Ukuphila kwabantu kuhlanganisa izikhathi zomlando namaqiniso anomthelela omkhulu ezimpilweni zezizukulwane ezizayo, okuhlanganisa nezinguquko ezithandwayo abantu abaqhoshayo abazenzayo benqaba ubukoloni nokuxhashazwa, benethemba lokuthola inkululeko yabo, bephakamisa amakhanda abo ngesizotha nangesithunzi. ukuze kugcinwe ubukhona nesithunzi sabo nangenxa yamazwe abo, nakulokho Okwenziwa abantu base-Algeria ohambweni lwabo olunzima ukuze basuse amakoloni aseFrance adala umonakalo ezweni lawo futhi abulala inqwaba yezakhamizi.
Isingeniso senkulumo yenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi
Abantu base-Algeria balwa impi yenkululeko ngokumelene namabutho e-French colonialism ngo-1954, futhi phambili ekuvukeleni kwe-Algeria unyaka wesihlanu wesikole samabanga aphansi, le mpi yaqhubeka ngezindlela eziningi kwaze kwaba sekumenyezelwa kwenkululeko yase-Algeria ngomhla wesihlanu kuJulayi. wonyaka we-1962 kanye nesimemezelo esilandelayo seRiphabhulikhi yase-Algeria yesimanje ngosuku lwamashumi amabili nanhlanu lwenyanga kaMandulo wonyaka ofanayo.
Isihloko senkulumo mayelana nenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi, esinezici nemibono
Isihluku se-French colonialism asizange sivimbele ama-Mujahideen ase-Algeria ukuthi alwe kanzima, noma ngabe ithemba lokuthola inkululeko yabo lalincane kakhulu.Umuntu okhululekile ulwela ukuthola inkululeko yakhe, kungakhathaliseki ukuthi yiziphi izindleko kuye.Kulokhu, uMustafa Boulaid, omunye wabafel’ ukholo e-Algeria, uthi: “Zama njalo, ngisho noma izinga lempumelelo libonakala lilincane Kakhulu, futhi uma wehluleka, kuthiwa bazama, futhi lokho kuwubudoda nokuqhosha. Ngeke nginabele noyedwa wenu kule ndlela eyingozi ngaphambi kokuba ngizibophezele kimi, uma ngiphunyuka futhi ngibuya, nizohamba ngamunye ngamunye, futhi ngiyoba ngokweqile.
Cishe isigidi nesigamu ama-Algeria abulawelwa ukholo ekuguquguqukeni kwenkululeko yase-Algeria, futhi uguquko lwaluholwa yi-Algerian Liberation Front, futhi umzabalazo wokulwa nomkoloni waqala ngokuhlaselwa okulinganiselwe okuhlukene, khona-ke inhlansi yoguquko yasakazeka ezweni lonke, yabangela. umkoloni walahlekelwa okuningi kuze kube yilapho ephuma ezweni, ngakho abantu bathola inkululeko nenkululeko ngo-1962.
Isihloko senkulumo yenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi
Okokuqala: Ukubhala isihloko sendatshana mayelana nenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi, kufanele sibhale izizathu zentshisekelo yethu esihlokweni kanye nemiphumela yako ezimpilweni zethu, kanye nendima yethu kuso.
Uguquko lwase-Algeria lwathatha cishe iminyaka eyisikhombisa, futhi abavukeli basebenzisa zonke izindlela ezikhona, kusukela ezimpini zezikhali, izimpi zamanxusa, izincwadi nezobuciko, ukufeza izinhloso zabo, futhi iZizwe Ezihlangene zafaka nodaba lokuhlala kwe-Algeria ku-ajenda yayo ku-General Assembly. , ukuqwashisa ngesizathu esifanele sabantu base-Algeria, futhi abasize Ukuthola inkululeko yakhe ku-colonizer ononya.
Isiqalo sangempela somzabalazo wase-Algeria wokulwa nobukoloni kwaba ngonyaka we-1830 ezandleni zika-Emir Abd al-Qadir al-Jazaery, futhi ukufuna kwabantu akuzange kume kusukela ngaleso sikhathi ukuthola inkululeko yabo, naphezu kwemizamo enzima yomkoloni yokuqinisa nokuthumela. amabutho akhe ngaphakathi kwe-Algeria, ukucindezela noma yikuphi ukunyakaza, nokuqeda noma yiziphi izimpawu zokuvukela umbuso ezweni lonke. , kanye nokusetshenziswa kwengcindezelo eyeqile kanye nokucekela phansi abantu.
Abaholi bombuso, abahlonishwayo kanye nabaholi beqembu, bazama ukuxoxisana nomkoloni futhi bamphakamisela izimfuno zenhlalo, kodwa wenqaba zonke izimfuno zabo, kungakhathaliseki ukuthi zilula futhi zisemthethweni kangakanani, futhi waziphatha ngokumelene nabantu ngezinga eliphezulu kakhulu futhi elinzima kakhulu lokuhlukumeza nokuhlukumeza. ukucindezelwa.
Futhi konke lokhu akuzange kubathene amandla abantu base-Algeria, ngakho baqhubeka nempi yabo esemthethweni yokuthola amalungelo abo.” Umfel’ ukholo wase-Algeria, uLarbi Ben M’hidi, uthe: “Sizonqoba ngoba simelela amandla ekusasa eliqhakazile, futhi nani. uzohlulwa ngoba ufuna ukumisa isondo lomlando elizokuchoboza nangenxa yokuthi ufuna ukubambelela enkathini ebolile yobukoloni esizoshabalala.”
Inothi elibalulekile: Ekuqedeni ukubhala ucwaningo ngoguquko lwase-Algeria onyakeni wesihlanu wesikole samabanga aphansi, kusho ukucacisa ubunjalo bayo kanye nolwazi oluzuzwe kukho, nokubhekana nalo ngokuningiliziwe ngokubhala ngoguquko lwase-Algeria onyakeni wesihlanu isikole sebanga eliphansi.
Ukubonakaliswa kokubaluleka kwenguquko yase-Algeria onyakeni wesihlanu wesikole samabanga aphansi
Esinye sezigatshana esibaluleke kakhulu esihlokweni sethu namuhla yisigaba esiveza ukubaluleka koguquko lwase-Algeria onyakeni wesihlanu esikoleni samabanga aphansi.Ngaso, sifunda ngezizathu zokuthakasela kwethu lesi sifundo futhi sibhale ngaso.
Lapho imibuso yamakholoni ihola amabutho awo ukuba athathe izwe, afuna ukuqeda izinsiza zalamazwe, futhi athole zonke izinsiza, ithonya nengcebo engayithola.Ingxoxo enokuthula ngokuvamile ayisebenzi nabo, kodwa abantu kufanele bafeze lokho ukucindezela okukhulu okungenzeka emabuthweni omkoloni futhi kubangele ukulahlekelwa okukhulu kuwo. , ukuze aqiniseke ukuthi le ndaba akusafanele ukuhlala, nokuthi ukusinda kwakhe kumbiza ngaphezu kwalokho akuthola ekulawuleni kwakhe lelo zwe, futhi ngakho-ke i-jihad yabantu base-Algeria ngokumelene nomkoloni kwadingeka ifinyelele kulelo phuzu eliphusha umkoloni waseFrance ukuze ekugcineni ashiye ithuba lokuthi abantu base-Algeria bazuze engcebweni yayo , bathole inkululeko yakhe, ukuzimela kwesinqumo sakhe, futhi baphile ngesithunzi nangenhlonipho. ezweni labobaba nomkhulu.
Futhi abantu abakwazi ukusukuma, bavuke, bakhiqize, futhi babe ababalulekile phambi komhlali ofuna ukubalulaza, aqede izinsiza zabo, futhi bachithe amandla abo kulokho okungenanzuzo.
Ngakho-ke, izenzo ezibaluleke kakhulu ziyi-jihad ngenxa yenkululeko yomuntu ezweni lakhe, njengoba iqinisekisa inkululeko yokwenza izinkolelo, kanye nenkululeko yokusebenza, ukuthuthukisa, ukukhiqiza, ukuthuthukisa, nokufunda.
UMartyr Didush Murad uthe: “Uma sifela ukholo, vikela imiphefumulo yethu.
Ucwaningo ngokubaluleka koguquko lwase-Algeria onyakeni wesihlanu wesikole samabanga aphansi luhlanganise nemiphumela yako engemihle nemihle kumuntu, emphakathini kanye nempilo nje jikelele.
Isihloko senkulumo ngenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi
Uma ungumuntu othanda ukukhuluma, ungafingqa ofuna ukukusho endabeni emfushane yenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi.
Into emangalisa kunazo zonke izizukulwane eziyifa kulabo abalandela emva kwazo yizwe lasekhaya elikhululekile lapho izizukulwane ezilandelayo zijabulela khona inkululeko nesithunzi futhi zizizwe ziphephile, zinamandla futhi zilingana ezingxenyeni zayo. Ngakho-ke, amadodana akhululekile ase-Algeria abhala amagama awo ngezinhlamvu zokukhanya umbhalo wamamujahideen kanye nabafel’ ukholo ngenxa yokuqhubeka kwaleli zwe kanye nokuba khona kwalo kanye nesithunzi sezizukulwane ezilandela emva kwabo.
Ukuqashwa kwamaFulentshi e-Algeria kwaqala ngomhlaka 1830 kuJulayi 1962 kwathi umsebenzi waqhubeka kwaze kwaba ngowesihlanu kuJulayi XNUMX, futhi amabutho amavukelambuso asatshalaliswa ezifundeni eziningana, eyokuqala esifundeni sase-Aures eholwa nguMustafa Boulaabd, eyesibili eNyakatho Constantine. Isifunda esiholwa nguDidouche Murad, nesesithathu esifundeni saseKabyle esiholwa nguKarim Belkacem Futhi eyesine, isifunda esimaphakathi, esiholwa nguRabah Bitat, neyesihlanu, esifundeni sase-Orani West, siholwa nguLarbi Ben M'hidi.
Uguquko lwaqala lwaba buthaka ngesikhali sakudala, kodwa labo ababelufezile babenesizathu esifanele, ukuqiniseka okungantengantengi, kanye nenkolelo ejulile yokuthi baqinisile, futhi ngenxa yalesi sizathu bakwazi ukunqoba izingqinamba futhi banqoba abanamandla nabathuthukisiwe. imishini ye-colonizer.
Ngenxa yokuthi imbangela ilungile futhi ithinta zonke izinhlaka zabantu base-Algeria, abafundi nabasebenzi bajoyina le nhlangano, futhi bafaka ingcindezi enkulu ehleliwe kumphathi wamakoloni. buyekeza amaphepha akhe.Wasebenzela ukuqinisa amabutho akhe futhi wasebenzisa zonke izindlela ezinonya ukuze acindezele abavukeli, kodwa uguquko aluzange lwehlise umoya, futhi nangemva kwesimemezelo sikahulumeni wesikhashana ngo-1958, owamukelwa amazwe amaningi omhlaba. , uguquko oluhlomile lwaqhubeka lubangela ukulahlekelwa okuningi kumphathi wamakoloni.
Ngakho-ke, sifingqa konke okuhlobene nalesi sifundo ngocwaningo olufushane mayelana nenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi.
Isiphetho, ukubonakaliswa kwenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi
Abantu base-Algeria bakwazile ukusebenza kuwo wonke amazinga ezombusazwe, ezempi kanye nawokukhuluma ukuze bathole amalungelo abo asemthethweni, futhi ekupheleni kwesihloko senkulumo yenguquko yase-Algeria yonyaka wesihlanu wesikole samabanga aphansi, umzabalazo walokhu. abantu abaziqhenyayo basalokhu beyisibonelo esihle ekuqiniseni nasekubhekaneni nomholi wamakoloni.
Malcolm Uma uyindoda, kufanele uzithathele wena.”
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