isizathu saso kwaba ukuthi labo ababalekela amazithixo eHawazin bakhosela eTaif futhi baziqinisa khona, kwase kuba isiThunywa sikaAllah, imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, sabavimbezela, sababulala. abanye babangane bakhe bephethe imicibisholo, base behlehla baya endaweni okwakwakhiwe kuyo i-mosque, ngakho-ke isiThunywa sikaMvelinqangi, imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, sabavimbezela ubusuku obungamashumi amabili, kanye noMprofethi, sengathi imikhuleko kaMvelinqangi nokuthula makube kuye. phezu kwakhe, wabonisana nabangane bakhe, ngakho-ke uNawfal bin Muawiyah Al-Duthali wathi: "O siThunywa sika Allah, kukhona impungushe emgodini, uma uhlala kuyo, uzoyithatha, futhi uma uyishiya, ngeke ilimaze. wena.
Ngakho-ke isiThunywa sikaNkulunkulu, kwangathi uNkulunkulu angasibusisa futhi asinike ukuthula, sabuya futhi sasusa ukuvinjezelwa kweTaif.
Khona-ke isiThunywa sikaMvelinqangi, kwangathi imikhuleko kaAllah nokuthula makube phezu kwakhe, sahlukaniselana impango e-Al-Ji'rana, sabe sesenza i-Umrah evela e-Ji'rana, kwathi emva kwalokho sabuyela emzini womProfethi, uNkulunkulu omuhle. -ukwesaba. - Futhi ngonyaka wesishiyagalolunye weHijrah ebusisiwe, isiThunywa sika Allah, kwangathi imikhuleko ka Nkulunkulu nokuthula kube phezu kwakhe, wanquma ukuhlasela amaRoma, ngakho wayala ukuba kulungiselelwe lokho kuhlasela, futhi kwaba khona usizi phakathi kwamaSulumane, ngakho wanxusa. IsiThunywa sika Nkulunkulu, kwangathi imikhuleko ka Nkulunkulu kanye nokuthula kube phezu kwaso, esiphephweni ngenxa kaNkulunkulu, futhi u-Othman bin Affan wakhombisa izindleko ezinkulu angazange azichithe kanjalo, kwaze kwaba uMthumeli kaMvelinqangi, imikhuleko nokuthula kaMvelinqangi kube phezu kwakhe. wathi: (Imuphi umonakalo u-Ibn Affan angawenzi ngemva kwanamuhla).
IsiThunywa sika Nkulunkulu, kwangathi imikhuleko kaNkulunkulu nokuthula makube phezu kwakhe, sahamba saya eTabuk, ngesikhathi sasehlobo nokushisa okukhulu, umnini ka-Ayla weza kuye, wenza ukuthula naye, futhi wamnika intela Isithunywa sikaMvelinqangi, kwangathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, sahlala eTabuk izinsuku ezimbalwa zobusuku, sase sibuyela eMadina, kwathi endleleni ebuyayo, uMprofethi, kwangathi imikhuleko kaMvelinqangi nokuthula makube phezu kwakhe, wenyuka uMzila oya khona Kwafinyelelwa e-Aqaba, futhi kwakuwumgwaqo onamagquma, futhi u-Ammar wayethatha izintambo, futhi u-Hudhayfah wayeyishayela, futhi iqeqebana labazenzisi, elaliyishumi nambili, ligqoke izifihla-buso, lazama ukuhlangana nesiThunywa sikaMvelinqangi, sengathi uNkulunkulu ambusise futhi aphe. ukuthula, okuvela phezulu kwe-Aqaba, kepha uMvelinqangi wabikela isekela lakhe ngodaba lwabo, kwathi uma besondela, isiThunywa sikaMvelinqangi sabamemeza uNkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula makube kuye, futhi uHudhayfah wasondela kubo ephethe i-mahjin encwadini yakhe. ngesandla, beshaya ubuso bamakamela abo, futhi bazi ukuthi udaba lwabo seluvele obala, isiThunywa sikaMvelinqangi, imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, satshela uHudhayfah amagama abo, futhi watshelwa ukuthi angababulali IsiThunywa sikaNkulunkulu, kwangathi imikhuleko nokuthula kukaNkulunkulu makube kuye, sathi: (Cha, ngiyakuzonda ukubabulala.) Ama-Arab phakathi kwawo athi uMuhammad wabalwela abantu bakhe. - Kwathi lapho isiThunywa sikaNkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, sifika eMadina, futhi senzé isithembiso eqenjini labantu baseMadina ukuthi siyokhuleka endlini yamaSulumane abalakhe eduze kweQuba Mosque lapho. wabuya eTabuk, kodwa uNkulunkulu watshela umProfethi waKhe ngalokho ababekubambe kubo ngokungakholwa, ukungakholelwa kuNkulunkulu kanye nokungezwani ngesikhathi bakha leli mosque. Futhi lapho ebuya, wayala abangani bakhe ukuba balishise leli thempeli, okuyiMasjid al-Dhirar, uSomandla wathi: {Futhi labo ababethatha i-Mosque njengesizathu sobubi, ukungakholwa, nokwehlukana phakathi kwamakholwa, futhi baqamekele labo ababelwa noNkulunkulu nesiThunywa saKhe ngaphambili, futhi bayofunga ukuthi: Thina sasihlose okuhle kuphela, futhi uAllah Ufakaza ukuthi banamanga.
Ungalokothi ume kuyo... Ivesi}.
Futhi onyakeni wesishiyagalolunye, isiThunywa sika Allah, kwangathi imikhuleko nokuthula kuka Allah kube kuye, wayala u-Abu Bakr al-Siddiq ukuba enze iHajj nabantu, futhi amemezele ukuthi akekho umkhulekeli wezithixo ozohambela isonto ngemva kwalo nyaka, noma azungeze iNdlu enqunu. .
Khona-ke iSurah Bara'ah yembulwa, futhi u-Ali bin Abi Talib wayithumela ukuba ayifundele abantu.
Futhi izithunywa zezizwe zaqhubeka nokulandela isiThunywa sikaNkulunkulu, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, bememezela ukuguqukela kwabo ebuSulumaneni ezandleni zesiThunywa sikaMvelinqangi, sengathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe.
Ukufa koMprofethi
- Onyakeni weshumi wokufuduka okubusisekile nokuhloniphekile, isiThunywa sikaNkulunkulu, sengathi uMkhuleko kaNkulunkulu nokuthula kube phezu kwakhe, wenza iHajj namaSulumane. Qhathanisa, futhi wayala labo ababenganikezeli ngesilwane somhlatshelo ukuba bazihlukanise. kusukela ku-Umrah, futhi benza (1).
Futhi onyakeni weshumi nanye we-Hijrah ebusisiwe, kwenzeka udaba olukhulu, okuwukufa kwesiThunywa sikaAllah, sengathi imikhuleko kaMvelinqangi nokuthula makube phezu kwaso, nokufa kwaso kwaba nezandulela, okuhlanganisa: ukusho kwakhe ohambweni lokuvalelisa: ( mhlawumbe angeke ngihlangane nawe ngemva kwalo nyaka wami), futhi phakathi kwawo: ukuthi ekupheleni kukaRamadan uGabriel waphikisana neKur'an Kabili, okuhlanganisa: Wagcina I'tikaaf ekupheleni kwenyanga kaRamadhan, ezila izinsuku ezingamashumi amabili. izinsuku.
Ekupheleni kwenyanga kaSafar, kwaqala ubuhlungu esiThunyweni sikaNkulunkulu, sengathi uNkulunkulu ambusise futhi asinike ukuthula, wayeseyalele u-Abu Bakr ukuthi ahole abantu ngomkhuleko, futhi walungisa ibutho ngaphansi kobuholi buka-Osama bin. Zaid ukulwa noMusaylimah ongumqambimanga, kodwa u-Osama bin Zaid, kwangathi uNkulunkulu angajabula ngaye, wakanisa ngaphandle komuzi, ukuze abone ukuthi kuzokwenzekani ngendaba yesiThunywa sikaMvelinqangi, ukuthula kube kuye. - Kwathi ekuseni ngoMsombuluko, usuku lokufa kwakhe, kwangathi umthandazo nokuthula kukaMvelinqangi makube kuye, waphuma waya kubalandeli bakhe besathandaza ukusa, ubuso bakhe bunjengengxenye yenyanga, kwathi ababehamba nabo babona. bamjabulela, uMprofethi, uMprofethi, umthandazo nokuthula kube kuye, wamamatheka ebabona bekhuleka, futhi wesaba ukuthi bangase balingeke, ngakho wabhekisela kuye ukuba aqedele umthandazo, wangena endlini yakhe. Futhi kwaba okokugcina ebheka abangane bakhe, kwabe sekukhula izinhlungu, waze washona emini yantambama yalolo suku ethangeni likamama wethu u-Aisha, sengathi uNkulunkulu angajabula ngaye.
Ngakho-ke izinhliziyo zabaHlubi zaphika, futhi izinhliziyo zabo zaphaphalaza, futhi abanye babo abazange bakholwe ukufa kwesiThunywa sika Allah, sengathi imikhuleko nokuthula kuka-Allah kube phezu kwakhe, njengo-Omar Ibn Al-Khattab, kodwa u-Abu Bakr wayevamise ukukholwa. behlise umoya, ngakho wabaqinisekisa futhi wabala amazwi kaMvelinqangi uSomandla: {Futhi uMuhammad uyisithunywa kuphela. izithende zenu, futhi noma ubani ophendukela ezithendeni zakhe, ngeke amlimaze uNkulunkulu ngalutho, futhi uNkulunkulu Uyovuza ababongayo. }.
NgoNkulunkulu, kunjengokungathi abantu babengazi ukuthi leli vesi lembulwa, kwaze kwaba yilapho u-Abu Bakr walifunda ngalolo suku. - Futhi namakhosikazi akhe, sengathi imikhuleko kaAllah nokuthula makube kuye, ithi: Owokuqala wabo nguKhadija bint Khuwaylid, sengathi uNkulunkulu angajabula ngaye.Wamshada ngaphambi kobuProfethi, wabe eseshada ngemva kokufa kwakhe, ngezinsuku zeSawda. u-bint Zam'a, owamnika usuku lwakhe ku-Aisha, wabe eseshada emva kwalokho u-Aisha bint Al-Siddiq, wabe eseshada noHafsa indodakazi ka-Umar ibn al-Khattab, kwangathi uNkulunkulu angajabula ngabo, wabe eseshada noZainab indodakazi ka-Aisha. UKhuzaymah ibn al-Harith, futhi washona naye izinyanga ezimbili ngemva kokushada kwakhe naye, wabe eseshada no-Umm Salama Hind, indodakazi ka-Abi Umayyah al-Qurashi al-Makhzoumiyyah, wabe eseshada, kwangathi uNkulunkulu ambusise futhi amnikeze ukuthula, UZainab indodakazi yethole likaBanu Asad, kwase kwembulwa iKur’an ngaye, futhi wayeziqhenya ngabafazi besiThunywa sika Nkulunkulu, kwangathi imikhuleko kaMvelinqangi nokuthula kube phezu kwakhe, ngomshado kaNkulunkulu kuye ovela phezulu amazulu ayisikhombisa, futhi lokho kusezwini likaSomandla: {Futhi lapho enquma kuye, wanezela kuye futhi samshada}.
Khona-ke uMthunywa kaNkulunkulu, sengathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, washada noJuwayriyah bint Al-Harith bin Abi Dirar Al-Mustalqiyya.
Wabe eseshada no-Umm Habiba, uRamla bint Abi Sufyan bin Sakhr bin Harb Al-Qurashi.
Khona-ke isiThunywa sikaNkulunkulu, kwangathi imikhuleko kaNkulunkulu nokuthula kube phezu kwakhe, sashada noSafiyyah ibn Huyayy ibn Akhtab, inkosi kaBanu al-Nadir, endodaneni kaHarun ibn Imran, umfowabo kaMusa.
Khona-ke isiThunywa sikaNkulunkulu, kwangathi imikhuleko kaNkulunkulu nokuthula makube phezu kwakhe, washada noMaymuna, indodakazi ka-Al-Harith Al-Hilalia, futhi waba ngowokugcina ukumshada, futhi wamshada eMecca ngemva kokuba esenqume umshado. Umrah Wokwahlulela. - Nezancinza zakhe, sengathi uNkulunkulu ambusise, amnike ukuthula, yilezi: UMaria, unina wendodana yakhe u-Ibrahim, uRihanna, esinye isigqila asithumba ekuthunjweni, kanye nesigqila asinikwa uZainab bint Jahsh. .
IsiThunywa sika Nkulunkulu, sengathi uNkulunkulu ambusise, asinike ukuthula, sashona sineminyaka engamashumi ayisithupha nantathu.
Iminyaka engamashumi amane ngaphambi kobufundisi, iminyaka eyishumi nantathu eMakkah ngemva kokuthunywa, neminyaka eyishumi eMedina.
Sengathi izibusiso zikaAllah nokuthula makube phezu kwakhe nomndeni wakhe kuze kufike uSuku Lokwahlulela.
futhi ngibonge uAllah unkulunkulu wakho konke.
akwaziwaEminyakeni engu-4 edlule
Ngiphuphe ngingena eFaculty of Pharmacy ngisafunda uXNUMXnd ngise high school, ngiphuphe sekuyihora lesine ekuseni.