Isithunzi somuntu siyinto eyigugu kakhulu umuntu anayo ekuphileni kwakhe, futhi umuntu ojabulela isithunzi, kungakhathaliseki ukuthi izimo ezinzima kangakanani abhekana nazo nezidingo zakhe zanda, uzama ukuthola izindlela ezihloniphekile zokubhekana nalezi zidingo ngaphandle kokuchitha ubuso ngokucela. futhi ecela abantu ukuthi bamnike lokho abalakho.
Isingeniso somsakazo ocelayo
Unkulunkulu anibusise ekuseni bafundi bami ngesizotha, aniphe ukuzethemba nobumsulwa, into enkulu umuntu angazihlonipha ngayo azivikele ngayo kanye nalabo abaseka ebubini besidingo wumsebenzi. futhi kungakhathaliseki ukuthi ulula noma uthobeke kangakanani umsebenzi, uhlala ungcono kunokucela inqobo nje uma uhloniphekile.
Ubumsulwa buwukuhloba komuntu onemvelaphi ehloniphekile nokhuliswe kahle, osebenzayo futhi ozuza ngomsebenzi ohloniphekile, futhi ongakwamukeli ukucela, noma ukonakalisa isikhundla sakhe ngokuthola ukufumbathiswa, ukukhwabanisa, noma ezinye izenzo ezingekho emthethweni.
Umsakazo wokulwa nezinxila
Inkinga enkulu ngokucela ukuthi kuwumsebenzi olula ongadingi ziqu, isipiliyoni, noma imali, ngakho-ke abantu abaningi baphendukela kuwo njengomsebenzi, hhayi ngoba bengakwazi ukusebenza noma ukuthola imali.
Lokhu kungase kuhambisane nokwenza ubugebengu obufana nokuthumba izingane emindenini yazo ukuze bazincenge futhi kuzwelwe abantu, ngakho-ke kwadingeka ukuba kuhlanganiswe imizamo yokulwa nalesi senzo, ngokuxhumana nezinhlangano ezisiza umphakathi, ukwazi abaswele. endaweni yangakini, futhi ubanikeze i-zakat nezipho.
Umbuso kufanele futhi ube nohlelo lwezenhlalakahle kulabo abaludinga ngempela usizo oluqinisekisa ukuthi basindisa ubuso futhi baphile ngesithunzi, konke okuyizenzo zobumbano emphakathini ezithuthukisa isimo somphakathi, futhi zinciphise ukukhukhuleka kwamalungu awo ekubhekeni. ukucela nokwenza ubugebengu.
Umsakazo wesikole okhuluma ngokucela
Ukuntuleka kwamathuba, izinga eliphansi lemfundo, izinga eliphezulu lokuntuleka kwemisebenzi, kanye nokuntuleka kwesimiso esihle somshwalense wezenhlalakahle konke kuyizici zokusabalalisa lesi simo sokucela, njengoba abantu abaningi bathola kulo msebenzi inzuzo esheshayo ngaphandle kwemiphumela. .
Ngakolunye uhlangothi, abantu abajabulela isithunzi bazama ukuthola amathuba futhi benze izindlela zokuthola inzuzo ehloniphekile, njengokulungiselela ukudla kwasekhaya njengesibonelo, noma ngisho nokunikeza izinkonzo zasekhaya noma imisebenzi yezandla, noma ukusebenza kunoma yimuphi umkhakha ongabalethela inzuzo.
Ukulwa nomkhuba wokunxila kuqala ngokusabalalisa ukuqwashisa kanye nokusekela izinhlangano ezisiza abampofu ezingaphansi kokuqondisa, ukusungula uhlelo olufanele lwezenhlalakahle ngezimali zentela eziqoqwe nguhulumeni, ukukhuthaza ukusungulwa kwamaphrojekthi amancane, nokuhlonipha yonke imisebenzi ehloniphekile.
Isigaba se-Holy Qur'an ekuceleni umsakazo wesikole
I-Islam iphakamisa isithunzi somuntu futhi incoma labo abanobumsulwa nokwaneliseka, nalabo abagwema ukucela usizo kubantu futhi becela kubo, naphakathi kwamavesi okukhulunywa ngawo lokhu:
Wathi (uSomandla) kuSurat Al-Baqarah: “Kulabo abampofu abavaleleke endleleni kaNkulunkulu futhi bengakwazi ukuhambahamba emhlabeni, ubumsulwa nibazi ngamagama abo, ababuzi abantu ngokungenaqiniso. Futhi noma yini eniyinikela ngokuhle, uNkulunkulu Uyakwazi konke ngayo.
U-Sharif ukhuluma ngesinxibi somsakazo wesikole
IsiThunywa (ukuthula kube kuye) senqabele ukucela, futhi sanxusa abantu ukuthi basebenze kunoma yimuphi umsebenzi ohloniphekile, futhi sakuthatha ngokuthi ukubuza abantu kuwukumosha isithunzi, naphakathi kwama-hadith okwakukhulunywe kuwo lokhu:
IsiThunywa sikaAllah (uNkulunkulu ambusise futhi asinike ukuthula) sathi: “Ikholwa akufanele lizithobe.” - UTirmidhi wayikhipha.
Futhi wathi (ukuthula kube kuye): “Umuntu ulokhu enxusa abantu, aze afike ngoSuku Lokuvuka lapho engenalo nocezu lwenyama ebusweni bakhe. Bukhari kanye Muslim
Wathi futhi: “Uma nicela, celani kuNkulunkulu, futhi uma nifuna usizo, funani usizo kuNkulunkulu.” - Ilandiswa ngu-Al-Tirmidhi.
Futhi wathi (kuye makube umthandazo ongcono kakhulu futhi aqedele ukuletha): “Akekho owake wadla ukudla okungcono kunokudla umsebenzi wezandla zakhe, futhi uMprofethi kaNkulunkulu uDavide, ukuthula kube kuye, wayekudla. ” - Ilandiswa ngu-Al-Bukhari
وعَنْ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) قَالَ: “لَأَنْ يَأْخُذَ أَحَدُكُمْ أحبلهُ ثم يأتي الجبل، فَيَأْتِيَ بِحُزْمَةِ من حَطَبِ عَلَى ظَهْرِهِ، فَيَبِيعَهَا، فَيَكُفَّ اللَّهُ بِهَا وَجْهَه، خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ، أَعْطَوْهُ أَوْ bamvimbela.”
Futhi ngegunya likaHakim bin Hizam (uNkulunkulu angajabula ngaye) ngokugunyazwa nguMprofethi (ukuthula nezibusiso zika Allah kube kuye) owathi: “Isandla saphezulu singcono kunesaphansi.
Futhi isiThunywa sikaMvelinqangi (ukuthula kube kuye) senqabele ukuncenga labo abangayidingi imali, sathi: “Lowo owacela kuye futhi lokho akuhlabelelayo ungaphezu kwakhe, kodwa ungaphezu kwesihogo sesihogo; owathi:
Yiziphi izinhlobo zokucela umsakazo wesikole?
Ziningi izinhlobo zabanxilayo, kanye nezindlela eziguqukayo ngokukhula kwesikhathi, nezindlela zokucela ziyehluka emphakathini kuya komunye, ngokwalokho okuheha abantu nokuheha uzwelo lwabo ekukhipheni imali ngokuthanda kwabo bayinike abampofu. isinxibi, futhi isibonelo:
- Ukucela ezindaweni zokukhonzela
Kuwuhlobo lokucela olusabalele cishe kuwo wonke amazwe lapho umkhongi ehlala ezindaweni zokukhonzela ngesikhathi sokukhuleka alinde ukuthi abantu bangene bahambe, ngesikhathi sokuthandaza basuke sebekulungele ukwenza okuhle namandla abo. ukwenyusa ukuze kuthokozise uNkulunkulu, okuyikhona okuphusha abacelayo ukuthi balisebenzise lelo thuba lokuthandaza bakhombise ubumpofu nobumpofu.
- Ukuncenga ukwenza izinto ongazidingi
Njengasekusuleni amafasitela emoto emarobhothini, noma ukujikijela abantu abadlulayo uswidi kuleyo ndawo, kucelwe imali yayo edlula inani layo, noma ezinye izenzo abantu abangazicelanga noma abangazenzanga. akudingi, kodwa banamahloni ngemva kokuba laba bantu bekwenzile, ngakho bayakukhokhela.
- Ukucela ngokudala ukukhubazeka noma ukuthwala ingane
Kuyindlela eshibhile yokufuna uzwelo kubantu, lapho umkhongi ekhohlisa ukukhubazeka, njengokuthi ahlale esihlalweni esinamasondo, noma aqashe ingane ukuba ahambe phakathi kwabantu acele usizo kubo, ethi ingane iyagula, isibonelo, futhi lokhu kungaba yiqiniso.
Kodwa-ke, izenzo ezinjengalezi zingaba nomthelela ekwenziweni kobugebengu obufana nobugebengu bokuthumba izingane ukuze zisetshenziswe ngale njongo, futhi zinezingozi ezinkulu ezinganeni ezingenakho ukunakekelwa.
- Ukuncenga nge-inthanethi
Kungenye yezindlela zesimanje zokucela, njengoba abanye beveza izinkinga zabo ezinkundleni zokuxhumana, bacele abantu ukuba babathumelele usizo.
- Isitayela saseNtshonalanga siyacela
Kulokhu, isinxibi senza izinto ezinjengokudlala umculo, ukwethula imidlalo ethule “i-pantomime,” ukucula ngezwi elimnandi, ukudweba ubuso babantu, noma ukudweba lokho abakufunayo kusinxibi, konke okuyizindlela ezincike ethalenteni lesinxibi. ukuthi angeke akwazi ukuxhaphaza ngendlela engcono kakhulu.” Ngakho, abantu bayabuthana kuye futhi bamshiyele imali eningi ngangokunokwenzeka, ngokwezinga lokutusa kwabo isipho esenziwe yilesi sinxibi.
Ukuhlakanipha kosuku mayelana nokucela
NgoNkulunkulu, ngoNkulunkulu, kabili: ukumba imithombo emibili ngezinaliti ezimbili, ukushanela izwe laseHijazi ngosuku olunomoya ngamabhulashi amabili, ukuhambisa izilwandle ezimbili ezigcwele izisefo, nokugeza izigqila ezimbili ezimnyama ukuze zibe mhlophe. - U-Ali bin Abi Talib
Ubumsulwa bungukuhloba kobumpofu, futhi ukubonga kungukuhloba kwengcebo. - U-Ali bin Abi Talib
Abantu besaba ubumpofu ngobumpofu, futhi ngenxa yokwesaba ukuthotshiswa. - Muhammad Al-Ghazali
Ngathwala insimbi nensimbi nakho konke okusindayo, ngakho angizange ngiphathe noma yini enzima ukwedlula umakhelwane omubi, futhi nganambitha umunyu, futhi angizange ngizwe noma yini eyindaba yobumpofu. - uLuqman ohlakaniphile
Ubumpofu ngeke bululaze imiphefumulo enamandla noma ingcebo ngeke iphakamise imiphefumulo ephansi. - Fauvenarg
Ndodana xwaya umhobholo ngoba yinhlupheko ekhona ndodana ungadli lutho ususuthi ngoba ukutshiya inja kungcono kuwe kunokuthi uyidle. - uLuqman ohlakaniphile
Ubumpofu buwumsuka woguquko nobugebengu. - Aristotle
Ukuswela akulona iphutha, kodwa kungcono ukukufihla. Njengomuntu waseBrazil
Ingqikithi yomuntu ikuzintathu: Ukufihla ubumpofu ukuze abantu bacabange ngobumsulwa bakho ukuthi ucebile, ukufihla intukuthelo ukuze abantu bacabange ukuthi wenelisekile, nokufihla usizi ukuze abantu bacabange ukuthi ubusisiwe. - al-Emam Al Shafi
Ukuhloba kobumpofu kuwubumsulwa, nokuhloba kwengcebo kuwudumo. Ukuhlakanipha kwama-Arabhu
Ukuba khona kwengcebo eyesabekayo kanye nobumpofu obukhulu emphakathini owodwa kuholela ekuqhumeni ngokushesha noma kamuva. U-Ali Al-Wardi
Uma singalwi nobumpofu nokungazi; Ngelinye ilanga kuyodingeka silwe nabampofu nabangenalwazi. - URobert Torgo
Isigaba Ubuwazi ngokucela
Ukusabalala kokucela kuyinto eyenzeka imbangela yayo eyinhloko kuwukubhebhetheka kokungazi, ubumpofu, ukuntuleka kwamathuba, ukunakekelwa kwezenhlalakahle okungekuhle, izinga eliphezulu lokuntuleka kwemisebenzi, nokuntula ulwazi.
Izindlela zokucela ziningi futhi ziyehluka kumuntu nomuntu kanye nasemphakathini ngamunye, ngokwalokho okwenziwa umnxibi ukuze azwele abantu, okuncike kakhulu emasikweni namasiko omphakathi ahlala kuwo.
Ukucela eNdiya kunedolobha lakhona elinemithetho yalo nohlelo.
Ukucela emazweni aseNtshonalanga kuwukwenza imidlalo emigwaqweni nokudlala umculo eduze kwamamnyuziyamu naseziteshini zikamasipala, futhi kudinga isinxibi ukuthi sifunde ubuciko obubodwa noma sibe nethalente azalwa nalo.
Abanye bathatha ukucela njengomsebenzi, futhi abadingi ukucela, okuyikhona okwenza ukumnika imali kube isikhuthazo kuye ukuze aqhubeke nobugebengu bakhe, ngaleyo ndlela athathe lokho okubafanele abanye abaludinga ngempela usizo.
Wonke amazwe omhlaba alwa nenkinga yokucela usizo ngoba kuyinkinga engadala amacala amaningi njengokuthumba izingane, ukweba noma udlame.
U-Islam unxuse umsebenzi, isithunzi nobuso, ukucela kube yicala, ikakhulukazi kulabo abakwazi ukusebenza nokuhola, futhi wenza ubumbano lomphakathi ngokukhokha imali ye-zakat njengendlela yokulwa nalesi simo, futhi wakhuthaza izipho kanye nesisa kubantu.
Kufanele unikeze isinxibi isipho noma uyisebenzise ngendlela enhle ngisho noma isinxibi singayidingi imali, ngokuhambisana nezwi laKhe (oPhezukonke) elithi: “Ocelayo ungamxoshi.
Isiphetho somsakazo wesikole mayelana nokucela
Sesiphetha umsakazo wesikole okhuluma ngokucela, siyethemba ukuthi sikukhanyisele ngalesi senzo esiyichilo esiphambana nesithunzi nobumsulwa, okumele ulekelele umphakathi wonkana ukuqeda, singashiyi ithuba lokuthi sibe wumqansa. isenzakalo esisabalele.
Ukuqeda lesi simo sokucela kudinga ukwesekwa komsebenzi wokupha, ukuvolontiya, kanye neminikelo yokusiza lapho noma ubani engenza kanjalo, futhi kudinga ukumisa uhlelo olufanele lwezenhlalakahle ukuze lunakekele labo abaludinga ngempela usizo, kuhlanganise nabampofu, asebekhulile, kanye abantu abakhubazekile.
Ukuqwashisa ngokubaluleka komsebenzi nokukhiqiza, ukuphakamisa ukubaluleka kwanoma yimuphi umsebenzi, kungakhathaliseki ukuthi ulula kangakanani - inqobo nje uma uhloniphekile - nokweseka amaphrojekthi amancane, nokuvula imikhakha yomsebenzi kubantu kuphakathi kwezindlela ezibaluleke kakhulu ukuqeda lo mkhuba wokuphamba.
Ukupha abantu iminikelo nokubenzela okuhle kuyizinto ezikhombisa umoya omuhle nokuziphatha okuhle, kepha kufanele niphenye izindawo zomnikelo wenu, futhi niwunikeze labo abawufanele ngempela ukuze umusa ungaphenduki ube yinkuthazo yabantu. ubugebengu obulimaza umphakathi wonkana.
Ukuvula izindawo zokuziphilisa ngokusemthethweni kanye nomsebenzi ohloniphekile kungcono kunokunikeza abampofu izipho ngoba kubahlinzeka ngezindlela eziqhubekayo zokuhola nokonga esikhundleni sokubanikeza isisa ephela ngokushesha futhi badinga izipho ezengeziwe ngemva kwalokho.
